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Guransh SIngh

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Posts posted by Guransh SIngh

  1. 49 minutes ago, dalsingh101 said:

    Tell us more about this. 

    I went to Taran tarn for vacations and I was shocked to see many hoardings of Christian pastors telling people to convert and save themselves, people are converting for 100 bucks, people are being brainwashed and forcibly converted. 

  2. 9 hours ago, GurjantGnostic said:

    So the farmer protests are because the Jats want to sell their land and not work? I don't follow. 

    Listen; Modi he doesn't care about any religion the only rgink he wants is more money and power that's why he only wants profits of the big businessman, that's why farmers are protesting. 

  3. 3 hours ago, dalsingh101 said:

    I feel you. I'd wish we just had more autonomy. The idea of being separated from nonPanjabi Gurdwaras like Hazur Sahib and Paonta Sahib is horrible. 

    But you have to admit, a lot of Sikhs out there (especially juts) do feel like persecution is going on. 

    Personally I feel the main issue seems to be economic. 

    Bro here Jats they don't want to work, my dad explained me the problem, they just want to sell their lands and enjoy, that's the main problem and conversion of Sikhs and Hindus is happening at a mass scale in Punjab. 

  4. 5 minutes ago, dalsingh101 said:

    This is what we need to worry about. 'The enemy of my enemy is my friend' is a fool's way of thinking. Your enemies enemy can be your enemy too. 

    Can someone first tell me why do we want Khaistan, once again our gurudwaras will be divided and in India there is no persecution of Sikhs whatsoever and I live here.

  5. 10 hours ago, GurjantGnostic said:

    It's not psychoactive. More the pain relief side. 

    It's in Bhang and Shaheed Degh. 

    About bhang I  wanted to ask veerji that kabeer jee says :kabeer bhang machli sura paan jo jo praani khaye

    tirath barth ar nem kiye tin sabhe rasaatal jaaye.

    How is it allowed?

    very clearly staten in guru sahib that it is absolutely to be avoided.

    Bhul Chuk maaf

    Sat Kartar

  6. 1 hour ago, paapiman said:

    What is your source?

    Sikhs do not worship the Agni dev (Demi-God of Fire). Anand Karaj must involve circling around Sri Waheguru jee (Gurbani), who can create millions of Demi-Gods.

     

    Bhul chuk maaf

    We do not worship Agni dev but that's how anand karaj was held by the fire, probably laavan shabad were sung, I will find the source in some time.

    Bhul Chuk maaf 

    Sat Kartar

  7. On 5/26/2021 at 11:52 PM, Trimandeep Singh said:

    If the photos of guru sahib (fake or real, whatever) remind us of guru sahib then why can't we also make a murti of guru sahib which resembles the one Baba Nand Singh Ji approved? 

    If a photo can, then the murti can also remind us of Guru sahib. But if people start bowing to it, do you think it will be tolerated by Jathedars? We proudly say that Sikhism is free of empty rituals.

    ਕਹਾਭਇਓਜੋਅਤਹਿਤਚਿਤਕਰਬਹੁਬਿਧਸਿਲਾਪੁਜਾਈ॥
    Of what use is the worship of the stones with devotion and sincerity in various ways?

    ਪ੍ਰਾਨਥਕਿਓਪਾਹਨਕਹਪਰਸਤਕਛੁਕਰਿਸਿਧਨਆਈ॥੧॥
    The hand became tired of touching the stones, because no spiritual power accrued.

    ਅਛਤਧੂਪਦੀਪਅਰਪਤਹੈਪਾਹਨਕਛੂਨਖੈਹੈ॥

    Rice, incense and lamps are offered, but the stones do not eat anything,

    ਤਾਮੈਂਕਹਾਂਸਿਧਹੈਰੇਜੜਤੋਹਿਕਛੂਬਰਦੈਹੈ॥੨॥
    O fool! where is the spiritual power in them, so that they may bless you with some boon.2.

     

    Bhul chuk maaf

    Trimandeep Singh 

    Baba Nand Singh jee said that to respect Guru Sahib's tasveer but it is one's sharda. In hazur sahib, tasveer of guru sahib is very respected. Baba nand singh jee gave darshan of Guru Sahib to the painter who painted accordingly, in the sakhi it even comes that the painter had hankaar because he saw guru sahib in partakh roop without kamai.that's why Baba isher singh jee had another saroop made. Baba Nanak jee's holy charan is the way to the lord and baba jee did bachan that one should meditate while concentrating on the guru's lotus charan. Guru Gobind Singh jee did command that my pratakh deh saroop is Guru Granth Sahib jee, sometimes we forget that, that's where saroop is important. I am currently in Tarn Taran at my grandfather's place where there is parkash of Guru Granth Sahib jee and I can ensure you that it is absolute bliss to do simran or patnh while concetrating at the golden padam or to gaze at guru sahib's divine and beautiful face whenever there is a tuk about darshan or didaar in path. 

    I advise you to go to a nanaksar gurudwara(under Baba Gurdev Singh Jee) and ask the mahatam of saroop to the mahant jee and he will dispel your doubts.

    btw veerji, where are you based?

    Bhul Chuk maaf

    Sat Kartar

  8. On 7/29/2021 at 12:38 AM, paapiman said:

    It is possible that the ringing sound might be the start of hearing Sehaj Dhun for some people.

    One must talk to a Gurmukh Mahapurakh and discuss the ringing (or any other) sounds with him.

     

    Bhul chuk maaf

    Veerji Daas will go to Nanaksar Pune on Guru Nanak Dev Ji's gurpurab and will clarify this with mahant ji.It is thaat of Baba Gurdev Singh Ji.

    Bhul Chuk Maaf

    Sat Kartar

  9. On 10/1/2021 at 5:49 PM, SunnySingh said:

    All incarnations of Vishnu Jee or any other trinities or gods even .... are not the saviours of any souls, they have a particular role to play assigned to them, as for example, the incarnations of Vishnu come for the sole purpose of restablishing righteousnes, or say Dharam, and that´s it.

    Whosoever adores or venerates them, will only reach Swarg or Baikunth at most.

    For the salvation of the souls, if there is any entity to make it possible, it is as seen in Gurbani, is the GURU.

    That is why Guru Jee tells us: mat koee bharam bhoolay sansar, Bin SATGURU koee na utras paar.

    The main difference between Gurmat and any other paths, is that, while others depend on their different divinites manifested at different times during any of the 4 Yugas, in Gurmat, we only depend on the aid and guidance Guru Jee, be it in any Yuga.

    Some may not agree, but that is only relative, for as sikhs of the Truth, we have to only understand and follow what Guru Jee or the highest Bhagat Jan tell us in Gurbani.

    All incarnations or physical manifestations of any divinity come to our level. either to confuse us with their powers, or as Guru Sahiban and Gurmukh Jan come, to remind and reveal us the Truth of the true Aad Guru, Jugad Guru, Sree Guru Dev, which is also known as Satnam, Sachee Bani, Anhad Shabad, Amrit Bani or even more clearly "Shabad Guru", who is the True everlasting and eternal Guru, which Waheguru Akal Purukh has kept within each one of us in equal manner, irrespective of our color, caste creed or nationality.

    As said, Guru Sahiban direct our attention to this Shabad Guru, who was with us before we were even born, and will be with us when we leave this world or any other mayavee plane with all the physical forms behind.

    Now, how to manifest this Shabad Guru within us?

    Third Patshahee Sree Guru Amar Das Maharaj tells us : Nam jiskay man vaseeya, vajeh Shabad ganere.

    He says. when we meditate on that Nam/Satnam, it will manifest its divine melodies within us, an by holding on to them we shall cross each spiritual plane to finally reach and merge in the only existing supreme Truth of Satnam.

    At other place Guru Jee clearly tells us: Jap man SATNAM, sadaah SATNAM.

    The thing is, we keep on looking here and there too much and get impressed by these outer and petty things in comparion to Guru Jee, and we read the Bani like parrots without seeing what it is telling us to do, thus we we are strongly entangled by our "manmat".

    Salvation is only possible by understanding and putting into practice what Sachee Bani tells us to practice as per means of devotion. not otherwise.

    Anyhow, I will never blame anyone for their shortcoming, for as said in the Bani, only those wadbhagee jeevas, who are pulled by Him, are the fewer ones who will follow the teachings in Gurbani, the rest of the poor jeevaas, what can they do? 

    If He the creator, does not pull their strings, for somehow or other He wants Hs creation to keep running, otherwise if it was that simple to return to Him by our will and efforts, the creation will gradually come to an end, that is why so many Avtars come, so many gods, or godesses, different religions exist, and so on layers of confusing braham..... 

    But in spite of all this paraphernalia, Waheguru has given us His Gurbani, so that we  can attach our surtee to it, to cleanse ourselves throughly  and be receptive to His apaar kirpa, in order to get attracted to Him and finally merge in Him.

    If any glory, that is only of Guru Jee and Waheguru Akal Purukh.

     

    Veerji what is difference between Baikunth and Sachkhand. In puratan janamsakhis the word baikunth is also used and so is sachkhand. Guru Sahib says

    Taha Baikunth jaha keertan tera

    Bhul Chuk maaf

    Sat Kartar

  10. Guru Harkrishan Sahib jee also had a davaikhana, did that mean that those who took medicines to save their lives or to get relief from pain are not in waheguru's hukam. When you are living in the world, live according to it as a gristhy and householder that's our duty. So if taking the vaccine gives you added protection against this deadly virus then I think one should take it.

    Bhul Chuk Maaf

    Sat kartar

  11. 34 minutes ago, sevak said:

    Thanks, I think I will have to plan trip to Hazur Saab. I went there as a child. Did Baba Nand Singh Ji say that a Sikh should take Amrit from there before 60 year age? Do u know Bhai Sahib Rinku Ji?
     

    Ppl always talking contriversial things (bakra, goat). The mind is always in “right” / “wrong” judgement mode. My mind also seem this way. 

    I have never heard that bachan of Baba Nand Singh jee, he himself dis not take amrit from there and Baba Isher Singh jee also gave amrit to many people. 

    Bhul Chuk Maaf

    Sat Kartar

  12. On 10/21/2018 at 7:13 PM, MrDoaba said:

    I haven't watched the video (yet), but I'd be sceptical to believe what he says. It's well known he's a bit of a vegi fascist and that he has an agenda.

    Jhatka and some of the other controversial things, which I should add are only controversial because of some of the attitudes that crept into the panth, are pretty much accepted across the board, even by those who feel it goes against their own specific maryada. Sant Gurbachan Singh Ji themselves weren't against this even if they did promote vegetarianism. Having said that I do agree that jhatka and eating maas is only for a certain section of the panth.

    Just because he doesn't agree with it doesn't make it bullshit/interpolation/manmat. Plenty of other Mahapurkhs have quoted Suraj Prakash and they haven't said anything of the sort.

     

    Gurbar Akaal!

    In Hazur Sahib, Bakra is not eaten according to what I have heard, jhatka is done for shastar tilak.

    Bhul Chuk Maaf

    Sat Kartar

  13. 1 hour ago, sevak said:

    What is the maryada, experience? Pls share.

    The experience can be had at Harmandar Sahib tooo. 

    In Hazur Sahib puratan gurmaryada is followed which is very rare nowadays.

    In SIkhi, there are some asthaans which are very pavitar and Harimandir Sahib is considred to be the purest and it is apaar since it is constructed by Guru Sahib himself.

    Hazur Sahib is very pavittar because of its illustrious history.

    Sadly, nowadays in Harimandir sahib puratan gurmaryada is not followed and sgpc published maryada is followed, even path done is adhoora. But it is still very pavittar and holy in Gursikhi because :

    Tahan Baikunth jahan Keertan tera

    Dithe Sabe Thaav Nahi Tudh Jeha

    Harhang Nanak Kasmal Jaaye Naayein Ramdaassar

    Ramdaas sarovar naate

    sab utre paap kamate

    Bhul Chuk maaf

    Sat Kartar

     

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