shastarSingh

I m not that lazy. I can drive car for 14 hours in one go and take cold shower even in winters. Come to India and have a gun battle with me in the forest area of Sri Anandpur Sahib. Don’t worry I will use the monkey gun,so I won’t kill you, just injure you.

I just wrote jatts were hardworking. Present generation do make use of labour.

These girls do some small tasks in people’s house like cleaning etc. and earn around 100 rs a day. They also pick left over wheat grains after harvesting by combine and yesterday they were picking fallen mangoes from our mango farm. These girls shud be studying and playing. During Kisan Andolan,all the poor people had delicious meals 3 times a day thanks to Guru Ghar. We need Khalsa Raj to erase poverty and hunger from this world.

Dhan Dhan Dasam Granth Sahib Ji

http://jhatkamaryada.com/2018/09/05/sri-gurmukh-prakash-sant-gurbachan-singh-bhindranwale/

Even in poland https://notesfrompoland.com/2023/04/24/warsaw-calls-on-residents-to-stop-feeding-wild-boars-after-record-number-of-sightings/

Peasants of old were hardworking. My dadaa did farming himself with ox and bull. I hv a challenge for you. Come to India and do farming in a remote Indian village with bulls and ox in the months of may, June and July. Either you will collapse dead while doing farming or you will run back to your England or you will go underground in some tarkhan house in Punjab and may be fall in love with a tarkhan aunty and do some Bhangra with aunty ji.

Are you a communist? If God has given me lots of land, can’t I give it on thekkaa? Dont people in cities give their house or rooms on rent and make money? India is full of landless people. If some person takes my farm on thekkaa and makes decent money, what’s wrong with that?

It’s not a Gurdwara Sahib. It’s a place of Sri Chand Ji. Udasis use the word ‘tillaa’ for the place of Sri Chand ji and not mandir. An Udasi by the name of Sherraa Daas was the Sevadar at this place. He was saabat Surat and did lots of Gurbani paath unlike many udaasis who have become almost Hindu. He handed over the tillaa and the zameen on the name of tillaa to Nihang Singhs. I hv been told that the place of Sri Chand ji near the Gurdwara of Baba Gurditta Ji in Kiratpur Sahib has the same Nishan with a peacock feather at the top.

I work 30 hours a week as an engineer, have old parents to take care of plus a couple of court cases to fight in highly corrupt Indian system. can’t do farming full time.

I don’t do farming myself,just supervise it.

Just been told by a Sevadar at this place that this different Nishan of baba sri Chand can also be seen at many old places attributed to baba sri Chand ji.

This is the new Nishan installed by Nihangs.

This is the old nishan.

These are the Nihangs who have zameen near this mandir.

The below is a very old temple of Baba Sri Chand ji. Nihang Singhs have a lot of zameen near this mandir and they also hv great respect for baba sri Chand ji. Nihangs have done some maintenance work of this mandir. There was an old Nishan in this mandir which is similar to Sikh Nishan Sahib but instead of a khanda at the top, it has a feather of a peacock. Nihangs hv recently installed a similar Nishan at this place which is much bigger in size.

https://www.instagram.com/p/Cq_kZeqvu7I/?igshid=YmMyMTA2M2Y=

https://www.sikhitothemax.org/ang?source=G&ang=695 Hanuman burnt the fortress of Sri Lanka, uprooted the garden of Raawan, and brought healing herbs for the wounds of Lachhman, pleasing Lord Raamaa and yet, because of his karma, he could not be rid of his loin cloth.

Sikhs don’t worship Hanuman. On ang 695 of Guru Granth Sahib, Hanuman is mentioned and it’s written that hanuman due to karma of previous lives was not able to get rid of his loin cloth. Hanuman was not beyond karma and worshipping him is a mistake. But hanuman was devotee of Ram and was extremely loyal to Ram. He was ready to sacrifice everything and fight to any extent for Ram. Dasmesh Pita loved the Granth ‘Hanuman natak’. Guru Sahib kept it in His kamarkassa. Guru Sahib wanted His Khalsa to be loyal and devoted like Hanuman was to Ram. Kavi Kankan was a Darbari poet of Dasmesh Pita. Kankan added his own verses to Hanuman Natak. He also wrote a Granth called ‘das Gur katha’ and compared Khalsa Panth to Hanuman. https://www.manglacharan.com/post/strength-of-the-khalsa-das-gur-katha

Tapoban Dhakki Sahib is heaven on earth. EVERYTHING of the past is preserved here. Old wells, charrkhaas, weaver’s khaddi, old sandukkris, old farming tools like suhagaa etc to name a few. Sant Darshan Singh ji is a true saint. He is not like other Dera wale babaas.

https://www.foodformzansi.co.za/farming-is-the-toughest-job-in-the-world-heres-why/

Tarkhans used to work during day light under a shed or roof. Farmer had to work all the time even in dark.

Even in Gurbani, old farming ways and old agricultural instruments are mentioned. We are just wasting millions of dollars on marble,gold and other decorations.

Dear Veerji tarkhans had a roof above them while working. Jatts worked in the open in extreme heat or cold. Many died of heat stroke. Many died of snake bite or attack by other animals. Jatts had to remain awake in the night to watch their crop is not being damaged by some animals. Then there is constant fear of the crop being eaten up by some pest or damaged by lack/excess of rainfall. Just last month, there was excessive rainfall in punjab and wheat crop was damaged in large numbers.