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On 5/13/2016 at 5:38 PM, Kuttabanda2 said:

This thread is senseless, ignorant, and utterly foolish. No Scholar has ever doubted Sri Guru Katha By Shaheed Kavi Baba Jeevan Singh Ji. The language is not "new" in any form, you can probably find such similarities in other contemporary texts. Secondly, Gurpur Prakash by Shaheed Baba Binod Singh Ji matches up entirely with Sri Guru Katha. The word "Kakkar" or "Kakke" has also been in use since the times of Dasmesh Pita Ji, it's been used in Bhai Gurmukh Singh's own Rehatnama and the Chaupai that was attached to a manuscript of Mahan Kavi Bhai Prahlad Singh Ji's Rehatnama along with the incorrect Samapti Dohra that he also added. It's also been used in the Bhatt Vahis, and again, In Gurpur Prakash By Shaheed Baba Binod Singh Ji. You can speak to any present day credible and Panthic scholar, such as Dr. Harbhajan Singh, Neeti Singh, Dr. Gurmukh Singh, Dr Perhaps Dr. Kamalroop Singh, Dr. M.K. Gill, Dr. Anurag Singh, Bhai Kulwant Singh, etc. many of whom of have come across a and examined this priceless text. 

There should be no doubt on Sri Gursobha Granth by Maha Darbari Rattan Kavi Saina Singh/Sainapat Ji as Bakwaas Khoj has implanted in your minds. 

Unless you guys have analyzed the writing style, languages and literature of Guru Gobind Singh Ji's Darbari Kavis, and the poetry of that time, you can't pass any judgement or valid criticism of the text. The way the words are spelled in Sri Gur Katha is not evidence of it's inauthenticity, Gurbani Vyaakran of Sri Guru Granth Sahib Ji, the system and style of of Sri Dasam Granth Sahib Ji's poetry and language can't be applied here at all, let alone any other Granth of the time. Thus the arguments are invalid and of no strong foundation. 

Gur pur parkash from what I know is a compilations of different granth and one of the granths utilized by the Kavi sant ren prem singh is Baba Binod Singh's granth. 

On 5/14/2016 at 6:02 PM, Kuttabanda2 said:

On 5/14/2016 at 6:02 PM, Kuttabanda2 said:

On 5/13/2016 at 5:38 PM, Kuttabanda2 said:

This thread is senseless, ignorant, and utterly foolish. No Scholar has ever doubted Sri Guru Katha By Shaheed Kavi Baba Jeevan Singh Ji. The language is not "new" in any form, you can probably find such similarities in other contemporary texts. Secondly, Gurpur Prakash by Shaheed Baba Binod Singh Ji matches up entirely with Sri Guru Katha. The word "Kakkar" or "Kakke" has also been in use since the times of Dasmesh Pita Ji, it's been used in Bhai Gurmukh Singh's own Rehatnama and the Chaupai that was attached to a manuscript of Mahan Kavi Bhai Prahlad Singh Ji's Rehatnama along with the incorrect Samapti Dohra that he also added. It's also been used in the Bhatt Vahis, and again, In Gurpur Prakash By Shaheed Baba Binod Singh Ji. You can speak to any present day credible and Panthic scholar, such as Dr. Harbhajan Singh, Neeti Singh, Dr. Gurmukh Singh, Dr Perhaps Dr. Kamalroop Singh, Dr. M.K. Gill, Dr. Anurag Singh, Bhai Kulwant Singh, etc. many of whom of have come across a and examined this priceless text. 

There should be no doubt on Sri Gursobha Granth by Maha Darbari Rattan Kavi Saina Singh/Sainapat Ji as Bakwaas Khoj has implanted in your minds. 

Unless you guys have analyzed the writing style, languages and literature of Guru Gobind Singh Ji's Darbari Kavis, and the poetry of that time, you can't pass any judgement or valid criticism of the text. The way the words are spelled in Sri Gur Katha is not evidence of it's inauthenticity, Gurbani Vyaakran of Sri Guru Granth Sahib Ji, the system and style of of Sri Dasam Granth Sahib Ji's poetry and language can't be applied here at all, let alone any other Granth of the time. Thus the arguments are invalid and of no strong foundation. 

 

Isn't an compilation of the others khojan done by Kavi including the granth written by Baba Binod Singh ji