OnPathToSikhi

To generalize or even say that majority of the problems in Panjab are due to Jat "greed" would be incorrect and also unfair. How much "greedy" can a farmer get. Again if an non-Sikh prospers then he is successfull, if a Sikh tries to be prosperous then he is greedy? I think somehere there is a disconnect. The greed issues that you are trying to highlight are problems due to the systematic corruption of the Sikhs of Panjab, by the Indian government in their effort to "contain" the Sikhs. Yes, some Sikhs are to be blamed. Give unlimited and unquestionable power and then try to take it back to create insecurity and control things? KPS Gills, Kuldip Brars, etc and their likes are the greedy jats. Panjab has been a predomimantly agricultrual state such that the socio-economics has been centered around farming. The "green revolution" was "introduced" so that Panjab farmers will not be able to make the calls on the agricultrue front. Panjab would have been prosperous even otherwise. I think it is time for Sikhs to come togeather rather than labelling things as Jat/Chooda/Mazbi/Tarkhan/Rajput/Paape, etc. etc. issues. It is a shame that the things that were written off by our Gurus, we end up playing to the same things much to the benefit of our enemies.

Very profound gurbani shabad with hidden divine treasures, indications and updesh:
 
Satguru Ang 24-25
 
 
ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ਘਰੁ ੪ ॥ सिरीरागु महला १ घरु ४ ॥Sirīrāg mėhlā 1 gẖar 4. Siree Raag, First Mehl, Fourth House: ਏਕਾ ਸੁਰਤਿ ਜੇਤੇ ਹੈ ਜੀਅ ॥ एका सुरति जेते है जीअ ॥Ėkā suraṯ jeṯe hai jī▫a.There is one awareness among all created beings. ਸੁਰਤਿ ਵਿਹੂਣਾ ਕੋਇ ਨ ਕੀਅ ॥ सुरति विहूणा कोइ न कीअ ॥Suraṯ vihūṇā ko▫e na kī▫a.None have been created without this awareness.  ਜੇਹੀ ਸੁਰਤਿ ਤੇਹਾ ਤਿਨ ਰਾਹੁ ॥ जेही सुरति तेहा तिन राहु ॥ Jehī suraṯ ṯehā ṯin rāhu.As is their awareness, so is their way.  ਲੇਖਾ ਇਕੋ ਆਵਹੁ ਜਾਹੁ ॥੧॥ लेखा इको आवहु जाहु ॥१॥ Lekẖā iko āvhu jāhu. ||1||According to the account of our actions, we come and go in reincarnation. ||1|| ਕਾਹੇ ਜੀਅ ਕਰਹਿ ਚਤੁਰਾਈ ॥ काहे जीअ करहि चतुराई ॥Kāhe jī▫a karahi cẖaṯurā▫ī. Why, O soul, do you try such clever tricks? ਲੇਵੈ ਦੇਵੈ ਢਿਲ ਨ ਪਾਈ ॥੧॥ ਰਹਾਉ ॥ लेवै देवै ढिल न पाई ॥१॥ रहाउ ॥Levai ḏevai dẖil na pā▫ī. ||1|| rahā▫o.Taking away and giving back, God does not delay. ||1||Pause|| ਤੇਰੇ ਜੀਅ ਜੀਆ ਕਾ ਤੋਹਿ ॥ तेरे जीअ जीआ का तोहि ॥Ŧere jī▫a jī▫ā kā ṯohi.All beings belong to You; all beings are Yours. O Lord and Master, ਕਿਤ ਕਉ ਸਾਹਿਬ ਆਵਹਿ ਰੋਹਿ ॥ कित कउ साहिब आवहि रोहि ॥Kiṯ ka▫o sāhib āvahi rohi. how can You become angry with them? ਜੇ ਤੂ ਸਾਹਿਬ ਆਵਹਿ ਰੋਹਿ ॥ जे तू साहिब आवहि रोहि ॥ Je ṯū sāhib āvahi rohi. Even if You, O Lord and Master, become angry withthem, ਤੂ ਓਨਾ ਕਾ ਤੇਰੇ ਓਹਿ ॥੨॥ तू ओना का तेरे ओहि ॥२॥Ŧū onā kā ṯere ohi. ||2|| still, You are theirs, and they are Yours. ||2|| ਅਸੀ ਬੋਲਵਿਗਾੜ ਵਿਗਾੜਹ ਬੋਲ ॥ असी बोलविगाड़ विगाड़ह बोल ॥Asī bolvigāṛ vigāṛah bol. We are foul-mouthed; we spoil everything with our foul words.ਤੂ ਨਦਰੀ ਅੰਦਰਿ ਤੋਲਹਿ ਤੋਲ ॥ तू नदरी अंदरि तोलहि तोल ॥ Ŧū naḏrī anḏar ṯolėh ṯol. You weigh us in the balance of Your Glance of Grace. ਜਹ ਕਰਣੀ ਤਹ ਪੂਰੀ ਮਤਿ ॥ जह करणी तह पूरी मति ॥ Jah karṇī ṯah pūrī maṯ. When one's actions are right, the understanding isperfect. ਕਰਣੀ ਬਾਝਹੁ ਘਟੇ ਘਟਿ ॥੩॥ करणी बाझहु घटे घटि ॥३॥Karṇī bājẖahu gẖate gẖat. ||3|| Without good deeds, it becomes more and more deficient. ||3|| ਪ੍ਰਣਵਤਿ ਨਾਨਕ ਗਿਆਨੀ ਕੈਸਾ ਹੋਇ ॥ प्रणवति नानक गिआनी कैसा होइ ॥Paraṇvaṯ Nānak gi▫ānī kaisā ho▫e. Prays Nanak, what is the nature of the spiritual people? ਆਪੁ ਪਛਾਣੈ ਬੂਝੈ ਸੋਇ ॥ आपु पछाणै बूझै सोइ ॥Āp pacẖẖāṇai būjẖai so▫e. They are self-realized; they understand God. ਗੁਰ ਪਰਸਾਦਿ ਕਰੇ ਬੀਚਾਰੁ ॥ गुर परसादि करे बीचारु ॥Gur parsāḏ kare bīcẖār. By Guru's Grace, they contemplate Him; ਸੋ ਗਿਆਨੀ ਦਰਗਹ ਪਰਵਾਣੁ ॥੪॥੩੦॥ सो गिआनी दरगह परवाणु ॥४॥३०॥So gi▫ānī ḏargėh parvāṇ. ||4||30|| such spiritual people are honored in His Court. ||4||30||