singh khalistan da

kesh guru di mohr. source: sikhtoons.com

source: sikhtoons.com

fateh ji, source: sikhtoons.com

nce posting jee.

fateh ji, The following article is from the Abstracts of Sikh Studies, April-June 2003. Courtesy: Dr Kharak Singh and IOSS ------------------------------------------------------------------------------- Was God invented or discovered ? Dr Gurbakhsh Singh, USA The two institutions of science and religion have played a major role in directing the life of human beings. As the two have different approaches to the human knowledge, they often clash with each other. To begin with, religion ruled the thought of man. As science advanced, its achievements, particularly in the field of creation and cosmology, shook the very roots of many religious beliefs. Even the faith in God was challenged. Most religions hold that God has no beginning, He is the ever existing Lord. He made all the creation we know, and the one we may know in future. Some people, on the other hand, argue that God does not really exist, and has only been invented by shrewd persons to serve their selfish interests. There is a third view as well; it suggests that the institution of God is essential and that if He is not there, it is necessary to invent (assume, create) one. Otherwise, our social structure will crumble and animal culture will prevail. For, only belief in God as Father of the entire humanity, can provide the basis for true morality and ethics. Modern youth exposed to science nurture doubt regarding the existence of God, and question the religious practices of their faith. I wish to share one such experience with the readers. In a Sikh youth camp held in Vancouver, BC, Canada, for teaching principles of the Sikh faith, a student asked me, “Why have we to believe in God and why are we required to follow rituals of the faith ? One should be free to do what one likes or what makes one happy.†I was caught unaware. I did not expect such a question from a teenage son of the parents very much committed to the Sikh faith. After some thought, a simple practical method to answer the question occurred to me. There were two burly students also attending the camp. I asked them, “Would you like to have his (the boy’s) pants ?†Quick came the reply, “Yes, certainly.†I continued, “O.K. Then go ahead, and help yourself.†This startled the boy, and he exclaimed, “No ! No! These are my pants.†I repeated my suggestion to the students, “Do not listen to him. You like his pants, you should take them.†The boy objected even more vehemently, “This is unfair, wrong. Why should they take my pants ?†It was time for me to remind him of his statement, “Did you not say that one should do what one likes ? They like to have your pants.†Our debate led us to the conclusion, “One should not take what belongs to others.†I asked the boy to write it on the board. That day we swapped our roles. I acted as a learner and started asking questions, while the trainees responded. We ended up writing many more sentences on the board. For example: ‘Do not tell lies to fool others; do not bully or torture the weak and helpless; help the needy; speak truth; etc. As a teacher of the group, I concluded, “Well friends! What you decided means that we should be good to each other and behave as members of one big family. In other words, you agree that to create a peaceful and happy society we should behave as if all humans are children of the same father. Wise men have named Him God. Let me assure you God has not been assumed. He is there and there is a scientific proof of that.†The boys immediately questioned, “How can you give a scientific proof when everyone says that God is beyond the field of science ?†I answered : “As students of science, you accept that new findings become a fact if more than three or four scientists independently obtain the same results. More than half a dozen spiritual scientists (prophets), independently of one another and living in different parts of the world in very different cultures, have reported that there is One Almighty Lord who created the world. Why not accept their independent findings, their intuitive experiences, as a scientific fact ? “According to your arguments, because we cannot observe Him and cannot react with Him, there is no God. Dear youth! There are, however, many other facts, which we accepted without being able to verify them by our own physical senses. We have to believe our scientists and geographers. “Newton observed that there is a force in our dead earth, which attracts everything towards itself. We call it gravity and you all know about it. We cannot verify it by our physical senses (eye, ear, touch etc.). I tried to explain gravity to an illiterate 70 year old man in 1940. He found it difficult to believe that gravity (force) exists but it was not put into the earth by anyone, that it does not grow old or get sick, that it will never die and that it has no shape, form or colour. The old man could not imagine the existence of such a thing. However, you all know it and understand it. All these charactistics belong to God as well and you also find it impossible to believe in Him. “Let us accept the word of the spiritual scientists that there is a spiritual Force which Generates, Operates and Destroys (in short, GOD) the creation. Believing in Him is essential to maintain social, moral and ethical discipline of our society. We should accept Him even if we cannot observe Him or describe Him to a lay person in words as in the case of gravity. “Another such concept, which you cannot explain to a layman, is already being used by you in your mathematics class. We name this number ‘infinity’. We have a symbol for it because we cannot write it in the digit form. This number is bigger than the biggest number we can imagine. Without this number we cannot work out many mathematical equations. For example, ‘one’ or any other positive real number divided by zero is equal to infinity. There are some other facts of science also which we cannot perceive through physical senses. Have any of you seen a gene or an electron ? How can you explain to a layman that all the food, grains, fruits, vegetables, trees, and all vegetation are produced by soil, water, air and sun. You know that the energy of the sun helps water and carbon dioxide to chemically react, synthesizing simple carbohydrates (sugars). From sugar, other more complex organic compounds are built. “Please believe me, we are lay men in the spiritual field. We should, therefore, accept the findings of the spiritual scientists. There have been many holy people who experienced mystic communication with God. About two dozen of them have shared their experience with us through their hymns that form a part of Guru Granth Sahib and which we sing in gurdwaras everyday. “About the existence of God, let us agree to assume that He is there. I can assure you that as your experience grows, you will find more and more evidence to confirm this assumption. In the pursiut of science also, we assume a hypothesis to be confirmed with subsequent observations.†Perfect calm and seriousness in the class, attentive listening faces and no more questions, assured me that the youth felt convinced. They agreed that even though they cannot verify by themselves the existence of God, it is all right to believe in Him and benefit from the belief of oneness of humanity. It will help people to live in peace and happiness like a vast family of the Almighty Father. Before ending this discussion, the outcome of a second dialogue on God must also be mentioned. In another youth camp, it was observed that religion has split humanity and is often the cause of conflicts and wars all over the world. The discussions in that camp concluded that jealousy and ego of the believers of a faith (the claim that only their faith is true, other faiths are false, that only the Name given by them for God is correct, and that their rituals alone are the path to realize the Truth, etc.) is the actual cause of conflicts and wars. In fact, belief in one common God (Father-Mother of humanity), regardless of name or names assigned to Him, should help us to realise the brotherhood of humanity and this is the only path for the people to live in peace and happiness.

fateh ji, welcom 2 da site ji. enjoy ur stay.discuss any question if u hav in ur mind. "aap japoo avrehe naam japavoh"

he's dr. dalip singh. v call him bhai sahib ji. bhaisahib belongs 2 akhand keertani jatha n he's in india( jalandhar).wana meet great singh!!!!!!!!!!!!!!!!.

"dithe sabhe thaav nahi tudh jeheaya badho purakh bidhate taan tun sohiya vasdi sagan apaar anoop raamdas pur harhan nanak kusmal jaye naayeaea raamdas sar" ------------------------------------- sikan nu baksho ji sikhi daan ,kesh daan , rehat daan, daana sir daan naam daan,

continued from last posting----------- parkash He carries it to its customary place of honor beneath a velvet canopy richly brocaded with the silver and gold, and carefully sets it on velvet cushions and silks placed on a manji sahib. As the Sangat (congregation) stands in hushed silence, the head priest seats himself in front of the Siri Guru Granth Sahib, ceremoniously opens it, and reads aloud the vaaq, or Lord's message, for the day. The recitation of Asa di War, which had been in progress here since a little after three a.m., had stopped as the Siri Guru Granth Sahib was carried in. Sung always at this predawn hour of the morning, the Asa di War also, like all other compositions recited here, is taken from the Siri Guru Granth Sahib. After the vaq is read, the singing of the Asa di War continues. As it ends, the entire Sangat and the sewadars of the temple stand up for the ardas, a prayer that is recited at the conclusion of each service. After the ardas, the shabad kirtan, the vocal and musical renditions from the sacred verses, are resumed. The shabad kirtan will be sung throughout the day and late into the evening by a succession of ragis. Har ki Pauri and Darshani Deorhi The early morning worshippers now step out of the Harmandir, walk on the inner parkarma that encircles it, and stop on its southern side at the Har ki Pauri. Here, marble steps descend into the sarowar, so that visitors may cup the water of the sacred pool into their hands and sprinkle it on their heads. Some take a small sip of it as well. Tradition has it that Siri Guru Arjan Dev himself gave this place its name. Continuing around the Harmandir, on the inner parkarma, the devotees once more bow in the direction of the Siri Guru Granth Sahib, then make their way back over the causeway, through the Darshani Deorhi and onto the main parkarma. As they proceed along the parkarma, towards the stairs by which they had entered, some pause by the Ber Baba Buddha, popularly known as the Tree Shrine. Baba Buddha, the first head priest of the Harmandir Sahib, is said to have sat under this tree as he supervised the construction of the Harmandir Sahib. Before leaving the Darbar Sahib, once more the early morning worshippers turn to face the Harmandir with folded hands and touch their foreheads to the marble floor of the parkarma in farewell. As they ascend the stairs on the way out, they feel renewed, invigorated and reinforced by the knowledge that the hand of the Divine will guide them through the day. The Daylight Hustle and Bustle With daylight, the pace of activity at the Darbar Sahib quickens. Groups of visitors and pilgrims steadily arrive at the main entrance, in tongas, scooters, cars, buses, trucks, tractors, trailers and on foot. Unlike the predawn devotees who had come to pray or to participate in the early morning rituals, these people have come from longer distances for the pleasure of a pilgrimage whose purpose is both pious and festive. Some will stay in the sacred precincts for a day or more. This colorful flow of visitors continues all day and late into the night: executives in business attire; farmers in their working clothes; women in a myriad variety of dress and personal adornment; and children in clothes specially made for the occasion. All ages are represented, from those who have already made the better part of their journey through life, to newlyweds come to seek blessings for the life that lies ahead - brides in scarlet and gold wedding finery, the grooms in crisply tied pink or red turbans. People are spread out everywhere. Some are in the Harmandir listening to the shabad kirtan on the ground floor, others are absorbed in the words of the akhand path in the quiet of its upper floors. Some visit the Akal Takht where the swords and personal weapons of Siri Guru Gobind Singh are enshrined. Many join the line in front of the special kitchen where karah parsad is prepared. They make a contribution of money for this sacramental food and carry it into the Harmandir Sahib. They give it to the attendants stationed at the door specially to receive it. The attendants in turn pass it on with God's blessings to those leaving the sanctum.Some devotees sit in quiet contemplation in the shrine of Baba Atal, built to honor Siri Guru Hargobind's remarkably gifted son who died young, or in the shrine built in Siri Guru Tegh Bahadur's memory. Since voluntary service is the very essence of Sikhism, a continuous stream of visitors makes its way to the Siri Guru Ram Das langar, to help prepare the food that will be served to the thousands who eat there daily. Rahras & Arti As the sun sets, and the time for evening prayers nears, there is a perceptible change in the nature of the people who now enter the Harmandir. These devotees come to sit and listen in rapt attention to the evening recitations, and to enjoy the beauty of the verses and the ragas in which these prayers are rendered. Just as in the morning, prayers began with the Asa di War, in the evening, prayers end with the Rahras, the Arti and the shabad kirtan, concluding with the ardas at 9:45p.m. When the prayers end, the Siri Guru Granth Sahib is reverently closed, wrapped in fresh layers of rich silk and muslin, and ceremoniously carried to the palki waiting outside. As in the morning, so also now, the palki is shouldered by devout Sikhs and taken to the Kotha Sahib where the Siri Guru Granth Sahib will rest for the night. The massive silver and rosewood doors of the Darshani Deorhi are shut and a group of volunteers inside the Harmandir starts the ritual cleansing of the shrine with milk and water in preparation for the next day. In a few hours, the doors of the Darshani Deorhi will once again be opened to worshippers, and the Harmandir will be ready to receive them so they can welcome the arrival of the Siri Guru Granth Sahib and seek its spiritual guidance for another day. Seeing the glow of the lamps and their myriad reflections in the pool, hearing the melodic chanting of hymns, tossing handfuls of rose petals before the procession of the Siri Guru Granth Sahib Ji, and feeling the intensity of the love and reverence that attend each ritual, are experiences that will always be remembered. Day after day, the Harmandir Sahib, the abiding symbol of the Sikh faith, continues to inspire and uplift those thousands who come to it. It is, in a sense, the heart of the Sikhs, for wherever beats a Sikh heart, there throbs the sentiment of undying devotion for this holiest of all Sikh shrines.

Amritvela For thousands of Amritsar's inhabitants, the day begins very early. It begins, in fact, the night before, at three o'clock or so in the morning, as households in the city stir with the activity of people preparing for a predawn visit to the Darbar Sahib - a routine that hasn't changed for four centuries. The devout of Amritsar eagerly await this hour each morning with the keen sense of anticipation that comes from knowing they will soon visit the Harmandir. As they walk through the familiar streets of the old city, their pace quickens in expectation of soon seeing the beloved shrine. Some of them have made this walk at this hour each morning for as long as they can remember. Outside the main entrance, they take their shoes off, check them with an attendant and proceed into the complex. At a trough of swiftly running water, they dip their feet to cleanse them. As they pass the flower stalls, some stop to buy garlands of yellow, gold or russet marigolds to carry inside as offerings. The Harmandir Sahib Descending the marble stairs (teaching humility to mankind) to the parkarma, they behold, in the center of the Sarowar, the serene and immortal Harmandir Sahib. They gaze at it with awe, and with reverence and love-the very emotions others before them have experienced for as long as the Harmandir has existed. They are transfixed by this first sight of it, by its golden facades and domes. The waters around it are still and glassy in the peaceful early morning silence, and capture an almost perfect reflection. Bowing low to touch their foreheads to the cool marble of the Parkarma, worshippers pay homage and express thanks for the divine grace that has made the visit possible. Then, as is customary, they turn left to go around the entire parkarma, and to stop at shrines on the way, before finally reaching the Harmandir. The Parkarma Shrines & Ath Sath Tirath The first shrine along the marble walkway is the Dukh bhanjani Ber. Built around a jujube tree, it marks the spot where, it is said, a dip in the sacred pool miraculously cured a crippled youth. Since many consider their visit to the temple incomplete without bathing at this spot, they stop here and enter the water, hoping to shed their afflictions and troubles. Past the Dukh Bhanjani Ber is a raised marble platform which is the Ath Sath Tirath, the Shrine of the Sixty-Eight Holy Places. To bathe near it, some believe, their dreams of visiting the 68 holy places of India will be fulfilled. Further along the parkarma, around the next corner, is the shrine of Baba Deep Singh, the legendary old warrior who died at this spot. Ever since, pilgrims have paused here to pray, to sprinkle rose petals or to lay fresh garlands in his honor. Such cameos of valor enliven the rich mosaic of a military tradition that continues to this day. Even now, the names of Sikh martyrs and soldiers who die in battle are inscribed on marble plaques embedded in the floor of the parkarma or on the pillars of the adjoining verandahs. Many Indian army regiments still maintain the tradition of installing commemorative plaques here to honor their war heroes. As the devout turns the next corner of the parkarma, leading to the Akal takht and the Darshani Deorhi, their excitement builds, for soon they will witness, and possibly join in, the ceremonies that only those who visit the Darbar Sahib at this hour can. These are the rituals that attend the traditional bearing of the Siri Guru Granth Sahib from the Kotha Sahib in the Akal Takht, where it is kept each night, to the Harmandir Sahib, to which it is always returned before five o'clock in the morning. The Decorated Palki and Sawari About half an hour before the Siri Guru Granth Sahib is brought down from the Akal Takht, the palki, a gold and silver palanquin, is prepared for it. Attendants replace the cushions and pillows on which the Siri Guru Granth Sahib will rest. They lay down fresh sets of silk and brocade coverings and, when everything is ready, they sprinkle delicately scented rose water over all. As the head priest of the Harmandir appears with the Siri Guru Granth Sahib on a cushion on his head, a series of deep, resonant drum beats of the nigara heralds its arrival to the assembled worshippers who, even at this hour, fill the large plaza to capacity. Showering fragrant red, pink and white rose petals, and reciting hymns from the holy scriptures, they make way for the palki's journey to the Harmandir. This passage, though short, sometimes takes up to half an hour while as many worshippers as possible share the honor of carrying it. The procession solemnly moves across the plaza, through the Darshani Deorhi, and along the causeway, stopping as it reaches the main door of the Harmandir. The head priest reverently lifts the Siri Guru Granth sahib out of the Palki, places it on a silk cushion on his head, and enters the holy shrine. continued------------

WaheGuru jee Kaa Khalsa*WaheGuru jee Kee Fateh Please send us in pictures of your dastaar/durmalla/keski/turban tied so that we can update our Keski section in destinationSaachKhand website. We are hoping to incorporate and provide instructions on how to tie different turban styles. This will be beneficial to those beginners or who wish to walk onto the path of Sikhi. This is a request to Singh's AND Singhni's! Your personal details such as name, email address etc will not be used or exposed. Your details will be kept confidential. It is not necessary to reveal your faces in the picture/photo...we are interested in the Turban itself. Please provide us with your kind sevaa. Thank you. We would also be VERY grateful if you could send in step by step pictures of how you tie your Turban. This will be VERY useful for those who want to wear a turban. Which would also be added on to the website. Sabt Soorat Dastaar Sira (the complete image is with a Turban on ones head) ps. Our site is currently down due to problems with the Server, but will be up again soon! waheguroo jee kaa Khalsa*waheguroo jee kee Fateh

We have heard the statement "Some Gurus never even visited the Akal Takht". Let us examine why these Gurus were unable to do so in safety. Brahmins high in the priestly and political heirarchy, started getting hostile to the Sikhs during the era of Guru Ram Das (1552-1574), when they presented a petition to Akbar against Sikhism. The opposition became virulent during Guru Arjan's time, when the Harimandir was constructed, leading to his martyrdom. His son became the Sixth Guru, in 1606. No Guru was safe in Amritsar after 1634, when Guru Hargobind was driven out, and Harimandir fell to the Brahmin cohorts, the Minas. Guru Hargobind died in Kiratpur, in 1645. His grandson, Har Rai became the Seventh Guru. His elder son, Ram Rai, after his disgraceful conduct at the court of Aurangzeb, turned against him after being passed over for Guruship. He apparently had the support of Aurangzeb in Delhi. He found support in Lahore from Sikhs because he was thought to have the confidence of the Emperor; in fact there were conversions to Sikhism because of this! Ram Rai's uncle, Dhir Mal, living in Kartarpur, also supported him, and together with the Guru's mother, tried to convince Guru Har Rai to accept Ram Rai back, and make peace. This he could not do, thus Guru Har Rai was confined to Kiratpur, where he died in 1661. His second son, Har Krishan became the Eighth Guru, at age five, and was summoned to Delhi, at the instigation of Ram Rai, by Aurangzeb. He died of smallpox there, after a three year reign, at age eight. Guru Hargobind's youngest son, Teg Bahadur, who had been living at Bakala, became the Ninth Guru, in 1664. In Bakala alone, there were 22 Sodhi aspirants to Guruship. If this was not enough, Dhir Mal, his nephew, got his masand, Sihan, to put a bullet through the Guru. The Guru survived, but the masand and his men took away all the Guru's moveable property. Guru Teg Bahadur visited Amritsar, but was not allowed within, by the masands, in 1665. The same year, the Guru founded Anandpur, in the hills. He spent most of his time touring India, but chose to leave his mother, Nanaki, and his wife, Gujari, at Patna, which was, significantly, a strong Mohammedan centre, then. Gobind Rai was born in Patna, in 1666, came to Anandpur in 1672, and became the Tenth Guru in 1676. Before the gathering storm, Guru Gobind Singh had to leave even Anandpur, for the relative safety of the mountains to the east, where he founded Paonta, in 1685. His first battle was fought here, in 1688. In between battles and seiges, he initiated the Order of the Khalsa at Anandpur, in 1699. The Guru sent Bhai Mani Singh and six Sikhs to Amritsar, at the request of some Sikhs there. They managed to take charge of the Harimandir and the Akal Takht, at great personel risk, in the name of the Khalsa. "Harimandir, being the source of Sikh life and faith,, remained the main target during the period of persecution by both Mughal rulers and Afghan invaders.." (Harbans Singh) Guru Gobind Singh left Anandpur, for the last time, on the dark night of 5-6 Dec 1705. A day later was the Chamkaur battle, on 7 Dec 1705. Then Muktsar, his last battle, on 29 Dec 1705. It was in Rajasthan that the Guru heard of the death of Aurangzeb, in 1707, and he despatched a contingent of Sikhs to assist the eldest claimant, the liberal Prince Mu'azzam, who became Emperor Bahadur Shah. The Guru met the Emperor in Agra, and accompanied him to Jaipur and the Deccan, preaching to assemblies the word of Guru Nanak. He decided to stay behind at Nanded, while the Emperor proceeded on. He died here in 1708, passing on the Guruship to the Sri Guru Granth Sahib. It is distressingly clear why all the Gurus, after Guru Hargobind, never could visit the Akal Takht in safety. We hope this insinuation, that the Harimandir and the Akal Takht were unimportant to some of our Gurus, was made in error due to ignorance of history.

Is Ragamalla (p1430 SGGS, debate on whether or not it is authentic) in the birs at Kartarpur and Damdama Sahib? Some say yes, some say no. Your input would be greatly appreciated.

guru fateh ji, i m staying in hostel. my roommates r hindus. v hav a common place for worship where v hav kept gutkas, pic. of darbar sahb wit their hindu gods. after nitnem, i usually do ardas in front of those. is this right to keep gutkas & other sikhi stuff there & also matha thek 2 those ? wana know & ur views whether its right or wrong.

Dear all guru fateh jio, I found this interesting account, the facts refering to history can be verified. Makes a good reading though!! source: www.indianj.com singh khalistan da ************************************************************************8 I was standing at Dadar Station when my attention went towards a Sikh youth standing near me wearing a Black turban having a long beard and wearing a kirpan over his shirt looking similar to a Terrorist. After a while one local train arrived, which was totally packed. The Sikh youth tried to alight the train but failed to do so. Just then a voice was heard from back coach 'Sardarji Barah Baj gaye' (Sir its 12 o'clock!) The Sikh youth looked over at that voice maker who was a young mischievous type of person and instead of showing any anger made a smile towards him. The smile made was so enigmatic that it seemed s! ome type of truth lies behind it. Not able to resist my temptation I walked towards him and asked why did he smile at that person who teased him. The Sikh replied 'he was not teasing me but was asking for my Help'. I was surprised with these words and he told me that there was a big history behind that which one should know. I was eager to know the History and the Sikh youth narrated: During 17th Century when Hindustan was ruled by Mughals all the people were humiliated and were treated like animal. Mughals treated the Hindu women as there own property and were forcing all Hindus to accept Islam and even used to kill the people if they were refusing to accept. That time our Ninth Guru Sri Guru Teg Bhadarji who came forward, in request of some Kashmir Pandits to fight against all these cruel activities. Guruji told the Mughal emperor if he could succeed in converting him to Islam all the Hindus would accept the! same but if he failed, he should stop all those activities . The Mughal emperor happily agreed to that but even after lots of torture to Guruji and his fellow members he failed to convert him to Islam and Guruji along with his other four fellow members who were also tortured for the same sacrificed their lives in Chandni Chowk. Since the Mughals were unable to convert them to Islam they were assassinated. Tthus Guruji sacrificed his life for Protection of Hindu religion. Can anybody lay his life that too for protection of some other religion. This is the reason he is still remembered has Hind Ki Chaddar . For sake of whom he had sacrificed his life, none of the them came forward to lift his body with a fear that they would also be assassinated . Seeing this incident our 10th Guruji, Sri Guru Gobind Singhji (Son of Guru Teg Bahadarji) made a resolution that he would make such a human who would not be able to hide! himself and could be easily located in thousands, THE SIKH. At the start Sikhs were very less in numbers even though they were fighting against the Mughals emperors. At that time Nadir Shah raided Delhi in the year 1739 and looted Hindustan and was carrying lot of Hindustan treasures and nearly 2200 Hindu women along with him. The news spread like a fire and was heard by Sardar Jassa Singh who was the Commander of the Sikh army at that time . He decided to attack Nadir Shah's Khafila on the same midnight. He did so and rescued all the Hindu women and they were safely sent to their homes. It didn't happen only once but thereafter whenever any Abdaalis or Iranis had looted Hindustan and were trying to carry out treasures and Hindu women along with them for selling them in Abdal markets, the Sikh army quite few in numbers but were bravehearted attacked them in the midnight,12 O'clock and rescued women. After th! at time when there occurred a similar incidence people started to contact the Sikh army for their help and Sikhs used to attack the raider's at Midnight, 12 O'clock. It continued and became a fame that at midnight nearly at 12 O'clock it is very difficult to fight against Sikhs as the Sikhs get some Extra Power to save Religion, Nation and Humanity. Nobody can fight and win against them at midnight, this continues till now. Nowadays these smart people and some Sikh enemies who are afraid of Sikhs, have spread these words that at 12 O'clock the Sikhs goe out of their sense. This historic fact was the reason which made me smile over that person as I thought that his Mother or Sister would be in trouble and wants my help which he was unable to provide and may be he was reminding me by saying off 'Sardarji Barah Baj Gaye' As he was narrating the incident I was feeling ashamed of myself as I used to click and enjoy th! e jokes on Sikhs and too made fun of them. But now I have got the truth that these Sikhs are born for others and they are real patriotic to Humanity and Religion. What are we all doing to these great Saints and Soldiers ???? instead of thanking them we all are making fun. Earlier the Sikh youth appeared as a Terrorist but now I could see the reflection of real Patriotic person in him. ************************************************************

Khalsa ji,Some new sites are added with column(New).Thanks for sending new sites to make it updated now.Some new yahoo/other groups mailing list is also added now. SIKHISM INFORMATION LINKS www.allaboutsikhs.com www.akalsangat.com www.babafatehsinghjigc.org(New) www.badhni.com www.baisakhi1999.org www.boss-uk.org www.chardikalaa.com www.centennialfoundation.org www.destinationsaachkhand.com www.dilgeer.com www.fauj.org www.gurughar.com www.gurbani.org www.gurbanifiles.org www.gurbanisewa.com www.info-sikh.com(New) www.khalsaalliance.org(New) www.khalsapride.com www.khalsadaymarch.org www.maboli.com www.mi-sia.com www.nahal.com www.nishkam.org(New) www.panthkhalsa.org www.proudtobesikh.com www.sikh.net www.sikhs.org www.sacred-texts.com(go to sikhism then) www.sikhphotos.com www.sikhpride.com www.sikhseek.com www.sikhvirsa.com www.sikhvision.com www.sikhcoalition.org www.srisahib.com www.sikhspirit.com www.sikhcyber.com www.sikhawareness.com www.sikhvideos.org www.srigurunanaksahib.org www.srigurugranthsahib.org www.sikhstudies.com www.sikhyouth.com www.sikhlink.net www.sikhcybermuseum.org www.srigranth.org www.sikhe.com www.sikhnet.com www.sikhifm.com www.sikhlionz.com www.sikhfoundation.org www.sikhitothemax.com www.sikhmissionarysociety.org www.sikhmarg.com www.sikhs.cc(New) www.sikh.com www.sikhkids.com www.sikhcenter.org(New) www.sikhcenterhouston.org(New) www.sikhchambers.com(New) www.sikhcouncil.com www.sikhreview.org www.sikh-heroes.com www.sikh-history.com www.sikhprofessionals.org www.sikhsangat.com www.sikhsisterhood.com(New) www.sikhtoons.com www.singaporesikhs.com www.sovereign-khalsa.org.uk www.sgpc.net www.saintsolidiers.net www.sikhjustice.org www.taksal.com(under construction now)(New) www.tapoban.org www.unitedsikhs.org www.warriorsaints.com www.wcsya.org(New) http://911prejudice.stanford.edu(New) GURBANI SHABAD KIRTAN www.akj.org www.akj.org.uk www.akhandkeertan.org www.ekhalsa.com www.ikirtan.com www.gursikhi.org www.gurugranthdarpan.com www.gurbani.net www.gurbanisewa.com www.gurugranthsahib.com www.keertan.com www.keertan.org www.proudtobesikh.com www.rajacademy.com www.sikhmusicakheritage.com www.sikhpoint.com www.sukhsagar.co.uk www.saintsoldiers.com www.sikhnation.com www.tapoban.org www.waheguroo.com SIKHI CAMPS www.iigs.com www.khalsacamp.com www.lohgarh.org(New) www.naujawan-academy.org.uk www.scottishsikhs.cjb.net SITE FOR SIKH RELIGION BOOK'S/LITRERATURE www.csjs.com www.dtfbooks.com www.singhbrothers.com www.nahal.com GURDUWARAS www.gurudwaras.4t.com www.sikhnet.com www.snsm.org.my(New) NEWS www.ankhilapunjab.com www.ajitjalandhar.com www.badhni.com www.5abi.com www.kesripages.com www.panthcom.org www.passionfortruthtv.com www.punjabjustice.org(New) www.quamiekta.com www.sikhtimes.com www.sikhe.com www.sikhmediawatch.org www.sanjhsavera.com www.thesikh-times.co.uk www.tribuneindia.com www.wangaar.com www.sikhspectrum.com www.khalsa-manch.com E-CARDS-SIKHISM www.cosmocards.com www.baisakhi1999.org www.sikhpoint.com MAILING LISTS FOR SIKHI PARCHAR(You need to send a blank mail to moderator to become their group member) akj@yahoogroups.com akj@egroups.com americansikh@yahoogroups.com announce@sikhmediawatch.org australiangurusikhs@yahoogroups.com b_o_s_s@yahoogroups.com bayareasikhs@yahoogroups.com bcsikhevents@yahoogroups.com british.sikh.fed@talk21.com bwcrew@yahoogroups.com california-ssa@yahoogroups.com cards@baisakhi1999.org cool-khalsa@yahoogroups.com csgb@sikh-council.demon.co.uk dashmesh_mission@yahoogroups.com dcsikhs@yahoogroups.com dc-synet@yahoogroups.com destinationsaachkhand@yahoogroups.com fellowshipcampers@yahoogroups.com glasgowsikhs@yahoogroups.com gnfa@yahoogroups.com gurbani@egroups.com gurmatcircle@yahoogroups.com gurmatdiscussions@yahoogroups.com gurmatsangeet@egroups.com gurmukh@yahoogroups.com gursikhs@egroups.com houstoncamps@yahoogroups.com ikonkar@yahoogroups.com inderpreet2000@yahoogroups.com info@sikhjustice.com info@voicesforfreedom.org info@sanjhsavera.com info@panjabradio.co.uk info@thesikh-times.co.uk info@warriorsaints.com info@sikhmissionarysociety.org info@sadapunjab.com info@gurmat.info info@5abi.com intjsa@yahoogroups.com jakara@yahoogroups.com khalistan@egroups.com khalsanation@yahoogroups.com khalsapride@yahoogroups.com khalsaz@yahoogroups.com learning-zone@yahoogroups.com leeds-bradfordsikhs@yahoogroups.com lohgarhretreat@yahoogroups.com naujawan-academy@yahoogroups.com newsdesk@sikhe.com pennsikhorg@yahoogroups.com punjabforum@yahoogroups.com punjabilinks@egroups.com punjabsleepingtigers@egroups.com punjabtimez@aol.com rusikh@yahoogroups.com samey-di-awaaz@web.de sewadar@allaboutsikhs.com sgpc@vsnl.com(this is mailing id for SGPC Amritsar) sher-e-panjab@yahoogroups.co.uk shiromanicommitteee@yahoogroups.com shrb@yahoogroups.com shrg@shrg.org sikh@egroups.com sikh_news@yahoogroups.com sikh_news_discussions@yahoogroups.com sikh_peace@yahoogroups.com sikhagenda@yahoogroups.com sikhbulletin@yahoogroups.com sikhcybersangat@yahoogroups.com sikh_history@attbi.com sikhism@yahoogroups.com sikhjobs@yahoogroups.com sikhmedia@yahoogroups.com sikhkids@yahoogroups.com sikhprofessionalsforum@yahoogroups.com smcludh@satyam.net.in sikhrelations@yahoogroups.com sikhreview@vsnl.com sikhs@mail.sikhcoalition.org sikhacrossiims@yahoogroups.com sikh-sewa@yahoogroups.com sikhsocietyofsouthflorida@yahoogroups.com sikhsofgermany@yahoogroups.com sikhstudent@yahoogroups.com sikhupdates@yahoogroups.com sikhyouth@egroups.com spiritbornpeople@yahoogroups.com sscommunity@yahoogroups.com surreysikhs@yahoogroups.com syc-dc@yahoogroups.com thekhalsapride@yahoogroups.com ulusikhscc@yahoogroups.com united_sikhs@yahoo.com usrpch@yahoo.com ussa@yahoogroups.com worldsikh@yahoogroups.com Guru Roop Guru Pyare Sadh Sangat Jio Waheguru ji ka khalsa Waheguru ji ke fateh Khalsa ji,das has just try to bring all these sites on one place and das knows that lot of them are still missing from this list and it can be possible that Das has put any ANTI-SIKH SITES with this list by mistake.So Das will wait for the more sites to add in this list and if das has put any antisikh site in this list .Pls let it know to das so that das can take that out of it now. There are lot of sikh groups working for sikism parchar at this moment so the list from all those groups will be send to you also in the coming days. Waheguru ji ka khalsa Waheguru ji ke fateh NOTE;It is made for Sadh Sangat so that if they have anything to find out about sikhism then they don't have to look or ask other for sikh sites.If you add more sites in this list just let it know to das also so that it can be send to other sangat also.

nice tie. this pic. was already posted in youth forum www.sikhsangat .com long time back.anyway tnks.

gurmukh pyare jio waheguru ji ka khalsa waheguru ji ki fateh! are you a medical doctor? if yes, how do you prescribe medicine to your patients? is this how you do it? "take one tablet three times a day after/before food". i read about a sikh doctor who calls his patients 'waheguru ji', and his prescription is, "take one tablet after your morning nitname but before your breakfast, one in the afternoon having read 1 paath of japji sahib, and one tablet in the evening after your sodar rehraas and after your food". he also has print outs of short readable articles from sikh related yahoogroups lying around in his waiting room. patients are free to pick up one and read, or take it home. so inspiring, is it not? just think through and see how you can incorporate this idea in your own working situation. guru raakhaa. source: mail from jasminder.

nice postng

hahahaaa funny