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harsharan000

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Posts posted by harsharan000

  1. Precious is the only time, dedicated in doing His devotion

    In Raag Sree Raag, Fifth Patshahee, tells us something about when to do His devotion.

    safal moorat saflaa gharhee jit sachay naal pi-aar.

    Fruitful is that moment, and fruitful is that time, when one is in love with the True Lord.

    He says, there is no designated time, there is no designated moment, to wait and do His bhajan bandagee.

    Any time, any moments used in His sewa, in His yaad or remeberance, becomes the right time automatically.

    Let us not wait, for any prescribed time by anyone, who knows, if we shall be alive till then or not.....

    Now is our time, now are our moments, so let us make the best use of now by dedicating ourselves in His bhajan bandagee...

    Sat Sree Akal

  2. What is true Yoga

    Bani Sree Guru Amar Das Maharaj

    jog n bhagavee kaparree jog n mailae vaes

    Yoga is not obtained by wearing saffron robes; Yoga is not obtained by wearing dirty robes.

    naanak ghar bait(h)iaa jog paaeeai sathigur kai oupadhaes

    O Nanak, Yoga is obtained even while sitting in your own home, by following the Teachings of the True Guru

    In the couplet above of Dhan Guru Amar Das Maharaj, He clearly tells us, the real meaning of Yoga is union with the Primal Supreme Being, namely Wahiguru Akal Purukh.

    He says: yoga or the union with the lord, is not obtained by dressing in a particular way, or going almost naked and wandering in the forests, but it can be obtained even leading the life of a "girashtee" or a householder, and at the same time following Gurmat, the teachings of Guru Sahibans.

    Real detachment from moh, maya, relations and worldly possesions, can only be obtained by attaching our minds to something which is far more beautiful, enchanting, sweet and everlasting, that once tasting this Amrit, the mind stops running after any vikars, pleasures... or in one word, a paapee lustful life.

    And this attachment to something far more sweeter than the sweetest, is nothing else but Naam itself.

    That is why the Bani says:

    Nanak, Naam maha rus meetha.

    Sarab rog ka aukhad Naam

    The Bani in the end, is nothing than mahima of Naam, the only everlasting Truth.

    Waheguru

  3. SALOK DHAN GURU AMAR DAS MAHARAJ

    har har naam dhhiaae man har dharageh paavehi maan

    Meditate on the Name of the Lord, Har, Har, O mortal being, and, you shall be honored in the Court of the Lord.

    kilavikh paap sabh katteeahi houmai chukai gumaan

    All your sins and terrible mistakes shall be taken away, and you shall be rid of your pride and egotism.

    In the upper 2 lines of Satgur Sachay Patshah Amar Das Maharaj, He gives us some tips on how to deal with life. Supposing we think we have collected some sins from getting in touch with a sinner, or served by a sinner, He says meditate on the name of the Lord, and all your sins and mistakes shall be taken away.

    Is it not fantastic, how beautifully Satguru Jee in a simple way, paves the way for us, by telling us how to remove the obstacles from our way, if ever we think they appear before us, whether expected or unexpected, but in any case, the same solution.

    And moreover He tells us, that if we do this devotion on a regular basis everyday, our haume, our ego, shall be broken, (which otherwise is harder than the hardest, and unbreakable if not broken with the hammer of Naam Simrran), and also, gathering this wealth of Naam, we shall be entitled to enter His Darbar, His Kingdom.

    So much Daya Meher, so much bakshish from Guru Jee, what else do we need?

    The least we can do, is kot kot namaskar to Wahiguru Akal Purukh, by being so merciful, so bountiful...

    Waheguru.

  4. Just a personal comment as an addition to this thread, and also what I see usually people talk about our Guru Sahibans of what they did or said here and there.

    Undoubtley, it is good to keep in mind what they said and did. But then, they should not be limited to our interests, but raher kept in mind all that they taught us, because their teachings are the real Dharam, the real sikhee which will take us out from this maha bhavsagar and take us back to our Nijh Ghar.

    Whta they did, and why they did so, only themselves they know ...... we can not imitate them, rather for the meanwhile we can tread the path they have paved for us, which is Gurmat.

    For example, if they walk on the water , they will not get drowned, like Christ for example.... but we if we try to imitate them, without having reached that higher level of consciousness, we will surely fail in doing what they did. So let us not lightly say what they did or not, they are Supreme beings of other dimesions....while we are moorakhs.

    What the Bani says, and what the Guru Sahibans stressed upon, that we cunningly overlook, because it is not of so called personal interest.

    For example the Bani says: saas saas simroh Gobind

    At other place it says: jan Nanak ko Gur ehe mat deenee, jap man sada Satnam... jap Har bhavjal tarnaa.

    Let us ask ourselves sincerely, how many of us follow this essence of Gurmat?

    You see, our Guru sahibans left this wisdom for us, so as to say we grow spiritually to their level and have that spiritual maturity to see and understand His creation around us, and ultimately become one with Him.

    If we follow Gurmat implictly, there is hardly going to be any obstacles in our spiritual advance, our road is clear with his Light, as He is accompanying us as our guide, through His Grace, through His Simran.

    Wah wah Sachay Patshah, oouch apaar Beant Soami, kaun jane gun Tere.

  5. how bad deeds effect the food you touch?

    Ok, let us have another look at this topic.

    If one thinks, bad deeds of some can effect the food you touch.....then as an antidote for it, it is not less true also, that remebering Him with His Simran before any activity can also turn that negative point into a psotive one, isn´t it?

    As His powers are far superior to any sins or karmas.....His one glance can burn any negativity into ashes and fill us with His Daya Meher....

    Satisfied brother savinderpalsingh jee?

    Or still any doubts left?

    Why look at the darkness alone?

    Just turn on His Light(His remeberance), then even one ray of His, is suffice to dispell any amount of darkness, agyanta, karmas, or call it sins ....

    Sat Sree Akal.

  6. so food becomes jhootha or sucha with a persons karma?

    Can you please tell me, where are one´s karmas, so that by coming into their contact , the food becomes jhoota or sucha?

    Karmas are created by the mind through the body, and are stored in the mind .

    Otherwise would it not be easier for all of us, to get our body burnt a little bit every day , and in this way burn our karmas would all also be burnt.

    Karmas are something subtle, but get manifested through the body.

    For example, if we want to wash our hair, we will not use a toothpaste, but rather a shampoo ....though both the shampoo and the toothpaste are cleaners.

    Everything needs an appropiate cleanser according to its nature.

    For worldly material things, eatables, clothes, infections, etc...there are ample worldy materlalistics cleansers.

    So if karmas are subtle, naturally, the cleanser has to be subtle, not material, and that subtle cleanser is Naam only.

    Vikaars, sins, sanskaras, karmas, mind, maya.....are all subtle dirt or filth, which has nothing to do with material level dirts, and so this subtle dirt of karmas, can only be cleansed through Naam bhakti.

    For example, one goes to a supermarket and buys bread. Suppose one is a vegetarian, but the seller in the supermarket, eats meat and drinks alcohol in his private life, but that does not mean, that his touching the bread and putting into a carrying bag, has transfered his karmas in the bread, and we shall get polluted by them.

    No, no, no, that is not the correct or rational way of thinking. Each one has his own karmas in his own mind, and they can only be discharged by either paying painfully for them in some lives if they are bad karmas, or enjoy them in some spiritual lower paradises like swarg or baikunth, or you enjoy them in some life by being a wealthy person , with good health , comforts, etc...that is the law of karmas, it is on a internal personal level for each and everyone.

    Nobody´s karmas can ever be transferred on someone, or on somethings, they are either paid off with pain or pleasure, or wiped away with Naam bhakti.

    Sat Sree Akal.

  7. my question also stands on the portion like , what if someone accidently consumes food from someone's hand but doesn't know that if that person is a tobacco user or not?

    normally i see langars in india being prepared by non amritdhari sangat , and we dont know what their karams are

    I think, we are wrongly mixing 2 things, and we sholud separate them: one is the hygiene and the other is karmas.

    Regarding hygiene, whether amritdharis or not amritdharis, all should be well conscious of its importance in heath issuses and try to act accordingly, whether in the langar, home, or anywhere else....

    Secondly the karmas point, karmas do not get transferred from one to others, just like transferring or downloading an attachment file on internet, neither by shaking hands, or being in other´s company.

    Karmas are created alone by one´s own actions, thoughts and behaviour.

    Hygiene is on a physical level, while karmas are on a mental level.

    I think, it was in Kabir Sahib´s time, that when he observed that people were going to the so called sacred rivers to bathe and think that by doing so, it will wash one´s karmas or sins...

    So he said to them, take a "mirch" and dip it into that sacred waters belived by you people, and then cut it and taste it. You will see that the taste has not changed at all. So if these waters, can not even change, a physical attribute of something, how can you even think, that bathing in it, or drinking it, can wash your sins or karmas which are not material?

    In the same way, our Guru Sahibans, have only stressed on His Naam, as the only washer or eraser of all our subtle filth of karmas and sins.

    Once having tasted that Naam within, then one can see the changes, that one from a devil (sinner) or a manmukh, one is changed into a Gurmukh or a Saint.

    After that stage, one´s speech, one´s thoughts, one´s actions, are changed drastically. We can say, one is converted from a crow which subsists on vishtaa or filth, to a swan which drinks the nectar of Naam only.

    Such is the wadeeayee of Gurmat and Naam.

  8. Following is the video related to the topic of this thread, but at the same time, it is valid for anyone who looks for everlasting happiness, which emerges from the unending fountain of bliss, namely Wahiguru Akal Purukh.

    The shabd by itself as always is beautiful and peaceful, the voice of the hukam pathi is sweet and melodious, the katha kartar is clear and direct in the depth of the Bani, and so it strengthens our wavering faith in Wahiguru Akal Purukh.

    Enjoy it,

    Sat Sree Akal.

  9. Dear brother Lunalon,

    do not feel sorry at all. There is not much to be known neither. Sometimes, the more one knows, the more one gets confused.

    The only thing which one has to know, undestand and keep in mind, is that : Ik Onkar, Satgur Parsad. This is all one should know, the rest matters not much.

    The wavering faith, of which you talk about, is almost with all of us.

    See, the Sun is always up there. Sometimes some huge dark clouds come in between, then, that area gets darkened. But that does not mean, the Sun has disappeared .

    In a similar way, our karmas come out and bolck our vision of the Sun...nevertheless we should not feel disheartened and loose faith.

    The clouds can not be eternal, they have to give way to sunshine one day.

    Then one more thing, do not ever compare yourself to others, just keep and eye on yourself and see, if you are engaged in His devotion or not.

    Your present karmas , you are not able to change them, but certainly you can start planting the seed of Naam within you, and water it as much as possible, with the water of regular abhyaas of Simran, so that in the future you can certainly drink the Amrit of Naam and merge yourself in Him, by His grace also.

    Once agian, do not loose faith and hope in Him ever.

    May God bless you.

    Sat Sree Akal.

  10. Sat Sree Akal Lunalon,

    Hmm... well explained. But I have some doubts.

    "Tera bhana meetha laage" is definitely correct. But is not this also true that His "bhana" cannot be to trouble his children?

    Who says His bhana is a trouble created by Him?

    For example, the driving circulation code, is made for us so that there is security and the traffic doesn´t gets jammed.

    Now if the signal is red, and someone does not respect it, and just goes on with full speed, what will happen?

    Of course there will be an accident, and either one bumps with something or with an other´s car. And then when one gets injured severely, then one says: Wahiguru if you are there, come help me!

    What nonsense is that?

    It is we, who transgress the laws, create a scene, and now we say, please forgive me.

    Who says we learn from our mistakes?

    We are dumb and numb like zombies. Otherwise we would have not been here today. Then too, we blame Him?

    If we do not learn the lessons with pain, how will we ever learn from our own mistakes?

    Who says He has not forgiven?

    He may have forgiven us surely once or twice or several times, but if we continue commiting mistakes, then we are shameless..... His laws(call it nature or bhana) are there in the creation, making it run precisely....

    He does not ever punish us .... He can never punish anyone ..... He is Dayal Purukh ...... There is no such thing as justice in His Court, and administrating justice is not His job either ..... If ever He showers anything, that is bakshish, that is Daya Meher...that is Amrit, that´s it.

    Just as in a kingdom you have a King, a judge, lawyers, police, doctors, etc ...... Everything goes per laws of the king in the kingdom, but if you commit any nonsense, the king is not going to come and catch you, or judge you or sentence you . No, that is not His job, for that purpose, there are other authorized civil servants which carry the laws and watch that there is nothing wrong as per the laws or rules of that kingdom.

    Another example, the movie or television serial which one watches in the Tv set, is because those scenes have already been recorded, and though one may not like some scenes while watching it on the screen, there is nothing one can do, but yes, if one sees remaining the story in the subsequent parts or episodes, and one wants to make some changes in it, then one is free to do the changes ....( These changes are the ones, which we can make in the store house of our countless karmas, by Naam Simran, thus we burn those our future karmas and so as there are no karmas left there , the there is no coming back into creation, so these are the karmas which all of us can erase. You see, if He starts changing the nature, the laws which govern the creation to just benefit us, then He is a cheater also like the politicinas over here....but that is not the case.

    When we suffer or go through some pain, even there is His Grace in it, our mind in the future births will retain the sanskaras, and will try to avoid doing anything wrong. We have been give a golden opportunity of this human birth, to make the most(devotion) of it, and merge in Him. For example, the Bani says: awar kaaj tere kitte na kaam, mil sadh sangat, bajh, kewal Naam. The Bani clearly says says, nothing else apart from Naam is of your avail in spirituality, so just do Naam Simran....But we think we are wise, and instead of doing this commandment with love and faith, we do many other things....

    It is we who go against the Bani, and behave like manmukhs, so naturally we are astrayed.

    We all have read this like parrots more than hundred times maybe, but tell me, how many of us do follow this simple principle....maybe only 0.000000001 % of us.

    Then too we say we are sikhs, or hindus or this and that ... are we not moorakhs?

    So you see, even while having brains and knowing and having the Bani in front of us, we do what we like, otherwise the Bani is not difficult at all, it is a perfect spiritual science.

    We have created four walls around the Bani and limiting it, polluting it with politics, rituals, moortee pujas,

    etc ...like the rest of the world ....what a pity.

    We have the best teachings: Gurmat, the best school: sikhee, the best teachers: Guru Sahibans, Gurmukhs, Bhagats, SGGS...and yet we hardly make any progress spiritually....

    Once a mahapurukh was asked about why all these higher spiritual beings who came to our level, had got to suffer so much torture and pain?

    And the answer given was: it is just for us humans, so that we may not say so easily: God is up there , He does not know in how much pain we are here down...

    So you see, He comes to teach us, how to do the real bhakti, how to love Him, what to ask Him, and what not to ask Him, how to live in this creation and free ourselves ...

    So you see, these Sant janas, Gurmukhs or Guru Sahibans, left there abode of bliss and lived among us.

    One may ask why?

    Who will prefer to come in the mud and dirt?

    Naturally nobody.

    But it is out of His infinite love and mercy for us, that He comes to just shower us with His Daya Meher, and be a guide for us, to take us out back from this mayavee creation.

    That is when you stated: " Baah pakad prabh(u) kaadheya, keena apaneya. This means the Shabad Guru gets hold of the dhun chela or soul, when this soul holds tightly to the jugtee of the rope of Naam Simran, the Shabad Guru just pulls us out.

    But of course, let us not take it so lightly or literally and give it a wrong meaning. The Bani is clear, it is only when we surrender our minds and come to take refuge at His holy Feet, with His Simran, that He pulls us out.

    This is the simplicity and the beauty of the Bani.

    Sat Sree Akal.

  11. DEFINITION OF A TRUE DEVOTEE AND A SEWAK

    According to the pure paviter Bani of Sree Guru Ram Das Maharaj in Raag Suhee, only that person is devotee and a sewadar of Wahiguru Akal Purukh , who loves Naam ......

    ਸੇ ਭਗਤ ਸੇ ਸੇਵਕਾ ਜਿਨਾ ਹਰਿ ਨਾਮੁ ਪਿਆਰਾ

    Sae Bhagath Sae Saevakaa Jinaa Har Naam Piaaraa

    से भगत से सेवका जिना हरि नामु पिआरा

    They alone are devotees, and they alone are selfless servants, who love the Lord's Name.

    We can see, Wahiguru does not want us to do many things in order to please and win Him.

    He knows we are blind and helpless, and so He has made the things very simplified for us.

    Though we may not like it, because we may think, how can He be realized so simply, just by the simple practice of Naam Simran?

    How can that be possible?

    Well, that should be not a problem for us. Because that alone is bhakti or good karam which pleases our Master Lord Wahiguru.

    And as we have seen in the words of Dhan Guru Ram Das Maharaj, only that person is entitled to be or called a devotee, if, only he does the bhakti of Naam Simrran.

    In the next line, Guru Jee very clearly tells us, what can happen if we do Naam Simran, and what if we do not do this bhakti, by wasting away our lives after other petty external practices .....

    Here goes His words:

    ਤਿਨ ਕੀ ਸੇਵਾ ਤੇ ਹਰਿ ਪਾਈਐ ਸਿਰਿ ਨਿੰਦਕ ਕੈ ਪਵੈ ਛਾਰਾ

    Thin Kee Saevaa Thae Har Paaeeai Sir Nindhak Kai Pavai Shhaaraa

    तिन की सेवा ते हरि पाईऐ सिरि निंदक कै पवै छारा

    By their selfless service, they find the Lord, while ashes fall on the heads of the slanderers

    He says that, if we do the selfless service or sewa of Naam Simran, we shall find the Lord and merge in Him, otherwise we shall be beaten blue and black, and sent to the hell of Chaurasee ka Chakar by Dharam Rai, for wasting away the life in human birth and not doing the real job of His bhakti, for which we were sent into this human life form.

    Saints, Gurmukhs, Guru Sahibans, Bhagats, never ever tell us to engage in any activity of devotion other than Naam Simran, because all else is koor, fanah and nashvant.

    A little bit further in His Bani, Guru Jee tells us that:

    ਜਿਸ ਨੋ ਹਰਿ ਸੁਪ੍ਰਸੰਨੁ ਹੋਇ ਸੋ ਹਰਿ ਗੁਣਾ ਰਵੈ ਸੋ ਭਗਤੁ ਸੋ ਪਰਵਾਨੁ

    Jis No Har Suprasann Hoe So Har Gunaa Ravai So Bhagath So Paravaan

    जिस नो हरि सुप्रसंनु होइ सो हरि गुणा रवै सो भगतु सो परवानु

    That mortal, with whom the Lord is pleased, repeats the Glorious Praises of the Lord; he alone is a devotee, and he alone is approved.

    With this He confirms that, when Wahiguru wants to shower His blessings on someone, He makes Him leave everything else, by making him repeat and remain absorbed in His Simran, thus that wadbhagee jeev is known as a bhagat of Wahiguru Akal Purukh, and as a consequence of this bhakti, he is accepted to enter the true abode of his Father, in Sach Khand.

    Bin Navai, nahee kou thao.

    Waheguru.

  12. Hello everyone,

    I know that the main purpose of Nam simran is merger with God. However, if one does Nam simran to come out of some problem or for some other selfish reason etc, is that appreciated?

    Dear Lunalon,

    we are already failed, and our condition is hopeless and of pity. So any devotion done, even for any selfish motives, in His court is accepted.

    How one calls one´s father, that is not much important. He knows how weak we are. But anyhow He is such a wonderful Father, that He says, though out of pain or despair just remeber me, just call me with a sincere heart, and see I will come running to your aid.

    But there is definetely a difference in calling a worldly father and a heavenly Father like Wahiguru Akal Purukh.

    While our calling Him, we are elevated, our consciousness soars high in the spiritual realms. And when we thus communicate with Him in this way, we are spiritually washed, our thinking and understanding the laws of Nature undergo a drastic change, in comparison to the earthly point of view.

    Now in our present condition, we may question Him about our so called problems of any type, be it may health, mental, economical ... or any other .....

    But once we elevate even a little bit our consciousness within, then we shall not even ask Him any such selfish things .....

    Otherwise it is more likely we blame Him as usually we do. We may not voice our thoughts, but surely more than once we may have thought, my God, why me?

    Why do I not get this or that ? Or be like him /her, or even better.... and an endles such list....

    We should keep in mind, He is a Perfect Being.

    He can make no mistakes.

    And so, if He can not make mistakes, then, what is there for Him to rectify?

    It is we, who are short sighted. And we are telling Him to do this or that, like if He was the Aladino´s genie in the lamp.

    We do not try to know and understand the Nature, but rather we want the Higher consciousness, to come to our level and get involved in our selfish petty minded game... Is it not moorakhta from our side, to do something which is unlogic? Then too we harshly blame Him, for not fulfilling our expectations, and so shamelessly we say God does not exist ....

    Dear Lunalon, I am not disheartening you or anyone...but it is better, if we go through the precious priceless Bani, and dye ourselves with the colors of His Beant wadeeayee . Then there will be no complaints, but only "shukur hae Sachay Patshah" on each step in our lives.

    For example,Christ was nailed; Dhan Guru Arjun Dev Maharaj was ill treated badly and tortured physically ...

    Just let us think a litle bit, they were the embodiments of that Supreme Power.

    What could they not do if they wished to? By freeing themselves and punish their culprits...

    But instead, they said: Tera bhaana meetha laage ....

    In these 4 words, if paid proper attention there is a lot of wisdom for us humans to learn and apply it in our lives. Then almost all of our problems shall vanish away...

    But anyhow, as brother Sat above, has soundly said: "in the house of Guru Nanak even those things can be changed".

    Or even as brother Jaikaara has beautifully said: "If we can do Naam Simran abhyas ..we would achieve that level when everyting will be Gurparsaad..."

    So in the end we could well say, it is all about, the attitude based on faith and devotion we adopt, to face all situations.

    Sat Sree Akal.

  13. Acheiving mukti is only possible by becoming one with the one who is Akaal and Ajoonee just as the Bani says.

    And this Akaal and Ajoonee, supreme being is none other than Wahiguru Himself.

    So the question is now how to become one with Him?

    For that purpose, the Bani also gives us the precise answer.

    The Bani says: Jin Har japeeya, se Har hoeeya.

    So you see, in the end, it is His Simran, which purifies us from our sins, sanskars, vikaars..... and which makes us worthy to merge and become with Him.

    And that is possible by His grace alone.

    That is when the Bani says: Jevad Aap, te vad teree daat. Means, this is the best bakshish He can shower on us.

    Of course from such a High being like Him, less can not be expected. He gives us Himself to us, when pleased with our bhakti, which also, is not done by us with our efforts, but by His grace alone.

    Gods, godesses, avataars, can give us Baikunth, riches, comforts, kingdoms, possesions ....but mukti from the cycle of births and deaths, only He can give us, and that also not by wavering a magic stick like a jadugar, but, by sincerely applying each and everyone of ourselves to the jugtee of Naam Simran.

    Waheguru.

  14. What to ask from Wahiguru? Aisee maang Gobind se

    kwnVw mhlw 5 (1298-18)
    kaanrhaa mehlaa 5
    Raag Kaanraa

    Bani: Fifth Patshahee

    Raagi:Bhai Baldev Singh Buldanpuri


    aisee maang gobind tay.
    Beg for such blessings from the Lord of the Universe:

    tahal santan kee sang saaDhoo kaa har naamaa jap param gatay. ||1|| rahaa-o.

    to work for the Saints, and the Saadh Sangat, the Company of the Holy. Chanting the Name of the Lord, the supreme status is obtained. ||1||Pause||

    poojaa charnaa thaakur sarnaa.
    Worship the Feet of Your Lord and Master, and seek His Sanctuary.

    so-ee kusal jo parabh jee-o karnaa. ||1||
    Take joy in whatever God does. ||1||

    safal hot ih durlabh dayhee.
    This precious human body becomes fruitful,

    jaa ka-o satgur ma-i-aa karayhee. ||2||
    when the True Guru shows His Kindness. ||2||

    agi-aan bharam binsai dukh dayraa.
    The house of ignorance, doubt and pain is destroyed,

    jaa kai hirdai baseh gur pairaa. ||3||
    for those within whose hearts the Guru's Feet abide. ||3||

    saaDhsang rang parabh Dhi-aa-i-aa.
    In the Saadh Sangat, lovingly meditate on God.

    kaho naanak tin pooraa paa-i-aa. ||4||4||
    Says Nanak, you shall obtain the Perfect Lord. ||4||4||

  15. Artist:- Bhai Gurpreet Singh ji Shimla Wale
    Title :- Varsai Kirpa Dhaar
    Album:- Amrit Dhaara

    This shabad is on Ang 1281 of Guru Granth Sahib Ji.
    Bani Guru Amar Das Ji
    ਮਲਾਰ ਕੀ ਵਾਰ: (ਮ: ੩) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੨੮੧
    ਮਃ ੩ ॥ Ma 3 || मः ३ ॥ Third Mehl:
    ਅੰਮ੍ਰਿਤੁ ਸਦਾ ਵਰਸਦਾ ਬੂਝਨਿ ਬੂਝਣਹਾਰ ॥
    Anmrith Sadhaa Varasadhaa Boojhan Boojhanehaar
    ||
    अम्रितु सदा वरसदा बूझनि बूझणहार ॥
    The Ambrosial Nectar rains down continually; realize this through realization.

    ਗੁਰਮੁਖਿ ਜਿਨ੍ਹ੍ਹੀ ਬੁਝਿਆ ਹਰਿ ਅੰਮ੍ਰਿਤੁ ਰਖਿਆ ਉਰਿ ਧਾਰਿ ॥
    Guramukh Jinhee Bujhiaa Har Anmrith Rakhiaa Our Dhhaar ||

    गुरमुखि जिन्ही बुझिआ हरि अम्रितु रखिआ उरि धारि ॥
    Those who, as Gurmukh, realize this, keep the Lord's Ambrosial Nectar enshrined within their hearts.

    ਹਰਿ ਅੰਮ੍ਰਿਤੁ ਪੀਵਹਿ ਸਦਾ ਰੰਗਿ ਰਾਤੇ ਹਉਮੈ ਤ੍ਰਿਸਨਾ ਮਾਰਿ ॥
    Har Anmrith Peevehi Sadhaa Rang Raathae Houmai Thrisanaa Maar ||

    हरि अम्रितु पीवहि सदा रंगि राते हउमै त्रिसना मारि ॥
    They drink in the Lord's Ambrosial Nectar, and remain forever imbued with the Lord; they conquer egotism and thirsty desires.

    ਅੰਮ੍ਰਿਤੁ ਹਰਿ ਕਾ ਨਾਮੁ ਹੈ ਵਰਸੈ ਕਿਰਪਾ ਧਾਰਿ ॥
    Anmrith Har Kaa Naam Hai Varasai Kirapaa Dhhaar ||

    अम्रितु हरि का नामु है वरसै किरपा धारि ॥
    The Name of the Lord is Ambrosial Nectar; the Lord showers His Grace, and it rains down.

    ਨਾਨਕ ਗੁਰਮੁਖਿ ਨਦਰੀ ਆਇਆ ਹਰਿ ਆਤਮ ਰਾਮੁ ਮੁਰਾਰਿ ॥੨॥
    Naanak Guramukh Nadharee Aaeiaa Har Aatham Raam Muraar ||2
    ||
    नानक गुरमुखि नदरी आइआ हरि आतम रामु मुरारि ॥२॥
    O Nanak, the Gurmukh comes to behold the Lord, the Supreme Soul. ||2||

  16. The Paradoxical Commandments.

    People Are Illogical, Unreasonable And Self-Centered.

    Love Them Anyway..

    If You Do Good, People Will Accuse You Of Selfish, Ulterior Motives.

    Do Good Anyway..

    If You Are Successful, You Win False Friends And True Enemies.

    Succeed Anyway..

    The Good You Do Today Will Be Forgotten Tomorrow.

    Do Good Anyway..

    Honesty And Frankness Make You Vulnerable.

    Be Honest And Frank Anyway..

    The Biggest Persons With The Biggest Ideas

    Can Be Shot Down By The SmallestPersons With The Smallest Minds.

    Think Big Anyway..

    People Favor Underdogs But Follow Only Top Dogs.

    Fight For A Few Underdogs Anyway..

    What You Spend Years Building May Be Destroyed Overnight.

    Build Anyway..

    People Really Need Help, But May Attack You If You Do Help Them.

    Help Them Anyway..

    Give The World The Best You Have And You'll Get Kicked In The Teeth.

    Give The World The Best You Have Anyway..!

  17. FUNNY INTERVIEW

    Officer : What Is Your Name ?

    Candidate : M P. Sir

    Officer : Tell Me Properly

    Candidate : Mohan Pal Sir

    Officer : Your Father’s Name ?

    Candidate : M P. Sir

    Officer : What Does That Mean ?

    Candidate : Manmohan Pal Sir

    Officer : Your Native Place

    Candidate : M P. Sir

    Officer : Is It Madhya Pradesh ?

    Candidate : No, Munnur Pal Sir

    Officer : What Is Your Qualification?

    Candidate : M P. Sir

    Officer : (Angrily) What Is It ?

    Candidate : Metric Pass

    Officer : Why Do You Need A Job ?

    Candidate : M P. Sir

    Officer : And What Does That Mean ?

    Candidate : Money Problem Sir

    Officer : Describe Your Personality

    Candidate : M P. Sir

    Officer : Explain Yourself Clearly

    Candidate : Mind-blowing Personality Sir

    Officer : This Discussion Is Nowhere, You

    May Go

    Now

    Candidate : M P. Sir

    Officer : What Is It Now

    Candidate : My Performance….?

    Officer : Mp !!!

    Candidate : What Is That Sir..?

    Officer : Mentally Puncture.. …. :P

  18. u liar, if u do not read my posts, then do not reply either.

    u are so mentally agitated and blind, that u have not even seen through my posts, as well as of others addressing me, that u r talking to a veer, not a woman, u idiot.

    Stop bullying and giving commands like mentally retarded, cause yeh forum tere baap ka raaj nahee hae.

    I will write when I want, and what I wnat, as long as I do not trespass the line of respect to others, just as u do not respect others.

    So learn mannerisms and behave urself, as a person, there are quite a bit of sensitive and intelligent people, who are not at all intersted in ur bullshitt, rather in Gurmat, cause this Sikhawareness Website, is just a reminder to all of us, that we are sikhs above all, and SGGS is our last Guru, and to follow Him, is our only objective, not bullying and inciting violence , or supporting terrorism ideals, just as u do.

    So stop all ur bullshit, and fear Wahiguru for all ur sinful and wicked mentality... It is Gurmat which will take us to Wahiguru, not any worldly culture or history....

    Sat Sree Akal.

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