Akali_Nihung

I am coming back to this forum after a long while. Reading the inspirational posts under Meditation section re-sparked my interest again. I still am not able to sit still physically more than 20 minutes but it doesn;t matter to me anymore. I am surprised how much my thinking has changed. Asana Siddhi will come sponatneously. When surat leaves the body and goes into shabad I think Asana Siddhi wil happen itself. Until then I should just keep japping till i die.

very good very good singh

thanks for sharing

Being totally honest with you all. Please don't think I'm some mega abhyaasi. I am not actually putting in as much effort as you might think. I'm sure you all do much more simran than das and are more dedicated. That is why I'm always questioning and doubting my own experiences. Because if I compare the amount of simran I do compared to what seems to be manifesting I think to myself, it can't be that easy. I haven't even got to the stage where I sit down for a fixed period time everyday. My simran just consists doing simran whenever I can throughout the day. Even if it is in 1 minute bursts or longer. The biggest contributor to progress must be Waheguru's grace and Sangat and technique and clarity of your own mind (how much do you let issues bother you and disturb your inner peace).

Learn to focus on the sound for the gurmantar that comes out of your mouth. I just put my all my dhyaan about an inch or two in front of my lips. Learn to sit that mind at the position and listen to your own voice. When your mind gets used to sitting there you certainly notice the difference and can feel and hear the jaap as it's happening. Mind becomes 100% focused on the jaap and does not wonder off. Take it slow, it's not a race. You will feel so much anand when you get into the grove you won't want to stop. That is all I'm doing nothing more and nothing less. The way I've been taught is to lock the mind on the gurmantar rather than having vichar/thoughts. The biggest hurdle and wall between us and god realisation is our thoughts. As they reduce changes begin to manifest. This approach seems to be the easiest I've come across and appears to be leading to progress really quickly after I have tried so many other techniques. i.e dhyaan on trikuti, heart or navel etc.

Try and reduce jealousy and slander of others in your day to day life. Be humble and polite to everyone regardless or caste, creed or faith. Try not to hurt anyone else feelings and to see God in all.

WaheGuru

nice post satt veerji this is all what we need ...... there are sooooooooo many things in bhagti wich wich one will we tell,and expalin.....ridhi will come ,sidhi will come but you know we should not get into all this and just keep on focusing on wahguruji and what u said in ur post .....keep going dear brother ...im wayyyyyy back

bhagat veerji,badaas da matlap ..is this not real ????

wjkk wjkf

satsriakaal veerji,bhai sahib if u have read please thodi jea roshni pao

wjkk wjkf

fathe veerji,i know what u trying to say and i agree,ki saroop jada we howe its our guru sahib there is no second thought and we should not even think also ..

but just wnted to know ki till wich time the saroop was present and where did it went any historic refrence we have???

you said veerji it was ur pet topic so what did u lern,pls share

regards

wjkk wjkf

i will upload a very beautiful khukri picture latr today wich i have,i bet u all will love it

could anyone suggest some nice khukuri online,there is one of cold steel latest one,very much dam expensive around 400 dollars :| can anyone suggest one so we can keep on our kamkarkasa.thx

just a suggestion,next time you singhs can use wirless mic so that sound can be heard properly..that can be attched to the camera..beacuse everythig depends upon the sound what singh sahib says...thx for the videos

nidar singh ji have started his videos uploading on net and thats very very good..keep going bhai sahib..

wjkk wjkf

u know balbir veerji,twadey post pad kay i thought ki tusi ethe makhol kardey pae ethey but after that i went to ur profle and checked ur past post you have said,from there i see ki have much much Knowledge but u try to ask others what they know and it keeps on going."i came to this forums after a vey long time "

veerji ajj meh twanu ek benti karda,agar guru sahib ne twadey teh kirpa kiti aa teh usnu vando if we are wrong anywhere,jaan booz ke counter attack walli gallan karni,twada we waqt kharb hunda sada we,pls enlighten us what u think

because i see in ur post ur not a choti hasti kaafi Knowledge hega twanu,awee koi enney swal ne pochda

jada banda sikhan aaya howe enne gallan jinne appa ne moolmanter ich kiti he must convince but you kept on asking

that means u think smething else

what is that else u think abt moolmanter ?

mere panjaa ne teh menu kheya abt mool manter and if gurusahib blessess me,daas will keep on doing that till my last swas ...

sarb dharam meh sresht dharam har ko naam jap nirmal karam

love towards lord is sab toh wadaa

ur much elder to me veerji we are much younger to you,if god has enlightend you pls help the sanagat over here

maafe mangda if i have said anything wrong and hurted u sir

WJKK WJKF

bhai nidar sing rules man ...what an amazing traning video

balbir veeji bade asaan gal karda by graceof guru sahib

for example u have come from a long walk and ur tired u drink a glass of water and u get tripta out of it,now i ask u paaji tripta daso kive hundey ya..you would give me an answer by ur knowdlege,but if i keep on asking at last you would only tell me "singh aap pani pee ke dekho,then ull come to know" soo naam abiyaas is same singh sahib,jad tak appa naam abiyaas na kareye,theorically all will help u but practically u have to do it by yourself untuill then u will never ever ever come to know ..why not veerji u start atlest 15 min per day mool manter till nanak hose bhe sach,ardas karo dekho gurunanak ki kirpa karda ...

i hope so ki twadey answer hun mil gae hon geh ....

balbir veerji its said by our guru arjan dev ji

aoukhadh manthr mool man eaekai man bisavaas prabh dhaariaa |

The Mul Mantra, the Root Mantra, is the only cure for the mind; I have installed faith in God in my mind.

dhanaasiree mehalaa 5 |

ab har raakhanehaar chithaariaa |

pathith puneeth keeeae khin bheethar sagalaa rog bidhaariaa |1| rehaao |

gosatt bhee saadh kai sangam kaam krodh lobh maariaa |

simar simar pooran naaraaein sangee sagalae thaariaa |1|

aoukhadh manthr mool man eaekai man bisavaas prabh dhaariaa |

charan raen baashai nith naanak puneh puneh balihaariaa |2|16|

Dhanaasaree, Fifth Mehl:

Now, I contemplate and meditate on the Lord, the Saviour Lord.

He purifies sinners in an instant, and cures all diseases. ||1||Pause||

Talking with the Holy Saints, my sexual desire, anger and greed have been eradicated.

Remembering, remembering the Perfect Lord in meditation, I have saved all my companions. ||1||

The Mul Mantra, the Root Mantra, is the only cure for the mind; I have installed faith in God in my mind.

Nanak ever longs for the dust of the Lord's feet; again and again, he is a sacrifice to the Lord. ||2||16||

The Mool Mantar (also spelt Mul Mantra) is the most important composition contained within the Sri Guru Granth Sahib, the holy scripture of the Sikhs; it is the basis of Sikhism. The word "Mool" means "main", "root" or "chief" and "Mantar" means "magic chant" or "magic portion".

Together the words "Mool Mantar" mean the "Main chant" or "root verse". It’s importance is emphasised by the fact that it is the first composition to appear in the holy Granth of the Sikhs and that it appears before the commencement of the main section which comprises of 31 Raags or chapters.

The Mool Mantar is said to be the first composition uttered by Guru Nanak Dev upon enlightenment at the age of about 30. Being the basis of Sikhism it encapsulates the entire theology of Sikhism. When a person begins to learn Gurbani, this is the first verse that most would learn.

It is a most brief composition encompassing the entire universally complex theology of the Sikh faith. It has religious, social, political, logical, martial and eternal implication for human existence; a truly humanitarian and global concepts of the Supreme power for all to understand and appreciate.

This Mantar encompasses concepts which have been evaluated and proven over many eras (or yugs) and known to be flawless beyond any ambiguity what so ever. The rest of Japji sahib that follows this mantar is said to be a eloboration of the main mantar and that the rest of the Guru Granth Sahib totalling 1430 pages, is a detailed amplification of the Mool Mantar.

It is said that the rest of the Guru Granth Sahib is an elaboration of the Mool Mantar and that this Mantar itself is an explanation and amplification of the single phrase – Ek Oankaar, which is the first entry in the holy Granth.

"The Mul Mantra, the Root Mantra, is the only cure for the mind; I have installed faith in God in my mind" - SGGS page 675

[source http://www.sikhiwiki.org/index.php?title=Mool_Mantar]

*go up to nanak hoise be sach

wah wah wah esto wadeaa i coundt have told very nice singh..

sangato jad tak appa abhiyaas na kareye appa nu moolmanter bareey pata lag he ne sakda....guru sahib sadey sareyan teh kirpa karn

waheguru

manter means wich goes inside ur soul "the divine experince" wich cannot be expressed and one can only experine it by doing abiyaas by kirpa of guru sahib

mool means poorey SGGS ji da jada mool hega its inside the moolmanter,u can say in very short guru sahib gave us.

mool da mere sirf ken da bhaav siga ki parmesar da mool koi paa ne sakda

dhan guru sahib

my 2 cents

this is what all i mean,ill not go more beond this as i dont have any more Knowledge veerji

mool manter = jidha koi mool nai

teh mool ne hega sirf parmesar da

thats mool manter

god

wjkk wjkf

guru pyareo,can any one pls tell me the guru granth sahib wich guru gobind singh ji gave gurgadi was there in hazoor sahib but its not there now,did any one try to find where did it went ?

how many yrs was that saroop there in hazoor sahib ?

did any one did khoj,where is that saroop now ??

pls start this topic and share what ever know u have,pls stay only and only in this topic..

thanks regards

"But how about evil eye? Nazaar"

Live a simple life. Don't entice jealously. Don't brag (don't speak excessively), try and keep your material possesions simple i.e. car, house, clothes etc. Celebrate and commiserate in a Gurmat fashion. Spend more of your time in khaalis sangat.

I AGREE WITH shaheediyan

jinna ho sakey dekhava zyda na karo

jithe evil de gal aaagae,jada manukh guru sahib nu ang sanag mun ke chaldaa eveil fr devil any may come they will run from that gurmukh..kis ich enney takahat ne jo gru de lal nu hath laaa lavey..

salok |

jeh saadhoo gobidh bhajan keerathan naanak neeth |

naa ho naa thoon neh shuttehi nikatt n jaaeeahu dhooth |1|

Shalok:

Where the Holy people constantly vibrate the Kirtan of the Praises of the Lord of the Universe, O Nanak

- the Righteous Judge says, ""Do not approach that place, O Messenger of Death, or else neither you nor I shall escape!""||

here is the picture of guru gobind singh from nidar singh jis book..i think this is real picture of guru gobind singh...if u comapre both we can see both father and son their eyes resembles a lot..big and long eyes

my 2 cents

jad tak poora panth na miley kuch we ne ho sakdaa,nothing can happen.....enney gandey politics ho gae ya sadey apde lokka ich..if someone tries to do something there are manyy to pull his leg and beat him up..we all have to get up,leaving all the stupid diffrences we carry "eh hona chaeda ,oh hona cheda" forget all for soemtime and get up...

tartor de kamme nai ya,and we all know this very well

I cannot even imagine what they are going through. What sgpc doing about this?

leaving the gurmukhs in SGPC...baki sarey de sarey sale harmkhor no 1 ne

waheguruuuu...if ur feeling sorry from inside and u want forgivness the best way is to do ardaas and say sorry and ull get forgived,gurunanak da darbar is very big,he forgives all..just try not to repeat..

try to increase ur nitnem and do as much as sadh sanagt you can..do not worry at all..we are just human who is under control of waheguru and his hukam

pls dont not worry ji

i was also thinking same,freed jee how come so much collection veerje and sab toh vadeaa u have authentic maal like pictures and videos very nice sewa veerje.