amar_jkp

Who is stopping Hindu organization to raise their voice ? Truth is those who were involved in Hindu killing have been dead or are in prison , do you like to name anyone who is currently in Punjab and was involved in killings of Hindus ?

These Hindu Jihadis are creating trouble since INDEPENDENCE.

We condemn killing of innocent civilians but not the types of Harbans Lal and Jagat Narain.

Who gave you this figures Shiv Sena Punjab ?

Hindus ISIS de ve peo haige ne .

After watching this if you called your self Indian then something is seriously wrong with you.

Imagine approaching the outskirts of a town.....and realising that civilisation itself had broken down. What chance against mob savagery? #Nov84 #84NDHI #G84... See More

Having escaped the baying crowd outside the All India Institute of Medicine (AIIM), this group have lost their turbans but not their spirit.... #Nov84 #84NDHI #G84 #JustinBieber #IncredibleIndia #Makeinindia

No justice... Are these goons not identifiable..? #Nov84 #84NDHI #G84... See More 1 Share

Reports of bodies decaying and being eaten by stray dogs betray any claim of respect of the dead....how can there be an accurate count of the dead..? #Nov84 #84NDHI #G84 #JustinBieber #IncredibleIndia #Makeinindia

Reply to Kuldip Nayar's article in which he asked Sikhs to 'FORGET' 1984 Genocide. Once again apologies for long posts but we want all to know the truth of 84. by Karnail Singh President, All India Sikh Students Federation. " While I was reading my daily news, I came across Kuldeep Nayar’s article on a number of English medium web sites. One example is copied below (from a newspaper called the Statesman). This article is not really about the blacklist – it goes much wider than that. In his article Nayar is basically asking the Sikhs to simply forget the terrible injustices of the past as a way to restore harmony in Punjab. He does not seem to understand that reconciliation can only happen when injustices are removed and when the guilty are punished. I want to let Mr.Nayar understand the truth which he wants us to forget without justice , there are a number of points which I want you to think about, For example:- 1.Mr. Nayar you say you are a journalist. Most journalists will want the truth to be uncovered, so that justice can be delivered to the victims of oppression (which he himself acknowledges took place). Why does he want to silence the efforts to uncover the past and punish the guilty? What agenda is being served by covering up the atrocities faced by the Sikhs in the 1980s and 1990s?What kind of harmony we will have, if there is no justice for those innocent people who lost their life in this struggle crushed by the government of that time? There is no bias on the ground level a number of Hindus and Sikhs are all on the same about what happened at that point of time, and they are even coming forward with their views on the issue. So with all due respect fight for justice wont hamper the peace or lead to any kind of bias between these two communities, what it may really do we hope is we will see the truth come out and justice served which long pending from the last 30 years. 2. We say that such injustice is EXACTLY the cause of polarizing society in Punjab. The blacklist is a very small example of this on-going injustice and, if Mr. Nayar is interested in harmony in Punjab, he should support efforts to get all injustices removed. Those include: The failure to address the causes of the Indo-Sikh conflict (there has been no attempt by India to resolve any of those) continued detention of Sikh political prisoners and the threat of hanging people like Bhai Rajoana-Reconciliation is done when effort is made to convey solidarity from both sides , for example political prisoners in Ireland were freed as a sign for an effort towards peace. Which we can also follow as the world’s largest democracy. Impunity being given to those who carried out genocide – in a couple of weeks we will mark the 30th anniversary of the November 1984 genocide for which none of the responsible political or security officials have been punished. so this is the long pending step where all governments at different point of time and judiciary has failed in. No meaningful justice has been served, we talk about human rights what about the rights of innocent people who died in November 1984 genocide or should that also be forgotten as Mr.nayar has suggested. continued intimidation of Sikh political activism in Punjab – even the Punjab Police chief today is an alleged encounter specialist 3. Mr. Nayar says that when he appointed as Indian High Commissioner in the UK, his task was “explain that New Delhi was prepared to transfer all subjects to the state except three”. This is a huge lie. No such offer was ever made by New Delhi to the Sikhs. I challenge Nayar to produce evidence of this outrageous claim. The reality was (and is) that India has crushed a legitimate, mass struggle for self-determination by the Sikhs by the illegal use of force which has cost hundreds of thousands of lives. It is very convenient for Nayar to try to hide that reality by telling such lies in media but, those who know the bitter experience of the past, will not be fooled by that shameful tactic. 4. Mr.Nayar claims to have ended the blacklist of UK Sikhs whilst he was High Commissioner. That is also not true. There are Sikhs in the UK today who are still being denied visas. In addition, those foreign based Sikhs who do get to visit Punjab are still liable to be picked up and imprisoned on fabricated terrorism charges (we can give examples) so that the Sikh Diaspora remains a target of political suppression to this day. Is this is the way Mr.Nayar wants us to proceed ? 5. The Sikhs have given up on the Indian judicial system and are now calling for an international criminal court to intervene and punish the guilty. Denying justice or forgetting and not talking about doesn’t ensure peace and harmony between classes and castes or as a matter of fact a nation. Mr.Nayar says that both communities need to find reason for suspicion and bias, I want to ensure Nayar that no Hindu brother is against the demand for justice. Among all the points he has put forward he is quite right about Sikhs being a short sturdy community, what he seems to not mention is we are proudly shining in the world for what we stand for, we fought for your rights and justice under the leadership of Guru Gobind Singh Ji at that point in history, we surely won’t forget the injustice done to us and keep on demanding justice for the killings of innocent lives lost in November 1984 Sikh genocide. so that we can have real peace and harmony." #Nov84 #84NDHI #G84 #JustinBieber #IncredibleIndia #Makeinindia

Request for everyone to make this their cover/profile picture..... #Nov84 #84NDHI #G84 #OneDirection #IncredibleIndia #Makeinindia 12 SharesLikeLike · ·

As Sikhs huddled in make shift camps, they had become refugees in what was their own country...... ......slowly the trauma was lifting and the horrific visions of the days before were returning..... “All night, the attacks continued. My husband was hiding in a trunk. They dragged him out and cut him to pieces. Another 16-year-old boy was killed in front of my eyes. He was carrying a small child in his arms. They killed the child, too. We women were forced to come out of our houses and sit in a group outside. I was trying to hide my daughter. I put a child in her lap and dishevelled her hair so that she would look older. But finally one of our own neighbours pointed her out to these men. They began to drag her away. We tried to save her. I pleaded with them They took Koshala to the old masjid (Mosque). I don’t know what happened to her. At about 4 a.m., when we were driven out of the colony, she called out to me from the roof of the masjid. She was screaming to me: ‘Mummy, mujhe lechal, mujhe lechal, Mummy’[take me with you]. But how could Mummy take her? They beat her because she called to me. I don’t know where she is now.” – Rajjo Bai, Trilokpuri #Nov84 #84NDHI #G84 #OneDirection #IncredibleIndia #Makeinindia

The horrific ordeal that women faced during this Genocide cries for justice....can anyone hear them? “On the morning of 1 November, when Indira Mata’s body was brought to Teen Murti, everyone was watching television. Since 8 a.m. they had been showing the homage being paid to her dead body. At about noon, my children said: ‘Mother, please make some food. We are hungry.’ I had not cooked that day and I told them: ‘Son, everyone is mourning. She was our mother, too. She helped us to settle here. So I don’t feel like lighting the fire today.’ Soon after this the attack started. Three of the men ran out and were set on fire. My youngest son stayed in the house with me. He shaved off his beard and cut his hair. But they came into the house. Those young boys, 14 and 16 years old, began to drag my son out even though he was hiding behind me. They tore my clothes and stripped me naked in front of my son. When these young boys began to rape me, my son began to cry and said: ‘Elder brothers, don’t do this. She is like your mother just as she is my mother.’ But they raped me right there, in front of my son, in my house. They were young boys, maybe eight of them. When one of them raped me, I said: ‘My child, never mind. Do what you like. But remember, I have given birth to children. This child came into the world by this same path.’ After they had taken my honour, they left. I took my son out with me and made him sit among the women but they came and dragged him away. They took him to the street corner, hit him with lathis, sprinkled kerosene over him, and burnt him alive. I tried to save him but they struck me with knives and broke my arm. At that time, I was completely naked. I somehow managed to get hold of an old sheet which I had wrapped around myself. But that could easily be pulled away unless I held on tight to it with my arms. It inhibited my physical movements. If I had had even one piece of clothing on my body, I would have gone and thrown myself over my son and tried to save him. I would have done anything to save at least one young man of my family. Not one of the four is left. ” – Gurdip Kaur, block 32 Trilokpuri. #Nov84 #84NDHI #G84 #OneDirection #IncredibleIndia #Makeinindia 38

Colonel (retd) Bhupinder Malhi joined the army in 1983, he retired in 2009 and now runs a security agency in Delhi "We, a group of young Army Officers of Armoured Corps, were on board the Jhelum Express to attend the Young Officers Course at Armoured Corps Centre and School (ACCS) at Ahmednagar and happened to witness the anti-Sikh riots at very close quarters. I boarded the Jhelum Express at Ambala Cantt early morning on 01 Nov 1984 along with few other course-mates. By the time our train reached outer Delhi near the Sabji Mandi area, we could see that Delhi was burning. Lots of trucks were on fire and smoke could be seen rising from buildings. When the train reached the New Delhi Railway Station, we got down to enquire about the situation. We spotted many Sikhs lying injured on the platform and no one was willing to provide any first aid or help. We tried to help a few of the injured but our train was immediately moved out of the station. The train was forcibly stopped near the Nizammudin Railway Station by an unruly mob. They started pulling out Sikhs from the train and there was chaos all around. We all quickly put on our uniforms and got down to help the Sikhs. We could not help most, though we managed to save a few. Some Sikhs had been set on fire; cycle rubber tyres were placed around them. Some of us tried calling the police using the railways phone but there was no response. We also tried calling the Army headquarters' Duty Officer but could not reach them. We spotted an injured Sikh who was thrown on the railway track; two of us rushed to help him, but by the time we reached him, an approaching train over-ran him and we saw his body cut into pieces. We collected his body parts in a bed sheet and brought it to the railway platform to be handed over to police. The train moved a bit and was again stopped near the Okhla slums. Another group of mob entered our AC 2 tier compartment by breaking the window glass as there are no iron grills in AC compartment. The mob systematically started searching the compartment and pulling Sikhs out of the train. We tried to reason with rioters and managed to save few fellow Sikhs. Unfortunately we could not save all. Capt Gill of 89 Armoured Regiment was stabbed at a distance of 1 ft from me. We requested rioters to spare his life as he was a soldier but the rioters argued that the person who killed Mrs Indira Gandhi was also a soldier. We handed over Captain Gill's body to Army authorities at the Mathura railway station at night. Another Sikh officer named Sahota from GREF (General Reserve Engineer Force) was made to hide under the berth in our compartment. He was spotted by the mob and was killed there itself after he was hit by iron rods. We were lucky to save my course mate Harinder (86 Armoured Regiment) who was being pulled out of the train but some of us held on to him and managed to free him from the clutches of death. Another newly-wedded young officer from Artillery who was travelling with his wife was saved by shaving his beard and cutting his hair. We repeatedly requested railways authorities for help but no one was willing to oblige. On the contrary, one TTE was seen indicating to the mob about the location of Sikhs hiding in the compartments. Two officers Yadav (75 Armoured Regiment) and AP Singh (9 Horse) managed to get hold of a 12 bore rifle which was being carried by a soldier proceeding on leave. They fired a few rounds at the mob and the mob retreated." #Nov84 #84NDHI #G84 #OneDirection #IncredibleIndia #Makeinindia

Remembering 1984 Genocide in Bokaro : A Heroic Tale By Jayant a Bokaro resident. "My recollection of the 1984 Genocide is quite vivid. We woke up on 1 November, and the air was heavy with foreboding. Having heard about Mrs. Gandhi’s assassination all day the day before, it was clear to everyone that something bad was going to happen. The big shock was to find out it happened in Bokaro, which had not had any communal violence in all the time we had lived there, or that we knew of. At about 9 am, we began to see smoke rising from several places in the city. My brother and I went up on our roof, and it was obvious things were seriously wrong. From that vantage point, we could see all the way to Cooperative Colony and Chas, and it appeared that new fires were being set even as we watched. These were the first riots we had ever seen, and it hit us then that, near those fires, innocent people were probably being butchered. I don’t want to make it seem like we suffered, because obviously the victims of the violence and the people who really suffered were Sikhs, but it was an extremely scary realization. About 100 meters from our house was the house of a Sikh family. They had two teenagers, a boy and a girl. Their house was locked up, with a big lock on the front door. They must have been smart and left during the night, we said. It was a relief, because we certainly didn’t want anything to happen to them. At about 10 am, we saw a crowd gathering in front of their house. One fact became apparent at this time. All of the people in this crowd were unfamiliar, which took some doing in a small place like Bokaro. This lends credence to the theory I have often heard, that political parties brought people in to organize these riots. The other fact that was clear was that these people were probably told they could take what they wanted from Sikh houses without fear, because that is why they had congregated in front of our neighbour’s house. Some of them banged on the front door. Others milled about on the family’s small lawn. Suddenly, we saw the family’s Standard car, parked outside, burst into flames. Things were rapidly getting very ugly. Then, a group of them went over to the back door of the house, and began pulling it open. In a few minutes, they had managed to break it open, and about 20 of them disappeared inside. Almost immediately, we heard a female screaming from inside, and we realized with some shock that the family had been hiding inside all this while! I cannot describe how helpless I felt at that moment, because I fully expected all of the members of that family to be killed. Suddenly, almost everybody who had gone into the back door came running out. We heard a very loud, dull thud, and then the last man stumbled out, and started running like his life depended on it. He was followed very closely by the lady of the family under attack, who had a hockey stick in her hands. She proceeded to whack a couple of other, slower men with the stick – that thud was the sound of the stick hitting their backs – and then stood out there, screaming at them, and guarding her house. I had only heard about how ferocious a ‘Sikhni’ could be, but there she was, a small, slightly overweight woman, standing between the mob and her family like a tigress! The cowards making up the mob began to regroup, realizing they had just lost face. Every time I think of them, it brings to mind all the TV programs I have ever seen about hyenas, who attack only when they are in a group. The rest of the family had come out as well, and they were standing there, waiting for the worst. In the meantime, some people had started shouting about how they were going to avenge Mrs. Gandhi’s assassination by killing everyone in this family. Others started throwing things at the family, and still others began to advance, while the family tried to retreat into their house. It was a nightmare unfolding before our eyes, because all of us realized that this was it. Regardless of how brave the family was, simple numbers dictated that the mob would overpower and kill them within minutes. You know how, in the movies, when something like this is unwinding, a hero comes and saves the day? Well, something like that happened that day. Sunil Singh’s father, a gentleman if I ever saw one, and easily one of the bravest men I have had the honour of knowing, walked into the mob and told them to stop attacking women and children immediately. Just like that! And the really strange thing was, that was all it took. Yes, some of them shouted back that Mrs. Gandhi was a woman, too, but he shut them. Emboldened by his example, others in the area also approached the mob to intervene. Sunil’s father then asked the family to come to his house, which was only a couple of hundred meters away, and I understand they went there and then to the camp at Xavier’s. After things calmed down, they came back to their house. I am thankful that things ended well for that family because of the bravery of Sunil’s father. I don’t know if he was ever recognized formally for what he did, but he should have been. In today’s TV-dominated age, he would have been on every TV program as a hero." #G84 #1984Genocide #84NDHI #IncredibleIndia #MakeInIndia

“India is ablaze with hate and anger. In city after city from one corner of the country to the other enraged mobs have gone and are going about systematically burning and looting Sikh properties and assaulting Sikhs without discrimination.” 1The Times of India “Sikhs were sought out and burned to death. Children were killed, shops looted, cars burnt, markets destroyed, houses gutted. Trains were stopped and Sikhs were picked out and murdered.” Akbar M.J. “Around 300 Sikh officers and men in uniform were done to death in the presence of non-Sikh soldiers, who stood as silent spectators.” 2 Economic and Political Weekly Police officers “stood by and watched arson, rape, looting and murder, without making any attempt to intervene to protect citizens brlonging to the Sikh minority, without attempting to dissuade the attackers to call for reinforcements or other support, or even to inform the fire brigade.” 3 Independent Report “Many people complained that, in some cases, the police were not merely hanging back, but giving active support.” 4 The Times “We started from the foot paths after the 1947 Partition, now we get back to it in our old age” wept an old couple, they had been deprived of all their belongings and also a young son. 1 The Times of India November 2 1984 2 Economic and Political Weekly – Thapar, Ramesh. 3 Who are the Guilty? - Report PUCL and PUDR 4 The Times, 5 Nov 1984 #G84 #1984Genocide #84NDHI #IncredibleIndia #MakeInIndia

November 84 World Awareness Initiative October 20 · Edited Deepak Duggal & Jasbir (Businessmen in Kanpur) Deepak Duggal recollected the memories of the horrendous behaviour of crazed mobs towards Sikhs. As William Penn puts it, “Passion is the mob of the man that commits a riot upon his reason”. Duggal’s experience confirmed the same. By the night of October 31, it was clear that Indira Gandhi was dead. The incidents which took place on November 1 shook the whole of Kanpur. He elaborated, stating that at 7 am, the lower caste groups from Jajmau and other areas of the city started vandalising shops and ransacking the houses Sikhs in Lal Bunglow and Govindpur areas. Friends turned foes. Women were raped and molested, not even kids and elders were spared. Police kept mum and the local Congress leaders added fuel to fire. Sikhs were singled-out and burnt alive. “We fired gun-shots and opposed the mob, which was trying to enter our house. Our trucks were burnt but thank God we were saved but the conditions were horrendous”, added Duggal’s friend, Jasbir. After 3 days on November 4, curfew was imposed and continued for another week; but many lives were lost already. Politics had played its game, what was left was pain. #G84 #1984Genocide #84NDHI #IncredibleIndia #MakeInIndia