Anand Sahib Translations.............

[cybersingh]

Gurfateh Ji......

Here's the 4th part to my madness..........

Here is Anand Sahib (ballad of bliss) along with english translations....................

raamkalee mehlaa 3 anand

Raamkalee, Third Mehl, Anand ~ The Song Of Bliss:

ik-oNkaar satgur parsaad.

One Universal Creator God. By The Grace Of The True Guru

anand bha-i-aa mayree maa-ay satguroo mai paa-i-aa.

I am in ecstasy, O my mother, for I have found my True Guru.

satgur ta paa-i-aa sahj saytee man vajee-aa vaaDhaa-ee-aa.

I have found the True Guru, with intuitive ease, and my mind vibrates with the music of bliss.

raag ratan parvaar paree-aa sabad gaavan aa-ee-aa.

The jewelled melodies and their related celestial harmonies have come to sing the Word of the Shabad

sabdo ta gaavhu haree kayraa man jinee vasaa-i-aa.

The Lord dwells within the minds of those who sing the Shabad

kahai naanak anand ho-aa satguroo mai paa-i-aa.

Says Nanak, I am in ecstasy, for I have found my True Guru

ay man mayri-aa too sadaa rahu har naalay.

O my mind, remain always with the Lord.

har naal rahu too man mayray dookh sabh visaarnaa.

Remain always with the Lord, O my mind, and all sufferings will be forgotten

angeekaar oh karay tayraa kaaraj sabh savaarnaa.

He will accept You as His own, and all your affairs will be perfectly arranged

sabhnaa galaa samrath su-aamee so ki-o manhu visaaray.

Our Lord and Master is all-powerful to do all things, so why forget Him from your mind

kahai naanak man mayray sadaa rahu har naalay.

Says Nanak, O my mind, remain always with the Lord.

saachay saahibaa ki-aa naahee ghar tayrai.

O my True Lord and Master, what is there which is not in Your celestial home?

ghar ta tayrai sabh kichh hai jis deh so paav-ay.

Everything is in Your home; they receive, unto whom You give

ghar ta tayrai sabh kichh hai jis deh so paav-ay.

Everything is in Your home; they receive, unto whom You give.

sadaa sifat salaah tayree naam man vasaava-ay.

Constantly singing Your Praises and Glories, Your Name is enshrined in the mind

naam jin kai man vasi-aa vaajay sabad ghanayray.

The divine melody of the Shabad vibrates for those, within whose minds the Naam abides.

kahai naanak sachay saahib ki-aa naahee ghar tayrai.

Says Nanak, O my True Lord and Master, what is there which is not in Your home?

saachaa naam mayraa aaDhaaro.

The True Name is my only support

saach naam aDhaar mayraa jin bhukhaa sabh gavaa-ee-aa.

The True Name is my only support; it satisfies all hunger.

kar saaNt sukh man aa-ay vasi-aa jin ichhaa sabh pujaa-ee-aa.

It has brought peace and tranquility to my mind; it has fulfilled all my desires

sadaa kurbaan keetaa guroo vitahu jis dee-aa ayhi vadi-aa-ee-aa.

I am forever a sacrifice to the Guru, who possesses such glorious greatness

kahai naanak sunhu santahu sabad Dharahu pi-aaro.

Says Nanak, listen, O Saints; enshrine love for the Shabad.

saachaa naam mayraa aaDhaaro.

The True Name is my only support

vaajay panch sabad tit ghar sabhaagai.

The Panch Shabad, the five primal sounds, vibrate in that blessed house

ghar sabhaagai sabad vaajay kalaa jit ghar Dhaaree-aa.

In that blessed house, the Shabad vibrates; He infuses His almighty power into it.

panch doot tuDh vas keetay kaal kantak maari-aa.

Through You, we subdue the five demons of desire, and slay Death, the torturer

Dhur karam paa-i-aa tuDh jin ka-o se naam har kai laagay.

Those who have such pre-ordained destiny are attached to the Lord's Name

kahai naanak tah sukh ho-aa tit ghar anhad vaajay.

Says Nanak, they are at peace, and the unstruck sound current vibrates within their homes

saachee livai bin dayh nimaanee.

Without the true love of devotion, the body is without honor.

dayh nimaanee livai baajhahu ki-aa karay vaychaaree-aa.

The body is dishonored without devotional love; what can the poor wretches do?

tuDh baajh samrath ko-ay naahee kirpaa kar banvaaree-aa.

No one except You is all-powerful; please bestow Your Mercy, O Lord of all nature.

ays na-o hor thaa-o naahee sabad laag savaaree-aa.

There is no place of rest, other than the Name; attached to the Shabad, we are embellished with beauty.

kahai naanak livai baajhahu ki-aa karay vaychaaree-aa.

Says Nanak, without devotional love, what can the poor wretches do?

aanand aanand sabh ko kahai aanand guroo tay jaani-aa.

Bliss, bliss - everyone talks of bliss; bliss is known only through the Guru

jaani-aa aanand sadaa gur tay kirpaa karay pi-aari-aa.

Eternal bliss in known only through the Guru, when the Beloved Lord grants His Grace.

kar kirpaa kilvikh katay gi-aan anjan saari-aa.

Granting His Grace, He cuts away our sins; He blesses us with the healing ointment of spiritual wisdom

andrahu jin kaa moh tutaa tin kaa sabad sachai savaari-aa.

Those who eradicate attachment from within themselves, are adorned with the Shabad, the Word of the True Lord.

kahai naanak ayhu anand hai aanand gur tay jaani-aa.

Says Nanak, this alone is bliss - bliss which is known through the Guru

baabaa jis too deh so-ee jan paavai.

O Baba, he alone receives it, unto whom You give it.

paavai ta so jan deh jis no hor ki-aa karahi vaychaari-aa.

He alone receives it, unto whom You give it; what can the other poor wretched beings do?

ik bharam bhoolay fireh dah dis ik naam laag savaari-aa.

Some are deluded by doubt, wandering in the ten directions; some are adorned with attachment to the Naam

gur parsaadee man bha-i-aa nirmal jinaa bhaanaa bhaav-ay.

By Guru's Grace, the mind becomes immaculate and pure, for those who follow God's Will.

kahai naanak jis deh pi-aaray so-ee jan paav-ay.

Says Nanak, he alone receives it, unto whom You give it, O Beloved Lord.

aavhu sant pi-aariho akath kee karah kahaanee.

Come, Beloved Saints, let us speak the Unspoken Speech of the Lord.

karah kahaanee akath kayree kit du-aarai paa-ee-ai.

How can we speak the Unspoken Speech of the Lord? Through which door will we find Him?

tan man Dhan sabh sa-up gur ka-o hukam mani-ai paa-ee-ai.

Surrender body, mind, wealth, and everything to the Guru; obey the Order of His Will, and you will find Him

hukam mannihu guroo kayraa gaavhu sachee banee.

Obey the Hukam of the Guru's Command, and sing the True Word of His Bani.

kahai naanak sunhu santahu kathihu akath kahaanee.

Says Nanak, listen, O Saints, and speak the Unspoken Speech of the Lord

ay man chanchlaa chaturaa-ee kinai na paa-i-aa.

O fickle mind, through cleverness, no one has found the Lord.

chaturaa-ee na paa-i-aa kinai too sun man mayri-aa.

Through cleverness, no one has found Him; listen, O my mind.

ayh maa-i-aa mohnee jin ayt bharam bhulaa-i-aa.

This Maya is so fascinating; because of it, people wander in doubt.

maa-i-aa ta mohnee tinai keetee jin thag-ulee paa-ee-aa.

This fascinating Maya was created by the One who has administered this potion

kurbaan keetaa tisai vitahu jin moh meethaa laa-i-aa.

I am a sacrifice to the One who has made emotional attachment sweet

kahai naanak man chanchal chaturaa-ee kinai na paa-i-aa.

Says Nanak, O fickle mind, no one has found Him through cleverness

ay man pi-aari-aa too sadaa sach samaalay.

O beloved mind, contemplate the True Lord forever

ayhu kutamb too je daykh-daa chalai naahee tayrai naalay.

This family which you see shall not go along with you.

saath tayrai chalai naahee tis naal ki-o chit laa-ee-ai.

They shall not go along with you, so why do you focus your attention on them?

aisaa kamm moolay na keechai jit ant pachhotaa-ee-ai.

Don't do anything that you will regret in the end.

satguroo kaa updays sun too hovai tayrai naalay.

Listen to the Teachings of the True Guru - these shall go along with you.

kahai naanak man pi-aaray too sadaa sach samaalay.

Says Nanak, O beloved mind, contemplate the True Lord forever

agam agocharaa tayraa ant na paa-i-aa.

O inaccessible and unfathomable Lord, Your limits cannot be found.

anto na paa-i-aa kinai tayraa aapnaa aap too jaanhay.

No one has found Your limits; only You Yourself know.

jee-a jant sabh khayl tayraa ki-aa ko aakh vakhaana-ay.

All living beings and creatures are Your play; how can anyone describe You?

aakhahi ta vaykheh sabh toohai jin jagat upaa-i-aa.

You speak, and You gaze upon all; You created the Universe

kahai naanak too sadaa agamm hai tayraa ant na paa-i-aa.

Says Nanak, You are forever inaccessible; Your limits cannot be found.

sur nar mun jan amrit khojday so amrit gur tay paa-i-aa.

The angelic beings and the silent sages search for the Ambrosial Nectar; this Amrit is obtained from the Guru.

paa-i-aa amrit gur kirpaa keenee sachaa man vasaa-i-aa.

This Amrit is obtained, when the Guru grants His Grace; He enshrines the True Lord within the mind

jee-a jant sabh tuDh upaa-ay ik vaykh parsan aa-i-aa.

All living beings and creatures were created by You; only some come to see the Guru, and seek His blessing.

lab lobh ahaNkaar chookaa satguroo bhalaa bhaa-i-aa.

Their greed, avarice and egotism are dispelled, and the True Guru seems sweet

kahai naanak jis no aap tuthaa tin amrit gur tay paa-i-aa.

Says Nanak, those with whom the Lord is pleased, obtain the Amrit, through the Guru.

bhagtaa kee chaal niraalee.

The lifestyle of the devotees is unique and distinct.

chaalaa niraalee bhagtaah kayree bikham maarag chalnaa.

The devotees' lifestyle is unique and distinct; they follow the most difficult path.

lab lobh ahaNkaar taj tarisnaa bahut naahee bolnaa.

They renounce greed, avarice, egotism and desire; they do not talk too much.

khanni-ahu tikhee vaalahu nikee ayt maarag jaanaa.

The path they take is sharper than a two-edged sword, and finer than a hair.

gur parsaadee jinee aap taji-aa har vaasnaa samaanee.

By Guru's Grace, they shed their selfishness and conceit; their hopes are merged in the Lord.

kahai naanak chaal bhagtaa jugahu jug niraalee.

Says Nanak, the lifestyle of the devotees, in each and every age, is unique and distinct

ji-o too chalaa-ihi tiv chalah su-aamee hor ki-aa jaanaa gun tayray.

As You make me walk, so do I walk, O my Lord and Master; what else do I know of Your Glorious Virtues?

jiv too chalaa-ihi tivai chalah jinaa maarag paavhay.

As You cause them to walk, they walk - You have placed them on the Path.

kar kirpaa jin naam laa-ihi se har har sadaa Dhi-aavhay.

In Your Mercy, You attach them to the Naam; they meditate forever on the Lord, Har, Har

jis no kathaa sunaa-ihi aapnee se gurdu-aarai sukh paavhay.

Those whom You cause to listen to Your sermon, find peace in the Gurdwara, the Guru's Gate

kahai naanak sachay saahib ji-o bhaavai tivai chalaavahay.

Says Nanak, O my True Lord and Master, you make us walk according to Your Will.

ayhu sohilaa sabad suhaavaa.

This song of praise is the Shabad, the most beautiful Word of God.

sabdo suhaavaa sadaa sohilaa satguroo sunaa-i-aa.

This beauteous Shabad is the everlasting song of praise, spoken by the True Guru

ayhu tin kai man vasi-aa jin Dharahu likhi-aa aa-i-aa.

This is enshrined in the minds of those who are so pre-destined by the Lord.

ik fireh ghanayray karahi galaa galee kinai na paa-i-aa.

Some wander around, babbling on and on, but none obtain Him by babbling

kahai naanak sabad sohilaa satguroo sunaa-i-aa.

Says Nanak, the Shabad, this song of praise, has been spoken by the True Guru.

pavit ho-ay say janaa jinee har Dhi-aa-i-aa.

Those humble beings who meditate on the Lord become pure

har Dhi-aa-i-aa pavit ho-ay gurmukh jinee Dhi-aa-i-aa.

Meditating on the Lord, they become pure; as Gurmukh, they meditate on Him

pavit maataa pitaa kutamb sahit si-o pavit sangat sabaa-ee-aa.

They are pure, along with their mothers, fathers, family and friends; all their companions are pure as well.

kahai naanak say pavit jinee gurmukh har har Dhi-aa-i-aa.

Says Nanak, pure and holy are those who, as Gurmukh, meditate on the Lord, Har, Har

karmee sahj na oopjai vin sahjai sahsaa na jaa-ay.

By religious rituals, intuitive poise is not found; without intuitive poise, skepticism does not depart

nah jaa-ay sahsaa kitai sanjam rahay karam kamaa-ay.

Skepticism does not depart by contrived actions; everybody is tired of performing these rituals

sahsai jee-o maleen hai kit sanjam Dhotaa jaa-ay.

The soul is polluted by skepticism; how can it be cleansed?

man Dhovahu sabad laagahu har si-o rahhu chit laa-ay.

Wash your mind by attaching it to the Shabad, and keep your consciousness focused on the Lord.

kahai naanak gur parsaadee sahj upjai ih sahsaa iv jaa-ay.

Says Nanak, by Guru's Grace, intuitive poise is produced, and this skepticism is dispelled

jee-ahu mailay baahrahu nirmal.

Inwardly polluted, and outwardly pure

baahrahu nirmal jee-ahu ta mailay tinee janam joo-ai haari-aa.

Those who are outwardly pure and yet polluted within, lose their lives in the gamble

ayh tisnaa vadaa rog lagaa maran manhu visaari-aa.

They contract this terrible disease of desire, and in their minds, they forget about dying.

vaydaa meh naam utam so suneh naahee fireh ji-o baytaali-aa.

In the Vedas, the ultimate objective is the Naam, the Name of the Lord; but they do not hear this, and they wander around like demons

kahai naanak jin sach taji-aa koorhay laagay tinee janam joo-ai haari-aa.

Says Nanak, those who forsake Truth and cling to falsehood, lose their lives in the gamble

jee-ahu nirmal baahrahu nirmal.

Inwardly pure, and outwardly pure.

baahrahu ta nirmal jee-ahu nirmal satgur tay karnee kamaanee.

Those who are outwardly pure and also pure within, through the Guru, perform good deeds

koorh kee so-ay pahuchai naahee mansaa sach samaanee.

Not even an iota of falsehood touches them; their hopes are absorbed in the Truth.

janam ratan jinee khati-aa bhalay say vanjaaray.

Those who earn the jewel of this human life, are the most excellent of merchants

kahai naanak jin man nirmal sadaa raheh gur naalay.

Says Nanak, those whose minds are pure, abide with the Guru forever

jay ko sikh guroo saytee sanmukh hovai.

If a Sikh turns to the Guru with sincere faith, as sunmukh

hovai ta sanmukh sikh ko-ee jee-ahu rahai gur naalay.

- if a Sikh turns to the Guru with sincere faith, as sunmukh, his soul abides with the Guru

gur kay charan hirdai Dhi-aa-ay antar aatmai samaalay.

Within his heart, he meditates on the lotus feet of the Guru; deep within his soul, he contemplates Him.

aap chhad sadaa rahai parnai gur bin avar na jaanai ko-ay.

Renouncing selfishness and conceit, he remains always on the side of the Guru; he does not know anyone except the Guru.

kahai naanak sunhu santahu so sikh sanmukh ho-ay.

Says Nanak, listen, O Saints: such a Sikh turns toward the Guru with sincere faith, and becomes sunmukh

jay ko gur tay vaimukh hovai bin satgur mukat na paavai.

One who turns away from the Guru, and becomes baymukh - without the True Guru, he shall not find liberation.

paavai mukat na hor thai ko-ee puchhahu bibaykee-aa jaa-ay.

He shall not find liberation anywhere else either; go and ask the wise ones about this

anayk joonee bharam aavai vin satgur mukat na paa-ay.

He shall wander through countless incarnations; without the True Guru, he shall not find liberation.

fir mukat paa-ay laag charnee satguroo sabad sunaa-ay.

But liberation is attained, when one is attached to the feet of the True Guru, chanting the Word of the Shabad

kahai naanak veechaar daykhhu vin satgur mukat na paa-ay.

Says Nanak, contemplate this and see, that without the True Guru, there is no liberation

aavhu sikh satguroo kay pi-aariho gaavhu sachee banee.

Come, O beloved Sikhs of the True Guru, and sing the True Word of His Bani

banee ta gaavhu guroo kayree baanee-aa sir banee.

Sing the Guru's Bani, the supreme Word of Words.

jin ka-o nadar karam hovai hirdai tinaa samaanee.

Those who are blessed by the Lord's Glance of Grace - their hearts are imbued with this Bani.

peevhu amrit sadaa rahhu har rang japihu saarigpaanee.

Drink in this Ambrosial Nectar, and remain in the Lord's Love forever; meditate on the Lord, the Sustainer of the world.

kahai naanak sadaa gaavhu ayh sachee banee.

Says Nanak, sing this True Bani forever

satguroo binaa hor kachee hai banee.

Without the True Guru, other songs are false

banee ta kachee satguroo baajhahu hor kachee banee.

The songs are false without the True Guru; all other songs are false.

kahday kachay sunday kachay kacheeN aakh vakhaanee.

The speakers are false, and the listeners are false; those who speak and recite are false.

har har nit karahi rasnaa kahi-aa kachhoo na jaanee.

They may continually chant, 'Har, Har' with their tongues, but they do not know what they are saying.

chit jin kaa hir la-i-aa maa-i-aa bolan pa-ay ravaanee.

Their consciousness is lured by Maya; they are just reciting mechanically

kahai naanak satguroo baajhahu hor kachee banee.

Says Nanak, without the True Guru, other songs are false

gur kaa sabad ratann hai heeray jit jarhaa-o.

The Word of the Guru's Shabad is a jewel, studded with diamonds

sabad ratan jit man laagaa ayhu ho-aa samaa-o.

The mind which is attached to this jewel, merges into the Shabad

sabad saytee man mili-aa sachai laa-i-aa bhaa-o.

One whose mind is attuned to the Shabad, enshrines love for the True Lord

aapay heeraa ratan aapay jis no day-ay bujhaa-ay.

He Himself is the diamond, and He Himself is the jewel; one who is blessed, understands its value.

kahai naanak sabad ratan hai heeraa jit jarhaa-o.

Says Nanak, the Shabad is a jewel, studded with diamonds

siv sakat aap upaa-ay kai kartaa aapay hukam vartaa-ay.

He Himself created Shiva and Shakti, mind and matter; the Creator subjects them to His Command

hukam vartaa-ay aap vaykhai gurmukh kisai bujhaa-ay.

Enforcing His Order, He Himself sees all. How rare are those who, as Gurmukh, come to know Him.

torhay banDhan hovai mukat sabad man vasaa-ay.

They break their bonds, and attain liberation; they enshrine the Shabad within their minds.

gurmukh jis no aap karay so hovai aykas si-o liv laa-ay.

Those whom the Lord Himself makes Gurmukh, lovingly focus their consciousness on the One Lord.

kahai naanak aap kartaa aapay hukam bujhaa-ay.

Says Nanak, He Himself is the Creator; He Himself reveals the Hukam of His Command

simrit saastar punn paap beechaarday tatai saar na jaanee.

The Simritees and the Shaastras discriminate between good and evil, but they do not know the true essence of reality

tatai saar na jaanee guroo baajhahu tatai saar na jaanee.

They do not know the true essence of reality without the Guru; they do not know the true essence of reality

tihee gunee sansaar bharam sutaa suti-aa rain vihaanee.

The world is asleep in the three modes and doubt; it passes the night of its life sleeping.

gur kirpaa tay say jan jaagay jinaa har man vasi-aa boleh amrit banee.

Those humble beings remain awake and aware, within whose minds, by Guru's Grace, the Lord abides; they chant the Ambrosial Word of the Guru's Bani.

kahai naanak so tat paa-ay jis no an-din har liv laagai jaagat rain vihaanee.

Says Nanak, they alone obtain the essence of reality, who night and day remain lovingly absorbed in the Lord; they pass the night of their life awake and aware

maataa kay udar meh partipaal karay so ki-o manhu visaaree-ai.

He nourished us in the mother's womb; why forget Him from the mind?

manhu ki-o visaaree-ai ayvad daataa je agan meh aahaar pahuchaava-ay.

Why forget from the mind such a Great Giver, who gave us sustenance in the fire of the womb?

os no kihu pohi na sakee jis na-o aapnee liv laav-ay.

Nothing can harm one, whom the Lord inspires to embrace His Love

aapnee liv aapay laa-ay gurmukh sadaa samaalee-ai.

He Himself is the love, and He Himself is the embrace; the Gurmukh contemplates Him forever.

kahai naanak ayvad daataa so ki-o manhu visaaree-ai.

Says Nanak, why forget such a Great Giver from the mind?

jaisee agan udar meh taisee baahar maa-i-aa.

As is the fire within the womb, so is Maya outside

maa-i-aa agan sabh iko jayhee kartai khayl rachaa-i-aa.

The fire of Maya is one and the same; the Creator has staged this play

jaa tis bhaanaa taa jammi-aa parvaar bhalaa bhaa-i-aa.

According to His Will, the child is born, and the family is very pleased

liv chhurhkee lagee tarisnaa maa-i-aa amar vartaa-i-aa.

Love for the Lord wears off, and the child becomes attached to desires; the script of Maya runs its course

ayh maa-i-aa jit har visrai moh upjai bhaa-o doojaa laa-i-aa.

This is Maya, by which the Lord is forgotten; emotional attachment and love of duality well up.

kahai naanak gur parsaadee jinaa liv laagee tinee vichay maa-i-aa paa-i-aa.

Says Nanak, by Guru's Grace, those who enshrine love for the Lord find Him, in the midst of Maya

har aap amulak hai mul na paa-i-aa jaa-ay.

The Lord Himself is priceless; His worth cannot be estimated.

mul na paa-i-aa jaa-ay kisai vitahu rahay lok villaa-ay.

His worth cannot be estimated, even though people have grown weary of trying.

aisaa satgur jay milai tis no sir sa-upee-ai vichahu aap jaa-ay.

If you meet such a True Guru, offer your head to Him; your selfishness and conceit will be eradicated from within.

jis daa jee-o tis mil rahai har vasai man aa-ay.

Your soul belongs to Him; remain united with Him, and the Lord will come to dwell in your mind.

har aap amulak hai bhaag tinaa kay naankaa jin har palai paa-ay.

The Lord Himself is priceless; very fortunate are those, O Nanak, who attain to the Lord

har raas mayree man vanjaaraa.

The Lord is my capital; my mind is the merchant

har raas mayree man vanjaaraa satgur tay raas jaanee.

The Lord is my capital, and my mind is the merchant; through the True Guru, I know my capital.

har har nit japihu jee-ahu laahaa khatihu dihaarhee.

Meditate continually on the Lord, Har, Har, O my soul, and you shall collect your profits daily.

ayhu Dhan tinaa mili-aa jin har aapay bhaanaa.

This wealth is obtained by those who are pleasing to the Lord's Will.

kahai naanak har raas mayree man ho-aa vanjaaraa.

Says Nanak, the Lord is my capital, and my mind is the merchant

ay rasnaa too an ras raach rahee tayree pi-aas na jaa-ay.

O my tongue, you are engrossed in other tastes, but your thirsty desire is not quenched.

pi-aas na jaa-ay horat kitai jichar har ras palai na paa-ay.

Your thirst shall not be quenched by any means, until you attain the subtle essence of the Lord

har ras paa-ay palai pee-ai har ras bahurh na tarisnaa laagai aa-ay.

If you do obtain the subtle essence of the Lord, and drink in this essence of the Lord, you shall not be troubled by desire again.

ayhu har ras karmee paa-ee-ai satgur milai jis aa-ay.

This subtle essence of the Lord is obtained by good karma, when one comes to meet with the True Guru.

kahai naanak hor an ras sabh veesray jaa har vasai man aa-ay.

Says Nanak, all other tastes and essences are forgotten, when the Lord comes to dwell within the mind

ay sareeraa mayri-aa har tum meh jot rakhee taa too jag meh aa-i-aa.

O my body, the Lord infused His Light into you, and then you came into the world.

har aapay maataa aapay pitaa jin jee-o upaa-ay jagat dikhaa-i-aa.

The Lord Himself is your mother, and He Himself is your father; He created the created beings, and revealed the world to them.

gur parsaadee bujhi-aa taa chalat ho-aa chalat nadree aa-i-aa.

By Guru's Grace, some understand, and then it's a show; it seems like just a show

kahai naanak sarisat kaa mool rachi-aa jot raakhee taa too jag meh aa-i-aa.

Says Nanak, He laid the foundation of the Universe, and infused His Light, and then you came into the world

man chaa-o bha-i-aa parabh aagam suni-aa.

My mind has become joyful, hearing of God's coming.

har mangal gaa-o sakhee garihu mandar bani-aa.

Sing the songs of joy to welcome the Lord, O my companions; my household has become the Lord's Mansion.

har gaa-o mangal nit sakhee-ay sog dookh na vi-aapa-ay.

Sing continually the songs of joy to welcome the Lord, O my companions, and sorrow and suffering will not afflict you.

gur charan laagay din sabhaagay aapnaa pir jaap-ay.

Blessed is that day, when I am attached to the Guru's feet and meditate on my Husband Lord.

anhat banee gur sabad jaanee har naam har ras bhogo.

I have come to know the unstruck sound current and the Word of the Guru's Shabad; I enjoy the sublime essence of the Lord, the Lord's Name

kahai naanak parabh aap mili-aa karan kaaran jogo.

Says Nanak, God Himself has met me; He is the Doer, the Cause of causes.

ay sareeraa mayri-aa is jag meh aa-ay kai ki-aa tuDh karam kamaa-i-aa.

O my body, why have you come into this world? What actions have you committed?

ke karam kamaa-i-aa tuDh sareeraa jaa too jag meh aa-i-aa.

And what actions have you committed, O my body, since you came into this world?

jin har tayraa rachan rachi-aa so har man na vasaa-i-aa.

The Lord who formed your form - you have not enshrined that Lord in your mind.

gur parsaadee har man vasi-aa poorab likhi-aa paa-i-aa.

By Guru's Grace, the Lord abides within the mind, and one's pre-ordained destiny is fulfilled.

kahai naanak ayhu sareer parvaan ho-aa jin satgur si-o chit laa-i-aa.

Says Nanak, this body is adorned and honored, when one's consciousness is focused on the True Guru.

ay naytarahu mayriho har tum meh jot Dharee har bin avar na daykhhu ko-ee.

O my eyes, the Lord has infused His Light into you; do not look upon any other than the Lord.

har bin avar na daykhhu ko-ee nadree har nihaali-aa.

Do not look upon any other than the Lord; the Lord alone is worthy of beholding

ayhu vis sansaar tum daykh-day ayhu har kaa roop hai har roop nadree aa-i-aa.

This whole world which you see is the image of the Lord; only the image of the Lord is seen.

gur parsaadee bujhi-aa jaa vaykhaa har ik hai har bin avar na ko-ee.

By Guru's Grace, I understand, and I see only the One Lord; there is no one except the Lord

kahai naanak ayhi naytar anDh say satgur mili-ai dib darisat ho-ee.

Says Nanak, these eyes were blind; but meeting the True Guru, they became all-seeing.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH