dattaswami

Only one Lord created this entire universe. He should have told the same knowledge everywhere in the world. The contradiction is only due to misunderstanding. In Hinduism also Sankara says that again human birth is almost impossible (Jantunaam Nara Janma Durlabhamidam). Sankara was the incarnation of Siva and so what He told is also authoritative. Even Gita says that the soul comes back to this world but does not say that the soul gets again the human birth (Ksheene Punye Martyalokam Visanti). In the second chapter, Gita speaks about rebirth but not about the human rebirth. Islam and Christianity say that the human birth is given only as a single chance. After this the final judgement is given. The soul either goes to the Lord or goes to the hell permanently. In Gita also there are two ways for the soul. Either the soul goes to the Lord and does not return back or the soul returns back to the world (Abrahma Bhuvanath, Yat Gatva). According to Gita, if the soul does not go to the Lord (Brahmaloka), it returns back after enjoying the fruits of incomplete spiritual effort. Therefore in this human birth, if the spiritual effort is completed, the soul goes to the Brahmaloka permanently. If the spiritual effort is incomplete the soul may go up to any world below Brahmaloka, it will return back to this earth after enjoying the fruits of its incomplete spiritual effort. The soul may go up to the sixth world, it cannot go to the Brahmaloka, which is the seventh world by doing the remaining spiritual effort in the sixth world. The reason is once the soul leaves this earth all the upper worlds are only Bhogalokas i.e., the worlds in which the soul can enjoy the fruits, but cannot do any work (Karma). Therefore the soul has to return back to the earth. The soul will not get again another chance of human birth because once it is failed it can never succeed. Therefore the soul comes to the earth and falls into the cycle of animals and birds only. When the soul is trapped in this cycle of animal births, it is treated as a permanent hell. If the soul goes to Brahmaloka it always accompanies the Lord either in Brahmaloka or may come back to the earth along with the Lord who takes the human incarnation. In such case the soul is born as a divine servant of the Lord. Such soul will not take rebirth in the cycle of animals. Thus for the divine soul also there is no such rebirth. In this way Hinduism, Islam and Christianity are correlated as one concept preached by the one Lord. Christians and Muslims are putting up sincere spiritual effort because there is a threat that this human life is the only chance. There is no reexamination according to these religions. This human birth is the only one examination and the soul either passes or fails and will not be allowed for any reexamination. But in Hinduism such threat is not there. People have taken a lenient view on the spiritual life because they think that the human rebirths are possible and so they can put up the spiritual effort slowly in the future human births. The Lord cannot say different theories to different people. The rule must be same for all the human beings of the world. Therefore whatever the Lord told in Christianity and Islam also told the same in Hinduism. Hindus misunderstood the concept. Therefore what ever may be the religion, every human being should think “Now or Neverâ€. The human rebirth is only for Yoga Bhrashta i.e., the soul, which has reached Brahmaloka and fell due to some slip. Such a soul is suspended from Brahmaloka and comes down to the earth and takes rebirth as a human being only. You have passed the P.G. Degree and obtained the post of the lecturer. But you were suspended for a month due to some mistake. You will be re-appointed. Similarly the Yoga Bhrashta will be born as a human being for some time and will come back to Brahmaloka. The case of incomplete spiritual effort is different from Yoga Bhrashta. The incomplete spiritual person is like a B.A. Degree holder who never achieved the lecturer post. You cannot argue that you can be appointed as a seventy five percent lecturer since you reached seventy five percent of the total educational period (from school to P.G.Degree is hundred percent) by getting a B.A. Degree. Thus there is no partial achievement by partial spiritual effort. The grace of the Lord is either hundred percent or zero. If it is hundred percent you are reaching Brahmaloka. If it is Zero percent you are falling back to the earth in the cycle of animals and birds. There is no third way in between these two. When this truth is revealed, only one in thousands will try to put the real spiritual effort as said in Gita (Manushyaanaam Sahasreshu). By this Hindus will become alert in spiritual effort like Christians and Muslims.

Analysis of misery in life – the way to look at it A learned soul will not ask for stopping misery because God has already cut the salt cake to the required size and it has to be finished. The dosage of misery selected by God is like the dosage of medicine selected by the doctor who analyzes the disease properly. You should not decide about the use of medicine or its dosage. You are an ignorant patient and you are not aware of your internal structure. The doctor has scanned the internal organs and knows the dosage of the medicine. The doctor knows whether the medicines are to be used or whether the surgery is necessary in the hell. Therefore, you should not pray God to avoid the hell also. How can the patient say that the surgery should be avoided in his case? Even if the soul is thrown in to hell for surgery, the soul should see the kindness of the Doctor-God. Therefore, the soul, surrendered to God will never ask for the removal of misery. It should ask only for the removal of ignorance-illness. The method of treatment is selected by the Satguru-Doctor-God. Often, the patient cries due to the pain caused by the injection of medicine or surgery and prays to stop the injection of medicine or surgery like the ignorant child. The learned patient will not find fault with the doctor and the doctor will not bother about that pain. Kuchela (Sudama) was suffering with severe poverty and he did not pray Krishna to remove his poverty because he was a scholar of scriptures. The Lord also kept silent during his misery since the patient is learned and tolerates the pain of the injection of medicine. If the injection here is denied, the patient certainly needs surgery in the hell. The surgery is far more painful than the injection. Neither the Lord is unkind nor Sudama is ignorant. The father and son are learned doctors and therefore there is no need of the interference of any third party between them. Rukmini, the wife of the Lord being the mother of the souls recommended the case of Sudama to the Lord. The wife of Sudama was also highly emotional because the Lord being the friend of her husband is keeping silent. She was emotional due to the motherly pain on seeing her starving children. Both the women could not understand the truth, which was known both to the Father (Lord) and the son (Sudama). Some scholars ask God to exhaust all the sins by continuous punishments so that they can have continuous bliss. It is just like asking the doctor to give a dozen injections on one day itself. This is also another type of ignorance since the patient wants to take the full dosage of medicines immediately so that illness should disappear on the spot. You must leave every thing to the divine doctor and you should surrender to the doctor who is the best judge of the medicine and its dosage. If all the sins are exhausted, the soul will be bored with continuous happiness and the misery due to boring is generated. In the beginning (Kruta Yuga) there was continuous happiness because God created pure souls only. In course of time the continuous happiness bored them and misery was generated from the continuous happiness itself. Happiness is the mother of misery. The misery produced in the continuous happiness is special because it is generated without any sin. Therefore, God never created misery. Hence, both who like to stop misery and who like to continue the miseries are not wise because the patients are becoming doctors in their own cases. Even a doctor on becoming a patient consults another doctor. In such case the patient who is not a doctor acting as doctor in his own case is really pitiable.

The right way to view misery in life When Prahlada ( a child devotee, he has been tortured by demons for his devotion on God) was tortured, he cried taking the name of the Lord but never asked for the protection. He understood that the torture is taking him up to the climax of devotion. He always thanked the Lord for his exceptional kindness since God is giving him intensive coaching in devotion. His devotion reached the sky due to the torture. But every step of the torture failed at the end to prove the existence of God. If you are in the place of Prahlada, you will blame God for interfering in the last second after such a long torture. You will feel that you have wasted lot of time in the long span of torture. You will feel that God is cruel and finally became kind due to your pathetic appeals. But Prahlada thanked God for such long torture, which is the intensive coaching of devotion, and he was happier because the existence of God is also proved at the end. If you are not devoted to God during difficulties and if you have wasted that precious time in useless worry and tension, you have really lost the time. If you have used these difficulties for provoking your devotion more and more, you have used the difficulties very well. Once the interval of happiness comes, you are going to be lazy and egoistic and thus in happiness you cannot even dream about the devotion. You feel lazy in taking even name of the God in happiness. People who have missed the devotion in difficulties are unfortunate because they have suffered without any use. Therefore, difficulties are your golden opportunities to develop your devotion. If you have simply suffered the difficulties just for the sake of finishing the punishment without developing the devotion using those difficulties, even your silent suffering is also a big wastage. The Advaita scholar suffers the difficulties with patience and detachment by confining to the self. He does not use these difficulties to develop the devotion to the God and to cry for God. In happiness, you will not utter even the name of God and there is no point of crying for God. Only in difficulties you can cry for God and develop your devotion to the sky. Prahlada used the torture for developing his devotion to the climax by crying for the Lord. He did not detach from the body and confined to the self like an Advaita scholar to suffer the torture with detachment. You must realize the beautiful intention and design behind the miseries, which alone can develop devotion to God. Of course this devotion is theoretical because it is related to the mind. However, without the theory, where is the birth of practical? The love on God present in the mind alone can lead you in to practice, which is the service. Hence, you cannot rule out the theory for a beginner. If a person enters into practice straightly in this life, it means he had sufficient theory in previous birth, which is following soul as a strong feeling (Samskara or Vasana).

God arranges the results of your deeds in your life cycle The results of sin are not only serving the purpose of alternative intervals in the continuous happiness but also serve as the cane for guiding the soul in the proper spiritual path. Due to happiness the soul becomes lazy and proud with ego and such continuous laziness and ego will ruin the soul. Therefore, the results of sin are required immediately to bring normalcy to the soul. After some time these punishments bring down the soul to the subnormal state and now good results are required to bring the soul up to the normal level. It is just like balancing the horse with a double chain controlling it from both sides or it is just like balancing the patient with the weakness caused by antibiotic medicines and strength caused by nutritious food alternatively. The treatment is very critical and balanced and is highly specific for each soul.

God's Management of deeds of a soul God acts as Father as well as the teacher (Guru) in the case of any soul. Since God created the soul, He is the Father. But at the same time He is the teacher who trains every soul to come up in the spiritual path. Generally in the world the father is different since teacher is separate. But here in the case of any soul the real Father and the real teacher is only one and that is God. Therefore, God is always kind as Father and is strict and harsh as teacher. But the harshness of the teacher is apparent only and in reality the harshness is kindness only. Hence, basically God is always kind. God appears harsh as the teacher and appears kind as Father. Since, the teacher is basically kind even in his harsh attitude also, God is always kind in reality or in the basic sense. The souls have done continuous sins and continuous good deeds and if the results are to be given based on the same sequence and span of time, there will be continuous punishments for long time and continuous happiness for another span of long time. Then it will be summer for one year and winter for one year. But the kindest God has re-arranged our results in such manner so that our human life is made with alternative good and bad results so that there will be summer for two months and winter for two months so that the two years are made with alternative couple of months of summer and winter. Neither summer nor winter bores with continuity and both summer and winter with the span of one year each gets exhausted. The punishments are used to remove the ignorance and happiness is given as an interval between punishments. The punishments are also selected in such a way so that their intensity is suitable to the frequency of requirement for the transformation in the life again and again. This means that a particular soul requires a particular punishment of a specified intensity suitable to the degree of ignorance of the soul and based on the same, the duration of the punishment also varies from one soul to the other. According to the requirement, a suitable portion from the result of the sin is cut like a piece from a large cake. The size of the piece depends on the requirement of the nature of the soul. The sizes of the pieces of the salt (bad result) and sweet (Good result) cakes depend upon the duration of treatment and interval required by the nature of the soul. The salt cake is a medicine for the ignorance and the sweet cake is the food during the treatment for the patient-soul. The left over cakes are used for the external hell and heaven in the upper world. Whatever may be the place (hell or heaven or earth), the punishments are given for the treatment of ignorance only. In the earth the punishments are used as medicines but in the hell the punishments are used as the final surgery for removing the ignorance. In any case only the kindness of God is always reflected. Thus, God can be seen as Father or Teacher or Doctor giving medicines or surgeon doing operation and in all angles only the kindness is reflected always. He is always working constantly to uplift every soul. God works as Teacher, Doctor and Surgeon and at the same time the God with an attitude of the Father also observes the possible limit up to which the soul can withstand the treatment. Once the limit is reached, God will regain the attitude of Father withdrawing Himself from the attitude of Teacher or Doctor or Surgeon and as a Father He starts giving the food of happiness for some time. Remember that He is using the bad and good results of the deeds of the soul only in every action to uplift the soul. The deeds are done by the soul in a free atmosphere and God has no trace of interference and the same time all this treatment and food arranged alternatively makes the life cycle quite interesting to the soul without boring since continuity of anything is absent. Otherwise the soul would have got bored and the Samskara (strong feeling) of boring should have followed the soul and the soul must have developed repulsion to this world as soon as it is born in this world.

Correlating Astrology And Theory Of Karma Astrologers say that you are getting troubles due to the movement of the planets. This means that you are getting the trouble not due to your previous sins. Therefore you feel that you are unnecessarily getting troubles, even though you have not done any sin. Astrologers say that a police arrests you because you are going on a road and accidentally the police is also walking on the same road. You are very anxious to get rid of these troubles because these are unnecessary punishments for you. The astrologers exploit your anxiety by suggesting some remedies. The word Graha (planet) means that system which gives the exact result for your exact deed in exact time. The planets are just the computers. They are inert and are not independent. Only Swami can change the decisions. Therefore there is no use of worshipping the planets. One has to receive the fruits of the deeds whether good or bad (Naabhuktam Ksheeyate Karma). There is only one way to escape the fruits of the deeds. The Lord comes down in human form and undergoes the punishments for your sake and saves you. At the same time He will protect the prestige of God of Justice and the theory of Karma. This is the main reason for His human incarnation. He will never cancel the fruits of deeds. He will sacrifice Himself and protects you. When you cannot pay the fine, your father pays it. You must become eligible for such grace of the Lord. The eligibility is achieved by you when you do not aspire to get rid of the fruits of your deeds and prepare to undergo the punishments of all your sins. You should never think that the Lord should sacrifice for your sake.

Astrology is designed to bring ordinary human beings to level of devotion The Sutras written by Jaimini are the fundamental basis of Astrology and also Purva Mimamsa. Jaimini indicates various forms of God for remedy to various human beings according to their qualities. Vishnu (Saturn and Mercury), Lakshmi (Moon and Venus), Shiva (Jupiter), Skanda (Mars), Durga (Rahu) and some village deities (Ketu) are such divine forms mentioned by Jaimini. This shows that he is bringing up the ordinary human beings through cane of fear to the level of devotion. The Uttara Mimamsa of Vyasa finally concentrates on establishing the unity (Brahman) of these divine forms. Both Jaimini and Vyasa constitute the two gradual steps in the spiritual progress. They are not opposite to each other. They sat as Judges for the debate between Shankara and Mandana Mishra and this shows the correlation between these two steps. Jaimini concentrates on sacrifice (Yajna) and even a large extent of Veda gives stress on sacrifice, which is the donation of prepared food to a deserving guest. The food indicates sacrifice of fruit of work (Karma Phala Tyaga) of the man and also the sacrifice of work (Karma Sansya) of his wife in the process of cooking the food. Hence, it is a complete sacrifice, which is the result of devotion. Devotion is the result of knowledge. Only the service involving sacrifice alone can yield the fruit. This is the spirit of stress on Yajna by Veda. Without understanding it, people give importance to knowledge and devotion. Almost all Veda is concentrating on Yajna. If Yajna is nothing, why Veda has given so much importance by covering it to a very large extent? The followers of Jaimini gave importance to mere sacrifice without God. Mere social service without God is of very little use since it gives only temporary heaven. Hence, Jaimini joined the sacrifice with devotion to divine forms. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

Astrology should be understood in right perspective Continuous difficulties bore the soul and the attitude of God as the divine father is to make the souls happy and not to bore. For this purpose He arranged the cycles of the lives with alternative happiness and misery. Unless the soul is a demon, it cannot get continuous difficulties because a demon only does continuous sins. A human being is neither a bad demon nor a good angel. He is a mixture of both (Anistamistam Mishramcha….- Gita). Therefore, continuous problems cannot be accommodated in the cycle of deeds of human beings. Hence, happiness has to come after some period of misery like winter after summer or day after night. In such case the problem of devotion to God during the period of happiness becomes impossible. Therefore, some clue should be adopted to foresee the misery in the future so that God can be worshipped even during the period of happiness to avoid the misery in future. The knowledge of alternating happiness and misery of the cycle of deeds is sufficient to realize the misery in the future. But for ordinary ignorant human beings such general concept will not give a real psychological effect. Unless an individual case is specified and unless the misery in the future is specifically indicated, the human being will not take up the worship of God with utmost care during happiness. For this purpose only, the subject of Astrology is born. By Astrology an individual can foresee the misery in the future. Astrology is Jyotisha Shastram, which means the science of light. It is the torchlight to foresee the misery in the future. It shows both misery and happiness in the future. But a human being will be alert only to avoid the misery in the future by taking some action in the present as prevention. If the misery appears after a long time, the human being will again sleep in the present happiness. Therefore, the design of the recycling periods of the nine planets (Dasha) is arranged in a wonderful manner so that you can see some misery even in the next hour. This is done by the system of Dasa – Antardasha – Vidasha – Sukshma Dasha – Prana Dasha etc., among these nine planets some planets are good and some planets are certainly bad for any Zodiac (Raasi) in which one is born. By these systems of period, sub-periods, sub sub-periods etc., one can find the involvement of a bad planet (intensity may vary) even in the next hour. Based on this system only astrologers can calculate the time of the incident very precisely even up to hours and minutes. Therefore, Astrology helps the human being to foresee the misery in the future and advises to avoid the misery by worship of God and by doing certain specified sacrifice (Daanam). This covers both theoretical and practical devotion continuously through out the life. Therefore, Astrology is justified because the ends justify the means. In fact it is a part of spiritual knowledge because God is also mentioned as the ultimate light (Paramjyoti rupasampadya - Veda, Jyotiridhikaranam of Brahma Sutras). Hence, these torch lights of the planets acting as secondary lights help the human being to worship the main ultimate light (God). Today the human beings approach astrologers and hear the prophecy for one year. There was no difference between the Satguru (God in Human form) and Astrologer because the Satguru adopts the method of Astrology for ordinary ignorant human beings to create interest in God. In the beginning the interest may be as means but slowly on realizing the taste of God, they may become real devotees. This is the right spirit and direction of our tradition. If you observe today you can find the fate of such well-established divine tradition. The astrologer is not at all a Satguru. He is just giving the prophecy to collect some money on that day for the prophecy. He also designs the future plan of his work in the year to earn money through the remedies suggested and his prophecy is just the annual financial budget. He sows the seed of fear of future misery in the minds of some rich people so that the future remedies can give some financial benefits to him or to his secret partners who are the priests involved in such remedies. Astrology is a part of the divine philosophy because the planets are the executive authorities of implementing the cycle of deeds based on the constitution spelled by God. If you insult the astrology, God will also be furious because if a constable is insulted, the state police authority will feel seriously. Astrology is expected to lead the ordinary ignorant human beings into the spiritual path. If the astrologer realizes this truth and behaves accordingly, God will be pleased with him because astrologer will become a servant in the divine mission of the Lord. In such case all the problems of the astrologer will be taken care of by the divine grace and he need not worry about himself any more. The ordinary human souls are always like children who will sit and study only due to fear of cane appearing before their eyes and such cane is the misery in the future indicated by the astrologer. Either devotion or fear (Bhakti or Bhayam) can give fruit. If devotion is impossible the fear is used to develop the devotion at the ground level. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

A wonderful analysis of Astrology in the light of spirituality No doubt horoscope is the telescope for seeing the cycle of deeds. God has already arranged the happiness and misery in alternating way. The periods of nine planets rotate in a cycle. Each period has sub-periods of the nine planets again as a sub-cycle. This means that while eating a sweet dish a secondary hot dish is also introduced. The horoscope is a beautiful arrangement of your deeds in alternating way by the divine Father who has immense affection on the souls. The total period of the nine planets is 120 years. For each Zodiat of birth (Janma raasi) there will be a continuous ascending period of sixty years and another continuous descending period of 60 years. One may be born in the beginning or in the middle or in the end part of ascending period or descending period depending upon his previous interference through rituals. Mesha, Karkataka, Simha, Vrischika, Dhanush and Meena zodiats have the beginning of ascending period of 60 years which ends with the period of Jupiter. For other zodiats the ascending period of 60 years starts with the period of Saturn for 60 years which ends with the period of Venus. Thus one is born with an ascending period of 60 years or with a descending period of 60 years or at any point between these two periods. If a person is born in Mesha, starting with the period of Sun, the 60 years life time is ascending. If the same is born with the period of Saturn, the person will have a descending period of 60 years. A realized soul dragged back the fruits of bad deeds from the present life cycle, will be born in the beginning of ascending periods. If the ignorant soul dragged back the fruits of good deeds from the present cycle, he will be born in the beginning of descending period. If the whole life is with happiness or misery the person will be bored. The reason for such boring is only the person himself who has interfered with the good arrangement of God. Therefore Jesus said that let the will of God happen always. However for ignorant souls also the God made some compensation by introducing the sub-periods of all the nine planets in the main period of each planet. Thus a secondary alternative arrangement of side dishes is done by the Godmother because the children are ignorant of even the technology of eating! Jyotisham (Astrology) is the subject which relates to Jyoti or planet. The actual meaning of Jyoti is only God. According to the Veda (Param Jyotirupasampadyate) and the Brahma Sutras (refer the sutra of Jyotiradhikaranam). Jyoti means light. The planet is like the jailor guiding you to the jail where you will enjoy the misery or is like a guide who guides you to a bar like heaven where you will drink and sleep. The planet guides you to the fruit of your deed. It is called as Graha which means that it will capture you wherever you are present to deliver the fruit of your deed to you at the exact fraction of second. It is a computerized system of deeds and fruits. This computer does all the calculations and is called as Chitra Gupta. Chitra Gupta means the protector of witness through the audio and video system. All your thoughts, words and deeds are recorded and will be exhibited as witness in the upper world. The judge does not require any type of other witness. There is no need of an advocate and therefore such provision does not exist. You will just see and hear your thoughts, words and deeds in the audio and video system (Chitra Gupta) and an automatic judgment is delivered by another system called as Yama. There is no possibility of doing any ritual there since it is only a place of enjoyment of fruits (Bhoga Loka). All the heavenly pleasures and hell - punishments are given according to periods of another horoscope that is prepared based on the time of death. Thus the wheel of the planets is the executive system of the soul in this world as well as in the upper world. Yama is the son of the Sun like Saturn, is also the controlling powerful planet in the upper world. The Lord is all in all and is the employer of the planets. The planets function due to the fear about Lord. The Veda says the same (Bhishodeti Suryah). Astrologers are like the elementary school teachers and should become spiritual gurus like professors. The priests and the astrologers should rise in their standards and guide the people to the spiritual path. Instead of doing so, both have colluded and are doing business by exploiting the public. The astrologer takes some money for studying the horoscope and recommends the Japam of a planet. The priest does it and gives commission to the astrologers. It is like a doctor referring the patient to the laboratory for diagnosis for getting the commission. The whole spirit is lost and the spiritual path is lost long back in this Kali Yuga. The priests and the astrologers say a story that even Lord Shiva suffered due to Saturn. The story is only a creation for promoting the business. Even if you believe the story, you can take it in positive sense. You can understand that even the Lord respects the cycle of deeds. What sin Lord Shiva did to undergo the affect of Saturn? The story is foolish even at the root. Let us assume that even Lord Shiva has to suffer the affect of Saturn for a bad deed. If that is so, how can an ordinary human being escape the same type of effect with the help of this petty priest and petty astrologer? Astrology is elementary level of spiritual knowledge which introduces the super-natural power that is beyond the science. This should finally lead to the existence of unimaginable God beyond logic and science. Astrology is not allowed to grow to become philosophy by these commercial intellectuals. Its growth is arrested and is limited so that the exploitation of devotees can take place. Astrology should be allowed to become philosophy. The school education should grow to become the university standard. The priests and astrologers should develop to become spiritual gurus. Otherwise they are doing sin in the name of God which will affect them here and there. The astrologers have developed a wrong concept in astrology by which the people think that they are receiving good or bad affects accidentally by the movement of planets without reference to their deeds. It is just like saying that one is arrested by police on a road because while he was standing on the road, the police incidentally came there and captured him. He is feeling that his arrest was due to the incidental meeting with the police on the road and the arrest happened without any reason. Similarly people are thinking that the bad results are achieved by the incidental movement of the planets and their periods. This is complete nonsense. The planets are very disciplined and regular in their movements. Since you are proved as a thief and your arrest is ordered by the court, the police have arrested you with the exact background. You pose as if you are innocent and the arrest is simply incidental due to movement of police meeting you accidentally. You may escape the police for sometime even after the order from the court, but the planet catches you exactly in the same fraction of second as soon of the order from the divine court is released. In fact the results of deeds of any human being are mainly postponed after the death to the upper world. The results of all your deeds are not given in this world especially when you are in the human life which is very rare. The main aim of this very rare human life is that you should recognize the God and obtain His grace before the end of this human life. This human life is mainly meant for such effort (Saadhana) and therefore this world is called as Karma Loka. You will not be always disturbed with the enjoyment of fruits of your deeds in this world because the main purpose will not be served in this little precious time of human life. When the student is occupied in the studies in the period of preparation for examination, the principal will not disturb him either by punishments or by encouraging cultural activities. Once the examinations are over there is a long vacation time in which these can be take up. Similarly there is lot of time after death and therefore the fruits of the deeds are mainly given after the death in a separate world called as Bhoga Loka. The earth is meant for the karma to be done to recognize the human form of the Lord and get guidance and practice it to please God. Therefore a separate time and a separate world (hell & heaven) are meant for this purpose. People who do not know the main aim of human life and the significance of this karma loka are worried for not seeing the results here itself immediately. This is the main aim of creation of hell and heaven separately as the upper worlds. However the results of some deeds are released here itself in case they can activate the soul in the spiritual line. With such aim certain effects of misery to divert the soul to the God and certain effects of happiness as alternative intervals for encouragement are released. Without understanding the significance of these effects, people either sleep and become lazy in happiness or get worried and feel tensions in misery. When such effects have no use on the spiritual line, the soul is released from the gross body and is pushed to Bhoga Loka and further cycles of animals and birds in a condemned state. Thus the ultimate aim of human life and the ultimate aim of the good and bad results must be realized in the light of the spiritual divine path. This human life is not just for the mechanical deeds and corresponding results like a routine machine. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

Astrology & Enjoyment of our sins by God The stars or planets are the executives of the cycle of samskaras, karmas and their corresponding fruits which are totally called as cycle of deeds (karma charka). They are the executives of the judgments given by the judge (Dharma deva), who follows the constitution written by God. God never interferes with the executive function of His own commandments as said in the Gita (Nadatte kasyachit paapam). Shastras say that one has to undergo the results of his deeds even after millions of Yugas (Kalpa koti satairapi). This does not mean that the postponement of simple principle takes place. The interest is accumulated by way of compounding. Therefore scholars like to enjoy the results as early as possible. They never pray God to cancel the judgment which is impossible. By prayers or certain rituals or by exhaustive crying before God, only postponement of the enjoyment of the results along with the interest takes place. Ignorant people misunderstand this postponement as canceling. Therefore this fundamental aspect must be realized. When the priests do certain rituals by taking some dakshina from you, they are purchasing your punishment through your money. Therefore a real Vedic scholar will never do the business of a priest because he knows the whole concept. No real Vedic scholar accepts the dakshina and even food from anybody which are called as aparigraha and vaishwadeva respectively. Sai Baba said that the breads offered by the house holders were their’s sins only. Eating that bread is only enjoying the sin of others. Thus you find in our ancient tradition when somebody offers meals in a function to others, others also offer the same in their functions. The priest is earning his livelihood by this way but is becoming more and more affected. The priests are thinking that they are cheating the public but they are cheating themselves by this way. It is better to do hard work and earn the livelihood than such business of transfer of sin for money. But if the whole ritual is transformed into a divine worship of God, the story is totally different. The grace of God comes there and the God may be pleased to reduce or remove the sin by enjoying it Himself through a human form. Here also the justice is not violated. The father pays the fine for his son. This is the only way of removing the sin. Either it should be postponed with interest or it should be sold to a priest or it should be enjoyed by God Himself. In anyway the result of the deed has to be enjoyed and it can never be cancelled without enjoyment. But if you conduct the ritual as a divine worship of God and give dakshina to a deserving devotee, then the story is different. Your sin is not enjoyed by the devotee. God comes down in human form and enjoys your sin for the sake of that devotee. Even in this case the results have to be enjoyed only. Instead of selling your sin to a priest, it is better to sell your sin to a devotee. God has the tolerance to enjoy the sin of His devotee or the sin transferred to His devotee from you. But if you do the ritual by worshipping God and offering dakshina to the devotee, without the aim of removing your sins, the result is tremendous. It is a real sacrifice without any aim of business. God will undergo all your sins without any account since your sacrifice is also without any account. Therefore you must remove this poisonous idea of removing your sins through rituals by offering dakshina to the priests or devotees. You must be prepared to undergo the results of your sins and do the rituals with the same sacrifice without aspiring any fruit. Then you will be blessed by God. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

The link between God and World is unimaginable; Ego of scientists God is unimaginable. The link between the soul and world with God is also unimaginable because a link between two imaginable items only becomes imaginable. The actions of God are also unimaginable since the actions of imaginable items are only imaginable. The only imaginable region is about all the items of the world and relationships between those items and the dead boundary of this world (imaginable region) is space. In this imaginable region there may be some temporary unimaginable regions, which are not analyzed today but one day or other those regions will be analyzed by the science. The unimaginable region for an ignorant person may be simultaneously imaginable to a scholar like the technology of an electronic instrument. Of course, even today, there are certain unimaginable regions even for scholars in the deeper planes of the science of world. Such planes will be known to scholars (Scientists) after some time by the grace of God, because such planes are within the limits of the space. The scientist is misled at this precise point. Some time back, he did not know certain deeper planes of the world. Now he succeeded in analyzing those unknown planes. Due to this, scientist becomes blind with ego. Based on this success, he feels that he will analyze the final truth of the unimaginable limits of infinite space (world) in future on some day. This is not correct. The reason for this is that the planes which were not known to him and which are now known to him are within the limits of space only. Still, there are more deeper planes which are not known as on today. In the case of these planes, I assure the success for the scientist because these planes are also within the limits of space. But he should know that on any day he cannot cross the dead limits of space and God is beyond such space. Since God is the generator of space (Atmana Akashah..Veda), we can touch the edge of God only in the unimaginable limits of the space. We can say that once we have touched the limits of space we have touched God. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

How can God be unimaginable? If a student comes and asks the preacher “What is God?†and the preacher says, “God is Unimaginableâ€; then the student asks again “How God created this world?†and the preacher says, “The process of creation is unimaginableâ€; the student will think that the preacher does not know the answers for his questions and will leave the preacher. This is the practical problem in revealing the absolute truth. The preacher should say the answers in positive way and the answers should satisfy the logical faculty of the student. Now you should analyze the basis of such logical faculty of the student. The basis is the observation of this world containing all imaginable items only. Hence all his logic is based on the observation of the nature of imaginable items and the relationships between the imaginable items only. This means that the preacher should say that God is an imaginable item and the imaginable process of generation of the imaginable world from imaginable God is in imaginable way only. Every sentence of the preacher should be imaginable to the student and then only the student gets satisfied. The introduction of the word “Unimaginable†by the preacher leads the student to think that the preacher is ignorant. Hence to satisfy the student and to solve this practical problem, the preacher has to make certain assumptions and should preach about God through hypothesis only and not through real theory. The reality is that the unimaginable God created the world through unimaginable way. But to satisfy the student the hypothesis introduced here is that God is pure awareness. Here the infinite ocean of pure awareness is an assumption created because there is no proof of such ocean of awareness anywhere because you can find only the infinite ocean of inert energy. The infinite ocean of awareness is created by the preacher and such ocean charged by God can be treated as God Himself like the live wire treated as current. Now the student is satisfied. Similarly, the creation of world from God should be also done through the imaginable way answering all the objections through imaginable ways only. This makes again the creation of another assumption for the process of creating the world by God. The assumption here is that a second unimaginable item called as the power of God is created which is modified into the world. Since the power is negligible, the world is negligible and maintains the existence of single God or Brahman. It is like the dream of a person created by the modification of the mind and the mind is negligible compared to the materialistic person. In course of time to satisfy the logic of students, changes in the hypothesis are made by Ramanuja and Madhva who introduced the assumption of a separate material, which is modified as the world without any connection to God. The hypothetical assumptions can be varied for the sake of preaching the truth to the students in order to satisfy their logic developed from the observation of the world containing only imaginable items. This does not mean that the theories are different. There is only one real theory that both God and the link between God and world are unimaginable. But the preaching requires complete elimination of the word unimaginable and the whole preaching should continue with the assumptions of imaginable items and imaginable relationships between those imaginable items only. In such case all the assumptions are not true at all in the absolute sense. In such case you need not misunderstand that the three Acharyas are differing from each other with different theories of truth. The same truth is explained in different ways with different created assumptions of hypothesis for the sake of understanding of various types of mentalities of the students which are always based on the constant observation of imaginable items only (Ekam Sat Viprah bahudha vadanti…..Veda). The final truth is known to Anjaneya who did not like to preach the truth through assumptions and hence kept silent in preaching. He showed the essence of all the divine knowledge through action (Karma) only because Karma can only be real and fruitful. His recognition of contemporary human incarnation and practical service to Him is the essence of the message of Anjaneya. For those who cannot accept the human incarnation, Shankara preached the divine knowledge with several assumptions and the most powerful assumption is that the soul itself is God. Shankara preached atheists and this powerful assumption attracted them to come and at least here the subject. All the Acharayas followed this method of preaching by assumptions to various levels of students who are based on the logic of imaginable items only. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

Bond of blood Even the bond with your child is unreal because the blood from your body entered into the body of other soul. This external gross body is destroyed here and the bond is destroyed with that gross body. The soul of Abhimanyu in heaven did not recognise his father, Arjuna, for the same reason. The bond with wife is more unreal which is formed due to touch between the two gross bodies, which are like the external clothes. The bond of the child perishes with the death. The bond with wife may die at any moment with divorce even with in the span of this life time, having a greater probability to give misery. The Gita says the same (Ye hi samsparsajaa bhogah …). A realised soul will not entertain himself in such unreal bonds (Na teshu ramate budhah – the Gita).

Whether Topmost divine knowledge can be given to all? Shri Ramanath asked that whether the top most knowledge given by Swami should be confined to top most devotees only and not to general core of devotees. Swami replied: It is true that the preacher should give the knowledge corresponding to the level of devotees only. But if the top most level knowledge is given to all, there is no harm because a theoretical goal can be set up at any level. The goal must be always highest. The effort for highest goal will be certainly better than the effort for higher goal. Every human being is eligible for the highest goal. If the teacher announces hundred out of hundred as the pass mark, then even the below average student gets forty out of hundred and passes the test. If the announced goal is only forty, the below average student will certainly fail. You may fear that the below average student may be discouraged by the highest goal. But we say that if the soul is in the path of constant spiritual efforts, God will give any number of human births till the highest goal is achieved. Therefore, every soul is sure to reach the highest goal one day or other if the effort is maintained constantly (Na me bhaktah….Gita). Even if the goal is not achieved in this birth, the Samskara (concept) of the highest divine knowledge follows the soul in every birth, if at least the soul is convinced with the highest knowledge in this birth. In the next birth, the rare chance of getting this highest knowledge may be or may not be possible. But the highest knowledge kept in the brain only follows the soul as a weak samskara to the next birth and cannot help in any effort. But in this birth if the highest knowledge is associated with constant effort (even though it fails) to be put in practice, the highest knowledge will at least follow the soul as a strong samskara. Therefore, you need not worry about the failure or success of your spiritual efforts in practicing the highest knowledge. Even the failed efforts have their own value because even if practice is a failure, the failed efforts will strengthen the samskara for the next birth, which will have a definite possibility of practical implementation. At the Lotus Feet of His Holiness Sri Dattaswami Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

Whenever the direction to God was twisted by misinterpretations, I came several times to this earth through human bodies to remove the misinterpretations and restore the correct direction. I communicated the truth according to the then existing standards of logic and analysis (Science). I could not go beyond a certain level of logic because the receivers could never digest and appreciate it. But today the development of science is so tremendous that the capability of logic is in its climax. Therefore, I have used the present standards of logic in communicating the spiritual knowledge. Of course, God is beyond logic and logic cannot show God directly. But based on this fact, you should not reject the logic (Tarkaapratishthaanaat…Brahma Sutra). Even though the logic cannot indicate the unimaginable God directly, the logic can eliminate the non-God items which are established as God by misinterpretations. For example, with the help of the advanced logic (Science), I could easily eliminate the soul from the position of God. By removing the fungus, and impurities the water becomes clear and there is no need of any direct purification of water. Similarly by removing the misinterpretations through the powerful logic of today, God becomes clear by this indirect way. When all the imaginable items are eliminated, the unimaginable God is inferred. God can be inferred indirectly but cannot be perceived directly and therefore God remains unimaginable always. However, God gives the experience of His existence in a specific medium by entering it, pervading all over it and identifying Himself with it like current in the alive wire. Through Science you can infer the existence of unimaginable God, whereas through the medium you can experience the existence of the same unimaginable God. Do not mistake that experience means understanding the nature of God. You have only experienced the existence of unimaginable God, which was already inferred by you through Science.

Thanks for your interest for the divine knoweldge, Gita says ‘Eka Bhakthih Vishishyate’ which means that the person having only one bond with the Lord alone is liberated. The liberation itself means destruction of all the bonds in this world. Without full liberation, one cannot have a strong bond with the Lord. Unless one is completely relieved from the world, one cannot join God. The joining report in the new institution is not possible without complete relief from the previous institution. You cannot partially join the new institution. It cannot be a side employment. Ofcourse such partial bond can be treated as the intermediate stage and is better than no bond. But the aim should not be such partial bond. If you aim at 100 marks, you may get 40 marks and pass. But if you aim at 40 marks only, you will fail. Therefore, let the aim be total liberation from the world and single bond with the God. The bond consists of three parts. The service in terms of sacrifice of work and fruit of work comprises ninety-nine paise. Love with mind consists of 2/3rd paise. Remembering through words consists of 1/3rd paise. If you take the case of Sankara, he has donated the whole rupee to the Lord. His love for his mother, words to praise mother and service to mother are diverted towards the Lord. He left his mother for the sake of the Lord. He has donated all the one hundred paise to the Lord. He is the top most beloved of the Lord. He should be our aim. In the beginning stage you cannot divert your work, which is called duty and mental attachment, which is called love to the Lord. At least make a humble beginning by donating the words to the Lord. Go on reading spiritual books and go on chanting his songs. By this you have donated 1/3rd paise to the Lord. Remember that you cannot purchase any item from any shop with 1/3rd paise. Therefore, do not aspire any thing in return from the Lord, for this 1/3rd paise. In the next stage you try to divert your mind towards the Lord, which is 2/3rd paise. Do your duties to your family members, but without mental attachment. Such mental detachment has several added advantages. If one is mentally detached from the family members, he will not be hurt if they insult him in future. He will not be disturbed when their behaviour is not correct. He will not suffer if death attacks them. Such mental detachment brings full peace and balance of mind. Due to this he will be always energetic with good health. Therefore such mental detachment is needed even for an atheist. The detached mind cannot keep silent because it is habituated to the attachment. Therefore, attach the mind to the Lord. Such attachment will always give infinite bliss in the life. When you are successful in attaching the mind to the Lord, you are called as devotee. But a devotee can be disturbed. The devotion becomes firm if his intelligence takes a firm decision through knowledge. Therefore, Knowledge gives firm decision to the intelligence (Buddhi) and this makes the devotion of mind (Manas) to be firm. Therefore, Gita started with Buddhi Yoga or Jnana Yoga in the second chapter. When the mind is fixed on the Lord with the help of the knowledge of the intelligence, the work will naturally change and will follow the mind. The mind is like the king. The words are like his ministers. The intelligence is like his preacher or Guru. The work is like his army. Therefore, with the help of the words the mind should be diverted to the Lord and it is fixed with the help of the intelligence. The words divert the mind, whereas the intelligence fixes the mind. Therefore, when you have donated words and mind to the Lord and when you are strengthened by the spiritual knowledge your duties and responsibilities, which form the work, will naturally be diverted towards the Lord. The work is always inert item and is controlled by the mind and intelligence.

Real Liberation & Salvation This physical world, which consists of the inert objects like Sun, Moon, Stars Air, Earth etc., is not the world, which is binding you and this is not The world from which you have to attain the liberation or salvation If you get salvation from this physical world it is called the death Death is not the salvation since even after death you are bound by the bonds The bonds are not with the physical world but they are with your family members It is this family that constitutes your entire world from which you must be salvated The physical world is real and it is unreal for the creator only and not for you You are a part and parcel of this world and if you say that this world is unreal You too become unreal, your unreal world is your own family, which is created By yourself only and why this is unreal? If you analyse, these bonds did not exist Before this birth and do not exist after this birth and hence are not existing During this birth also, Sankara told that temporary is always unreal Therefore, Gita emphasizes for the detachment from these worldly bonds Jesus goes one step further and advises you even to hate these family bonds This is surprising but if you analyse, I should say, He is absolutely correct If you analyse deeply, these family members deserve your hatred and not love The reason is that these family members were very vehement enemies to you In the previous birth you stole their hard earned property and fought with them Now they have come to collect their wealth from you along with the Compound interest, they are in the form of wife and children and you are bound To pay them according to the force of Karma Chakra i.e., associated with Kala Chakra Payment of loans is Karma Chakra and payment in this birth is Kala Chakra The same is said “Runanubandha Rupena Pasu Patni Sutalayaah†The three strongest bonds are with money, wife and children and these three Are called as “Eeshanaasâ€, which are the stainless steel chains, which never Corrode, the secret in the force of these three bonds is only the force of Karma The Karma is the payment of the loans with interest and for that you have to earn Therefore, you are forced by Karma to earn the money and that is the spontaneous Attraction to the money, the Karma is dragging you to earn the money so that You can pay to your enemies who are surrounding you for the collection of loans Thus these three bonds are inter related and amalgamated by the force of Karma These enemies are in the mask of friendship and love with you and you do not Remember your previous birth, which is again due to the force of karma only If you remember the previous birth and that enmity you will not repay the loan Therefore, by the force of Karma Chakra only you do not remember previous birth These enemies can collect their money only under the mask of love and friendship These enemies are collecting their money in the form of work and also money The mother repays the loan by doing work like bathing and clothing the children Such sacrifice of work by the mother is coming under Karma Sanyasa The father repays the money by giving his hard earned property to the children And this repayment of direct wealth comes under Karma Phala Tyaga. But these enemies are not satisfied with simple repayment of their loans If a thief steals your money and if you catch him will you leave him Just by taking your money? You will torture him and then only leave Similarly, you have stolen their property and you tortured them Therefore, they have caught the thief in this birth and collect their money Apart from that they will torture you by dragging you down from the Lord If you progress in your spiritual path and reach and please the Lord You are saved permanently and attain eternal happiness here and there Now these enemies obstruct your spiritual path and drag you back From that Eternal divine benefit and due to that you will fall in this world-cycle In this cycle, which is the permanent hell, you are tortured forever By this, their vengeance is subsided and they stand around you even In your last minutes so that you will be attracted by them then also And you will not remember the Lord even in the last minute This is the reason why all your family members reach you even before your death They reach you when they hear that you are seriously ill, they are very alert But you fool! You are not alert about them and remember them only even on the Death bed! Is your this world not really unreal? You analyse the fact I say this family world is the most unreal world because these bonds are not only Unreal according to the analysis of Sankara, but also they are the bonds Of enmity and so must be hated according to the Holy Jesus You are thinking the enemy as your friend! How unreal is this bond? First you come out of this unreal world created by you due to your past deeds People say often that the world is unreal, yes! It is absolutely unreal But the world is not this physical world created by the Lord The unreal world is your family created by yourself due to your past karma Similarly, your religion is another broader unreal world created by you Your fellow religious people obstruct you from entering Universal spirituality Because they are your enemies in the mask of friendship in this birth You harmed them spiritually in the previous birth and therefore they have come Now here as your friends belonging to the same religion and revenge upon you When you come out of these two worlds, which are well and river You will enter the Universal Spirituality, which is the infinite ocean Some people try to get detachment from the family bonds Without the attachment to the Lord, they can detach from the family By attaining self through self-analysis but in this case they can get rid of The worries and misery by attaining the self, which is pure awareness Such detachment without attachment to the Lord is not permanent. The attachment to the self is not as strong as the bond with the Lord Therefore, such people who get only peace by self achievement cannot Remain in that state for a long time, bliss is stronger than peace Because God is stronger than the soul, soul gives peace and God gives bliss Therefore, detachment from the family by attachment with the Lord alone Is real and final, the scholars get attached to the self by analysis And think that the self it self is the Lord and they feel that they are the Lord. These pseudo Advaita Scholars are dragged again by the families and They are insulted by the Maya and they are shown the reality. The service to be done to the Lord should not be decided by yourself You are pleased by doing the service to the Lord as per your desire Your desire and your pleasure should not be the final goal of the mission You must do that service, which is desired by the Lord and which pleases Him His desire and His pleasure should be the final goal of your service Mere service is not important but the service required by Him is important Some devotees serve this society to uplift all the human beings Such social service cannot please the Lord unless He wishes so, without His wish If you serve the society, that is only to fulfil your desire for the fame Sankara condemned this concept of social service i.e., Loka Sevaka Matam. The Lord knows when, whom and where to uplift in this entire world Whether it is His mission or His personal service, His desire is important Even in His personal service the angle in which He desires is important If His hand is paining, what is the use of pressing His legs? Therefore, at every step the desire, direction and final pleasing of the Lord Is the only essence and goal of the entire spiritual effort The Lord alone can protect you and not this world, social service indicates Your love on your fellow human beings, who constitute a bigger family only. You have to sacrifice everybody, everything and even every concept for that He tests you by asking that thing only, which you cannot sacrifice He always attacks your strongest bond and conducts the test One test is sufficient because if you can break your strongest bond for the Sake of the Lord, all the other bonds, which are weaker need not be tested The sacrifice of strongest bond with any thing other than the Lord alone Can prove that you have the strongest bond with the Lord only. You have to cross the family bonds and even the bond with your life As told by Jesus, Krishna says that you have to cross even Dharma or Justice For the sake of the Lord because as the protector of justice, He is greater than The protected justice “Sarva Dharman …†is said in Gita. Thus Datta conducts only one test and gives you the final report You will always try to sacrifice all the weak bonds for His sake Then you claim that you can sacrifice everything for His sake The Lord smiles at your talented dramatic action and keeps silent If you go on still shouting that you are His best devotee, then He will enter the field and touches your strongest bond or your weakness You will utterly fail at that point and your mouth is shut forever

Jesus cannot be God? A devotee told that told that some of his friend say ‘ Jesus told that He submitted His soul to God’ . Based on this very statement some say that Jesus cannot be God. Swami replied: You are giving value to one statement of Jesus and you are not giving value to some other statement of the same Jesus. Jesus also told that He and His father are one and the same. This statement of Jesus is also equally valid . Every human incarnation is a two-in -one system. When you say ‘God in flesh’, the word flesh means a living human being and not mere inert human body. Krishna said in Gita that He enters the human body (Manusheem Tanum….). Here the word human body means the living human being and not mere inert human body. The word human body means the composite of three human bodies and such composite is called as a living human being. Therefore this means that the Lord enters the human being. The three human bodies in the composite are; (1) The outermost inner gross body which is alive due to the awareness that pervades all over the gross body. (2) The inner subtle body which is the bundle of qualities or feelings which are alive because these qualities are just the vibrations of pure awareness. (3) The innermost causal body which is the core pure awareness. The gross body is crucified. All the statements are given by the subtle body only through the mouth of the gross body. This subtle body stated that His body was not prepared for crucification. Here the body refers to the gross body which is different from the subtle body. At the end this subtle body stated that it is submitting its soul to God. The word soul refers to the causal body. This composite of three bodies stands as the meaning of the word Jesus. This composite is the meaning of the word ‘flesh’. This composite is called as the human being or jiva. Strictly speaking the word jiva means subtle body only. The soul is called as Atman. God entered Jesus and therefore God is in flesh. God is the fourth item and is called as ‘Supersoul’. It is this supersoul or God who said ‘I and My father are one and the same, ‘I am the truth’ etc. Therefore you should not confuse between the separate statements of subtle body and super soul. Any ordinary human beings is just a composite of these three bodies without the super soul. Otherwise there will be glaring contradiction between such statements. The aspect of human being is to stand as a practical example for all the human beings. The aspect of God is to explain practically the divine nature of God. Any human incarnation consists of these two aspects, which is a mixture of human being (Nara) and God (Narayana). If you take any sweet, it is prepared by mixing sugar and flour. But the item is called as sweet referring to the property of sugar only which is more important. Similarly any human incarnation is divine referring to the nature of God only, which is more important. An electric wire consists of electricity and non-electric wire. But it is called as current referring to the more important electricity only. You call the lamp as light which consists of flame and other materials like iron, sand, glass and cotton- piece with oil. It is called as light referring to the more important flame, neglecting other non-luminous materials. Therefore you call Jesus as God which really means the God is in Jesus. Similarly Hanuman is the incarnation of Lord Siva. As a human being he acted as a servant of Lord Rama. As Lord Siva, He jumped over the sea and killed several demons. Similarly Lord Rama learnt the spiritual knowledge from sage Vasista. This is the aspect of His human body. But as Lord Narayana a stone was converted into lady by the touch of His divine foot. Similarly Krishna is a driver of the chariot of Arjuna from the point of human being. As Lord Narayana He preached Gita to Arjuna and gave divine vision to him. The aspect of God is to teach about the God to the human beings. The aspect of the human being is to freely mix with the human beings and stand as an example for human beings. Even the Prophet Mohammed is the Human Incarnation of the Lord. He did not reveal His divine aspect because it was not required in those circumstances. Thus you have to realize the program of the human incarnation according to the requirement suitable to the surroundings. If Lord Krishna, was born in West instead of Jesus, people might have been more spoiled. The people there were very cruel because nowhere in the world in the history the human incarnation of the Lord was killed in such a brutal way. That shows their cruel nature in that time. For such nature only love and kindness can bring realization. If Krishna were born there, they could have very easily grasped the negative qualities light stealing etc. without understanding their significance and the significance of the human incarnation. Therefore a suitable program was adopted by the Lord. You should not critizise Jesus joining such cruel people about incapability of self protection. Similarly you should not critizise Krishna, for stealing butter which was only to cut their bond with their hard earned wealth. Similarly attracting Gopikas by dance was only to cut their bonds with their husbands. Gopikas were sages in the previous birth and prayed the Lord for Salvation from the bonds. Hindus in India believe in previous birth and therefore they can digest this back ground. If this happened in the West, Christians do not believe in previous birth and therefore will certainly misinterpret this concepts. Therefore the divine program can be understood in the context of the back ground of a particular region only. Therefore we have to understand the statements in the light of God as well as in the light of flesh accordingly, since both aspects are required for the devotees. The human aspect shows the path and the divine aspect shows the nature of the goal. Similarly the nature of the program of the human incarnation depends on the level of the psychology of the people living in a particular region in a particular time. With the help of such parameters only you can appreciate the total behaviour of the personality of the human incarnation. At Thy Lotus Feet Anil Antony www.universal-spirituality.org Universal Spirituality for World Peace antonyanil@universal-spirituality.org

Jesus so cruel? A devotee told that one of his friends asked the following question: “ Lord Jesus stated that unless one hates his parents, and children, he cannot be the dear disciple of the Lordâ€. Is this not the cruel statement of God to hate the old parents and just born baby ? Swami replied; The old parents look very pure because the qualities in them are just sleeping due to their weakness. Similarly in the just born baby the qualities are in dormant stage which are ready for germination and therefore the baby looks pure. A old demon and a devil baby look pure and innocent because of the weak qualities or thoughts, which are precipitated in those souls for the past millions of lives. Due to the weak external atmosphere, which is their physical body, the qualities are just sleeping and they are not really pure. Can you love a sleeping snake? The real purity lies only in Lord Jesus or any other such human incarnation of Lord. Except the Lord and the liberated souls which are top devotees, all other souls are impure by the qualities. Are you loving your son only when he is a baby? Are you not continuing your love when he grows? Therefore your love is on your son and not on his babyhood. Are you loving all the babies and all the old people in the world equally? Therefore Jesus (Human Incarnation) asks you to cut your bonds with your parents and not your bond with their old age. Similarly you have to cut your bond with son and not your bond with their childhood. Actually you have no bonds with old age or childhood. If you have real bonds with old age and child hood, you should be loving all the old people and children in the world with equal intensity. The old age and childhood is only a pretext to cover your blind bonds with your parents and your son. The parents and children are not loved by you based on their good qualities and devotion also. Even if they have bad qualities and even if they are not devoted to God, you are loving them blindly because they are related to you by the blood of your body. The blood along with the body is buried or burnt after death. You body is merging with the five elements of this nature after your death. Thus matter of your body enters some other body. Now analyse the meaning of your blood relationship. Jesus gave more importance to devotees than His mother. He told that the devotees are greater than His mother. Sankara left His mother for the sake of God. Prahlada allowed his father to be killed for the sake of the Lord. Buddha left His wife and one year child for the sake of God. Actually God created you and the parental relationships is real in the case of God. The bliss you derive from the Lord is far superior than the momentary happiness you derive from your wife. These relatives cannot protect you accept the Lord. If you analyse, these relationships are proved meaningless, which are illusionary. These bonds are dramatic and are not real. These bonds did not exist before your birth and will not exists after your death. That which did not exist in the past and that which will not exists in the future does not exists in the present also. Two actors are acting like father and son in a drama. Before and after the drama the father-son bond is unreal. Therefore during the time of drama also they are not really father and son. All the actors were, are and will be the employees of the manager of the drama. This employer-employee relationship with the manager is real and permanent in the case of any actor. Thus the bond with the creator is only real. Jesus always remembered the creator as His father. At the age of 16 He left all His people for the sake of God for a period of 14 years. Your relationship with God is reality and your relationship with your family members is false. Based on this analysis and knowledge you must vote for God, leaving the family. Thus the love for God is based on reason and not based on blind love. Your family members are just equal to any other fellow human being. The dramatic father or dramatic son is as good as any other actor in the drama. Thus you can love your family members as your fellow human beings. You can serve them because they serve you which is just business. From this angle your family members are different from the outsiders. Your real love must be on the Lord in human form like Jesus and on the other devotees who will help you to improve your divine love.

A criminal was sanctioned heaven by Lord Jesus. How? On the cross, when Jesus is present in such a horrible condition, the two theives who were also crucified got the same universal doubt that how the Lord in human form is crucified who is crying loudly asking "Oh! Lord! Why did you leave Me?" This scene will clearly establish the doubt in the heart of any human being that Jesus cannot be the Lord. The doubt comes with a main point that why the Lord was unable to protect Himself and that How can He protect others? But the doubter should also think the scene in which Lord Jesus asked a dead body to become alive. Only the Lord has the power to give the life. Thus we find both the contradicting concepts of the Lord and the human body of the Lord. The concept of the Lord attracts the human beings. The concept of the human body tests the human beings and filters the real devotee out of them. The second thief believed Holy Jesus as the Lord even in that pathetic condition. Such devotion is great and real. He did not show this belief when he saw the Holy Jesus raising the dead body. When a girl loved the son of a king who is in the disguise of a beggar, such love is great. When the king declares himself as the king, every girl loves him to marry and become the queen. The thief did not ask any worldly desire. He could have asked Holy Jesus to give Him the life itself and Holy Jesus could have given it because He is still the Lord even on the cross. The thief asked only protection in the upper world and did not ask for any materialistic boon. Thus he is certainly a higher devotee also. He did not see any miracle and believed Holy Jesus as the Lord, who placed Himself in such a worst situation. The human incarnation is a game of the Lord (Narayana) and human body (Nara). The thief showed correct understanding of the human incarnation. The internal Lord is great and the external human body follows all the natural rules. A blade can cut even the shirt of a king. Even though his shirt is cut the king does not loose his powers and quality of kindness. The thief approached the internal Lord and the internal Lord assured the thief. This shows how realized soul the thief is? That is the highest test for the faith in the spirituality and so the thief deserves complete grace of the Lord. The other thief got confused the Lord with the human body. Like all the other human beings he thought if the shirt of a king is torn, the king lost all his powers. Gita says that even the highest criminal is blessed by the Lord if he is a real devotee (Apichet Sa duracharah…..). The Lord considers the faith and devotion as the criteria and not the qualities of the devotee. We pay for the contents in the cup and not for the colour or material of the cup. Kannappa, a hunter was given salvation by Lord Shiva. The Lord sees the selfless sacrifice and faith, which are the fruits of real devotion and real knowledge. When Lakshmana became unconcious Rama was weeping. Hanuman brought the Sanjeevi Hill and saved Lakshmana. Rama expressed His gratefulness to Hanuman. In this scene even the audience will believe that Hanuman is God and Rama is a devotee. But Hanuman Himself declared that He could do the service by the grace of the Lord Rama only. This is a test for His faith and faith is the fruit of determination that comes out from the divine knowledge. Sacrifice is fruit of the devotion or love. Lord tests your faith and your sacrifice so that you will know in what stage of divine knowledge and devotion you are.

Jesus & the lady who applied costly scent to Him Once, a lady was worshipping Jesus by applying a costly scent to Him. A disciple of Jesus criticized this and stated that the cost of the scent would have been spent for feeding the beggars. Jesus condemned the disciple and accepted her service. The reason for such personal service is that she is in the path of Nivrutti. She desires only the Lord and is not interested in the social service. The followers of Nivrutti will even leave the justice for the sake of the Lord (Sarvadharman—Gita). Such souls reach the permanent divine abode of the Lord. One cannot compare Jesus with a rich man who is also enjoying a similar service. The rich man is not God and he has to please the Lord. The final goal is not his selfish pleasure. In the case of Jesus there is no other God whom he should please. The service done to Jesus protected that lady in this world as well as in the upper world. But the service done to the rich man cannot protect anybody. Once a rich man approached Jesus and asked for his future duty in order to enter the Heaven. Jesus told him that he should give away all his money to the beggars. Jesus did not ask him to bring costly scent to be applied to Him. The rich man belongs to the level of Pravrutti and is interested in his personal upliftment and personal enjoyment in the heaven. He is not interested in Lord Jesus. Thus the Pravrutti and Nivrutti should be differentiated. The ignorant people who are unaware of this difference will mistake Jesus to be fond of the application of the scent by the tender hand of a beautiful lady. The Lord is the fire of knowledge and any stick will be burnt to ashes. When the Lord comes in the human form, He plays with all the qualities existing in the universe. He created all the qualities only (Yechaiva Sattvikah—Gita) for His divine play meant for the entertainment. The Lord created even Satan. In a cinema the role of villain also exists and the actor of that role is also paid. Any quality that is used for the entertainment and pleasure of the Lord is good and sacred. Any quality that is turned towards selfish pleasure and these worldly bonds is bad and impure. The ultimate aim of this universe is only His entertainment. Even Satan is sacred since he is playing his role sincerely by testing the firm faith of the devotees. You must hate his attraction for diverting you from the Lord but not the Satan. Jesus told that you should hate the sin but not the sinner. The Lord is beyond qualities because the qualities consist of the subtle body (Gunateetah—Gita). These qualities are tools of His divine play and He is not the subtle body. Therefore He is not the qualities and is untouched by them. A human being is the subtle body and is controlled by the qualities. He is a tool to the game played by the qualities (Nanyam Gunebhyah—Gita). The Lord uses the bad qualities as His mask so that the undeserving devotees do not approach Him for any favors. He is also using these bad qualities to test the firm faith of the sincere devotees. No human being can understand the Human incarnation. Every human being easily misunderstands the Lord in human form.

yes; The essence of the statement is that, at anytime interested devotee will find a human form of Lord present on earth. In this way devotee is blessed with four fortunes. To see, to talk, to touch and co-living. Lord comes down to give His direct contact to the interested devotees. this human incarnation (lord in human form or Satgur not guru) is to be identified with the divine knowledge preached by Him. This knowledge will be special and cannot be preached by any human being. This divine knowledge induces devotion towards Him and bliss in the devotee. This is to be experienced by individuals and then judged without any biasing of caste, religion, creed, nationality, sex etc..

The spiritual knowledge or philosophy (Vedanta) is generally based on logic (Tarka). God is certainly above the logic and thus logic cannot touch Him (Naisha Tarkena -Veda). Nobody can show God by the indicating finger. Veda clearly states that God is beyond words, mind, intelligence and logic and the best way of explanation is silence about God. If that is so, there is no necessity of spiritual knowledge, because God cannot be known or imagined. Then what is the use of all these scriptures? Why are there so many discussions and debates? Lord Yama says in Veda that angels and sages are still discussing about God and have concluded that God is unknowable. Here unknowable means unimaginable even to the logic. They have not conducted such long discussions to know simply that God is unknowable because it is not the object as my friend says! If God is said to be unimaginable, what is the subject of discussions? The answer is that the logic used in long discussions is not about God but about the Non-God entities (items of creation). Certainly, we cannot know God by logic or by any other means, but we can use the logic to reject a Non-God item projected as God. When you say that awareness is God, we will use the logic and see whether awareness is an item of creation. If it is an item of creation, certainly it can be analyzed by logic. If logic fails to analyze it, certainly we will accept it as God. Similarly we shall apply the logic to several entities rejected as God and see whether any item is beyond logic. The logic is the analytical faculty supported by practical examples, which stands as experimental verification. The ancient Indian logic was developed based on practical examples like mud pot etc. The advancement in logic took place from time to time and the logic was more and more sharpened. The authoritative parameters (Pramanas) have improved in number and therefore the schools of Nyaya, Vaiseshika and Vedanta differed in the subject of logic. The number of Pramanas increased from 2 to 4 and finally became 6 in Vedanta. This shows the improvement of logic in course of time. Today science is the most advanced logic since the experimental verification was improved. Therefore if I am explaining the philosophy based on science, it means that the philosophy is more and more clear due to the advanced logic. I told you already that the logic (science) is only useful to refuse any item of creation as not God. The creator cannot be any item of the creation. If creator becomes creation, there must be some other creator for this creator to become the creation. Ad-infinitum (Anavastha) results. Science disproved some conclusions of the earlier logic and this should not be misunderstood as refusing God. God is in no way touched because the earlier logic also was dealing with only the analysis of created items. Tarka means the analysis of the items of creation, which are indicated and understood by their corresponding names or words (Tarkyante Padarthah Asminniti….). God is beyond all the words and cannot be the understood meaning of any word and therefore, logic cannot touch God.

Universal Spirituality: My main aim to propagate the divine knowledge On this earth is Universal Spirituality For World Peace, because there should not be difference Based on the religion, two people should not fight For the sake of Nivrutti, which is reaching the Lord. Nivrutti is related to Lord and is very sacred. Should one stab another for the sake of this? In India have you not heard of a Muslim stabbing Hindu And vice-versa just for the sake of religion? There is meaning if two fight for wealth etc., Which is Pravrutti, Pandavas and Kauravas fought With each other for wealth, it is justified Both belong to the same Hindu religion They did not fight for the religion It is shameful for the Lord to see such fights! The same Lord is in two different dresses. And you both are fighting for the difference in the dress! You are not recognizing that the same teacher came And taught the same syllabus in two different languages. To one class He came in red shirt and to another class He came in white shirt, you are fighting for His shirts! You are fighting for the two languages, which differ. The teacher is the same and the syllabus is the same. You sit and analyze the contents of His teaching. You treat the teacher as your Master in your section. Is He not the Master for the other section also? Both the sections constitute the whole school. You say that He is the Master of the whole school. The school consists off two distinct sections vividly. If you say that He is the Master of the whole school, The school must contain only your section, then only Your statement is right, but the school shows two sections. Your statements are contradicting each other clearly. Hindus say that Brahman is the creator, Muslims say That Allah is creator, Christians say that the creator is Jehovah, all say that the creation is this entire world. If Hindus say that Brahman created India, and if Muslims say that Allah created Arabian countries and If Christians say that Jehovah created the western countries, The problem is solved, there can be three Gods together, Who have created the three parts of the earth separately. But this is not so, each religion says that their God only Created the entire world, unfortunately there is one world! One world only! Come on, all of you sit together here And give me the final conclusion after debate, otherwise, The scientists are laughing on all of you! Shame to all! They criticize that these religions do not have even The basic logic, which is the fundamental common sense. Because of you, the greatest God is also mocked by them They say that the religions are rigid conservatisms! Even a small boy is putting this question to all of you. Stop all your discourses and first answer this question. If you want to say that God created the entire world, You have to accept that there is one God only always And that His names are all the above three names. We see in the world a single person having three names. If there is one God, He only created this entire world. All the human beings are invariably His children only. No Father is partial to a single child and therefore He must have preached the same knowledge to all In different languages and in different methodologies To different levels, this is Universal Spirituality. I find Christians trying to convert Hindus in India. Similarly Hindus are trying to convert Christians in West. Do you think that Hinduism and Christianity are two Different political parties to rule the spiritual kingdom? These conversions then become very much essential, Because the ruling party must have a clear majority. Jesus said that majority of people are traveling On a very wide high way that leads to hell! He also told That the way to Him is very narrow with few people only! Krishna told that one in millions can only reach Him! Both Jesus and Krishna speak about qualitative minority And not about useless quantitative majority, realize this. If you analyze, both philosophies are one and the same. Buddhism is an offspring of Hinduism, both are same. Buddha is the incarnation of Vishnu, God of Hinduism. Islam and Christianity are separated just on one point only. Islam treats the prophet as messenger of God, Christianity Treats the prophet as son of God or God Himself also. Hinduism contains all these three views of the same point. Whether the prophet is the messenger or the son of God Or God Himself, think, how does it matter as far as The message of God is concerned? Since God is same And His message is also the same. Whether God says Or His son says or His messenger says, no difference, In all the three cases it is the message of God only. Unable to practice the message of God, all of you are Quarreling seriously on unnecessary immaterial point! Let all the human beings on this earth recognise one God, Let them recognise the only one path that is sacrifice, Let them recognise themselves created by the same God And therefore they are brothers and sisters in this world. Let there not be stabbings of brothers for the sake of God. Let there not be wars based on religious differences.

Defects and merits of Christianity , Hinduism, Islam Hinduism has two defects. The first is that all the rituals are not conducted in the mother tongue. The rituals involve hymns in Sanskrit. In the ancient days, Sanskrit was the mother tongue of the sages. They understood the meaning of the rituals and were very much interested in God. Every ritual explains about God only directly are indirectly. Today the rituals are like the dead bodies without life. Their real aim and purpose is lost. Not even a trace of devotion is developed through any ritual. At least the priest should translate the hymns and should create interest in the ritual. If you observe the other religions, this defect does not exist because all their rituals are performed in their mother tongue. This is the reason for the sincere devotion in Christianity and Islam. Added to this, like Ghee for fire, the concept of only one present human birth in the other religions has developed tremendous interest in God due to fear. In Hinduism the belief of several future human births brought lenience towards spiritual field. If you allow the candidate to pass the examinations in several attempts, no serious view can be developed. If you say that one has to pass the examination in single attempt, the education system will be perfect. Observing the other religions must rectify these two defects. Christianity and Islam have their own defects. They should also rectify their defects by observing Hinduism. Selfishness, pathetic scenes and fear develop their belief in God. If you want to develop interest in God by saying that Jesus suffered for your sins and by showing the pathetic scene of crucifixion, it is not real and pure love. When you get interest in Jesus since He suffered for your sins, your love to Him is only based on selfishness. Your love to Jesus should be based on His divine personality and knowledge without any trace of selfishness. Similarly, these two religions try to create fear in the minds of human beings by mentioning the permanent hell. Fear should not be the basis for the love to God. The love should be spontaneous and without any selfishness in a free atmosphere. The reason for this deficiency in the foreign religions is due to absence of metaphysics in the scriptures. Those scriptures mainly deal with the development of proper human behavior to balance the society. Such scriptures are mainly dealing with ethics only and not with the philosophy of God like the nature of God, path to please God etc. The analytical development in the spiritual knowledge is not much in these scriptures. They have confined God to the path of Pravrutti only and God is simply an administrator bound by His own rules. He is just a judge to deliver the judgment and a jailer who jails the sinners. He is just a mechanical examiner without any freedom or love to devotees. He cannot go beyond the rules of justice. Of course, all this is good for the initial development of the human beings. Mere happy life in a society is not sufficient because such life is not eternal. The life after death should be also analyzed. Mere judicial procedure is not the ultimate of God. The love towards God, the sacrifice for the sake of God, the concept of contemporary human incarnation for the sake of most beloved devotees etc., are points of higher importance than mere limitation to the petty family only. The view is at the best generalized to the service to the society. Society is only a large family of your colleague souls only. God is beyond society. You must transit from the service to family to the service to the society and finally to the service to God. These three are the subsequent steps in ascending order. The foreign religions are mainly confining to the first two steps only and not to the third step. In the name of the third step they are only staying in the second step (social service) only. The basis for this deficiency is lack of the concept of contemporary human incarnation. They criticize the idol worship of Hinduism. But they are doing the same in another form in their churches and Mosques. The exploitation of the devotees by priests is common to their religions also because the concept of the contemporary human incarnation is completely eradicated from the root in these religions because the selfish priests do not allow this. The same thing happened in the case of Holy Jesus. Hence, Holy Mohammad did not allow this concept for the fear of such horrible jealousy towards the contemporary human incarnation. In Hinduism also the selfish priests oppose the contemporary human incarnation. However in Hinduism, this concept is at least partially alive since Gita says that God will come again and again (Yada Yada hi…) and that God will come in human form (Manusheem tanumashritam…).