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harsharan000

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Everything posted by harsharan000

  1. harsharan000
    (869-9) kar namaskaar pooray gurdayv. Humbly bow to the Perfect Guru (869-9) safal moorat safal jaa kee sayv. Fruitful is His image, and fruitful is service to Him. (869-9) antarjaamee purakh biDhaataa. He is the Inner-knower, the Searcher of hearts, the Architect of Destiny. (869-9) aath pahar naam rang raataa. ||1|| Twenty-four hours a day, he remains imbued with the love of the Naam, the Name of the Lord. ||1|| *For those who think Nam japna is a minor or insignificant mode of devotion to be performed , Guru Jee tells us in the above verses that even the Divine
  2. harsharan000

     (869-6)
    gun Govind ra-uN sach vaapaar.
    To chant the Praises of the Lord of the Universe is the true trade

  3. harsharan000
    Very good points. Yet, if allowed to give my 2 cents for real progress, let us just do as Guru Jee says: SAAS SAAS SIMROH GOBIND. Why so? Because with it, we keep negativity at distance, and at the same time, we become receptive to His kirpa, which is the force to keep us on the right tracks. SSA.
  4. harsharan000

     (867-19)
    Naam niranjan neer naraa-in.
    The Name of the Immaculate Lord is the Ambrosial Water.

     (867-19)
    rasnaa simrat paap bilaa-in. 
    Chanting it with the tongue, sins are washed away. 

    *Such is the apaar mahima of His Sachaa Nao

  5. harsharan000
    SSA Lucky Jee, no worries for anything at all, you are always welcome to share your views just as anybody else. You see, one can never ever force one´s views on anybody, for after all everbody has his/her own personal consciouss level, thus howsoever hard one may try, the other person will simply reject. So no need for hard words, but as this an public forum, one should be careful with what one says, as many may get to beileve what they may see or read at a particular time which maybe absolutely imperfect or incomplete. That is why if I see something like that, I try to gi
  6. harsharan000
    The experience of union with God, surpasses any description. By then, with His grace one has already learnt lke to arise above the clouds, then it does not matter much, for no rain or storms can affect you. In a similar way, by perfecting the process of our intentions of nearing Him, being in His presence, and finally merging in Him, we become that much spiritual wise mature, that no dukh/sukh, no pain/pleasure, nothing affects us..... for wherever we look, we see our beloved Lord, and we are surrounded by His grace at all times, just as baby in a mother´s arms. SSA.
  7. harsharan000
    First of all, all deeds are actions, and any action is karma, which may be good or bad, and as such kamas are like seeds sown for which we have to come when they are reap, some may have planted mangoes, so they come to collect mangoes(good karmas = healthy, happy life), others may have planted "mirchi" , so they have to come and collect or eat their own sown seeds of pain and misery, so karmas or deeds are definetely not truthful living... To view truthful living in the perspective of Gurmat, we have to understand and keep in mind what that Truth is. The Truth mentioned in Gurbani is
  8. harsharan000
    Sorry, but good deeds are karam. And as such, karamas are binding, are seeds which will definetely bring us back into the wheel of 84. While Nam is purifying and liberation from the darkness of agyanta, and taking the jeev atma to the Jot of Sach, the realm of everlasting and changeless Truth. Good deeds are lifeless, are unconsciouss tools in the hands of the consciouss beings. Or let us say, deeds good or bad are chains on the jeev atma which make them remain prisoners in the mayavee creation. So you see, good deeds can never be Truth or Nam the consciouss life force, as per Gurban
  9. harsharan000
    They are as different as North and South. Nam is the only everlasting and changeless Truth, which can be described as a supreme consciouss creative power with infinite virtues, and among all of them love and mercy, like cream on milk, as per description by His Bhagat Jan, Gurmukhs and Guru Sahiban. While riddhis and siddhis are just lifeless and consciousless energies without any virtues by themselves. Take for example a knife, which can cut vegetables to be eaten, or can be used to harm someone. So you see, while Nam/Shabad/Satnam is a consciouss life force of the
  10. harsharan000

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  11. harsharan000
    Something for veechar: ਬੇਦੁ ਪੁਕਾਰੇ ਪੁੰਨੁ ਪਾਪੁ ਸੁਰਗ ਨਰਕ ਕਾ ਬੀਉ ॥ Baedh Pukaarae Punn Paap Surag Narak Kaa Beeo || The Vedas proclaim that vice and virtue are the seeds of heaven and hell. But it is Guru Jee who from His unbound grace and love for us jeevas that He tells us about something far beyond all this mayavee paraphernalia : ਸਚੁ ਬੀਜੈ ਸਚੁ ਉਗਵੈ ਦਰਗਹ ਪਾਈਐ ਥਾਉ ॥ Sach Beejai Sach Ougavai Dharageh Paaeeai Thhaao || When Truth (Naam) is planted (by meditating upon it) , Truth grows. In the Court(Sach Khand) of the Lord, you shall find your place
  12. harsharan000

    ਨਦਰਿ ਤਿਨ੍ਹ੍ਹਾ ਕਉ ਨਾਨਕਾ ਨਾਮੁ ਜਿਨ੍ਹ੍ਹਾ ਨੀਸਾਣੁ

    Nadhar Thinhaa Ko Naanakaa Naam Jinhaa Neesaan 

    Those who are blessed by His Glance of Grace, O Nanak, bear the Insignia of the Naam by meditating upon It. 


    Raag Sarang   Sree  Guru Angad Dev Maharaj

    1. SunnySingh

      SunnySingh

      harsharan paaji,

      just to let yu know, I love your Gurbani quotations on this site, I mean all Gurbani is sweet, but the way yu present them and the depth in the meaning in them is just inspiring.

      Please keep it up. Thank yu.

  13. harsharan000
    The Amazing Benefits of Amrit Vela/ Amrit Muhurat
  14. harsharan000
  15. harsharan000

    ਜਨ ਕੇ ਪੂਰਿ ਮਨੋਰਥ ਹਰਿ ਪ੍ਰਭ ਹਰਿ ਨਾਮੁ ਦੇਵਹੁ ਹਰਿ ਲੰਞੁ ॥

    Jan Kae Poor Manorathh Har Prabh Har Naam Dhaevahu Har Lannj ||

    O God, please fulfill the desires of Your humble servant; please bless me with Your Name, O Lord.

    Sree Guru Ram Das Maharaj.

  16. harsharan000

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  21. harsharan000

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  22. harsharan000

    ਕਲਿਜੁਗ ਮਹਿ ਇਕ ਨਾਮਿ ਉਧਾਰੁ ॥

    Kalijug Mehi Eik Naam Oudhhaar 

    In this Dark Age of Kali Yuga, the One Name(Satnam) alone shall save you.

    Sree Guru Arjun Dev.

  23. harsharan000

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  24. harsharan000
    I think that if your intuition has been sharpened, is more likely to happen when one due to the meditation practiced, one is passing or staying / reaching an inner stage, where these finer attributes appear as natural in those realms. So in a way, it is like being dyed with the attributes of those inner realms. The effects of real bhakti are quite different. SSA.
  25. harsharan000
    Guest Em Kaur Jee, You don't have anything to apologize for, cause your advice is right and sincere. Other thing is trying to impose one's point by force on others, which is clearly not your case. So your advice is valuable and most welcome, as it is understanding per sikhee. SSA.

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