Hari

Your perceptions and assumptions about me are completely wrong.

The Guru teaches, and you should learn. Once you learn and understand, then you put into practice what you have learnt. It is then that comes self enquiry. Without self enquiry you will not come to know your Creator (Dreamer?). That is why Gurbani states that Hari resides within your being.

Your minds beliefs will hold you back, only gyan from direct experience will blow wind in your sails. There is no greater Shakti than reality. Not the reality that your mind has made up all these years of your life, but "That Which Is" - that which happens. Once all your perceptions are stripped away then, well...good luck. Though I don't really believe in "luck".

Nobody becomes Parmatma. There is only One Atma. That One Atma does not practice any sort of discrimination. Think on that last sentence I have just typed. Paramatma does not reward nor punish.

Nobody is Paramatma's favourite. Self enquiry is the way, not talking about Parbrahm about which you know nothing about (including nirgun/sargun talk). Because in reality there is no nirgun sargun. So instead of talking, please do, it requires in reality no effort.

You can lift a ten ton weight in your mind, so why can't you enquire about your self? Why you are the way you are. Who are you? When were you born? Were you born today, when you woke up? When did you die? Who died? Who was born? Who was that in your dreams, was it you? You will get nowhere by blah blah blah.

Little tip: Dreams are great for starting off the psychological momentum of self enquiry. That's what I've found.

Totally agree with Niranjana above. The time, money and effort spent on such jaloos-puna could be better spent, viz. on real charity work. Hari Om

You will not gain Jang Vidiya by reciting any mantra. You have to make the physical effort. Again: PHYSICAL EFFORT!!!

You will not gain anything in this world without physical effort. Belief in anything else is superstition.

Milk is bad for you.

Trilok/tribhavan = svarg, prithvi, paataal

Tribhavan also alludes to: deep sleep state, dream state, waking state

Yo man!! :wink:

The above is just my attempt at an explaination. In reality you have to find out for your self if "God" really is one or not. You have to make the effort. Study then practice then you should arrive at the TRUTH. What's going on? You may use a religion as your tool, or go it alone. Sat Shri Akal Ji.

If by "God" you mean THAT about which nothing can be said, due to the futility of saying it, then "HE" does not fit in any number.

I prefer to say "IT" does not fit into any number. According to human thought Paramishvar is 1 because there is no other. You could also say that IT is also 0...But these are human concepts born of puny puny human minds. A human who experiences the Truth of their Creator can never really describe That Reality 100%.

IT is 1 and also beyond 1, which maybe 0, and is beyond that too...

Happy Divali, happy Bandi Chhor, happy Saturday. Happy everyday!!!!!

:cry: I have lost interest for the world, powered by love for the lord. i long to be able to go within to truely meet the lord. i am never satisfied or content because i dont indulge anymore, so i am always thinking of the lord, wishing my doubts and seperation could at last come to an end.

When i am content, i feel infinite love for the lord, and nothing else. the moments i feel of bliss, i give to the lord. i am now abstaining from everything, so the only time i might feel bliss is when i listien to music, which i wish i could stop also in order to only live off the love of the lord through meditation.

i am a beginner meditator, so instead of dying daily, i suffer daily. i do not compensate for the loss of sensual pleasures through going within, rather, i endure pain my mind inflicts upon me. i merely get better at concentration, but if there is any bliss, it of course isnt strong or lasting.

im a senior in high school so things are really tuff.

i really dont know how long i can keep this up, i just put faith in meditation.

all i do is do a good simran mantra and noticing the blackness in front of me, attempting to do both at the same time unwaveringly.

i wonder, how many of you just plain love the lord, and at times have no other urge but to meditate?

i really feel like im suffocating, but i love the lord so much, i wont wait for the benefits of meditation before i quit all sins, but its hard.

idk, i try to meditate every second i can, but how long should it take before it starts to actually bring bliss, bliss that can replace greed anger lust.....

its usually said that once in deep meditation, all bad tendencies vanish instantly due to the higher level of attraction.

how many of you can actually meditate this well? i put my entire life in the faith of meditation, for i feel like a dirty slave of the mind, and i cant do what my soul truely urges for.

i will continue this divine uncontent as they call it, are any of you on this hard path to love?

:cry:

Chak de phatte! Me no worry about knowing "doG" anymore. But that's me. Me no "Brahmgyani" - do not missing understandings me's please. "doffs non-existent cap" and moves along.

Kids love fairy tales. Aaah bless

It's quite a good read. I read it ages ago.

Is the script written already? Or is it being written? Chak de!!

Chak de phatte!!

I might post from time to time. Nothing long and boring. I like to keep it short and sweet. Bit busy nowadays, you know how it is.

Nirgun = Akaal (timelessness, not subject to change/movement, outside of time/energy/matter)

Sargun = Kaal (time, movement, energy, ever changing matter, continious changing of forms etc.)

Since Akaal is not subject to Kaal aspect, therefore both Nirgun and Sargun exist at the same "time". But remember Akaal (The Timeless) is not subject to Kaal (Time).

Hope that helps. :wink:

I can't be bothered. Find out for yourself. :roll:

It's not a painting of Krishna. It's Vishnu. It looks like Vishnu's Narayan form to me. Narayan....

Singh47, tell me something I don't know.

Hari Om. All the best pyareo.

TSingh, please tell where you bought Japji Sahib Steek of Gyani Gurbachan Singh Ji?Did you buy from the Chattar Singh Jeeav Singh bookshop in Amritsar?

I concur with TSingh above.To unbreakable: Hari Om Jai Shri Om.

Regarding this topis of Om/Omkara, people might want read Mandukya Upanishad:

http://www.geocities.com/advaitavedant/mandukya.htm

Also I skimmed through Gyani Badan Singh Nirmala's viakhya of Omkar (in Faridkot Tika) and found it very pertinent and interesting.It's very similar to the Mandukya explanation.

it's out of choice. i'll leave you with sir ian blair and keep to myself the great treasure.

Me steal your "great treasure".Bash with club and steal. :twisted:

Because the Satguru is not the body, not a finite being, not the mind.The Satguru is not that which is subject to space and time.The Satguru is akaal, and It plays.