vaapaaraa

DAYV-GANDHAAREE, FIFTH MEHL: My mind longs for the Blessed Vision of the Lord’s Darshan, and His Name. I have wandered everywhere, and now I have come to follow the Saint. || 1 || Pause || Whom should I serve? Whom should I worship in adoration? Whoever I see shall pass away. I have sought the Sanctuary of the Saadh Sangat, the Company of the Holy; my mind longs for the dust of their Feet. || 1 || I do not know the way, and I have no virtue. It is so difficult to escape from Maya! Nanak has come and fallen at the Guru’s feet; all of his evil inclinations have vanished. || 2 || 2 || 28 || Wednesday 8th Vaisaakh (Samvat 536 Nanakshahi) 21 April, 2004 (Page: 533)

N30 jee.. I think that one is about the experience of some people who tried using LSD to get into those near death states after reading the real book.. and that book is not the real one. I was just browsing and I came across a link to it.. I think this is the original one.. Summeet jee might know more http://www.lib.virginia.edu/speccol/exhibi...ead/index2.html

Waheguru Jee ka Khalsa, Waheguru Jee ki Fateh Thanks sis, ... I love posting the hukamnama. may waheguru bless you with naam and everyone with naam

nice course, I could only manage to read very little of it..... do you think it produced a fear a death in you? Like you know the story of Bhai Rama Jee, they had a dream of hell and the tortures being done and then after that, they started doin simran all the time. Do you think that book produces such a state?

I like that book "tibetan book of the dead", I have to say its more scarier then the suleman tapes, I could only manage to read some of it... somethin prevented me to read the rest of it as the stuff is so vividly described and noone likes reading about death. The book goes through the various stages of death, and can really give you the fear of death, which you need inorder to do simran. Have any of you read that one? I think N30 jee has a electronic copy of it somewhere

RAAG BIHAAGRAA, CHHANT, FOURTH MEHL, FIRST HOUSE: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: Meditate on the Name of the Lord, Har, Har, O my soul; to the Gurmukh, the Name of the Lord is priceless. My mind is pierced by the sublime essence of the Lord’s Name. The Lord is dear to my mind. My mind is washed clean by the sublime essence of the Lord’s Name. Through the Guru’s Teachings, hold the mind steady, O my soul; do not let it wander anywhere. One who chants the Bani of the Praises of the Lord God, O Nanak, obtains the fruits of his mind’s desires. || 1 || Through the Guru’s Teachings, the Nectar abides within the mind, O my soul; with your mouth, chants the words of Ambrosia. The Words of the devotees are Ambrosial Nectar, O my soul; hear them in the mind, and embrace loving affection for the Lord. Separated for so very long, I have found the Lord God, intuitively hugged in His Loving Embrace. Servant Nanak’s mind is filled with bliss, O my soul, vibrating the unstruck Sound-current of the Shabad. || 2 || If only my friends and companions would come and unite me with my Lord God, O my soul. I dedicate my mind to one who recites the sermon of my Lord God, O my soul. As Gurmukh, worship the Lord in adoration forever, O my soul, and you shall obtain the fruits of your mind’s desires. O Nanak, hurry to the Lord’s Sanctuary, O my soul; those who meditate on the Lord’s Name are very fortunate. || 3 || By His Grace, God comes to meet us, O my soul; through the Guru’s Teachings, His Name is revealed. Without the Lord, I am so sad, O my soul — as sad as the lotus without water. The Perfect Guru, O my soul, has united me with the Lord, my best Friend, the Lord God. Blessed, blessed is the Guru, who has shown me the Lord, O my soul; servant Nanak blossoms forth in the Name of the Lord. || 4 || 1 || Tuesday 7th Vaisaakh (Samvat 536 Nanakshahi) 20 April, 2004 (Page: 537)

DHANAASAREE, FIFTH MEHL: Body, mind, wealth and everything belong to Him; He alone is all-wise and all-knowing. He listens to my pains and pleasures, and then my condition improves. || 1 || My soul is satisfied with the One Lord alone. People make all sorts of other efforts, but they have no value at all. || Pause || The Ambrosial Naam, the Name of the Lord, is a priceless jewel. The Guru has given me this advice. It cannot be lost, and it cannot be shaken off; it remains steady, and I am perfectly satisfied with it. || 2 || Those things which tore me away from You, Lord, are now gone. When golden ornaments are melted down into a lump, they are still said to be gold. || 3 || The Divine Light has illuminated me, and I am filled with celestial peace and glory; the unstruck melody of the Lord’s Bani resounds within me. Says Nanak, I have built my eternal home; the Guru has constructed it for me. || 4 || 5 || Monday 6th Vaisaakh (Samvat 536 Nanakshahi) 19 April, 2004 (Page: 671)

WADAHANS, THIRD MEHL, CHHANT: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: Be imbued with the Love of your Husband Lord, O beautiful, perishable bride. Remain immersed in the True Word of the Shabad, O perishable bride; savor and enjoy the Love of your Beloved Husband. The Husband Lord embellishes His beloved bride with His True Love; she is in love with the Lord, Har, Har. Renouncing her selfishness, she attains her Husband Lord, and remains merged in the Word of the Guru’s Shabad. That soul-bride is adorned with the Shabad, who is attracted by His Love, and who treasures the Love of her Beloved deep within. O Nanak, the Husband Lord blends that soul bride with Himself; the True King embellishes her. || 1 || O worthless bride, see your Husband Lord ever-present. One who, as Gurmukh, enjoys her Husband Lord, O perishable bride, knows Him to be all-pervading everywhere. The Husband Lord is all-pervading everywhere; behold Him ever-present. Throughout the ages, know Him as the One. The young, innocent bride intuitively enjoys her Husband Lord; she meets the Architect of karma. One who tastes the sublime essence of the Lord, and chants the sublime Word of the Shabad, remains immersed in the Lord’s Sacred Pool. O Nanak, that soul-bride is pleasing to her Husband Lord, who, through the Shabad, remains in His Presence. || 2 || Go and ask the happy soul-brides, O perishable bride, who have eradicated self-conceit from within. Those who have not eradicated self-conceit, O perishable bride, do not realize the Hukam of their Husband Lord’s Command. Those who eradicate self-conceit obtain their Husband Lord and delight in His Love. Forever attuned to His Love, in perfect poise and grace, she repeats His Name night and day. Very fortunate is that bride who focuses her consciousness on Him; her Lord’s Love is so sweet to her. O Nanak, that soul-bride who is adorned with Truth is imbued with her Lord’s Love, in peace and poise. || 3 || Overcome your egotism, O perishable bride, and walk in the Guru’s Way. Thus you shall enjoy your Husband Lord forever, O perishable bride, and obtain an abode in the home of your own inner being. Obtaining an abode in the home of her inner being, she vibrates the Word of the Shabad, and is a happy soul-bride forever. The Husband Lord is delightful and forever young; night and day, He embellishes His bride. Her Husband Lord activates the destiny written on her forehead, and she is adorned with the True Shabad. O Nanak, the soul-bride is imbued with the Love of the Lord, when she walks according to the Will of the True Guru. || 4 || 1 || Sunday 5th Vaisaakh (Samvat 536 Nanakshahi) (Page: 567)

Gurfateh, Its an inner feeling, more like conscience, bring Guru along with conscience and ask yourself "Is this manmant?" and you will know the answer instantly.... I got the answer "yes" , while im posting on the forum

Gurfateh, Only by Gurkirpa can you goto the Gurudwara, going to the Gurudwara is not dependent on your will. Blessed are those who get a chance to goto the Gurudwara I remember I once walked to the Gurudwara from my school during the afternoon, to thank waheguru for passing me in all subjects. When I finally reached the inner Gurudwara hall, there was so much peace all around and it was amazing feeling with noone in there. I felt more peaceful then on a regular visit to the Gurudwara

SHALOK, THIRD MEHL: The friends who love the True Guru, meet with the Lord, the True Friend. Meeting their Beloved, they meditate on the True Lord with love and affection. Their minds are appeased by their own minds, through the incomparable Word of the Guru’s Shabad. These friends are united, and will not be separated again; they have been united by the Creator Lord Himself. Some do not believe in the Blessed Vision of the Guru’s Darshan; they do not contemplate the Word of the Shabad. The separated ones are in love with duality — what more separation can they suffer? Friendship with the self-willed manmukhs lasts for only a few short days. This friendship is broken in an instant; this friendship leads to corruption. They do not fear the True Lord within their hearts, and they do not love the Naam. O Nanak, why become friends with those whom the Creator Lord Himself has misled? || 1 || THIRD MEHL: Some remain constantly imbued with the Love of the One Lord; I am forever a sacrifice to them. I dedicate my body, mind and wealth to them; bowing low, I fall at their feet. Meeting them, the mind is satisfied, and one’s hunger and thirst all depart. O Nanak, those who are attuned to the Naam are happy forever; they lovingly focus their awareness on the True Lord. || 2 || PAUREE: I am a sacrifice to the Guru, who recites the sermon of the Lord’s Teachings. I am forever a sacrifice to that Guru, who has led me to serve the Lord. That Beloved True Guru is always with me; wherever I may be, He will save me. Most blessed is that Guru, who imparts understanding of the Lord. O Nanak, I am a sacrifice to the Guru, who has given me the Lord’s Name, and fulfilled the desires of my mind. || 5 || Saturday 4th Vaisaakh (Samvat 536 Nanakshahi) (Page: 587)

SHALOK, THIRD MEHL: O mind, meditate on the Dear Lord, with single-minded conscious concentration. The glorious greatness of the Lord shall last forever and ever; He never regrets what He gives. I am forever a sacrifice to the Lord; serving Him, peace is obtained. O Nanak, the Gurmukh remains merged with the Lord; he burns away his ego through the Word of the Shabad. || 1 || THIRD MEHL: He Himself enjoins us to serve Him, and He Himself blesses us with forgiveness. He Himself is the father and mother of all; He Himself cares for us. O Nanak, those who meditate on the Naam, the Name of the Lord, abide in the home of their inner being; they are honored throughout the ages. || 2 || PAUREE: You are the Creator, all-powerful, able to do anything. Without You, there is no other at all. You Yourself created the world, and You Yourself shall destroy it in the end. The Word of Your Shabad alone is pervading everywhere; whatever You do, comes to pass. God blesses the Gurmukh with glorious greatness, and then, he finds the Lord. As Gurmukh, Nanak worships and adores the Lord; let everyone proclaim, “Blessed, blessed, blessed is He, the Guru!†|| 29 || 1 || SUDH || Friday 3rd Vaisaakh (Samvat 536 Nanakshahi) (Page: 653)

Waheguru Jee Ka Khalsa, Waheguru Jee Ki Fateh It was good to have you here. I listened to your kirtan and it was really good.. so if someone can do such good kirtan, then they dont have any personal problems... If you are deciding to leave, then farewell and may waheguru jee bless you with naam Waheguru Jee Ka Khalsa, Waheguru Jee Ki Fateh

DHANAASAREE, FOURTH MEHL: The Lord is the Fulfiller of desires, the Giver of total peace; the Kaamadhaynaa, the wish-fulfilling cow, is in His power. So meditate on such a Lord, O my soul. Then, you shall obtain total peace, O my mind. || 1 || Chant, O my mind, the True Name, Sat Naam, the True Name. In this world, and in the world beyond, your face shall be radiant, by meditating continually on the immaculate Lord God.|| Pause || Wherever anyone remembers the Lord in meditation, disaster runs away from that place. By great good fortune, we meditate on the Lord. The Guru has blessed servant Nanak with this understanding, that by meditating on the Lord, we cross over the terrifying world-ocean. || 2 || 6 || 12 || Thursday 2nd Vaisaakh (Samvat 536 Nanakshahi) (Page: 669)

Orchids, listen in the morning.. if you cant listen at nite

SHALOK, THIRD MEHL: Without the Name of the Lord, everyone wanders around the world, losing. The self-willed manmukhs do their deeds in the pitch black darkness of egotism. The Gurmukhs drink in the Ambrosial Nectar, O Nanak, contemplating the Word of the Shabad. || 1 || THIRD MEHL: He wakes in peace, and he sleeps in peace. The Gurmukh praises the Lord night and day. The self-willed manmukh remains deluded by his doubts. He is filled with anxiety, and he cannot even sleep. The spiritually wise wake and sleep in peace. Nanak is a sacrifice to those who are imbued with the Naam, the Name of the Lord. || 2 || PAUREE: They alone meditate on the Lord’s Name, who are imbued with the Lord. They meditate on the One Lord; the One and Only Lord is True. The One Lord is pervading everywhere; the One Lord created the Universe. Those who meditate on the Lord’s Name, cast out their fears. The Lord Himself blesses them with Guru’s Instruction; the Gurmukh meditates on the Lord. || 9 || Wednesday 1st Vaisaakh (Samvat 536 Nanakshahi) (Page: 646)

I mite be able to help you out.. post the segment of the code ur havin problem with

SHALOK, THIRD MEHL: O mind, meditate on the Dear Lord, with single-minded conscious concentration. The glorious greatness of the Lord shall last forever and ever; He never regrets what He gives. I am forever a sacrifice to the Lord; serving Him, peace is obtained. O Nanak, the Gurmukh remains merged with the Lord; he burns away his ego through the Word of the Shabad. || 1 || THIRD MEHL: He Himself enjoins us to serve Him, and He Himself blesses us with forgiveness. He Himself is the father and mother of all; He Himself cares for us. O Nanak, those who meditate on the Naam, the Name of the Lord, abide in the home of their inner being; they are honored throughout the ages. || 2 || PAUREE: You are the Creator, all-powerful, able to do anything. Without You, there is no other at all. You Yourself created the world, and You Yourself shall destroy it in the end. The Word of Your Shabad alone is pervading everywhere; whatever You do, comes to pass. God blesses the Gurmukh with glorious greatness, and then, he finds the Lord. As Gurmukh, Nanak worships and adores the Lord; let everyone proclaim, “Blessed, blessed, blessed is He, the Guru!†|| 29 || 1 || SUDH || Tuesday 31st Chayt (Samvat 536 Nanakshahi) (Page: 653)

very nice

Sat Sri Akal Jee, dalnets not got many sikh usrs , so use efnet server : irc.blessed.net channels : #sikh, #khalistan, #punjab

JAITSREE, FIFTH MEHL: If only someone would unite me with the Lord! I hold tight to His feet, and utter sweet words with my tongue; I make my breath of life an offering to Him. || 1 || Pause || I make my mind and body into pure little gardens, and irrigate them with the sublime essence of the Lord. I am drenched with this sublime essence by His Grace, and the powerful hold of Maya’s corruption has been broken. || 1 || I have come to Your Sanctuary, O Destroyer of the suffering of the innocent; I keep my consciousness focused on You. Bless me with the gifts of the state of fearlessness, and meditative remembrance, Lord and Master; O Nanak, God is the Breaker of bonds. || 2 || 5 || 9 || Monday 30th Chayt (Samvat 536 Nanakshahi) 12 April, 2004 (Page: 701)

SOOHEE, FIFTH MEHL: An intense yearning to meet God has welled up in my heart. I have gone out searching to find my Beloved Husband Lord. Hearing news of my Beloved, I have laid out my bed in my home.. Wandering, wandering all around, I came, but I did not even see Him. || 1 || How can this poor heart be comforted? Come and meet me, O Friend; I am a sacrifice to You. || 1 || Pause || One bed is spread out for the bride and her Husband Lord. The bride is asleep, while her Husband Lord is always awake. The bride is intoxicated, as if she has drunk wine. The soul-bride only awakens when her Husband Lord calls to her. || 2 || She has lost hope — so many days have passed. I have travelled through all the lands and the countries. I cannot survive, even for an instant, without the feet of my Beloved. When God becomes Merciful, I become fortunate, and then I meet Him. || 3 || Becoming Merciful, He has united me with the Sat Sangat, the True Congregation. The fire has been quenched, and I have found my Husband Lord within my own home. I am now adorned with all sorts of decorations. Says Nanak, the Guru has dispelled my doubt. || 4 || Wherever I look, I see my Husband Lord there, O Siblings of Destiny. When the door is opened, then the mind is restrained. || 1 || Second Pause || 5 || Sunday 29th Chayt (Samvat 536 Nanakshahi) 11 April, 2004 (Page: 737)

SOOHEE, FIFTH MEHL: The angelic beings and demi-gods are not permitted to remain here. The silent sages and humble servants also must arise and depart. || 1 || Only those who meditate on the Lord, Har, Har, are seen to live on. In the Saadh Sangat, the Company of the Holy, they obtain the Blessed Vision of the Lord’s Darshan. || 1 || Pause || Kings, emperors and merchants must die. Whoever is seen shall be consumed by death. || 2 || Mortal beings are entangled, clinging to false worldly attachments. And when they must leave them behind, then they regret and grieve. || 3 || O Lord, O treasure of mercy, please bless Nanak with this gift, that he may chant Your Name, day and night. || 4 || 8 || 14 || Saturday 28th Chayt (Samvat 536 Nanakshahi) (Page: 740)

RAAG SOOHEE, THIRD MEHL, FIRST HOUSE, ASHTAPADEES: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: Everything comes from the Naam, the Name of the Lord; without the True Guru, the Naam is not experienced. The Word of the Guru’s Shabad is the sweetest and most sublime essence, but without tasting it, its flavor cannot be experienced. He wastes this human life in exchange for a mere shell; he does not understand his own self. But, if he becomes Gurmukh, then he comes to know the One Lord, and the disease of egotism does not afflict him. || 1 || I am a sacrifice to my Guru, who has lovingly attached me to the True Lord. Concentrating on the Word of the Shabad, the soul is illumined and enlightened. I remain absorbed in celestial ecstasy. || 1 || Pause || The Gurmukh sings the Praises of the Lord; the Gurmukh understands. The Gurmukh contemplates the Word of the Shabad. Body and soul are totally rejuvenated through the Guru; the Gurmukh’s affairs are resolved in his favor. The blind self-willed manmukh acts blindly, and earns only poison in this world. Enticed by Maya, he suffers in constant pain, without the most Beloved Guru. || 2 || He alone is a selfless servant, who serves the True Guru, and walks in harmony with the True Guru’s Will. The True Shabad, the Word of God, is the True Praise of God; enshrine the True Lord within your mind. The Gurmukh speaks the True Word of Gurbani, and egotism departs from within. He Himself is the Giver, and True are His actions. He proclaims the True Word of the Shabad. || 3 || The Gurmukh works, and the Gurmukh earns; the Gurmukh inspires others to chant the Naam. He is forever unattached, imbued with the Love of the True Lord, intuitively in harmony with the Guru. The self-willed manmukh always tells lies; he plants the seeds of poison, and eats only poison. He is bound and gagged by the Messenger of Death, and burnt in the fire of desire; who can save him, except the Guru? || 4 || True is that place of pilgrimage, where one bathes in the pool of Truth, and achieves self-realization as Gurmukh. The Gurmukh understands his own self. The Lord has shown that the Word of the Guru’s Shabad is the sixty-eight sacred shrines of pilgrimage; bathing in it, filth is washed away. True and Immaculate is the True Word of His Shabad; no filth touches or clings to Him. True Praise, True Devotional Praise, is obtained from the Perfect Guru. || 5 || Body, mind, everything belongs to the Lord; but the evil-minded ones cannot even say this. If such is the Hukam of the Lord’s Command, then one becomes pure and spotless, and the ego is taken away from within. I have intuitively tasted the Guru’s Teachings, and the fire of my desire has been quenched. Attuned to the Word of the Guru’s Shabad, one is naturally intoxicated, merging imperceptibly into the Lord. || 6 || The Name of the Lord is known as True, through the Love of the Beloved Guru. True Glorious Greatness is obtained from the Guru, through the Beloved True Name. The One True Lord is permeating and pervading among all; how rare is the one who contemplates this. The Lord Himself unites us in Union, and forgives us; He embellishes us with true devotional worship. || 7 || All is Truth; Truth, and Truth alone is pervading; how rare is the Gurmukh who knows this. Birth and death occur by the Hukam of His Command; the Gurmukh understands his own self. He meditates on the Naam, the Name of the Lord, and so pleases the True Guru. He receives whatever rewards he desires. O Nanak, one who eradicates self-conceit from within, has everything. || 8 || 1 || Friday 27th Chayt (Samvat 536 Nanakshahi) (Page: 753)

Here's also a nice explanation, its from the book Bandgi Nama by S. Raghbir Singh. Really nice book http://www.gurseva.com/bandgi_nama.zip