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A_Sikh_For_Life

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Posts posted by A_Sikh_For_Life

  1. I just saw your blog where you have mocked inder singh which is singh2 on this forum. You have full right to do whatever you wish on your blog, but please spare the forum with your personal attacks on this forum. There are many folks anti dasam granth or pro dasam granth alike have been warned on this forum simply they have broken the rules. Please don't consider you are any exception to rules of this forum. This forum promotes freedom of speech not freedom of bullocks..!

    Tell me where did I post bullocks?

    Pray tell me where did you post any response to those especially Inder singh demeaning Sri Guru Granth Sahib jee.?

    Instead almost all are allowing demeaning of Sri Guru Granth Sahib jee to carry on.

    yes Sikh Awareness indeed!!

  2. Mind your language if you are a sikh at all.

    I hope admin take care of a scoundrel's language being used by kala afghnai sect. He needs to be reined in like his other brother.This is hisn third abusive post in the same thread.

    He does not believe at all in any of banis of dasam granth. Why does not he remain aloof from such a debate.

    kala afghna sect has infiltrated this site thorughly.

    Badal IS A Kutha! You got a problem with that? Is he your wife?

    And stop calling all those you do not agree with "kala afghnai". WE do have the ability to use OUR OWN GREY CELLS unlike you.

    What a SPOILT Record you are and what a whinning baby too for a old men!!

  3. A sikh for life, is been warned for using foul language/attacking fellow members, just a reminder there are three warnings in total after that posts will be moderated and also for the record, we did the ip match, A Sikh for life is not khalsa fauji. Nor khalsa fauji have any multiple user ids. We regularly check for ip matches, multiple user ids, so we advise the members not to pm the moderators sharing your gut feeling about multiple user ids/multiple ips, we go by facts here.

    Inder Singh is yet again winning like a baby the way he usually does in "ALL" sikh forums site.

    I am going to call Inder Singh the worst enemy of the Sikh Panth and this is NOT foul language - IT IS A FACT!!

    Which Banis Did the Tenth Guru Recite at the Time of Administering Amrit

    I am wondering why a site like "Sikh awareness" is not doing something about inder singh who is VERY CLEARLY undermining Sri Guru Granth sahib jee!!!!!

    Where is the "AWARENESS"???

  4. What the Guru's did is Gurmat, what we do is Manmat.

    ....

    guru swgru rqnI nhI qot ]

    gur saagar rathanee nehee thott ||

    In the ocean of the Guru, there is no shortage of pearls.

    lwl pdwrQ swcu AKot ]

    laal padhaarathh saach akhott ||

    The treasure of jewels is truly inexhaustible.

    guir kihAw sw kwr kmwvhu ]

    gur kehiaa saa kaar kamaavahu ||

    Do those deeds which the Guru has ordained.

    gur kI krxI kwhy Dwvhu ]

    gur kee karanee kaahae dhhaavahu ||

    Why are you chasing after the Guru's actions?

    nwnk gurmiq swic smwvhu ]27]

    naanak guramath saach samaavahu ||27||

    O Nanak, through the Guru's Teachings, merge in the True Lord. ||27||

    ...

    From This Shabad is by Guru Nanak Dev Ji in Raag Raamkalee on Pannaa 929

  5. Actually no. By using Guru Granth Sahib to prove that Gurbani is given gurgaddi is to chop of your own foot. If you use the shabad by Guru Amardas "Bani guru guru hai bani" you are at the same time saying that the Gurus after him were never Gurus.

    Try reading this for example SHABAD, NAAM, BANI, GURBANI - WHAT IS IT? or the section "THE GURU" in "reflections" menu from the same site.

    Then realise who foot you are really chooping off!

  6. With same nonsenseical logic that is forwarded against dasam Granth i ask where is it written in SGGS ji that it is our Guru?

    There you go again undermining Sri Guru Granth Sahib jee.

    READ Gurmat and you will come across many shabads answering your question.

    Inder singh you have proven that you ARE an RSS agent trawling various Sikh forums sites to weaken the Sikh panth with your anti-Gurmat admin cut

  7. Sikhism is incomplete with one granth as nitnem banis prove that.

    Inder Singh you are the worst enemy of the Sikh panth. You are constantly undermining Sri Guru Granth Sahib Jee.

    Nitnem does not prove that we need 2 different granths. Think about it. WHO wrote the maryada?

    I truly believe that you are actually an RSS agent and the chela of Kutha Badal & Co.

  8. Those who cannot learn from history are doomed to repeat it.

    You said it. You clearly have not learned from the results of what happened to all ancient religions.

    I will repeat myself, Budha Bal(d)th Inder Singh, YOU ARE the worst enemy of the Sikh Path.

    This is the outcome of your rantings in a Sikh youth forum who have recently turned themselves into sharia law mentality. They will be stoning people to death next. We already have a group of nihangs beating up a lone person. What next.? Smoking cannabis? Ignoring the sanctity of Sri Guru Granth Sahib jee?

    Another guroo??

    I dont need to highlight whats wrong with the poster.

  9. "A_Sikh_FOr_Life" ji, have you undertaken Khande Da Pahul and accepted Guru Granth Sahib Ji as your guru?

    (Singh2, Inder etc, please don't reply to him until he answers this question)

    Please try reading Gurbani or even the 2 shabad posted earlier and that ask yourself if I have accepted Sri guru granth Sahib jee as Guru.

  10. Picking a line and quoting it out of context does not mean anything.

    Dasam Granth is bani of tenth master. Nobody denies spiritual guruship to SGGS ji.

    When guru sahib left this world he gave us Jyot i.e. SGGS ji and he gave us jugat.

    Jugat is through khalsa way of life.Khalsa sprouts from Dasam Granth.

    Inder singh you are the worst enemy of the Sikh Panth. Worst then even the ashtosh dera.

    Khalsa is one who is self realised. Khande de pahul does not automatically make one self realised. BTW before you go off in your usual rant, I am not denying Khande de Pahul.

    So how does one become self realised ie khalsa? It is through Gurmat Sri Guru Granth Sahib Jee.

    Lets list 2 shabads to contemplate on.

    1. This Shabad is by Guru Nanak Dev Ji in Raag Maajh on Pannaa 144

    pauVI ]

    pourree ||

    Pauree:

    scw qyrw hukmu gurmuiK jwixAw ]

    sachaa thaeraa hukam guramukh jaaniaa ||

    True is the Hukam of Your Command. To the Gurmukh, it is known.

    gurmqI Awpu gvwie scu pCwixAw ]

    guramathee aap gavaae sach pashhaaniaa ||

    Through the Guru's Teachings, selfishness and conceit are eradicated, and the Truth is realized.

    scu qyrw drbwru sbdu nIswixAw ]

    sach thaeraa dharabaar sabadh neesaaniaa ||

    True is Your Court. It is proclaimed and revealed through the Word of the Shabad.

    scw sbdu vIcwir sic smwixAw ]

    sachaa sabadh veechaar sach samaaniaa ||

    Meditating deeply on the True Word of the Shabad, I have merged into the Truth.

    mnmuK sdw kUiVAwr Brim BulwixAw ]

    manamukh sadhaa koorriaar bharam bhulaaniaa ||

    The self-willed manmukhs are always false; they are deluded by doubt.

    ivstw AMdir vwsu swdu n jwixAw ]

    visattaa a(n)dhar vaas saadh n jaaniaa ||

    They dwell in manure, and they do not know the taste of the Name.

    ivxu nwvY duKu pwie Awvx jwixAw ]

    vin naavai dhukh paae aavan jaaniaa ||

    Without the Name, they suffer the agonies of coming and going.

    nwnk pwrKu Awip ijin Kotw Krw pCwixAw ]13]

    naanak paarakh aap jin khottaa kharaa pashhaaniaa ||13||

    O Nanak, the Lord Himself is the Appraiser, who distinguishes the counterfeit from the genuine. ||13||

    2. This Shabad is by Guru Nanak Dev Ji in Raag Gauree on Pannaa 154

    gauVI mhlw 1 ]

    gourree mehalaa 1 ||

    Gauree, First Mehla:

    ikrqu pieAw nh mytY koie ]

    kirath paeiaa neh maettai koe ||

    Past actions cannot be erased.

    ikAw jwxw ikAw AwgY hoie ]

    kiaa jaanaa kiaa aagai hoe ||

    What do we know of what will happen hereafter?

    jo iqsu Bwxw soeI hUAw ]

    jo this bhaanaa soee hooaa ||

    Whatever pleases Him shall come to pass.

    Avru n krxY vwlw dUAw ]1]

    avar n karanai vaalaa dhooaa ||1||

    There is no other Doer except Him. ||1||

    nw jwxw krm kyvf qyrI dwiq ]

    naa jaanaa karam kaevadd thaeree dhaath ||

    I do not know about karma, or how great Your gifts are.

    krmu Drmu qyry nwm kI jwiq ]1] rhwau ]

    karam dhharam thaerae naam kee jaath ||1|| rehaao ||

    The karma of actions, the Dharma of righteousness, social class and status, are contained within Your Name. ||1||Pause||

    qU eyvfu dwqw dyvxhwru ]

    thoo eaevadd dhaathaa dhaevanehaar ||

    You are So Great, O Giver, O Great Giver!

    qoit nwhI quDu Bgiq BMfwr ]

    thott naahee thudhh bhagath bha(n)ddaar ||

    The treasure of Your devotional worship is never exhausted.

    kIAw grbu n AwvY rwis ]

    keeaa garab n aavai raas ||

    One who takes pride in himself shall never be right.

    jIau ipMfu sBu qyrY pwis ]2]

    jeeo pi(n)dd sabh thaerai paas ||2||

    The soul and body are all at Your disposal. ||2||

    qU mwir jIvwlih bKis imlwie ]

    thoo maar jeevaalehi bakhas milaae ||

    You kill and rejuvenate. You forgive and merge us into Yourself.

    ijau BwvI iqau nwmu jpwie ]

    jio bhaavee thio naam japaae ||

    As it pleases You, You inspire us to chant Your Name.

    qUM dwnw bInw swcw isir myrY ]

    thoo(n) dhaanaa beenaa saachaa sir maerai ||

    You are All-knowing, All-seeing and True, O my Supreme Lord.

    gurmiq dyie BrosY qyrY ]3]

    guramath dhaee bharosai thaerai ||3||

    Please, bless me with the Guru's Teachings; my faith is in You alone. ||3||

    qn mih mYlu nwhI mnu rwqw ]

    than mehi mail naahee man raathaa ||

    One whose mind is attuned to the Lord, has no pollution in his body.

    gur bcnI scu sbid pCwqw ]

    gur bachanee sach sabadh pashhaathaa ||

    Through the Guru's Word, the True Shabad is realized.

    qyrw qwxu nwm kI vifAweI ]

    thaeraa thaan naam kee vaddiaaee ||

    All Power is Yours, through the greatness of Your Name.

    nwnk rhxw Bgiq srxweI ]4]10]

    naanak rehanaa bhagath saranaaee ||4||10||

    Nanak abides in the Sanctuary of Your devotees. ||4||10||

  11. A Sikh for life, parkash of sri dasam granth with sri guru granth sahib, bhog of akhand patts of both granths were done long before i or you were wearings diapers, long before mine or yours or anyone ancestors came into existence.. this maryada was carried out in nihang dals for centuries.

    Veerji, thanks for information.

    If a moorkah jumps into a well right infront of the moorakh, would you follow suit. Of course not - not an intelligent Gurmukh like yourself.

    We turn a blind eye to UK Gurdwaras labelled with sects or caste names such as the "ramgharia" gurdwara and we are still turning a blind eye to this manmat.

    What a disgrace to our Guru jees. Did they waste their time on b*ff**ns like us? What a shame to the young sahibzadeys. Shame Shame Shame.

    A black day for us all.

    Its no wonder we are getting trashed by fake baba dera's the likes of dera sacha sauda, ashutosh etc etc.

  12. august-%20theodore-%20schoefft-ds-ranjit

    Maharaja Ranjit Singh listening to the two sacred Granths being recited near Sri Harimandir Sahib.

    (A Painting by August Theodore Schoefft (1809-1888), made in Amritsar. From Princess Bamba Collection)

    Yes "Two Sri Guru Granth Sahib jee".

    Shame shame shame on the Gurdwara that allowed this extremely stupid activity. And b*ff**ns are we all allowing this.

    A black Day for the Sikh Panth. Guru instructed us to Guru Maneo Sri Guru Granth Sahib Jee and look what we the b*ff**ns are doing instead.

  13. There's always one, lol.

    If anything, it enforces the fact the Guru Granth Sahib Ji is our Guru. If you had issues, you could have attended the event and asked one of the learned Singhs there why they were doing the event.

    You still have your chance - make your way to Guru Hargobind Sahib Gurudwara, Coventry and ask the Singhs there.

    Not ''one but 'many'.

    :blink: Learned??? :blink:

    A black Day for the Sikh Panth. Guru instructed us to Guru Maneo Sri Guru Granth Sahib Jee and look what we the b*ff**ns are doing instead.

  14. I find it unbelievable that I have to waste my time explaining to someone who is supposedly a Sikh that keeping a mala to perform bhagti is an aid to this one-pointed concentration on Naam that your article talks about.

    Such a state of mind comes through abhyaas and Gurprasad, not by imagining yourself to have understood the message of Gurbani without any mehnt on one's own part.

    That is why all Mahapurush recommend using a mala and a set number of repetitions for any beginner attempting to obtain this effortless state of being described in Gurbani when one's breath becomes the mala with which one remembers (simran) Akal at all times. The paradox is that this state comes through effort.

    The technique of remembrance is the same in every religion (Christians, Muslims, Hindus all read the rosary), but in Sikhi this is just a tool, and one of many, to obtain the effortless bliss.

    K.

    K.

    Follow Gurbani not some mahapurash!. If you cannot do vichaar from Sri Guru Granth Sahib Jee then please read the article.

  15. Yes, the Guru Sahibs must have been practising anti-Gurmat when they used their malay, and so must Shaheed Baba Deep Ji and Sant Jarnail Singh Bindrawale who both recited 101 Jap Ji Sahibs daily, and so must all Mahapurush who have given bachan to premis to recite a certain number of malay of a bani per day, and so indeed must all Gursikhs wo=ho recite 5 bania every morning.

    Unfortunately no one here gives a damn for what you and your Kala Afghani school of bovine extreta believe is gurmat.

    K.

    You and inder singh when unable to understand a simple Gurmat message, seem to blame it all on this "kala afghana"!!! STOP being so paranoid getting your knickers in a twist.

    This article on gurbani.org might help you - http://www.gurbani.org/articles/webart188.htm "COUNTING BEADS".

  16. ਹਰਿ ਜਪਿ ਜਾਪੁ ਜਪਉ ਜਪਮਾਲੀ ਗੁਰਮੁਖਿ ਆਵੈ ਸਾਦੁ ਮਨਾ ॥੧॥ ਰਹਾਉ ॥

    ਹਰਿ ਜਪਿ ਜਾਪੁ ਜਪਉ ਜਪਮਾਲੀ ਗੁਰਮੁਖਿ ਆਵੈ ਸਾਦੁ ਮਨਾ ॥੧॥ ਰਹਾਉ ॥

    Har jap jāp japa▫o japmālī gurmukẖ āvai sāḏ manā. ||1|| rahā▫o.

    The pangtee above is not promoting mala nor counting on a mala.

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