Malwe Da Sher

hey, sorry i know this post is kinda outta date now, but anyway is this the dude u were speaking about ... http://www.experiencefestival.com/kalki an interesting fact, it is believed that kalki avtar - 10th and incarnation of shiv ji and destroyer of Kaljug- will take birth in a place called Sambhala. within the Buddhist tradition it is believed that the next great Buddha (Sidhartha Goutama (9th incarnation) being the first) will also take birth in a place called Sambhala. although the exact geographical location of this place is not know it is believed to be in Tibet and well guarded. Also it is worthwhile noting that Christinaity, Islam and other reigion prophecise some great being coming 2 earth and bringing an end to these dark ages! :twisted:

http://www.bollyvista.com/article/a/31/4691/1/ UR RIGHT, SHE IS LESS THAN HALF DRESSED!

Mod's Note: Please watch your language !

Sikher, u from outer Mongolia also?

By the looks of it a rocket launcher 8)

In india, when ur in ur tata sumo, and u drive past a Kora and Rayree (horse and broken wooden thing with wheels) with bananas on it, do u ever feel tempted to pinch a banana, even though they are usually green :?:

i havent had the chance to read it, but am i correct in saying that in chaubees avtar the Budha is described as the incarnation that lead the people away from akal purakh?

aplogies if there has already been a post about this, i couldnt find

fateh all, on the shaster vidiya site it says there will be a section about baba santa singh ji and the events of 1984. well its been saying that for a long time now lol. i was wondering of people could maybe put up some facts about it. theres a lot of propoganda about what happened and aout baba santa singh ji being kicked out of the panth (even although he is the rightful jathedar :shock: ) plz dont let this turn in2 a brawl, as everyone knows that the militants were far from perfect. according 2 my very little knowledge (which i have heard) there some khalistanis who called a well respecetd akali, which led to a race between nihang singhs to wipe out khalastanis, ( again let me repeat this is according to what i have been told). anyway can we please get some facts up...

Now that everyones seen the video, what do yous think?

im not sure if thos boots are polishable

Keeratan Darbar was chardi kala, wikid keertanis and a wikid atmosphere Maharaj did huge kirpa...... Akaaaaallll

neo y didnt u reply 2 my pm? lol

yeh, great reply sukhi, thanks. yep yep i agree with u.. although it wasnt me that said it was a justification for the caaste system

My friend cast is determined by actions not by birth, u have got it totally wrong.

the "caste" system in theory is perfect and was highly practical in previous centuries, perhaps not so much now. In Samurai tradition people had assigned duties.., warriors, farmers, black smiths etc. if u read Plato's book the republic, he also states that for a perfect society every1 must havr a role, ie the strong be warriors, the intellects teach others, the farmers farm etc.. Similarly India tradition has a similar system. It is important to remember that ur "caste" isnt necessarily determined by birth bu by ur actions. The system isnt about being higher or lower which is the reason why there are so many problems with it today. According to my knowledge the Brahmins messed it up when the began proclaiming they were higher than every1 else

lol kia bath hai

Below is a translation of Bhai Nand Lal Ji's ghazals in praise of Guru Gobind Singh Ji (Nasro Mansoor Guru Gobind Singh). The original is written in Persian, so it is a translation of the Panjabi translation of the original. It is taken from the book 'Sachi Preet - Ghazalan Bhai Nand Lal Sateek' by Harbhajan Singh. Guru Gobind Singh Ji is the helper of others Guru Gobind Singh Ji has the help of God(105) Guru Gobind Singh Ji is the treasurer of God Guru Gobind Singh Ji is bestower of merciful gifts (106) Guru Gobind Singh Ji knows God well Guru Gobind Singh Ji is the emperor of emperors (107) Guru Gobind Singh Ji is the king of both worlds Guru Gobind Singh Ji is the warrior who gives life to enemies (108) Guru Gobind Singh Ji is the giver of great gifts Guru Gobind Singh Ji tells the secrets of God (109) Guru Gobind Singh Ji puts a veil over everyone's sins Guru Gobind Singh Ji is a cloud of mercy (110) Guru Gobind Singh Ji is accepted out of the accepted Guru Gobind Singh Ji has reached God (111) Guru Gobind Singh Ji is a river of divine knowledge Guru Gobind Singh Ji is a sea of God's gifts (112) Guru Gobind Singh Ji is beloved of God Guru Gobind Singh Ji is a lover of God (113) Guru Gobind Singh Ji is an expert with the sword Guru Gobind Singh Ji knows the secrets of every heart (114) Guru Gobind Singh Ji is the master of the crown Guru Gobind Singh Ji has God's shade over Him (115) Guru Gobind Singh Ji is the treasurer of all God's treasures Guru Gobind Singh Ji is the cure for all pain (116) Guru Gobind Singh Ji is the master of the world Guru Gobind Singh Ji is unequalled in both worlds (117) Guru Gobind Singh Ji is praised by God Himself Guru Gobind Singh Ji has many great virtues (118) Guru Gobind Singh Ji has very important people falling at His feet Guru Gobind Singh Ji gives instruction to even demi-gods (119) Guru Gobind Singh Ji is praised by accepted ones Guru Gobind Singh Ji knows what is in everyone's heart (120) Guru Gobind Singh Ji's feet are kissed by the heavens Guru Gobind Singh Ji's drum sounds in both worlds (121) Guru Gobind Singh Ji has the three loks(worlds) under Him Guru Gobind Singh Ji has the stamp of His command all over the world (122) Sudas is the servant of Guru Gobind Singh Ji Guru Gobind Singh Ji slows down the zealous energy of enemies (123) Guru Gobind Singh Ji is holy and free from enemity Guru Gobind Singh Ji is a mirror who shows the true God (124) Guru Gobind Singh Ji understands the true God Guru Gobind Singh Ji is a king and a saint as-well (125) Guru Gobind Singh Ji is kind, merciful and wise Guru Gobind Singh Ji is the giver who gives great gifts (126) Guru Gobind Singh Ji is the giver of givers Guru Gobind Singh Ji is the merciful of merciful (127) Guru Gobind Singh Ji kindly gives gifts to those who give Guru Gobind Singh Ji gives to beneficient people (128) Guru Gobind Singh Ji is forever sound and steady Guru Gobind Singh Ji is beautiful and blessed (129) Guru Gobind Singh Ji is blessed by God Guru Gobind Singh Ji is a wonder of the timeless being's light (130) Those who've listened to the name of Guru Gobind Singh Ji Have seen God with the grace of Guru Gobind Singh Ji (131) Guru Gobind Singh Ji is a picture of virtues Guru Gobind Singh Ji has become one with supernatural powers (132) Those who've sung the praises of Guru Gobind Singh Ji Have been kindly blessed by Guru Gobind Singh Ji (133) Those who have had a sight of Guru Gobind Singh Ji Have become intoxicated in the passage of Guru Gobind Singh Ji (134) Those who have kissed the dust of Guru Gobind Singh Ji's feet Have been kindly blesed by Guru Gobind Singh Ji (135) Guru Gobind Singh Ji is the doer of all actions Guru Gobind Singh Ji is the helper of the weak (136) Everyone does homage to Guru Gobind Singh Ji Guru Gobind Singh Ji is the embodiment of all kindness (137) Guru Gobind Singh Ji is the chief all leaders Guru Gobind Singh Ji is the highest of the high (138) Great demi-gods are servants of Guru Gobind Singh Ji They sing the praises of Guru Gobind Singh Ji (139) Eminent goddesses are under the order of Guru Gobind Singh Ji They are the servants of Guru Gobind Singh Ji (140) Nature has the utmost respect for Guru Gobind Singh Ji Guru Gobind Singh Ji is the servant of God (141) The nine cosmos (khand) are the dust of Guru Gobind Singh Ji's feet They are the wise servants of Guru Gobind Singh Ji (142) The highest throne is beneath Guru Gobind Singh Ji Guru Gobind Singh Ji has God's court within His reach (143) Guru Gobind Singh Ji is excellent in all virtues Guru Gobind Singh Ji is the permanent leader (144) Guru Gobind Singh Ji gives light to the world All bodies and souls have blossomed from Guru Gobind Singh Ji (145) Guru Gobind Singh Ji's advancement is improving two-fold every day Guru Gobind Singh Ji is the beauty of all king's thrones (146) Guru Gobind Singh Ji is the helper in both worlds Guru Gobind Singh Ji is the sight of every eye (147) Guru Gobind Singh Ji has the whole creation in His command Guru Gobind Singh Ji's praise is the highest of all (148) Both worlds are the army of Guru Gobind Singh Ji Everyone is in the protection of Guru Gobind Singh Ji (149) Guru Gobind Singh Ji is the giver of givers Guru Gobind Singh Ji achieves victory everywhere (150) Guru Gobind Singh Ji is of excellent conduct Guru Gobind Singh Ji is the soul in every body (151) Guru Gobind Singh Ji is very loving and affectionate Guru Gobind Singh Ji is the light in every eye (152) Guru Gobind Singh Ji is the giver of daily food to everyone Guru Gobind Singh Ji showers the grace of God (153) Even the stars are the beggars of Guru Gobind Singh Ji They are the servants of Guru Gobind Singh Ji's darbar (154) The five elements praise Guru Gobind Singh Ji The seven spiritual guides are a sacrifice unto Guru Gobind Singh Ji (155) Guru Gobind Singh Ji has His hand on both worlds Guru Gobind Singh Ji owns everything high and low (156) Nand Lal is the slave-dog of Guru Gobind Singh Ji Nand Lal is aiming for the name of Guru Gobind Singh Ji (157) I am lower than the dogs of Guru Gobind Singh Ji I peck the small pieces in the dishes of Guru Gobind Singh Ji (158) I am a beggar of Guru Gobind Singh Ji For the holy dust of the feet of Guru Gobind Singh Ji (159) May my life be a sacrifice unto Guru Gobind Singh Ji And may my head stay at the feet of Guru Gobind Singh Ji (160) Dhan dhan sri guroo gobind singh ji

Thank you Hari i totally agree with u, but im sure ur very aware of simple minded finatics who think differently

who, what, when where, why?

who voted no, apart from maybe the 2 parties involved

i think this shabad should be made a sticky, in so many posts we start argueing about meat, people should just refer to this shabad. the first line just kills it.... Dhan Guru Nanak Dev Ji Akaaal

i found this quite interesting to read, perhaps could help put a few things into context for people. and im sure some people will think im promoting Hinduism, but anyway enjoy this article on from a section of Asian philosophies ..... Two major ways to achieve moksa that will be discussed in detail are the way of disciplined action and the way of devotion. The Bhagavad Gita narrates the dialogue of Arjuna, one of the five sons of the Pandava family, and the Hindu God Krishna, an avatar of Vishnu. A major battle is about to begin in which Arjuna sees himself playing a contradictory role, that of fighting against his relatives. Caught between his warrior duty and the ethical meaning of fighting against his cousins, between his social duty and the threat of karma, he chooses to not fight and be killed rather than have his conscience loaded with the killing of his relatives. At this moment Krishna reveals himself to the distressed warrior and helps him understand the situation from a transcendental point of view. He performs a spiritual analysis of Arjuna's situation saying, "A man does not attain freedom from the results of action by abstaining from actions, and he does not approach perfection simply by renunciation" (3,4). "Abstaining from work" is practically impossible according to Krishna, as "…everyone, regardless of their will, is made to perform actions by the constituents which originate from material nature" (3,5). As a warrior, Arjuna must always follow his caste duties. He must be disciplined towards his actions in other words, his dharma. Thus, maintaining disciplined action will help lead him to moksa (liberation/ultimate bliss). In essence, the Gita founds a new element in Hindu philosophy: spiritual perfection is not attained by asceticism or abandoning action, but by giving a new meaning to action - that of detachment from its fruits by sticking with the action, maintaining a discipline towards it. Therefore, one should not withdraw from the world of social involvement but live in it detached from the fruits of actions, while maintaining the true discipline of that action, as "action is better than non-action" (3,8) and renunciation of all action is impossible. As a result, Krishna's command to Arjuna is: "Therefore, without attachment, always do whatever action has to be done; for it is through acting without attachment that a man attains the highest" (3,19). This is Karma Yoga, the path of attaining liberation through accomplishing one's normal duties with a totally detached attitude toward personal benefit. In his given context, Arjuna has to fight no matter who is going to die on the battlefield. He must stay disciplined toward his actions. One could make the comparison of Arjuna’s “inherent duty†to a soldier in the army. When someone enlists in the army, he or she knows that there are certain rules and guidelines that he or she must adhere to. If a soldier is told to go to a foreign land and fight a war for his country, he has a social obligation to go fight. He cannot back down and say that he does not want to fight because he does not want to kill anyone. Killing is part of war and is ultimately inevitable. If someone enlists in the Army, they are expected to fulfill a certain duty. As in the case of war, they are obligated to conquer and destroy the enemy, which entails the death of others. When Arjuna found himself in the process of choosing between his duty as warrior and the killing of his relatives, Krishna explained to him that he must give another meaning to traditional morality. Traditional ethical values should not be a hindrance to acting detached to the fruits of action and with discipline. He argued, "Those who know see the same thing in a wise and disciplined brahmin as in a cow or an elephant, or even in a dog or an outcast" (5,18). As only the soul (atman) is immortal, Krishna argues that it is actually impossible to kill anyone: "Anyone who believes this a killer, and anyone who thinks this killed, they do not understand: it does not kill, it is not killed" (2,19). Hence, Krishna is telling Arjuna that since the soul may not perish he must complete the action of fighting with discipline and not hesitation. Krishna says that actions set standards for others. Even God performs acts in order to set standards. Krishna maintains that if actions are not done, it will lead to anarchy. He also says that every action is done as an offering to God. Those that do this are then liberated and freed from all suffering. The Bhagavad Gita states a hierarchy in the value of different kinds of sacrifice, with the lowest being the Vedic sacrifice, brought to a God in order to get personal favors, the next being the inner sacrifice of Raja Yoga (that of breathing - 4,29; of the mind and senses - 4,27; and that of empirical knowledge 4,33), and the best or highest sacrifice being that of detached action. Acting like this, one brings his actions as sacrifices to Krishna. “Whatever you do, whatever you eat, whatever you offer, whatever asceticism you perform, do it as an offering to me†(9,27). “Thus you shall be liberated from good and evil results, from the bonds of action. With your self disciplined by the yoga of renunciation, liberated, you shall come to me†(9,28). According to this new understanding of Bhakti Yoga, there is no need for any kind of material sacrifices, rituals or other kind of performances, but only to act in a worshipping attitude toward Krishna, as if all acts are dedicated to him. Doing so, one should attain liberation. In order to attain liberation, Arjuna is advised to strive hard to realize a detached attitude of mind, “To those who are continuously disciplined, who worship me full of joy, I grant the discipline of intelligence by which they come to me. Situated in their being, out of compassion for them I put to flight the darkness born of their ignorance with the bright lamp of knowledge†(10,10-11). Krishna, therefore, must be understood rather as a kind of meditation object than a personal God who gets himself involved in one's reincarnation journey. Hence, one has to concentrate on Krishna and imitate his way of being in order to advance toward liberation. The only grace one benefits from Krishna is receiving his advice. The rest depends on the one attempting to attain moksa. In Arjuna’s life the conditioning pair of dharma and karma is at work. The "duty" that forces Arjuna to fight (2,33) is his dharma, hence, his caste-duty as warrior. In turn, Arjuna's dharma is generated by his karma. Therefore the real motivation of Arjuna's actions is his karma, which pushes him into action independently of his present intentions. Krishna says, "If, falling into such egoism, you suppose you will not fight, your resolution is quite pointless: your material nature will constrain you†(18,59). In essence, Krishna is saying by one’s nature one must fight. This "nature" is prakriti or, more specifically, the way the three gunas influence one's mind under the influence of past karma. Therefore, Arjuna is not free to fulfill his dharma, but is compelled by his karma to act according to it. The action that "is better than inaction" (3,8) is not a free decision of man, it does not follow the understanding of one's social duty, but is the way of accepting a pre-ordained scenario. Such an action is devoid of any sense of freedom, being a mere resignation to fate. The only freedom left to Arjuna is to give a certain meaning to his predetermined disciplined actions, that of sacrifices to Krishna: "Whatever you do, whatever you eat, whatever you offer, whatever you give away, whatever asceticism you perform, do it as an offering to me" (9,27). Even though Arjuna’s stance is that killing others is a worthless act, Krishna’s testimonies about “inherent duty,†disciplined action, and devotion holds stronger not only in Arjuna’s case but with all humans. Every living creature has an “inherent duty,†whether it is to fight in a war or be an educator, they are expected to fulfill that duty without argument or complaint. Arjuna’s argument may be noble, but the truth is that he is a warrior, and a warrior’s duty is to fight in wars.

u think ronaldhino maybe teasing roberto carlos for having no hair?