DalPanthAkali96crori

r u in india ?

ok thats fine but

is >'Sri Bhagvant Gita Bhaka'< and >gobind geeta< the same bani?

if these are different, then where can i get a copy of this bani 'Sri Bhagvant Gita Bhaka'.

i have gobind gita..

thanks..

o, im also looking for hanuman naatak, does anyone have this?

if so can they sent it me?

thanks..

Gobind gita is the same rachna with another name as hita bhaka, as far as i am aware.

hanuman natak is not rachna of the tenth guru neither is it part of sri dasam guru granth neither has it ever been.

hanuman natak was a favoured court work like the works of rumi.

Thanks,

babaji you have futher cleared any doubts i may have once held.

i have messaged you about comunication,

you will find all of my details there.

i look forward to futher comunication.

THE MISSION OF THE KHALSA IS TO PROTECT ALL FAITHS, ALL WALKS OF DHARMA AND IN THIS WAY SPREDING DHARMA ACROSS THE WORLD!

("hame eh kaj jagat moye eiye dharam het gur dev patai")

our mission as khalsa is to do this, we are not taliban, we do not spread dharma with force but do so with love truth compassion humility and contemptment with dignity and humanity.

we all need to realize this! we follow our guru who help us reach salvation, and we help others do the samesikhi has no place for khalibanism or talibanism we are sant sipahis not bitter butchers

i think this is all irellivant to sikhi the indian constitution just represents a collapsing nation that will soon become as abron as the sahara the punjab the home of sikhi has become a place with no faith going back to the old rituals of the past.

sikhi will reinstate itself and the ritualism will be destroyed.

i plead you humbly go back to sikhi one god three granths.

one niara khalsa of the guru the akali nihang singhs.

take amrit from them or anywhere! as long as you become the khalsa.

Why so many people are reading Loh Prakash and Dasam when they haven't even studied Gurbani results in these sorts of threads and a lot of crazed Singh's.

I am still stuck on understanding Adi Bani and its taken me 10 years. I have only ever read the first pauri of Bhai Gurdas Ki Vara which is the key to understanding Gurbani. But i am making progress in understanding Gurmat, i guess the process is Bhai Gurdas Ki Vara > Adi Bani > Dasam > Sarbloh and not the other way round. What people lack in today's times is the patience to study Brahmvidiya is a stage by stage process.

instead of the negative remark some help on my part is needed, theologicly i am secure in undertsnadinf what adhi bani teaches and what dasam bani teaches it is only through the doubt of others that my understanding on sarbloh banis theology has weakend all granths theoloicly suppourt each other and so i guess i have my answer but no form of understanding in years will ever allow you to ever fully understand any of thr granths they are our gurus, and there for beyound us they teach us to merge with god and to be real human beings.

i have a pothi of sri sarbloh guru granth sahib ji that i read allot, the pothi is of its japj isahib or manglacharan bani otherwise known as bhavani ustat.

i have some trouble understanding it as in its manglacharan, (ekongkar sri waheguruji ki fateh sri bhavani ji sahai sri maya lachmi ji sahai ustat sri maya lachmi ji ki sri mukhwakh patshahi 10)

now i can kind understand gurujis shakti theology etc but i find it hard to understand most of the first ang of this bani, eg (sheh roopi hoi gehe bichrat sri gopal api lachmi bapu dare jio jant pratipal.)

others doubt the bani as blatatnt worship of maya and laxmi wich is obviosly against gurmat- but i know that the writings are not snatan because that initself is against gurmat.

the official sri sarbloh granth website made by known nihang jathedars denounces snatanism itself as not part of the khalsa sikhhi or gurmat.

so can anyone help me on the arath of the bani and not dimiss it as somthing that cant be translated.

so i can educate others and clear away snatan ideology (which is false) and reveal the master of gurujis meaning behind his use of the shabad

wkkwjkf

FRom what i picked up and understood

x amount of singhs to do japji sahib path

x amount of singhs to fo Akhand Path

x amount of sings as guards

x amount of sings to top up/ight jot,tuuf

x amount of singhs to do chor-e

Whether its an issue , what maryada shoud we follow ?

if one gurudawara is following one maryada , creating there own standards , another using there own , now recently 25 singhs ,

Shouldnt all gurudawaras follow one maryada ?

hence if someone/family want to do akhand path , they have these options , causes confusion , causes break up of the panth

I have seen maryada already defined as how akhand path shoud be done , bhog shoud be done , etc...

5 singhs to do japji sahib path

5 singhs to fo Akhand Path

5 singhs as guards

5 singhs to top up/ight jot,tuff

5 singhs to do chor-e

that equals a 25 singh bhog

25/5=5

5x5=25

so essentialy your correct ddt, budha dal mean 5 singhs to do each role