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One of the ways of Simran is writing the name of God. So I started this thread. I was doing simran by tongue... but then my mind was not getting into it.. So I started writing Waheguru on the forum and wrote as much as I could. Whenever I feel like doing simran by writing.. just do it here.

http://news.yahoo.com/news?tmpl=story2&u=/...2.jpg&e=8&ncid= A file photo shows Cambodian Sek Yi smoking a large, hand-rolled cigarette which he swears is the secret of his longevity as he sits in his bamboo hut in the village of Tuk Young some 200 km (125 miles) east of the capital Phnom Penh in this October 14. REUTERS/Chor Sokunthea

The smell of a wooden kangha is good after u have combed hair with it... wood gets in ur hair and hair gets in ur kangha. metal kanghas can damage and plastic kanghas are a toy.

Where to get a neela baana?http://www.panthkhalsa.org/BabaNihalSinghJi/ listen to this.

There were many warriors who kept high the symbol of unflinching will of Khalsa. There were yet many who were went to Khalsa for personal glory, to win estates, etc. But, we are yet to find an example whose only and only purpose was to serve Khalsa and to keep the Nishan Sahib flying high. He was Nihang Akali Phula Singh. Nihang, the word is derived from persian which means 'crocodile'. Nihangs, were created by Dasam Pita Guru Gobind Singh ji , to serve the Khalsa Community. Nihangs do not marry, and their only purpose is to live and die for Khalsa. Many historians call Nihangs as "Suicide squads", this is utterly wrong, suicide is a sin in Sikhism. Nihangs only purpose is to fight for the Khalsa's defense. Akali Phula Singh was born January 14th 1761 in a Village named Shinh, in Amritsar. He joined an order of Nihangs at Golden Temple at an early age where he got all the martial training. Later, when he was 18 years old he shifted to the fort of Gobindgarh became a leader of one of the band of fighters who formed a squad of Sikh army. When Maharaja Ranjit Singh consolidated Amritsar into his empire by defeating number of families who were ruling this city, Akali Phula Singh, joined Maharaja Ranjit Singhin this noble cause. Due to this very reason he was made the Jathedar of Akal Takth in 1807. He was born leader, outspoken such that he would even spoke to Ranjit Singh of his problems. When Ranjit Singh married to a Muslim woman, named Moran of Lahore, Akali Phula Singh, as he was the Jathedar of Akal Takth declared that Maharaja Ranjit singh is not a Sikh anymore and is a Tankhaiya which means out of Sikhism. He ordered the defendant to be at Golden temple before the community. Ranjit singh came and admitted that he had made a mistake. Akali Phula Singh ordered him 50 lashes for Maharaja Ranjit Singh right there. Ranjit Singh took off his shirt and bowed down to receive his punishment, at such Akali Phula Singh asked Community (Sadh Sangat) to forgive the Maharaja who has bowed down in front of the Sadh Sangat for this mistake. And thus Maharaja was pardoned, but not before he promised that he will not marry again. There is another intersting incident of this times, reason which made Maharaja to upgrade his forces to European style. On the day of Muharram on February 25, 1809 A.D., Shia Muslims of Britsh army under Metcaulf, a British general who was visiting Amritsar along with his forces, decided to take out a procession in the streets of Amritsar, even though in Amritsar among Muslims, majority were Sunni muslims. It also happened to be the day of Holi, when Nihangs were celebrating Hola Mohalla along with their celebrated leader and Jathedar of Akal Takth, Akali Phula singh. The Shia procession wended its way through the streets of Amritsar, beating their breasts to the chants of "Hasan, Hussein, Ali" They came in front of Golden Temple, where the Akalis were in prayer. The Akalis remonstrated with the processionists to go elsewhere. Arguments led to scuffle and Shia Seopys under General Metcaulfe came to a head on collision with Akalis. It is not known who were the aggressors. Even Metcalfe was doubtful and conceded that the first shot was probably fired by one of his Shia escorts (Metcalfe No. 72, of 7.3.1809). There were about 50 casualties on both sides. In the end this riot stopped when Ranjit Singh who happened to be in the city personally came forwarded and helped to quell the riot. He also went to Metcalfe and apologized for this riot. Ranjit Singh was immpressed by the discipline shown by the Shia Sepoys under Metcalfe and Ranjit Singh promptly decided to Europeanise his Army. Akali Phula Singh was against to Europeanise the Khalsa Forces, he believe more in the fighting qualities of Khalsa blessed by Guru Gobind Singh. Ranjit Singh was a statesman who foresaw that he could utilize a well disciplined army to subdue the whole of Punjab and to face British. Then in the same year of 1809, at Ropar Maharaja Ranjit singh signed a treaty with British to make Satluj a permanent border between the Sarkar Khalsa and British. Akali Phula Singh wanted Maharaja to tore this treaty, he even threat to quit. Maharaja Ranjit singh explained him that first they will subdue whole of Punjab, and then later they will confront British. This treaty was to make the permanent boundries between Sarkar Khalsa and British territory. Satluj was made a border. Akali Phula Singh and his command helped Maharaja in the campaigns of Kasur, Multan, and all over Punjab. Nihangs under his command at Multan surpass all bravery when they bowed down one by one to support one side of a Gun to be used to break through the fort and attained martyrdom. Then by 1822 all the regiments of Sarkar Khalsa were Europeanised. Akali Phula Singh was given new arms as well as trained of new tactics by the French General Ventura. Maharaja Ranjit Singh decided to turn towards North West Frontier province. In 1815 A.D., Maharaja attacked NWFP and levied tribute on number of principalities. Since 10 centuries Pathans and tribesman had plundered Punjab and India, this was the first time that any Punjabi took the battle to their homes. Then in 1823, the Governor of Peshawar did not give tribute to Maharaja Ranjit singh. Sarkar Khalsa forces led by Akali Phula Singh, General Hari Singh Nalua, Fateh Singh Attariwala, and other General of Sarkar Khalsa marched towards Peshawar. Battle of Naushera in 1823 A.D., in which thousands were killed was fought with the tribes of Yusufzais, Khattaks and Afridi tribes of Pathans. Prince Sher Singh and Hari Singh Nalua led the advance columns early in 1823. They spanned the river Attock by the means of a pontoon bridge and occupied the fort of Jehangiria. Then Maharaja Ranjit singh along with Akali Phula Singh led the rest of forces upto the Eastern bank of River Attock, but by this time. Tribals had destroyed the pontoon bridge and had besieged Prince Sher Singh and Hari Singh Nalua in the fort. Hastingly, Maharaja Ranjit Singh, who had crossed this river umpteen number of times, decided to cross it and came to the rescue of his son and Hari Singh Nalua just in time. Khattaks and Yusufzais were pushed back and they entrenched themselves one an eminance called Pir Sabak or Tibbi Tiri on the plains between Jehangiria and Peshawar. The main Afghan force under Azim Khan's brother was separated from the tribal ghazis by a small but swift-running stream, the Landai. The Khalsa Artillery, led by Mian Ghausa bypassed the tribesmem, and reached the bank of Landai, and trained its heavy guns on the opposite bank. Azim Khan made a dash from Peshawar and joined the forces of Afghans on the opposite Bank of Landai. He could not cross the stream due to the heavy bombardment by Khalsa forces from this side of Landai. On the other front of war, Sarkar Khalsa launched an offensive at Pir Sabak Hill. This war was not evenly matched, but Khalsa was outnumbered by the sheer number of Afghans, Khalsa forces made up this by their disciplined and well trained army. Tribal forces fought desperately but were overcome by Sarkar Khalsa's Gurkhas and Mussalman Najibs. Then Akali Phula Singh and his nihangs moved up to give them the coup de grace . They drove the Khattaks and Yusufzais before them, four thousand Afghans were left dead on the field. Sarkar Khalsa's fatilities were in hundreds, but still this was too much, cause in those 500 or so soldiers there was one who equalled 125,000, Akali Phula Singh. While pursuing Afghanis, Akali Phula Singh's horse was shot under him. He took an elephant and pressed on. The error cost him his life. Afghanis saw the man who has so often humbled them, and trained their muskets on him. Picture of Sikh nobles, from right Faqir Azizudeen, Hari Singh nalwa, Akali Phoola Singh, Maharaja Ranjit Singh and Prince Sher Singh. Phula Singh was riddled with bullets. He collapsed in his howdah, exhorting nihangs with the last breath of his body not to give way. Mohammad Azim Khan retreated to Peshawar but was too ashamed to face h is people and thus he returned to Afghanistan and died soon. Eventhough Sarkar Khalsa paid a heavy price in great warrior like Akali Phula Singh, but it was a crushing defeat for Afghans, and it convinced the Pathan tribesmen of the superiority of Punjabi soldiers. Three days later Maharaja entered Peshawar at the head of his victorious troops. The citizens welcomed him and paid homage with nazaranas. Salute to the great sikh Warrior Sardar Nihang Akali Phula Singh ji Excerpts taken from these books. "The Heritage of the Sikhs" by Sardar Harbans Singh, ISBN 81-7304-064-8 "Umdat-ut-twarikh" by Sohan Lal Suri "History of Sikhs" Part 1 and Part 2 by Khushwant Singh

Oh my God ! Is this true story. is she in pakistan? Our Sikh brothers must do something to get her out of there now !!!

Why is sikhi suffering so much? because we have lost the Nihung tradition, refer to the Nihang Nihal Singh thread. We should have unity with Hindus. infact Hindus are not so worse as Muslims as are.. not all of them ofcourse.... but these 10 reasons are dangerous ! we need to protect our sikh girls. I have found many sikh girls.... getting very very attracted to muslim boys becoz of there false charms and plays , tricks. Such sikhs girls are usuallyt he ones that dont have strong faith in there religion or dont like the idea of keeping hair and wanna be modern type of girls. I know one such girl also here !

Thats a really long post N3O, but I have studied about OUt of Body experience. Its a cool thing, I had some, got myself out of the body but the head always remained attached. I dont know why ! I was sleeping just a few weeks ago. I had a dream, i was in half-awake and half-sleep state and insuch state I asked I wanted to see my past life... I started to get images.. I got scared 1! and I said I dont want it.. and the images stopped and for sometime.. I had the sensation that I could exit my body, but i did not and after sometime through some force I woke up !

Just be natural the way you are. Dont try to create or change any bhavana, the bhavana you have is fine and right for you and that is the right bhavana for the Sikh and just being natural and yourself will lead you to meet God.

well, i dont know, i am not that used to that kind ofmusic, coz it sounds like rap music and sikhs singing in rap music. well.. i really dont understand what he is saying, becoz he speaks so fast, but i think he is talking about sikhs kids being bullied at schools and stuff??? Yea, I understand that its really bad and triggers emotion, but just be strong. I am commited dailly funny things about sikhs and you know why ppl make fun of sikhs (hindus and muslims).. coz they are jealous of us and they cant see our bravery and the greatness of our religion. My muslim friend gets all jealously and pigged out when I tell him about some great stories of past sikh culture like banda singh bahadur... but if someone touches your jura or dhari.. its not good and this muslim friend says that the reason sikh population is so less becoz everyone beat us badly and badly ! .. LOL .. actually we are the only quam that has kicked everyones ass !

its funny very funny... its just that i am not use to that kind of music and even that site undergroundsikhi.com is funny heh

http://www.panthkhalsa.org/BabaNihalSinghJi/' Now we are considered distinct, now they [modern Sikh leaders] preach us to be just Nihangs, Nihangs are these, they do not consider us Sikhs, they say we just move about aimlessly, ask have they done any religious service, work etc. When the whole nation was but Nihangs who else was there to serve? All accept the service of the Khalsa nation but all the sacrifices it [the Akali Nihang Khalsa Panth] has made, they [the mainstream S.G.P.C. Sikhs] have written over and attributed to themselves. No! That Khalsa is us. Yes! That Panth that was first of Singhs was of Nihangs. It was this Nihang Panth, which the Maharaj [Guru Gobind Singh] brought into being. He himself dressed as a Nihang. Nihang is he who on the battlefield fights in the vanguard. Nihangs are not a caste nor are they a distinct sect. Look! They [mainstream S.G.P.C. Sikhs] make us out to be a sect that it is a sect of Nihangs. So thus, oh Khalsa, they label us thieves and bandits. In actuality they consider us as a waste of time. But never mind - as someone acts so he reaps. If they act badly towards us, our Singhs will bear it. If they do good we will do good - if not they will reap what they sow.' ('Prachin Panth Parkash Steek' , by Akali Nihang Baba Santa Singh Ji, Pa.118)

can u educate us on him. Yes, I kow him. Is he the one whose samadhi is in chealana? I have even visited the place of his samadhi, my dad, uncle use to live with him before. Baba Nihal Singh Ji.

Besides the name of God what other name is there to chant? Besides God what else can we think of? Everything is God , there is nothing besides God and nothing else exists.. So that is why everyone is doing God, God, God. Its not being perfect.

There maybe raagis.. that may not live an ideal gursikh jeevan. I dont know, it is difficult to judge a person, we may react the same way they react if we were in there shoes. who knows ! Human nature. I just listen to Gurbani Kirtan.. just the Kirtan, forget the raagi. If someone is even lieng to you.. but if it is good for you.. then take it. in.

Why dont sikhs fight for an independent Kashmir? I mean isnt it the Khalsa ideal to help everyone.. but here we are only looking for our own raj. Just to give you an idea of what is happening in kashmir Young girls were now being raped systematically by entire (Indian) army units rather than by a single soldier as before. Girls are taken to soldier's camps and held naked in their tents for days on end. Many never return home....Women are strung up naked from trees and their breast lacerated with knives, as the (Indian) soldiers tell them that their breast will never give milk again to a newborn militant. Women are raped in front of their husbands and children, or paraded naked through villages and beaten on the breasts." (The Independent, September 18, 1990)"Subjugated, humiliated, tortured and killed by the 650,000-strong Indian army, the people of Kashmir have been living through sheer hell for more than a year, the result of an increasingly brutal campaign of state repression. India hides behind its carefully-crafted image of "non-violence" and presents itself in international forums as a model of democracy and Pluralism. Yet, it is unable to stand up the scrutiny of even its admirers. All journalists, especially television crews, were expelled from the Valley. With no intrusive cameras to record the brutalities of the Indian forces, the world has been kept largely in the dark." (The Toronto Star, January 25, 1991) "The security forces have entered hospitals, beaten patients, hit doctors, entered operating theaters, smashed instruments. Ambulances have been attacked, curfew passes are confiscated." (Asia Watch, May 1991) "While army troops dragged men from their homes for questioning in the border town of Kunan Pushpura, scores of women say they were raped by soldiers....a pregnant Kashmiri woman, who was raped and kicked, gave birth to a son with a broken arm." (Melinda Liuin, Newsweek, June 24, 1991) [Anthony Wood and Ron MaCullagh of the Sundav Observer (June 02, 1992) estimated that over 500 Indian army men were involved in this orgy of rape and plunder in Kunan Pushpura.] "The worst outrages by the CRPF (Central Reserve Police Force) have been frequent gang rapes of all women in Muslim villages, followed by the execution of the men". (Eric Margolis, The Ottawa Citizen, December 8, 1991) "As the conflict in Kashmir enters its fourth year, central and state authorities have done little to stop the widespread practice of rape by Indian security forces in Kashmir. Indeed, when confronted with the evidence of rape, time and again the authorities have attempted to impugn the integrity of the witnesses, discredit the testimony of physicians or simply deny the charges everything except order a full inquiry and prosecute those responsible for rape". (Asia Watch and Physicians for Human Rights, May 09, 1993) "Since January 1990, rape by Indian occupation forces has become more frequent. Rape most often occurs during crackdowns, cordon and search operations during which men are held for identification in parks or schoolyards while security forces search their homes. In raping them, the security forces are attempting to punish and humiliate the entire community." ('Pain in Kashmir: A Crime of War' issued jointly by Asia Watch and Physicians for Human Rights, May 09, 1993) "By beginning TV cameras and prohibiting the presence in Kashmir of the International Red Cross and of human rights organization, the Indian authorities have tried to keep Kashmir out of the news." (`Kashmiri crisis at the flash point', The Washington Times, by columnist Cord Meyer, April 23, 1993) "(On February 23, 1991), at least 23 women were reportedly raped in their homes at gunpoint (at Kunan Poshpora in Kashmir). Some are said to have been gang-raped, others to have been raped in front of their children ... The youngest victim was a girl of 13 named Misra, the oldest victim, name Jana, was aged 80". (Amnesty International, March 1992) "The most common torture methods are severe beatings, sometimes while the victim is hung upside down, and electric shocks. People have also been crushed with heavy rollers, burned, stabbed with sharp instruments, and had objects such as chilies or thick sticks forced into their rectums. Sexual mutilation has been reported". (Amnesty International, March 1992)

its not women, its sister !

Kicking out the corrupt leaders will only happen if Sikhs like ->You :sikhigrin: <- Get into the action of Indian Politics !

I think its okay to follow rakhi. Rakhi means protecting your sister and if Khalsa wont protect then who else will? So Khalsa is for the protection of the people. It is not a discrimination on sex and it doesnt say that women are low and they need protection from men. It only says Brothers should protect there sister? Wont you protect your sister? Therez nothing wrong with Raksha Bandhan. That website has replaced the adultery kurait by not doing black magic and stuff. check it out.

Yea I agree with you, but Sikh woman in india are so programmed that they celebrate Rakhi. Is it a cultural contamination in our religion from the Hindus ? One person said he would never tie rakhi as it violates the teachings of Sikhi, well.. I dont see anything wrong in tieng a rakhi by a non-sikh women... i think thats fine, what u think?

Is Rakhi a sikh festival, can Sikhs celebrate it?

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raaj n chaaho mukath n chaaho man preeth charan kamalaarae ************************************************************* Thats actually Mukti only... but anyways... Bhagat Dhanna asked for wheat flour, a house, and a wife to take careof that house and darshan of God as well.

i drank tea and cofee.. so now i have to take amrit again???? :?:

Are amritdharis allowed to drink cofee. is it an intoxicant? I just drank once and I am about to drink one more time. I usually never drink tee and coffee.. but I liked this one with cappacuhino