mahanpaapi
-
Posts
616 -
Joined
-
Last visited
-
Days Won
109
Content Type
Profiles
Forums
Events
Gallery
Downloads
Posts posted by mahanpaapi
-
-
- Popular Post
- Popular Post
2 hours ago, Guest MahaPaapi insaan said:ਵਾਹਿਗੁਰੂਜੀਕਾਖ਼ਾਲਸਾ ਵਾਹਿਗੁਰੂਜੀਕੀਫ਼ਤਹਿ
Please show me a way
sab toh pela mai sariya to maafi mangda jo mai likhan ja rea.
mai ik amrit dhari sikh c and pichle saal metho bajjar kurehat ho gyi. Mai 2 parayi istria da sang keeta ohna naal physical hoya and osto thori der baad hi mere anand karaj ho gye. Mai pesh hoke apni bhul bakhshona chona par mai darda kyuki mnu kisse ne dsya ki mnu and singhni nu kathya nu pesh hona pena. So j edda hoya teh mera ghar barbaad ho jna jdo mai ode agge 5 piyarea nu saari gall dssi. Please mnu dso koi rasta ki mai ki kr skda ki meri singhni nu pta na lgg ske and mnu ohh jgha v dsso jithe mai dobara amrit chakk ska binna meri wife nu pta lgge. Mai har roz awde aap nu kosda is gall nu lai k.
kirpa krke koi sojhi paoBhul chuk di maafi
Sorry to hear that, there are different ways to deal with your situation. I usually suggest Nanaksar Maryada, that you ask for forgiveness directly from Sri Guru Granth Sahib Ji Maharaj, offer Bheta of x number of Paaths and some Seva, invite His assistance to prevent future Kurehits. Your offerings should correspond to your remorse feelings because there are not hard and fast mathematical formulas. Sri Guru Maharaj Ji's Blessings.
-
This divine protocol exist beyond intellectually and materially visible world, although it is transition through this one. One can only grasp this protocol if s/he actually belief in past and next life and vital role of devotional love.
-
57 minutes ago, sarabatam said:
ok my 2 cent take, both male and female power/control should be given, surrender, centralized to sri guru granth sahib ji, guidance via hakumnamas. Now sri guru granth sahib is giver of salvation its not a rule book to live your socio-economic mundane life (i wont bring prem sumarag granth due to controversies) . All though if you have your spiritual life- approach your life from top, ordained by sargun saroop ishat guru - sri guru granth sahib ji then your social, economic life should also flow spontaneously with minimal clash course with each other, as per divine will-Hakum rajai chalna. I am not fan of human examples as shabad is eternal but best example in our history - bhagat kabeer and his wife-mata loi thats what i've learnt from the divans.
-
- Popular Post
- Popular Post
" The following excepts are from is from Sant Baba Isher Singh Ji's Diary:
Types of Naam: There are 2 types of Naam:
-
Japa (Varan Atmak Bani/Naam): It is the Outer Sound Principle. It is also known as the language of the Pranas or the vital airs for it depends on different types of vibrations in the air. All these types of Japas give solace of varying degrees and one gets peace of mind of a temporary nature only, because the various bodily chakra involved in them are of a lower order, situated below Third Eye. Varn-Atmak words pave the way to Dhun-Atmak Shabd and are thus essential aids in stilling the mind of oscillations, purging it of all impurities and rendering it capable of apprehending the Dhun-Atmak current within. The Varn-Atmak words may and do differ because of lingual differences, but the Dhun-Atmak Shabd being the Life-Principle of the spirit or soul is the same throughout. It can be further sub-divided into 4 subdivisions:
- Baikhri: These are labial sounds or sounds which are uttered with the aid of tongue and lips. It is when God's Name is recited with tongue and lips. It is the first technique and holds 1 unit in power.
- Madhma: These are guttural sounds which are produced in the throat or at the back or root of the tongue and palate. It is when God's Name is recited within the throat but without the use of tongue. This is 10 times the power of Baikhri.
- Pashyanti: These are sounds which originate from the heart center. It is when God's Name is recited within the heart but without the use of tongue. This is 100 times the power of Baikhri.
- Para: These are sounds which arise through vibrations from the navel center. It is when God's Name is recited within the navel but without the use of tongue. This is 1000 times the power of Baikhri.
- Ajapa (Dhun Atmak Bani/Naam): This is the Eternal Sound Current reverberating endlessly in every living thing. It is an Unwritten Law and an Unspoken Language. It becomes audible, however, when a spirit rises above body-consciousness. Here one has just to listen to the all-pervading Naam or Shabd. As this Sound cannot be expressed in any symbolic form, it is expressionless. It may be contacted above the sensory plane, behind the centre of the two eyebrows. Here one starts hearing Anhad Shabad. It generally referred to as Naam down to Trikuti; and below Daswan Dwar, where the causal region extends, It is called the Trigun Bani, or Sound within the regions of the three gunas. It is also described as Brahm Janjalla, the network of Brahm, the God of creation. This Trigun Bani or Brahm Janjalla is still within the domain of Kal or Dissolution and hence must disintegrate. HE is beyond Japa, Ajapa, and Anhad."
More details are posted under: http://satgur.net/Articles/Spiritual/8
-
- Popular Post
-
-
- Popular Post
- Popular Post
-
yes, you can do more as much as possible but not less.
-
" Prema Bhakti
Types of Bhagats
One is Maryada Bhagat
One is Prem Bhagat
And one like Baba Nand Singh Ji Maharaj, is he who, having merged with the Lord through Prema Bhagti becomes Maryada Himself. Having struck the climax of spiritual glory through Prema Bhagti, one starts blazing like a spiritual sun, a Sun of Maryada himself.
Baba Harnam Singh Ji Maharaj
Baba Nand Singh Ji's intense divine love of Sri Guru Nanak Sahib and Sri Guru Granth Sahib from His very infancy, acquired the eternal glow of a unique Maryada of adoration, love, devotion, worship and total surrender at the lotus feet of Sri Guru Granth Sahib. From this unique Maryada radiates the flavour and fragrance of Prema Bhagti of Baba Nand Singh Ji Maharaj. One starts basking in the grace of Mahan Babaji and the Supreme Lord Guru Nanak.
Holy Maryada fashioned and designed by Mahan Baba Nand Singh Ji Maharaj is no empty ritual. It transports one into the living presence of Sri Guru Nanak Sahib. Every moment, every breath spent in the service, adoration, devotion and worship of Sri Guru Granth Sahib is most rewarding. My humble experience is that the blessed time so spent does not remain unresponded and unacknowledged for long by our beloved Lord Guru Nanak.
Tyag De Badley Prem Milda Hai
Prem De Naal Sachi Bhagti Shuroo Hundi Hai
Baba Narinder Singh Ji
Renunciation and tyag attracts the blessing of divine love and with divine love commences the true and real Bhagti.
Baba Nand Singh Ji Maharaj once explained that there are nine types of bhakti such as hearing the glories of the divine, singing His glories (Kirtan), sewa (service), Nam Simran and so on, but every type of bhakti blossoms to perfection only if done and performed with total love. Without true Prema Bhagti, without intense devotion and yearning, it is difficult to attain God.
Immaculate Purity
With minds purified in the holy presence of this Ocean of purity, Baba Nand Singh Ji Maharaj, automatic transmission of divine love of the most lovable Sri Guru Granth Sahib, the living Sri Guru Nanak sahib was another common universal experience.
External and internal purity was immaculately observed in the service, adoration and worship of Holy Sri Guru Granth Sahib. As Baba Nand Singh Ji Maharaj was Himself Truth and purity Incarnate, He stressed and insisted upon meticulous observance of these divine virtues and permitted no deviation.
His unique Maryada, tradition and culture breathes in and breathes out purity. No worldliness or impurity dare enter His dwelling place.
As Baba Nand Singh Ji Maharaj was a mass of purity, thousands of devotees attending congregations in His holy presence felt as if they had taken a dip in this Ocean of purity. Minds would be cleansed of all accumulated impurities of past sins and Karmas in His holy presence.
From this Ocean of purity which Baba Nand Singh Ji Maharaj was and is, beams out to the whole world all the blessings and bliss of Sri Guru Granth Sahib.
There was no trace of ego, worldliness or materialism in His dwelling places. Purity was the keynote, main-stay, life-force in His congregations.
The very name of Baba Nand Singh Ji Maharaj is a symbol of love and purity. His holy and pure name blooms large on the spiritual horizon like the full moon on the day of poornima.
With a pure heart, one can feel the intoxication of divine love in which the whole life and Maryada of Baba Nand Singh Ji Maharaj vibrates in the real soul enchanting luminous form of Sri Guru Granth Sahib.
With minds purified in the holy presence of this Ocean of purity, Baba Nand Singh Ji Maharaj, automatic transmission of divine love of the most lovable Sri Guru Granth Sahib, the living Sri Guru Nanak sahib was another common universal experience. Pure love of Sri Guru Granth Sahib was the unique holy transmission to all alike from this great Divine Source, Baba Nand Singh Ji Maharaj.
This wonderful Maryada, practical and intense worship of Sri Guru Granth Sahib, sprang from the depths of His very soul based on His personal and direct experiences with Sri Guru Granth Sahib.
His Maryada was highly disciplined as it was cast and moulded in pure labour of love.
Pioneer and founder of this unique Maryada, culture, way of worship is no other Divinity than the Almighty Sage of Kaleran, now internationally known as Baba Nand Singh Ji Maharaj. What a unique introduction and presentation of Sri Guru Granth Sahib to mankind as living Sri Guru Nanak Sahib. He blessed congregations to experience the holy presence of Sri Guru Nanak Sahib face to face.
Dargahi Ticket
In the possession of this unique Parshad, Divine Ticket, thousands of His disciples including Sikhs, Hindus and Muslims migrated from far off places to the other side during partition of 1947 but not even a single one of them suffered even a slightest bruise
Divinely commissioned and appointed by His great Master to spread the gospel of Sri Guru Granth Sahib, He set out to scatter that unique flavour far and wide, the like of which has not been seen so far, and is far beyond the limits of human endeavour.
He unfolded the Supreme grandeur of Sri Guru Granth Sahib splendidly and glorified the eternal Sri Guru Granth Sahib as the living Guru Nanak magnificently. Blessing of Sri Guru Granth Sahib was supreme and He advised everyone to invoke that blessing by completing one path of Sri Guru Granth Sahib in a month in the following manner:
Complete recitation of the whole of Sri Guru Granth Sahib in a month.
Complete 50 paths of Sri Sukhmani Sahib in a month; recite 2 paths of Sri Sukhmani Sahib daily.
Complete 250 paths of Jap Ji Sahib in a month; recite 10 paths of Jap Ji Sahib daily.
Complete 180 Malas (Rosary Mala of 108 beads) of Mool Mantra (from Ekonkar to Nanak Hosi Bhi Such) in a month; do six malas daily.
Complete 80 Malas daily of Gur Mantar 'Waheguru'; 20 Malas of Waheguru if the Nam is recited four times on each bead.
Complete 160 Malas daily of Ram (Nam); 40 Malas if Ram is recited four times on each bead
A Mohammedan was advised to practice and recite the name of Allah on each bead as above.
Hundreds of crores of Sri Guru Granth Sahib's paths were thus distributed as the most blessed Parshad to millions of devotees in His life time and are continuing uninterrupted since then.
He, thus, brought the supreme blessing of Sri Guru Granth Sahib, the living Sri Guru Nanak Sahib within easy comprehension, reach and grasp of everyone, educated, uneducated, lettered, unlettered, literate, illiterate and simple village folks. Every one recited Amrit Nam and sang the glory of Sri Guru Nanak Sahib in this simple and easy way.
That was the grand purpose behind His holy advent. Uniqueness and greatness of the Eternal Glory of Sri Guru Granth Sahib was unveiled in its totality. The precious treasure of Lord's Name was thrown open to all. It was so simple, easily understandable within the grasp and practice of simple village folk. He freely distributed this Dargahi ticket destined for Sach Khand.
Though He physically disappeared in August 1943 from this earthly scene, He perennially flows as Eternal presence in this very Dargahi Ticket given as Prashad by Him. Lakhs of refugees from either side during the partition of 1947 experienced the miraculous power of this Dargahi ticket, Dargahi Name with the Eternal presence of the Saviour Baba Nand Singh Ji Maharaj, and were saved. Such was the unique power of Nam He distributed.
In possession of this unique Prashad, Divine Ticket, they passed through the most dreaded naked dance of death, but not a single person blessed with this celestial ticket could be injured or harmed or died an unnatural death.
All Glory to Mahan Baba Nand Singh Ji Maharaj.
Baba Nand Singh Ji Maharaj thus blessed millions with unique Prashad of the Lord. Unique Prashad of redeeming Gur Mantar, Mul Mantar, Japji, Sukhmani Sahib, Ram Nam and in addition the paths of Bhagwat Gita and Holy Quran Sharif were distributed as Parshad to Hindus and Muslims in same congregations.
Nam was not the privilege of a selected few. It was open to all It was distributed freely to everyone without any consideration of caste, religion and creed.
By thus propagating the Gospel of Sri Guru Granth Sahib, Lakhs of illiterate, simple and plain-hearted villagers were able to feel and experience the spiritual satisfaction of attaining the Grace of Sri Guru Granth Sahib. Babaji had thus brought lofty ideals of personal service and worship of Sri Guru Granth Sahib and resultant spiritual attainment within the immediate reach and grasp of millions of completely illiterate folk. Only those who practice, know how wonderful and rewarding this spiritual Sadhana is!"
- posted by Karmjeet Singh. in one of the threads here.
-
- Popular Post
- Popular Post
On 1/29/2020 at 10:24 AM, dalsingh101 said:This is my ancestral pind. I've not been there since I was a child and my parents separation (and potential land disputes) means that I'm pretty much exiled from it. This is obviously an interesting video for me. I know my family on that side had a close affiliation with Rara Sahib in terms of spiritual influences. Note how the village heads seem to be largely ex-military, and also the continuation of old folk religious practices with that shrine. The farmers in the video seem to have prospered from the sale of milk (and milk derived products like paneer) to the surrounding areas. Ludhiana is close by and would (I imagine) provide a large market for their products.
I thought I'd share this. Do people think they scrubbed up the place before the cameras came in?
You are my neighbor, I originally belonged to Marauli Kalan near Morinda, about 15 kms from Jatana. And yes, the village is spruced up before the recording.
-
- Popular Post
- Popular Post
In my view, it is not a little thing rather a fundamental one because all "isms" (both left, right and in between) are essential mind created ideologies therefore under Kaal. However, the Sikhi is Divine not intellectual, above and beyond mind. Even historically, all Sri Guru Maharaj Jis and their Brahmgianis exhorted all to earn Sikhi (Sikhi Kamao).
-
-
-
- Popular Post
-
-
- Popular Post
- Popular Post
Many many Maharaj Ji's Blessings to all.
-
On 1/4/2019 at 4:54 PM, Nalwa said:
My question is how do some gursikhs manage to do 33 malas of a shabad at Amrit vela. The shabad is Thir ghar baiso har jan pyare. I recited the shabad and was timing myself. In one minute, I could do 3 repetitions of the shabad, and I was going very fast. If I do the complete abhiyas, then in about 6 hours, I would have done 1,080 jaap of the shabad. How do these Gursikhs manage 3,564 recitations? That is like doing 594 recitations in an hour compared to 180 recitations if we are finishing the abhiyas in 6 hours.
It is a matter of consistent and continued practice. After some time, usually after 40 days, you will notice that you are reciting the same Shabad in less time. The following structure may help you understand the mechanism:
"
- Baikhri: These are labial sounds or sounds which are uttered with the aid of tongue and lips. It is when God's Name is recited with tongue and lips. It is the first technique and holds 1 unit in power. [takes the most time]
- Madhma: These are guttural sounds which are produced in the throat or at the back or root of the tongue and palate. It is when God's Name is recited within the throat but without the use of the tongue. This is 10 times the power of Baikhri. [takes less time than 1]
- Pashyanti: These are sounds which originate from the heart center. It is when God's Name is recited within the heart but without the use of the tongue. This is 100 times the power of Baikhri. [takes less time than 2]
- Para: These are sounds which arise through vibrations from the navel center. It is when God's Name is recited within the navel but without the use of the tongue. This is 1000 times the power of Baikhri. [takes less time than 3]."
Finally, state of intense devotion, love, and emotional fervor while reciting the Shabad goes a long way in expediting the process.
-
-
-
-
- Popular Post
- Popular Post
-
- Popular Post
-
no problem ji, we can seek extended Pooranmashi Blessings from today until July 26, thanks to you.
-
Is it not on 26th?
Bajjar kurehat ho gyi
in Meditation | Simran | Bhakti | Jap
Posted
Nanakar Samparda Khane de Pahul ceremony maryada includes this guidance that first of all, we all commit everyday so we ask Sri Guru Maharaj's forgiven everyday. Similarly with bajar ones we do the same thing but offer Paath and Seva Bheta and promise to undertake series efforts to prevent it in future, it is more of self and direct repentance. If you have Nanaksar Esthaan nearby, you can talk to someone there.