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Harjots8963

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Posts posted by Harjots8963

  1. Read the line that you quoted from me.... 
     

    For myself, I am not convinced that the 'entire' dasam granth was authored by Guru Ji.  I am certain that *some* of it was.  However, since he did not declare it as 'Guru' I can never hold it on par with Sru Guru Granth Sahib Ji.  (Waiting for the onslaught of accusations now).

    Do not attack Sri Dasam Granth because you want to view it as an equality war and not see past things.


     

  2. ​Well, we have two instances, where Satguru jee allowed his portrait to be made.

    One sakhi is of a woman from Dhaka (present day Bangladesh), who requested to make a portrait of ninth master and she was given permission. The sakhi is below:

    http://nanaksarkaleran.com/originalportraitofgurutegbahadurji

    Second, we have the famous portrait of first master, which is used in Nanaksar gurughars. Srimaan Sant Baba Nand Singh jee Maharaaj Kaleranwala did great parupkaar (mercy) on people like me, by gifting the Panth, the photo of first master.

    Having said the above, we should try to stick to the above two pictures, in addition to any other historical pictures of Satguru jee. If cartoon images are to be made, they should use these pictures as a base.

    Also, pictures should not be worshiped, but can be used for motivation and inspiration.

    Bhul chuk maaf

     

     

    Yea I know about the second sakhi mate. But I heard in Sant Baba Hari singh ji Randhavewale Katha that In the Sant Baba Nand Singh Ji sakhi that it wasn't guru nanak dev ji but guru granth sahib ji. And that Sant Ji saw Guru Nanak Dev Ji AS Guru Granth Sahib Ji! 

     

    Can anybody please provide bani that talks about drawing the guru or some thing similar about that. I can't remember the Pauri right now 

     

  3. Training is important. There is no sidestepping it. 

     

    Here is bani. 

     

    Braham Kavich

     

    ਖੜਗ ਖੰਡਾ ਅਸੀ ਅਰਿਗਰ ਧਰਮ ਰੱਚ ਤੱਗ ਛਤ੍ਰੀ ॥
    (You are the) Kharag (twelve fist long double edge sword), Khanda (ten fist long khanda representing Mahakal), Asi (double handed sword), Arighar (Enemy of the Throat), Dharam Rash ( guardian of Dharam), Tag Shatri (caste string of a Kshatriya, meaning sword belt).

    ਬਿਸ਼੍ਵ ਪਾਲ ਭੂਪਾਲ ਪੱਛ ਪਲ ਭੱਛ ਰਣ ਕੱਛ ਅੱਤ੍ਰੀ ॥
    (You are the) Bishvapaal (Nurturer of the world), Bhupaal (Devour of Kings), Pal Pacch (Devour of time), Ran Kacch (Preserver of honour on the battlefield), Atrri (weapon adorning warrior).


    ਰਾਜ ਮੰਡਾ ਅਤਿ ਪ੍ਰਚੰਡਾ ਈਸ੍ਵਰੀ ਕਰਵਾਰ ਹੈ ॥
    (You are the) Raj Manda (adorner of kingdoms), Att Parchanda (Extremely fierce), Isvari Karvar (Sword of Shiv Ji)


    ਸ਼ਕਤਿ ਬ੍ਰਹਿਮੀ ਬੈਸ਼ਨਵੀ ਭਵਾਨੀ ਤੂੰ ਤਰਵਾਰ ਹੈ ॥
    (You are) Shakt (Parbati, the wife of Shivji), Brahmani (Saraswati, wife of Barhma), Baishnavi (Laxmi, wife of Vishnu), Bhavani (fierce form of Parbati), You are the Tarvaar (sword)

    ਨਿਤ ਜਿਯੋਤੀ ਮੁਕਤਿ ਦਾਇਕ ਧਾਰਾਧਾਰ ਕ੍ਰਿਪਾਨ ਹੈ ॥
    (You are the) Nit Jejoti (the eternal flame), Mukht Daeik (granter of salvation), Dharadhaar (Sharp edged sword), Kirpan (the merciless sword)


    ਚੰਡਕਾ ਮੰਡਕਾ ਮ੍ਰਿਤਕਾ ਜਗਤ ਜਨਨੀ ਕਾਲਕਾ ਗੁਨਖਾਨਿ ਹੈ ॥
    (You are) Chandka (angry eight armed warrior goddess Chandi), Mandkaa (beautifully adorned Chandi), Mritkaa (mother of the Earth), Jagat Janni (mother of the world), Kalika (dark form of chandi), Gunkhaan (treasure mine of virtue)


    ਭਵ ਮਾਨਕਾ ਖਲ ਹਾਂਨ ਕਾ ਰੱਤ ਪਾਲਕਾ ਜਗ ਮਾਨ ਹੈ ॥
    (You are the) Bhav Mankaa (good virtue to the world), Khal Hankaa (defeater of evil ones), Ratt Pankaa (drinker of blood), Jag Man (pride of the world)

     

    ਇਹ ਕਵਚਿ ਬ੍ਰਹਮਾ ਕੋ ਬਤੀਸਾ ਪਢੈ ਜੋ ਨਿਤ ਛੱਤ੍ਰੀ ॥
    That Kshaytria (warrior) who reads this Kavach of Brahma of 32 (praises) daily


    ਰਣ ਜੀਤ ਲੈਹ ਨਿਰਭੀਤ ਰਹਿ ਰਿਧਿ ਸਿਧਿ ਪਾਵੈ ਅੱਤ੍ਰੀ ॥
    (He) will attain victory on the battlefield, remain fearless, and attain Ridhi Sidhi (yogic spiritual powers)


    ਲਹਿ ਬੇਦ ਭੇਦ ਜੋ ਪਢੈ ਬਿਪ੍ਰਬੈਸਯ ਧੰਨ ਸੁਖ ਸੰਪਤਾ ॥
    A Brahmin who reads this will know the secret of the Vedas, and a Vaish who reads with will attain comfort of wealth and family.


    ਧਨ ਧਾਮ ਤਨ ਅਰੋਗ ਸੂਦਰ ਪਾਇ ਸੁਖ ਅਕੰਪਤਾ ॥
    Wealth, home, and a body without ailments [all] of beautiful unswerving comfort [is attained through contemplating this mantra].


    ਇਹ ਬੋਲਾ ਹਰਿਗੋਬਿੰਦ ਕਾ ਸੁਣੋ ਖਾਲਸਾ ਬੀਰ ॥
    This ‘Bola’ is of Guru Hargobind, listen Khalsa warriors!


    ਫਤਿਹ ਪਾੳ ਮੈਦਾਨ ਮੈ ਪਕੜ ਹਾਥ ਸ਼ਮਸ਼ੀਰ ॥
    Attain victory on the battlefield holding a Shamshir (curved sword)

     

     

    Ram Kavach

    ਗੋਂਡ ਮਹਲਾ ੫ ॥
    Gond, Fifth Mehl:

    ਜਾ ਕਉ ਰਾਖੈ ਰਾਖਣਹਾਰੁ ॥
    One who is protected by the Protector Lord -

    ਤਿਸ ਕਾ ਅੰਗੁ ਕਰੇ ਨਿਰੰਕਾਰੁ ॥੧॥ ਰਹਾਉ ॥
    the Formless Lord is on his side. ||1||Pause||

    ਮਾਤ ਗਰਭ ਮਹਿ ਅਗਨਿ ਨ ਜੋਹੈ ॥
    In the mother's womb, the fire does not touch him.

    ਕਾਮੁ ਕ੍ਰੋਧੁ ਲੋਭੁ ਮੋਹੁ ਨ ਪੋਹੈ ॥
    Sexual desire, anger, greed and emotional attachment do not affect him.

    ਸਾਧਸੰਗਿ ਜਪੈ ਨਿਰੰਕਾਰੁ ॥
    In the Saadh Sangat, the Company of the Holy, he meditates on the Formless Lord.

    ਨਿੰਦਕ ਕੈ ਮੁਹਿ ਲਾਗੈ ਛਾਰੁ ॥੧॥
    Dust is thrown into the faces of the slanderers. ||1||

    ਰਾਮ ਕਵਚੁ ਦਾਸ ਕਾ ਸੰਨਾਹੁ ॥
    The Lord's protective spell is the armor of His slave.

    ਦੂਤ ਦੁਸਟ ਤਿਸੁ ਪੋਹਤ ਨਾਹਿ ॥
    The wicked, evil demons cannot even touch him.

    ਜੋ ਜੋ ਗਰਬੁ ਕਰੇ ਸੋ ਜਾਇ ॥
    Whoever indulges in egotistical pride, shall waste away to ruin.

    ਗਰੀਬ ਦਾਸ ਕੀ ਪ੍ਰਭੁ ਸਰਣਾਇ ॥੨॥
    God is the Sanctuary of His humble slave. ||2||

    ਜੋ ਜੋ ਸਰਣਿ ਪਇਆ ਹਰਿ ਰਾਇ ॥
    Whoever enters the Sanctuary of the Sovereign Lord -

    ਸੋ ਦਾਸੁ ਰਖਿਆ ਅਪਣੈ ਕੰਠਿ ਲਾਇ ॥
    He saves that slave, hugging him close in His embrace.

    ਜੇ ਕੋ ਬਹੁਤੁ ਕਰੇ ਅਹੰਕਾਰੁ ॥
    Whoever takes great pride in himself,

    ਓਹੁ ਖਿਨ ਮਹਿ ਰੁਲਤਾ ਖਾਕੂ ਨਾਲਿ ॥੩॥
    in an instant, shall be like dust mixing with dust. ||3||

    ਹੈ ਭੀ ਸਾਚਾ ਹੋਵਣਹਾਰੁ ॥
    The True Lord is, and shall always be.

    ਸਦਾ ਸਦਾ ਜਾਈ ਬਲਿਹਾਰ ॥
    Forever and ever, I am a sacrifice to Him.

    ਅਪਣੇ ਦਾਸ ਰਖੇ ਕਿਰਪਾ ਧਾਰਿ ॥
    Granting His Mercy, He saves His slaves.

    ਨਾਨਕ ਕੇ ਪ੍ਰਭ ਪ੍ਰਾਣ ਅਧਾਰ ॥੪॥੧੮॥੨੦॥
    God is the Support of Nanak's breath of life. ||4||18||20|| 

     

     

     

  4. Have you done it by breathing through mouth?

    This helps because if prana is way too unbalanced, ...then through the mouth can help offset this.

    It has been suggested that you initially start in this manner and then move into the comfortable and steady technique that you find suitable.

     

     

    Breath in and out through the mouth and mental simran ? 

    OK I'll try that. 

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