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ds123

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  1. Where is this shabad from?

    This Shabad is by Guru Gobind Singh in Amrit Keertan on Pannaa 877

    ਮਹਾਂ ਕਾਲ ਰਖਵਾਰ ਹਮਾਰੋ ॥

    ਮਹਾਂ ਲੋਹ ਮੈ ਕਿੰਕਰ ਥਾਰੋ ॥

    ਅਪਨਾ ਜਾਨ ਕਰੋ ਰਖਵਾਰੋ ॥

    ਬਾਂਹ ਗਏ ਕੀ ਲਾਜ ਵਿਚਾਰ ॥

    ਅਪਨਾ ਜਾਨ ਮੁਝੈ ਪ੍ਰਤਿਪਰੀਐ ॥

    ਚੁਨ ਚੁਨ ਸਤ੍ਰੂ ਹਮਾਰੇ ਮਰੀਐ ॥

    ਦੇਗ ਤੇਗ ਜਗ ਮੈ ਦੋਊ ਚਲੈ ॥

    ਰਾਖ ਆਪ ਮੁਹਿ ਅਵਰ ਨ ਦਲੈ ॥

    ਤੁਮ ਮਮ ਕਰੋ ਸਦਾ ਪ੍ਰਤਿਪਾਰਾ ॥

    ਤੁਮ ਸਾਹਿਬ ਮੈ ਦਾਸ ਤਿਹਾਰਾ ॥

    ਜਾਨ ਅਪਨਾ ਮੁਝੈ ਨਿਵਾਜ ॥

    ਆਪ ਕਰੋ ਹਮਰੇ ਸਭ ਕਾਜ ॥

    ਤੁਮ ਹੋ ਸਭ ਰਾਜਨ ਕੇ ਰਾਜਾ ॥

    ਆਪੇ ਆਪ ਗਰੀਬ ਨਿਵਾਜਾ ॥

    ਦਾਸ ਜਾਨ ਕਰ ਕ੍ਰਿਪਾ ਕਰੋ ਮੁਹਿ ॥

    ਹਾਰ ਪਰਾ ਮੈ ਆਨ ਦ੍ਵਾਰ ਤੁਹਿ ॥

    ਅਪਨਾ ਜਾਨ ਕਰੋ ਪ੍ਰਤਿਪਾਰਾ ॥

    ਤੁਮ ਸਾਹਿਬ ਮੈ ਕਿੰਕਰ ਥਾਰਾ ॥

    ਦਾਸ ਜਾਨ ਦੈ ਹਾਥ ੳਬਾਰੋ ॥

    ਹਮਰੇ ਸਭ ਬੈਰਿਨ ਸੰਘਾਰੋ ॥

  2. jsingh veeray

    where is this from

    ਦਸ ਗ੍ਰਾਹੀ ਖਾਲਸਹ ਪ੍ਰਧਾਨੰ

    ਦਯਾ ਦਾਨ ਅਰੁ ਛਮਾ ਸਨਾਨੰ ਸੀਲ ਸੁਚਿ ਸਤਯੰ ਸੰਭਨਿੰ ॥

    ਸਾਧਨ ਸਿੱਧ ਸੂਰ ਭਗਤਿ ਮਾਨੰ ਦਸ ਗ੍ਰਾਹੀ ਆਸਤਕ ਪ੍ਰਮਾਨੰ ॥

  3. From sikhiwiki:http://www.sikhiwiki.org/index.php/Sheikh_Farid

    "There are 134 hymns of Sheik Farid incorporated in the Guru Granth Sahib. Many Sikh scholars ascribe them to Farid Shakarganj (1173 – 1265) of Pak Pattan, a disciple of the Sufi Qutbuddin Bakhtiyar Kaki. The tenth in succession to his post was Shaikh Brahm (Ibrahim), also known as Farid Sani or Farid the 2nd, and it is this Farid who Guru Nanak Dev ji met on two occasions.

    Max Arthur Macauliffe who has been described as a 'Matchless Scholar of Sikh Lore' states that hymns ascribed to Farid are compositions by the latter Farid, whereas others have ascribed them to Farid Shakarganj."

    It makes sense that the bani in Guru Granth Sahib is of Bhagat Farid Sani as the language structure and Viakaran resembles Guru Nanak's style.

  4. what do you guys think of kulbir singh's post

    Baba Farid jee who's baani is in Siri Guru Granth Sahib jee was a contemporary of Siri Guru Nanak Dev jee. This Farid was sitting on the Gaddi of the original Farid Shakarganj and was called Farid Saani. His real name was Sheikh Ibrahim but he was always known as Farid Saani or just Farid.

    This Farid who met Siri Guru Nanak Dev jee, had great thirst for meeting Vaheguru. His heart was not at peace as he had not met Vaheguru. Then he met Siri Guru Nanak Dev jee Maharaaj and his thirst was quenched. He asked many questions to Guru Sahib and Siri Guru jee answered all his questions and finally blessed him with Gurmat Naam. Farid himself writes about this in his baani as follows:

    Kar Kirpa Prabh Saadh Sang meli||

    Jaa phir dekhaa taa mera Allah Beli||

    (When Prabhu Akal Purakh did kirpa on me, I met the Saadhoo (Siri Guru Nanak Dev jee). After I met the true Saadh, Allah (God) became my friend).

    The original Farid was a very strict Muslim and converted countless persons to Islam. It is unlikely for him to refer to someone as Saadh. Secondly, the language used in the baani of Farid jee is of the same time as Siri Guru Nanak Dev jee. It is not 300 years old i.e. the time of the original Farid.

    As for how this baani got to Siri Guru Arjun Dev jee, it reached Siri Guru jee in the same way as other Bhagat Baani reached him. Siri Guru Nanak Dev jee and Siri Guru Angad Dev jee collected all this baani and passed it on. The Govindwal pothis contain Bhagat Baani which proves that the first 4 Guru Sahibaan used to preserve baani.

    Daas,

    Kulbir Singh

  5. What are the 5 khands?

    I've asked many people...and I still don't know what they are.

    Different schools of thought have different beliefs. For example, Bhai Randhir Singh and Nanaksar define khands as physical places where other schools say that they are levels of the mind.

    Can any one give a detailed description...

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