Jewish
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Concept of G-D
Philosophy of Karma (Nine Tattvas)
Jive (Soul or Living being Substance)
Ajiva (non-living) Substances
Asrava (cause of the influx of Karma)
Bandha (Bondage of Karma)
Punya (virtue)
Pap (sin)
Samvara (stoppage of karma)
Nirijara (exhaustion of the attached karma)
Moksha (liberation)
Application of Karma Philosophy
Path of Liberation
Right perception (Samyak darsana)
Right Knowledge (Samyak Jnana)
Right conduct (Samyak Charitra)
Jain Ethics
Great vows (Maha-vratas) of ascetics
Vows of householders
Five Samitis (rules of preservation)
ten supreme virtues
Twelve Bhavna (reflections thoughts or Anupreksha)
Twenty two parishaha (subduing of suffering)
five charitra (conduct)
Eleven Pratima
Concept or Reality (Six Entities)
Characteristics of Reality
Concept of soul
Concept of space
concept of time
Concept of motion and rest
concept of matter
concept of Karma
Jain Festivals
Paryushana
Das Laxana
Maun Ekadashi
Jnan Pancham
Hope this was some help for you
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I know that most Shia and Sunnis don't think the Qadiani are Muslims but what about the Lahore Ahmadis they don't think Hazrat Mirza Ghulam Ahmad is a prophet. This is not just for Muslims if any of my Sikh brother have anything to say feel free.
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Sat Sri Akal
You can use Shalom brother it is the Hebrew word for peace.
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Shalom I am new I hope to make some good online friends
Janism...
in Hinduism | Indian Religious Traditions
Posted
Jainism begins with a serious concern for human soul in its relationship with the laws governing existence in the universe with other living beings and to its own future state in eternity. First and foremost it is a religion of the heart the golden rule is Ahimsa or nonviolence in all parts of a person mental verbal and physical. Jains have deep compassion for all forms of life.
Jainism offers a quiet overwhelmingly serious way of live a cultural insistence oncompassion a society of ethics that has dramatically changed the world and will contine to effect change. Jainism is an ecologically responsible way of life which is nonviolent in thought action and in deed