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Posts posted by Prajwal Mangal
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On 7/13/2005 at 8:16 AM, karmjeet said:
But this produces a furna in my mind :
Then why did Guru Gobind Singh ji said " Maain na ganesah pritham manayoon kisan bisan kabhoon na dhyayo kaan sune pehchan na tin so liv laagi mori pag inso " (chopai sahib)
"akal purakh ki deh meh kotan bisan mahesh"
"tumhe shaad koi avar na dhyayoon jo bar chaho so tume te paayoon"
"kaal paaye brahma avtara kaal paaye sivju avtara kaal paaye kar bisan prakasa sakal kaal ka kiya tamsa "
all this clearly states that krishan , shivji etc . avtars are not themselves AKAl Purakh .
i think there is a different story with Guru Arjan Dev ji's shabad . which i dunno know .
don't think i m a hater of any god . they all are respectable . and we should respect every faith whether we agree or disagree
" hum nahi change bura nahi koi "
bhul chuk maaf
Haan I can understand why are u confused.. so do read dasm granth and chuabis avatar in dasm granth written by Shri guru gobind singh ji . Guru sahib has explained all the avatars of vishnu as avatar of param atma or onkar. Who ,he said is shapeless and present everywhere same as madhav(Shri Krishna) told in Sri mad bhagwat geeta. Krishna says to Arjun 'jo main tumhe dikh raha hun vi mera roop nahi hai' I am shapeless and present all over the universe.so gurus have explained those avatar as incarnations of onkar. Onkar word was used by gurus and pramatma word was used by Shri Krishna in geeta. So that's why guru Arjan dev ji had said that worship anyone whether he is rama krishna shiv or waheguru. Worshipping them means you are worship the supreme power who can't be seen but can be felt. But be sure that u have to worship only one and respect all. Hare Krishna. Waheguru.
In praise of Vishnu-Krishna Bhagvan (Sargun Vahiguru)
in Gurbani | Gurmat | Spiritual Poetry and Discussions
Posted
No one it's Lord Vishnu's pic not of madhav and balbir Singh ji madhav's all leelas can't be represented in one painting.. he is unended. Hare Krishna.