it is not about what mantr is more powerful etc etc, and yes mul mantr is different from gurmant - one is called mul mantr and one is called gurmantr. The objective of a mantr is to envoke a state of mind, jao of mul mantr and jap of bij mantr and jap of gurmantr all lead to the same direction but yet have different effects on our mind. This is what most mahapursh say and those who have performed deep penance of these mantrs, maybe they just werent at your avastha.
Banis have specific purpose, i.e. sukhmani sahib give peace, should we not read sukhmani sahib and just do simran instead; doesnt seem to be anything wrong with this in theory. However, it begs the question as to why maharaj wrote sukhmani sahib. Sukhmani sahib provides one peace which provides a stable and peaceful state of mind for one to do simran.
Similarly many bania are written for Dharam Yudh- this message resonaates through dasam bani. Reading jung judh bania provide a state of mind where one can fight war both internally and externally. Furthermore, it creates an inner environment (like sukhmani sahib), some people may prefare doing their simran in this state of mind.
Saying to nihang singhs to forget about these bani is like saying to the sants not to do japp of sukhmani sahib which pretty much every sants extensively does. (this is of course an extreme example but nonetheless puts across the point).
Gurbani encourages us to jap nam and assists us in our day to day living, if you are complete and perfect in every single way then by all means disregards the the great bania of our Gurus and carry on with you life. But your advice doesnt help others who are not at your 'level' and infact causes confusion.
Unbreakable, hope thats more helpful.
Gurfateh
Absolutely correct jee!!
Everyone's not at at the same Aatmak state... So never judge anyone on why he does this or why he doesn't...
Brahm kavach
in Sikhi | Questions and Answers
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Absolutely correct jee!!
Everyone's not at at the same Aatmak state... So never judge anyone on why he does this or why he doesn't...
BTW, Guru Saheb says--
ਬਾਦੁ ਬਿਬਾਦੁ ਕਾਹੂ ਸਿਉ ਨ ਕੀਜੈ ॥
ਰਸਨਾ ਰਾਮ ਰਸਾਇਨੁ ਪੀਜੈ ॥੨॥
Guru Sahib Mehr krn.
Waheguru jee ka Khalsa
Waheguru jee kee Fateh