AkalKiFauj

On 6/15/2004 at 8:54 PM, Singh47 said:

Hari, maybe some contradictions, but atleast they all agree to vegetarianism. No contradiction there.

No

On 9/26/2007 at 1:18 PM, shaheediyan said:

3 - If married to Guru Ji, why was Mata Ji chosen over Mata Sundri/Jito to become the mother of the Khalsa?

From what I know Mata Sahib Devan was married after the 1699 Amrit Sanchar

On 7/11/2021 at 6:36 AM, Arsh1469 said:

I think a Nand Singh was one of the first 5 nirmalas.

This is probably correct 

On 7/11/2021 at 6:23 AM, paapiman said:

@Trimandeep Singh @mahanpaapi

Weren't the Panj Mukte the following Singhs?

 

• Bhai Deva Singh jee
• Bhai Ishar Singh jee
• Bhai Tehal Singh jee
• Bhai Raam Singh jee
• Bhai Fateh Singh jee

 

Bhul chuk maaf

Think so. I'll check the Khalsa Moolmantar in the Budha Dal Sundar Gutka. Even if this Nand Singh was not a part of the Panj Mukte, It's most likely it's another singh than the Nanaksar wale Mahapurkh.

On 7/5/2021 at 12:30 PM, mahanpaapi said:

This a different Nand Singh to the Nanaksar wale Mahapurkh. This Nand Singh was a part of the Panj Mukte (first people to be blessed with amrit after the Panj Pyare).

On 3/3/2021 at 5:39 PM, chatanga1 said:

So how do they lie down?

They keep something to keep there head up underneath their head 

On 7/29/2015 at 4:20 PM, SAadmin said:

Lets talk about more deeply about this subject of farla?

1. Did all misal jathedars had farla?

2. is farla or farladhari even more chivalrous than saropa or panj pyares?

3. What's the daily nitneem of farladhari jathedar singh or singh? whats are key guidelines?

4. Can one be fellow singh and still have farla or jathedari or farlaship goes hand in hand?

5. What are decisions farladhari can make ?

1) All/Most Dal jathedars have a farla

2) You have to keep a maryada of the farla. You cannot lie down straight if you have a farla as the nishan sahib should never face down.

3) A Farladhari should add a few more bania to there Nitnem I think.

4) As I said most dals Jathedars have a farla accept Baba Bidhi Chand Dal Jathedars.

5) Farladhari Singh = Walking Nishan Sahib

A Farladhari Singh has a higher ranking than a normal singh (in the Dal) as I know 

On 8/14/2015 at 3:27 PM, CdnSikhGirl said:

Suggestions that wives must bow to their husbands

ਘਰ ਬਾਰੀ ਹੋਇ ਵਰਤਿਆ ਘਰ ਬਾਰੀ ਸਿਖ ਪੈਰੀਂ ਪਾਇਆ ॥

"A Sikh is to be a householder, if the Sikh is a true Sikh (i.e. a Brahmgyani) and one meets such a Sikh, One is to surrender at the feet of such a Sikh and do their seva in humility." Bhai Gurdas Jee Var. 6, Pauri 2

Not to the husband. This shabad applies to men and women.

On 8/14/2015 at 3:27 PM, CdnSikhGirl said:

Women barred from being one of the Panj Pyaras

On the day of Vaisakhi, it was only men who stud up. If we are trying to represent them (which we are as the historical panj pyare are not physical here) they should all be like them. It is not just women but it is also people who have lost a part of their body(e.g: lost a part of their finger on disabled). This is because non of them had a missing part. If a woman had stud up, there would have been a woman in the panj pyare. People like you don’t question why the gurus were all male but then jump upon this.

On 8/14/2015 at 3:27 PM, CdnSikhGirl said:

Women barred from sitting on tabia certain times (even with advent of modern hygiene products)

It’s not just about women on their monthly thing. People who have a bag for their pee are not allowed on tabia. If your nose is dripping with snot, you shouldn’t be on tabia.https://youtu.be/8TFxh8IJDU4

On 8/14/2015 at 3:27 PM, CdnSikhGirl said:

Women barred from seva of cleaning sanctum sanctorum with milk at Darbar Sahib

If you see it from a technical point, Guru Sahib is male so it only makes sense for a man to do it. Even the Aunti Jis at my local gurdwara agreed that if Guru Sahib is male, the men place all the rumalas and we will just fold the old ones up.

2 minutes ago, Soulfinder said:

Veer ji 32 jaaps is the minimum. Doing anything plus 32 whether its 108 or a doing 5 malas is like adding sugar to the sweetness avilable.

 

Having faith and sharda is the key point in doing simran paath jaap.

True 

On 4/4/2020 at 6:22 PM, dalsingh101 said:

Whose crying? lol

You seem to be having some sort of mental breakdown.  

This form is making me laugh my head off.  

Are there any mahaphurakhs in the uk at the moment that are known of?

On 1/21/2016 at 5:47 PM, paramnam said:

Wjkk wjkf!
Just wondering if Brahm Kavach is to be recited 32 times a day (which I have read some nihang singhs do) or just once. I counted the "praises" and if I did it right there are 32 so I'm wondering if it means reciting these 32 praises daily or read these praises 32 times. Here is the translation I have: 

ਖੜਗ ਖੰਡਾ ਅਸੀ ਅਰਿਗਰ ਧਰਮ ਰੱਚ ਤੱਗ ਛਤ੍ਰੀ ॥

Kharag, Khanda, Asi, Arighar, Dharam Rach, Tag Chatri 

You are the twelve fist long double edge sword, ten fist long khanda representing Mahakal, double handed sword, Enemy of the Throat, guardian of Dharam, caste string of a Kshatriya, meaning sword belt

 

ਬਿਸ਼੍ਵ ਪਾਲ ਭੂਪਾਲ ਪੱਛ ਪਲ ਭੱਛ ਰਣ ਕੱਛ ਅੱਤ੍ਰੀ ॥

Bishva paal, Bhupaal pachh, Pal Pacch, Rann Kacch, Atrri.

You are the, Nurturer of the world, Devour of Kings, Devour of time, Preserver of honour on the battlefield, weapon adorning warrior

 

ਰਾਜ ਮੰਡਾ ਅਤਿ ਪ੍ਰਚੰਡਾ ਈਸ੍ਵਰੀ ਕਰਵਾਰ ਹੈ ॥

Raj Manda, At Parchanda, Isvari Karvar hai

You are the adorner of kingdoms, Extremely fierce, Sword of Shiv Ji

 

ਸ਼ਕਤਿ ਬ੍ਰਹਿਮੀ ਬੈਸ਼ਨਵੀ ਭਵਾਨੀ ਤੂੰ ਤਰਵਾਰ ਹੈ ॥

Shakti, Brahmani, Baishnavi, Bhavani, toon Tarvaar hai

You are Parbati, the wife of Shivji, Saraswati, wife of Barhma, Laxmi, wife of Vishnu, fierce form of Parbati, 

 

ਨਿਤ ਜਿਯੋਤੀ ਮੁਕਤਿ ਦਾਇਕ ਧਾਰਾਧਾਰ ਕ੍ਰਿਪਾਨ ਹੈ ॥

Nit Jeyoti, Mukht Daeik, Dhaaraadhaar, Kirpan hai

You are the the eternal flame granter of salvation, Sharp edged sword the merciless sword

 

ਚੰਡਕਾ ਮੰਡਕਾ ਮ੍ਰਿਤਕਾ ਜਗਤ ਜਨਨੀ ਕਾਲਕਾ ਗੁਨਖਾਨਿ ਹੈ ॥

Chandka, Mandkaa, Mritkaa, Jagat Janani, Kalika, Gunkhaan hai 

You are angry eight armed warrior goddess Chandi beautifully adorned Chandi

mother of the Earth mother of the world, dark form of chandi, treasure mine of virtue

 

ਭਵ ਮਾਨਕਾ ਖਲ ਹਾਂਨ ਕਾ ਰੱਤ ਪਾਲਕਾ ਜਗ ਮਾਨ ਹੈ ॥

Bhav Mankaa, Khal Hankaa, Rat Pankaa, Jag Man hai 

You are the good virtue to the world defeater of evil ones, drinker of blood, pride of the world

 

ਇਹ ਕਵਚਿ ਬ੍ਰਹਮਾ ਕੋ ਬਤੀਸਾ ਪਢੈ ਜੋ ਨਿਤ ਛੱਤ੍ਰੀ ॥

ehai kavicha brahma ko batisaa paddai jo nita chatari      

That Kshaytria (warrior) who reads this Kavach of Brahma of 32 (praises) daily

 

ਰਣ ਜੀਤ ਲੈਹ ਨਿਰਭੀਤ ਰਹਿ ਰਿਧਿ ਸਿਧਿ ਪਾਵੈ ਅੱਤ੍ਰੀ ॥

rann jeet laih nirbeet rahi ridh sidh paavai aatri

(He) will attain victory on the battlefield, remain fearless, and attain Ridhi Sidhi (yogic spiritual powers)

 

ਲਹਿ ਬੇਦ ਭੇਦ ਜੋ ਪਢੈ ਬਿਪ੍ਰਬੈਸਯ ਧੰਨ ਸੁਖ ਸੰਪਤਾ ॥

lahi beyd bheyd jo paddai biprabheisy dan sokh sanpataa

A Brahmin who reads this will know the secret of the Vedas, and a Vaish who reads with will attain comfort of wealth and family.

 

ਧਨ ਧਾਮ ਤਨ ਅਰੋਗ ਸੂਦਰ ਪਾਇ ਸੁਖ ਅਕੰਪਤਾ ॥

dhan dhaam tan arog soodar paae sokh aknptaa 

Wealth, home, and a body without ailments [all] of beautiful unswerving comfort [is attained through contemplating this mantra].

If you read 32 daily, you will win every battle you will face (physically or mentally). 108 times is like Chardikala.

This is as far as I know. Just make sure you have sharda. Even 1paath will do if you have sharda.

On 12/5/2019 at 12:06 AM, Soulfinder said:

Veer ji you are right as panj bani nitnem is the stepping stone then slowly step by step a person can panj granthi then das granthi after learning panj bani plus rehras ans sohila sahib.

Chandi Di Vaar is a bani that ,after geting Santhia of Nitnem, they should try to read. Great Gursikhs like Baba Harnam Singh Ji Rampur Kheri wale and Bhai Jeevan Singh Ji Akj read daily

Wahrguru

On 3/14/2010 at 8:19 AM, shaheediyan said:

Gurbani

 

Introduction

 

‘Gurbani is the jewel, the treasure of devotion. Singing, hearing and acting upon it, one is enraptured.’ (Sri Guru Arjan Dev Ji, Adi Sri Guru Granth Sahib JI, Ang 376)

 

Sri Guru Gobind Singh declared to the Sikhs that the spiritual heart and authority of the Sikh Gurus was within the divine writings known as Gurbani. The tenth Guru advised the Sikhs that:

 

‘My physical body resides within the Khalsa, my soul is in the holy writings.’

 

 

Nihang Singhs worshipping and reading Gurbani.

 

The fourth Guru, Sri Gur Ram Das Ji had earlier written of the divine status of Gurbani;

 

‘Bani is the Guru, and Guru is the Bani. Within the Bani, the Ambrosial Nectar is contained.’ (Adi Sri Guru Granth Sahib Ji, Ang 982)

 

Those who doubt any Gurbani such as Raagmala or writings of Sri Guru Gobind Singh Ji do not believe in the complete sublime divinity of their Guru and are therefore not Sikhs. Sodhi Ram Narain Singh Ji, in his work which was approved by all Sikh leaders in 1914 states that there are four Bania within the Sikh tradition which are revered: Primarily the bani of Adi Sri Guru Granth Sahib Ji, secondly the Bani of the Tenth King and also the Bani of Bhai Gurdas Ji and Bhai Nand Lal Ji. (Khalsa Dharam Shastar, page 59)

 

The Adi Sri Guru Granth Sahib is the primal source of worship for Sikhs. However, all writings of the Sikh Gurus are considered divine so the Khalsa reveres all Gurbani. Therefore, within Nihang Battalions and other at other Sikh shrines the writings of Sri Guru Gobind Singh Ji (namely Dasam Sri Guru Guru Granth Sahib Ji and Sri Sarbloh Parksash Granth) are also placed on a canopy and worshipped. The divine scriptures are often respectfully addressed as Adi Guru Durbar, Dasam Guru Gurbar and Sarbloh Guru Darbar. The term Durbar literally means royal court.

 

Learning and reading Gurbani

 

As Adi Sri Guru Granth Sahib Ji is the primal (Adi) focus of worship, Nihang Singhs first are trained in the its reading before moving on to other scripture. Santhiya, training in scriptural reading, begins at the moharni which through strenuous practise allows one to perfect all the sounds of the Gurmukhi language. Without learning the moharni it is impossible for one to correctly read Gurbani, therefore students spend weeks and months perfecting the moharni:

 

‘One can study the Punjabi language for many years but this will not make their Gurbani pronunciation correct. Even with many years of study one will have to first learn moharni without which they will not be able to correctly read Gurbani.’ (Jatheadr Baba Joginder Singh Ji 96 Krori, Oral interview, July 2007)

 

 

Nihang Sukha Singh reads from Adi Sri Guru Granth Sahib Ji

 

Gurbani is the central feature of a Gursikhs life around which all other aspects should revolve. Upon immediately waking and before sleeping a Sikh recites Gurbani. The following is the minimum Gurbanis which a Gursikh should recite daily;

 

Morning: Japji Sahib, Jaap Sahib, Svaiyai, Choupai Sahib, Anand sahib.

 

Evening: Rehras, Kirtan Sohila.

 

Additionally at encampments of Nihang Singhs the following Gurbani is recited daily:

 

Morning: Shabad Hazaray Patshahi 5, Shabad Hazaray Patshahi 10, Chandi Di Var, Akaal Ustat, Sukhmani Sahib, Braham Kavich, Uggardanti, Bhagauti Astotar. Chandi Chariter, Shastarnaam Mala, Asa Di Var is sung.

 

Evening: Aarti-Aarta.

 

Bhai Daya Singh Ji while describing the traits of an Akali Nihang writes;

 

‘He should read Akaal Ustat and recite Chandi Di Var from memory.’ (Rehatnama)

 

There is also some Gurbani which Nihang Singhs recite which are completely unheard of by many Sikhs. These include the Brahm Kavich, Atth Khalsa Mool Mantar and others which are read in Nihang Singh battalions.

 

The teaching of Gurbani in the Nihang Singh Dal’s is an old age tradition dating back to the time of the tenth Guru. At Sabo Ki Talwandi in the city of Bhatinda stands Gurdwara Damdama Sahib, Guru Ki Kanshi (Guru’s university). Here Sri Guru Gobind Singh Ji spent nine months and nine days teaching correct Gurbani Ucharan (pronunciation) and Arth (meanings) to 48 Singhs. Such was the intense spiritual wealth in katha (discourse) that all the Singhs ascended towards heaven at its completion while yet alive. Tradition states that The Guru reached out and brought back Baba Deep Singh and Bhai Mani Singh to earth so that they could pass on their teachings to other Sikhs, both of the great saints passed on their knowledge to many Singhs. Baba Deep Singh in fact went on to become a leader of an army of Nihang Singhs while also teaching and preparing manuscripts.

 

Baba Nihal Singh (Harianvela) states that;

 

‘In time as the Khalsa was increasingly persecuted, the Singhs somewhat divided roles, some lived a martial existence whereas others devoted themselves solely to spreading the teachings of Gurbani. The latter group of Singhs in contemporary times has become known as the Damdami Taksal which originated from those Nihang Singhs who were given the responsibility of teaching Gurbani.’ (Audio interview, December 2008)

 

Jathedar Baba Trilok Singh Ji Khyale Vale, nephew of Sant Baba Thakur Singh Ji who lead Damdami Taksal for more than twenty years, shares a story further illustrating this point;

 

“ On one occasion Baba Thakur Singh Ji arose and told his companions that he wanted to go and visit the Nihang Singhs. Baba Ji’s companions asked the great saint what is the need to visit the Nihangs? Baba Ji said, because we have all originated from Nihang Singh, even us. The first leader of our Taksal, Baba Deep Singh Ji, was but a Nihang Singh.” (Audio Recording, January 2009)

 

 

Jathedar Baba Deep Singh Ji Shaheed – one of the most famous Nihang Singhs in Sikh history who is also recognised as being the first leader of Damdami Taksal.

 

 

In the past century Nihang Singhs have taken great efforts to preserve the Gurbani tradition blessed to them by Sri Guru Gobind Singh Ji. A leading pioneer of this effort was Brahmgiani Baba Mit Singh Ji who preserved many rare writings of the Sikh Gurus and re-implemented many traditions such as the reading of Dusshera Mahatam Granth on the festival of Dusshera. Baba Mit Singh Ji’s also trained many students in the reading of Gurbani including Jathedar Baba Santa Singh Ji and Jathedar Baba Daya Singh Ji who would go on to lead the Budha Dal and Bidhi Chand Dal respectively. Baba Santa Singh himself trough during his leadership of Budha Dal trained hundreds of students in the reading of Gurbani, keeping alive the legacy of Baba Binod Singh Ji who was the first Jathedar of the Budha Dal and learnt Santhiya from Sri Guru Gobind Singh Ji.

 

It was at Gurdwara Damdama Sahib Patshahi 6 Raqba, where Baba Mit Singh began his Gurbani education from Jathedar Baba Variyaam Singh Ji. The successors of Baba Variyaam Singh have included the great saints Baba Karam Singh Ji and Baba Lehna Singh who had memorised all of Adi Sri Guru Granth Sahib Ji to memory. At present Baba Joginder Singh Ji is responsible for the care of the Gurdwara Sahib. In keeping with the tradition of his predecessors, he has trained many students in the reading of Gurbani. In recent years there have been an increasing number of international students visiting Raqba to learn Gurbani. As a result a taksal (education centre) is currently being constructed in order to accommodate and facilitate those who from India and abroad who wish to learn to recite Gurbani correctly whilst staying amongst the great warrior saints in the Gurus beloved army.

 

Gurbani as spiritual practise.

 

Upon learning to recite correctly Gurbani, one should devote time to learning as much Gurbani by heart as possible. It is only because of the rigorous reading of Gurbani and meditation on the Gurus mantars that Nihang Singhs have managed to survive and through centuries of persecution. It is of unparallel importance that a Nihang Singh and indeed every Sikh devote sufficient time the reciting and practising Gurbani. Singh Sahib Jathedar Baba Joginder Singh Ji states;

 

‘One should spend at least a tenth of their day (2 and half – 3 hours) sitting down and reading Gurbani. Throughout the day recite Gurmantar or Mulmantr and try to enshrine them within their hearts. Forever ask of the Guru that you remember and meditate upon the Timeless Being with each and every breath.’ (Oral Interview, August 2007)

 

 

Hari Singh Nihang receives Santhiya from Jathedar Baba Joginder Singh Ji at Raqba

 

A temporary barrier that many that begin meditating or reading Gurbani occur is an initial inability to concentrate and therefore enjoy their practise. Sant Seva, in the biography of Sant Harnam Singh Rampur Khera Vale, addresses this point;

 

‘Gurbani serves the purpose of spiritual soap and medicine for the diseased mind. Recitation of Gur-mantar and Gurbani is a must whether we concentrate or not. To clean our mind rapidly, Seva (humble service without material reward) of the congregation is essential. Slowly, after repeated trying, the mind becomes pure. Affection and liking for Gurbani arises in the mind. A taste then develops for uttering Waheguru. These are symptoms of a mind beginning to purify. A mind such as this is attracted to Gurbani and itself appeases the Guru. The purified mind will concentrate on Gurbani and it will enshrine the words of the Lord or naam. This becomes the stage of unity with the Almighty.’ (Se Kinehiya? Page 25)

 

While all Gurbani is equal in its immeasurable divinity, there are various types of Ras (relished essence) and Phul (fruit-benefit) associated with reciting certain Gurbani. The most common differentiation between Ras is of Shant Ras (peaceful/saintly spirit and Bir Ras (warrior spirit). Whereas the latter is sourced largely within the writings of Sri Guru Gobind Singh Ji, Adi Sri Guru Granth Sahib Ji largely embodies Shant Ras. For example, at the conclusion of Sri Sukhmani Sri Guru Arjan Dev precisely states both the Ras and Phul of reading that bani;

 

‘One, within whose mind it abides, and who listens to it with love that humble person consciously remembers the Lord God. The pains of birth and death are removed. The human body, so difficult to obtain, is instantly redeemed. Spotlessly pure is his reputation, and ambrosial is his speech. The One Name permeates his mind. Sorrow, sickness, fear and doubt depart. He is called a Holy person; his actions are immaculate and pure. His glory becomes the highest of all. O Nanak, by these Glorious Virtues, this is named Sukhmani, Peace of mind. 8.24.’ (Adi Sri Guru Granth Sahib Ji, Ang 296)

 

Likewise, Sri Guru Gobind Singh Ji ends the narration Krishanavtar by explicitly stating the purpose of the chapter;

 

‘I have composed the discourse of the tenth part (Skandh) of Bhagavat in the vernacular; O Lord ! I have no other desire and have only the zeal for the war fought on the basis of righteousness.2’ (Dasam Sri Guru Granth Sahib Ji, Ang 1133)

 

Sant Giani Gurbachan Singh Bhinderanwale writes that;

 

‘Sri Sukhmani Sahib Ji is equal to meditating on God with every breath for twenty four hours and Sri Asa Di Var Ji reduces our journey in the transmigration circle of 8.4 million life forms.’ (Gurmat Rehat Maryada, Page 66)

 

Different Bania invoke different feelings, spiritual states and experiences, and also bare different fruit. Before Sri Guru Nanak Dev Ji’s ascension the Guru’s devoted followers asked how they would attain vision of their great master who replied that they should recite Sri Japji Sahib with devout love, humility and understanding. Sri Guru Gobind Singh Ji told the Sikhs that when the recite Jaap Sahib the tenth master will be standing with their hand on the head of whoever is reciting, showering the reader with divine blessing.

 

Conclusion

 

The importance and need to recite, or if one cannot read then listen to, Gurbani is paramount. Those who do not should ask the Guru for assistance and begin their practise or reading and listening to Gurbani. Sri Guru Nanak Dev Ji states;

 

‘Offer your most sincere prayers to the True Guru, so that He may unite you with your Best Friend. Meeting your Best Friend, you shall find peace; the Messenger of Death shall take poison and die. I dwell deep within the Name; the Name has come to dwell within my mind. 5. Without the Guru, there is only pitch darkness; without the Shabad, understanding is not obtained. Through the Guru's Teachings, you shall be enlightened; remain absorbed in the Love of the True Lord. Death does not go there; your light shall merge with the Light. 6.’ (Adi Sri Guru Granth Sahib Ji, Ang 55)

 

Nihangsingh.org

The basics are the 5 bania nitnem for Amritwela and then Rehras and Sohela but as you progress in your santhia, you should start reading more and more bania as posible.