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tape 38 out of 81

mannai maarag thaak na paa-ay.

Those who have followed Naam, their pathway shall never be blocked.

Guo Gir Sagar Marg Dahi ||

Faithful one can easily across Guo - Dharti, Gir- Moutains, Sagar- Oceans.

Gyani Ji talks about how there is internal pathway route to spirituality. Those who followed naam, their internal pathway as in chakras(energy points) in the body also gets opened and also they can go in and out in three lokas .

mannai pat si-o pargat jaa-ay.

Those who have followed Naam shall depart with honor and fame.

Deep interpertation of this gurbani tuk: Those who have followed Naam, naami merges with pat which is patti/paratma(God) appears in God's creation.

mannai mag na chalai panth.

Those who have followed Naam, do not follow empty religious rituals or go in wrong direction.

mannai Dharam saytee san-banDh.

Those who have followed Naam are firmly bound to the Dharma.

Gyan ji shares an sakhi - How during banda singh bahudar's time mughal captured an innocent young amritdhari who was about to get married, took him to their prison where hundreds sikhs were daily butchered because they didn't converted to Islam. This young amritdhari sikh was in que to get his head chopped off. When his turn came, his mother came out running and begged mughal authorities let him go, she said - we are hindu and we are not sikh. This young sikh told his mother in disappointment, you are not my mother and told the mughal authorities that I am baptised sikh and i don't know this women. My mother is - mata sahib kaur. Mughal leader was quite suprised by his faith in sikh dharam. Leader told him even though you are sikh. we will realise you. He disagreed and said, I wish to be killed for dharam. The mughal leader got even more suprised and said- ok sir, i realized now faith of sikh. I realize all your brothers with you. This young sikh boy with his faith in sikh dharam got himself realsed and got sixty sikh men also.

Gyani ji also shares how when it comes to matyrdom- sikhs who were in que of death row used to fight among themselves in pyaar of each other that I must go before you, other sikh says i must go before you. That is such a state of mind of a sikh who have followed Naam.

They also adapts virtues like karna (daya karni/feel compasionate towards others), mukta(feel happiness instead of feeling jealous of other's acheivement), matri bhav (consider everyone as freind), abahyakha- ignore avgun(non virtues) of others.

aisaa naam niranjan ho-ay.

Such is the Name of the Immaculate Lord.

jay ko man jaanai man ko-ay. ||14||

Only one who have follow Naam/Guru's discourses in their mind, becomes naami/bhram saroop(embodiment of divine lord).

Guru ji further said:

mannai paavahi mokh du-aar.

Those who have followed Naam find the Door of Liberation.

Gyani ji goes in detail: Those who have followed naam finds door of liberation (tenth door) by going through nine gates/doors within human body.

Bhagat Namdev says:

Moi Hoi Jai Mukht Dehogaie Mukh Janaaie Na Kohila ||

Once god aked bhagat namdev ji- what do you like?. He asked for Salvation. God said- that you will gain salvation once you left your body. Namdev Ji said to God- then how would this world know that I got liberated after meditating upon your Naam. God smiled and said, how could i say no to you? Here you have all my grace.

Gyani ji futher looks at the above tuk from different angle: Those who have followed naam goes through four doors to salvation after leaving the doors of this world.

First door is Sam (stopping of desires fully which are runs through mind).

Second door is Santokh ( be content of whatever you have)

Third door is Sat Sangat (being in company of holy ones)

Fourth door is door of Bhramgyan/Turiya avastha- going through above three doors one can easily open fourth door to salvation.

To be Continued:

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tape 39 out of 81:

Guru Ji further says:

mannai parvaarai saaDhaar.

Those who have followed Naam uplift and redeem their family and relations.

There are three types of family: 1) Family being in physical form. 2. Indria da parvar(Family of senses). 3. Mann Parvar(Family of mind). These are three parvars one goes through by following naam and becomes Gurmukh.

Those who have followed Naam not only redeem themselves but their family as well.

Those who have followed Naam have reedemed their family of five sense- sight, hear, taste, touch smell.

For example: Gyani Ji gives an example- when one's read's gurbani by remembering this verse from gurbani -

Eh Natairo Meraio Har Tumhe Jot Thari, Har Bhin Avar Na Dekho Koi, Har Bhin Avar Na Dekho Koi Nadri Har Nihalaya, Eho Vais Sansar Tum Dekhdai Eho Har Kaa Roop Hai Har Roop Nadri Aya Gurparsadi Bhujaya Ja Vaikha Har Ek Hai Har Bhin Avar Na Koi, Eh Nanak Aie Natair And Sai Satguru Milaie Drib Disht Hoi ||

Then they are able to redeem their senses.

Those who have followed Naam reedem their family of mind. Mind has five brithi(internal senses). 1. Parman Birthi - This sense is whatever you see, hear, smell has direct effect on our mind, causing mind to wander everywhere . 2. Viparjay Birthi- This vision in the mind causes mind to act reverse instead of following gurbani, guru maharaj hakums. 3. Nidh Birthi- This sense causes one sleepy both externally and as well internally sleepy (avidya-ignorance) in terms of failing to adapt knowledge. 4. Vikalap Brithi- This sense cause one greedy. 5. Smrithi Brithi: This sense causes mind to have flows of thoughts coming in when one tries to concentrate on reading prayers.

mannai tarai taaray gur sikh.

Those who have followed Naam are saved, first Guru are saved then they carries Sikhs across also.

Gyani ji gives an example of siri guru gobind singh ji doing tapayasa in his previous life as Dusth Duman:

Eh Bidh Kart Tapayasa Pio, Dvait taie ek roop ho Gayoo || (Sri Dasam Guru Granth Sahib Ji).

First Guru Ji in his previous life did tapayasa and across the worldy ocean then they take birth as Guru Avtar to make others across this worldy ocean as well.

Then Sikh by grace of guru across the worldy ocean. That sikh is gurmukh. Gyani ji added:

Gurmukh Kot Udhara Bhaai Dai Naavai Ek Khani ||

mannai naanak bhavahi na bhikh.

Those who have followed Naam, O Nanak, do not wander around begging.

aisaa naam niranjan ho-ay.

Such is the Name of the Immaculate Lord.

jay ko man jaanai man ko-ay. ||15||

Only one who have follow Naam/Guru's discourses in their mind, becomes naami/bhram saroop(embodiment of divine lord).

To be continued:

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tape - 40 out of 81

Gyani ji does quick recap on japji sahib. He said guru ji gave us adhyatamik vidiya from 1st to 7th pauri(stanza's) in japji sahib followed by Importance of Sarvan(listening), manan(following) from 7 puari onwards. Now this pauri will deal with nidhasan( contemplating on it). Saroop(characteristics) of nidasan is adapting sajati birthiya (virtues) and negating vijati birthiya(non virtues).

panch parvaan

Panch are those who are not stuck in parpanach(world). Their coming and going is not like mere mortals like us.

Such gurmukhs are parvan(accepted) infront of god and they are accepted in all three worlds(lokas).

panch parDhaan

Panch who are free from parpanch(world) are pardhan(head) every where. They have no restrictions impose on them.

Vahiguroo is saravyapak. He does not need any praise however Vahiguroo gives all the praise to his devotee's who come to this earth and spread his message and make them head(pardhan).

Hence, panch parvaan panch parDhaan.

panchay paavahi dargahi maan.

The chosen ones who are free from parpanch(world) are honored in the Court of the Dharamraja.

Gyani ji give example- How dharam raja consider himself such a lucky person and welcomed him when raja janak who was bhramgyani came to visit him and tell him to clear hell(jampur) and send them to heaven. Dharam raja said, i have vahiguroo's order. I cannot do that. Raja Janak said - here on scale weigh my moment of dhyaan of vahiguroo. When dharam raja start doing that, slowly all jampuri(hell) got fully empty.

panchay sohahi dar raajaan.

The chosen ones who are free from parpanch(world)look beautiful in the courts of kings.

Raajan word can be interpertated as plural as well as singular. Raajaan akhar if we look at it from singular context then raajan refers to vishnu who is consider even higher than bhrama and shiv. Even vishnu gets up from his throne to welcome the chosen ones who are free from parpanch(world).

panchaa kaa gur ayk Dhi-aan.

The chosen ones who are free from parpanch(world) meditate single-mindedly on the Guru.

Gursikhs asked Guru Maharaj ji, how did they become paanch(chose ones) and parvan(accepted) and are head(pardha). Guru ji said - they adapt virtues sat(truth), santok(contement), dharami,they also do immense vichar on bhram (God), shabad vichar( discussion on shabad).

Guru ji said narrarated: Panch parvan while giving discourse to his gursikhs.

Gyani ji gives an sakhi to support when paanch asked for something it's get parvan(accepted): This sakhi was nararated by sant baba harnam singh ji rampurkhera wale. He said, every night in the other world- all the sant's get together as a sant mandali and have discussions. It was one of night, he went to other world via transcedental meditation. There was a huge darbar where all the sant mandali was present. There was also Siri Guru Gobind Singh ji present there, Guru Ji asked rishi balmik to go back to earth and spread sikhi. Rishi balmik refused saying, Guru Ji i m afraid to go back again in earth which is full of maya. Then the whole sant mandali along Siri Guru Gobind Singh ji asked again, rishi balmik said i ll go back to this earth to spread sikhi for sake of guru maharaj and sant mandali.

panch parDhaan.

Choosen ones who conquered lust, greed, attachment, ego, anger are pardan/sirimoni(head).

To be continued:

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tape 41 out of 81:

panchay paavahi dargahi maan.

Choosen ones get honored in court of God, dharam raja, sangat.

Guru Ji says - All the 5 elements (sky, water, air, fire, earth) atributes are present in bhramgyani(choosen ones).

- Bhramgyani is nirdokh(non effected) like sky. Like for example- when people swear at them or beat them bhramgyani's state does not get effected just like how someone spits at the moon, spits comes back on their face..nothing happens to the moon like that nothing happens to bhramgyani even if people give them hard ships.

- Bhramgyani is like clean just like clarity in water.

Gurbani says:

Bhramgyani Nirmal Taie Nirmala Jaisa Maal Na lagaie jala ||

- just how fire has it's attribute of parkash(light), bhramgyani is parkashak roop also.

- Air is nirlaip(without attachment having equal effect) just like that bhramgyani is also nirlaip (without attachment having equal effect on every body.

- Even if one tries to dig the earth, earth has no effect, just like bhramgyani also has no effect even people try to intimidate them.

panchay sohahi dar raajaan

Chosen ones looks beautiful like kings in the world.

Guru Ji said: Bhramgyanis are free from 5 subtle elements: shaabd, saparash, ras, roop, gandh.

Bhramgyanis are free from shaabd (desireful talks).

Bhramgyanis are free from saparash(idiolizing body).

Bhramgyanis are free from ras (getting spark of bliss from materialstic stuff/vishey bhog anand).

Bhramgyanis are free from roop (watching roop - human body made of 5 elements, man made stuff).

Bhramgyanis are free from gandh (smelling fragance).

panchaa kaa gur ayk Dhi-aan.

The chosen ones always meditate single-mindedly on the Guru.

Bhramgyanis always meditate first on charan of Vahiguroo in sargun saroop then gets merged with nirgun saroop.

Then Sidhas yogis asked Guru Ji, please give discourse on yoga abhyas from panch parvan pauri.

Guru Ji said, stop five types of paun, five types of small paun and dhyaan on five different types of concentration.

Five types of paun are Pran, Upan, Saman, Bhyan, Udhayan

Guru ji said, real yogi is person who can can control over pran(breaths), apan(vaoio), Saman (energy exists everywhere), Bhyaan (energy exists in navel chakra) and Udhayn (energy exist in throat chakra). These pauns are connected with mind. If pauns are controlled then mind can be controlled too, also one can enhance their age and be healthy by this practise.. That's why saints recommend to extend your breath while reciting mantar. By extending your breaths, one will get peace and be free from thoughts, upon intensive practise one can control over mind.

Gyani ji gives demonstration- Vaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa (one breath), Hiiiiiiiiiiiiiiiiiiiii(second breath), Guuuuuuuuuuuuuuuuuuuuuuuu(third breath), Ruuuuuuuuuuuuuuuu(fourth breath).

To be continued.

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tape 42 out of 81:

Guru Ji said - Panch parvan which are controlling of five pauns that we discussed earlier.

Guru Ji then said: Panch pardhan.

Then there are five small puans which needs to be controlled by yogis. They are:

1. Karical- to cause sneezing

2. Kooram : to open eye lids

3. Naag: to cause belching/burping

4. Devdut- to cause yawning

5. Dhaniyay to inflate stomach after death

If an yogi can control over these five small pauns. Then yogis becomes panch pardhan and yogis are pardhan yog.

Then Guru Ji said: there are five types of concentration:

1. Kheechri- to be able to wake in sky.

2. Boochari- setting attention in Brahm and be able to have knowledge of each elements on the earth.

3. Charchari- attention always in brahm's excitements and be able to have power of not getting drowned in water.

4. Agoochari - getting free from all the six chakras and going straight to dasam dwara(teenth door).

5. Unmani - last stage of yogis taking breath all the way to tenth door and breaking bhramrandar nari(vein) with force of breath and go straight to Bhram Lok.

Gyani Ji said- when yogis leave their body, on their head(teenth door) one can see there is small spot of blood coming out. That is a indication that this yogis has broken bhramrandar nari(vein) with force of their breath and went straight to bhram lok(realm of bhram) in which they spent quite a bit of time doing transcedental meditation which eventually transforms to non-transcedental meditation (nirvakalap samadhi).

So Guru Ji recommended yogis, to control 10 pauns (five puans and smaller pauns) and master five types of concentration then only one can get to this state.

panchay paavahi dargahi maan.

Panch(Choosen ones) who gets to higher stage gets honored in dasam dwara(tenth door).

Guru Ji said- panchay sohahi dar raajaan and advised yogis to over come:

Five clashes tensions within this being.

1. Avidya- Education less- to be without sunlight.

2. Asmata: Not to have equilibrium.

3. False attachment and obsession

4. Jealously and enmity

5. Avinesh to be stubborn in direction opposite to veda shastras and Guru's teaching.

Guru ji also recommended them to focus on gur(creation):

Meditation on five elements:

1. Those who meditation upon earth up to knees do not remain buried in earth.

2. Meditate upon water up to the waist do not drown in water.

3. Meditate upon fire up to naval, do not burn fire.

4. Meditate upon air (wind) up to throat, can fly in air.

5. Meditate upon the sky with dasam dwar can listen all at will.

Hence narrated: panchaa kaa gur ayk Dhi-aan.

After following and contemplating on 10 pauns, 5 dhyans, 5 elements and over coming five tentions/clashes, yogis can get to higher stage of -

panch parvaan panch parDhaan.

panchay paavahi dargahi maan.

panchay sohahi dar raajaan

panchaa kaa gur ayk Dhi-aan.

Gyan ji shares an sakhi of an yogi who came to third guru and complained that I have been meditating for many years, i cannot get to any bliss. Please shower grace upon me. Guru ji told him- that you should leave your body and then you will be born in a baba mauri ji. Yogi ji did what Guru Ji told him. When baby was born in baba mauri ji household. Guru ji welcomed him and said - aagaya yogi ji and give him name- Anand Ji. Guru ji then recitted a gurbani whoever reads it gets anand which was later known as anand sahib.

Gursikhs then asked Guru ji. Please also explain us also meaning of paanch parvan panch dharan from Gurmat context.

Guru ji said: Five types of paun which are Pran, Upan, Saman, Bhyan, Udhayan also applies to you but from a gurmat context.

Pran: This state of recnognizing Vahiguro in everything-

Sab Gobind Hai Sab Gobind Hai Gobind Bin Nahi Koi ||

Upan: This state is being de-attached from world and attached with Vahiguroo.

Saman: This state is seeing Vahiguroo as saman(sarab vayaipaakh- everywhere).

Bhyaan: This state is being free from dvait(duality) and be non-dualistic(advait bhavna).

Udhaayan: This state is seeing this world as jungle and nothing else.

Guru Gobind Singh ji said in his dasam granth-

Re Mann Aiso Kar Sanayasa Ban Saie Sadhnan Sabha Kar Sumjho Man mein Meh Udasa ||

Guru Ji then gave gursikhs five types of dhyaan:

1. Kheechri- Contemplating on chida akash bhram(sky).

2. Boochari- Contemplating on bhoma roop bhram

3. Charchari- This state is stayin in the world as nirlaip just like water.

4. Agoochari - This state is overcome five senses.

5. Unmani - This stage is turiya avastha(one of pure consciousness state).

To be continued:

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tape 43 out of 81:

Guru Ji further explained the same five states but from a different context to Gurmukhs,

Five states of Mind:

1. Kheechri- This state is for satsanghi (being in company of holy who sing praises). This state could be also known as Dharam Khand.

2. Boochari- This state is for sevak (who has self service to the humanity). This state could be also known as Gyan Khand.

3. Charchar- This state is for a sikh who decides to take amrit in love of Guru. This state could be also known as Saram Khand.

4. Agoochari: This state is for a sanmukh sikh who recites Naam all day long and always loyal to his Guru and Gurbani. This state could be also known as Karam Khand.

5. Unmani - This state is for a Gurmukh also known as turiya avastha. This state is much higher than yogi' unmani state which was discussed earlier. This state could be also known as Sachkhand. This state cannot be described in words just like how can one describe sweetness after tasting sweets.

Gyan Ji talks about sant gyani sunder singh ji bhindranwale, how he showed the higher reality to eight of his sevaks. All the sevaks went in transcedental meditation with full of bliss. They heard Naam from walls to the bottom of the earth. After twenty- four hours these eight sevaks went back to their normal state asked sant ji, to bless them with this state all their life. Sant Ji said, just like how father take his kid on his shoulder in a huge gathering(mela) so that kid can see what's happening despite of his height, just like that I showed you such state exist so that you will not have doubts in future. If you wish to see it again, you have to grow up spiritually to that level. One should just hope such state could be attained in this life.

Sidhas then asked Guru Ji that one bachan you said : Nanak Nirmal Panth Chaalaya || Please shed some light on that, what kind will be your panth?

Guru Ji told them everything, how he will be in ten dress (10 forms). In the tenth dress, I shall make some changes in maryada create - Khalsa Panth and make siri guru granth sahib ji as 11th Guru. How there will be five beloved taking care of siri guru granth sahib ji and khalsa panth (intiate new comers to Khalsa Panth). Those five beloveds will be my -

Panch parvan.

Gyani ji talks how panj pyare who will be fully attuned to all the banis like- japji sahib, jaap sahib, tav parsad swaaye, benti chaupi sahib, anand sahib, rehras sahib and kirtan sohila where as Japji sahib gives bhramgyan, Jaap sahib is for bowing down (namaskar) to Akaal Purkh, Tav Parsad Svaaie breaks pakhand of a person, Benti Chaupi gives protection, Anand Sahib gives anand(bliss) to this being, Rehras sahib reconfirms your position in sachkhand and kirtan sohila protects at night from bad dreams and future consquences in case person dies in sleep.

Panch Pardhan.

tape 44 out of 81

Guru Ji then said:

panchay paavahi dargahi maan.

Those five(choosen) beloved ones will receive honor in the court of God.

panchay sohahi dar raajaan

Those five(choosen) beloved ones will look beautiful and will be king of kings.

panchaa kaa gur ayk Dhi-aan.

Those five(choosen) beloved ones will always have their dhyaan(concentration) on Guru.

Gyan ji talks about panch parvan pauri, how this puari is also dedicated to Vahiguroo(himself).

Panch Parvan.

Panch means head. Out of three lokas, who is the head? Vahiguroo himself is the head of all. Par means Vahiguroo is para roop and van means free from dukh(sadness). Vahiguroo itself is panch parvan.

Panch Pardhan.

Vahiguroo itself who is panch is also pardhan(head) which created 5 elements, 5 subtle elements, and whole creation.

panchay paavahi dargahi maan.

Vahiguroo who is everywhere, in his world this being receives mann(gyan/knowledge).who exactly gets gyan? Human being's 5 gyan indraie(senses).

Guru Gobind Singh Ji said,

Naamo Pan Panaaie ||

I bow down to the God's energy behind his creation.

panchay sohahi dar raajaan

Vahiguroo you are head out of all, in your door all your bhagats, sant, mahatama's looks beautiful like kings because of your grace.

panchaa kaa gur ayk Dhi-aan.

Vahiguroo which is parkashak roop (fully Illuminated), one should concentrate on that Vahiguroo which is Gur Chaitaan roop.

Vahiguroo gives nourishement to all five ishers: Bhrama, Shiv, Ganesh, Soraj, Energy(Shakti). Vahiguroo itself is param isher. So one should namaskar to energy behind these deities which is Akaal Purkh himself.

To be Continued:

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tape 45 out of 81:

Guru Ji said:

jay ko kahai karai veechaar.

No matter how much anyone tries to explain and describe them,

kartay kai karnai naahee sumaar.

the actions of the Creator cannot be counted.

Dhoul Dharam da-i-aa kaa poot.

The mythical bull is Dharma, the son of compassion;

Gyani ji further said: Dharam has four legs- sat(Truth), tap(penances), Daan(charity), Jog (meditation). Without these four legs dharam cannot be supported, dharam is son of compassion.

Gyan ji gives an example of how one mahapursh was doing bhagti, there was this person who was capturing turtles. Mahapursh asked him, what you doing?. He said, i will sell these turtles , people eat them. Mahapursh bought all of these turtles and gave him 50 rupees in return and then he went to godavari nadi(river) close by and left them the place they were picked up. This is an image of compassion.

Guru Ji further said:

santokh thaap rakhi-aa jin soot.

contenment which is used by dharam is what patiently holds the earth in its place.

Gyan ji gives an example how baba deep singh ji shahid once about to eat roti. He was just about to eat when singh gave him the news that turks abducted 30,000 women's from the village and took off. Shaahid Baba Deeep Singh Ji, said- first i shall free those women then only I shall eat roti. That much santokh Baba Deep Singh Ji had.

Adapt pure virtues like Dya(compassion), santokh(contenment) then only one can become dharami.

Sikhs asked guru ji, how can we adapt those virtues? Guru ji replied, from naam these virtues are born. Meditate on Naam, these virtues shall come in automatically.

jay ko bujhai hovai sachiaar.

One who understands this becomes truthful.

Dhavlai upar kaytaa bhaar.

What a great load there is on the bull(dharam)!

Dhartee hor parai hor hor.

So many worlds beyond this world-so very many!

tis tay bhaar talai kavan jor.

What power holds them, and supports their weight?

jee-a jaat rangaa kay naav.

The names and the colors of the assorted species of beings

sabhnaa likhi-aa vurhee kalaam.

were all inscribed by the Ever-flowing Pen of God.

ayhu laykhaa likh jaanai ko-ay.

Who can have knowledge about writ on the head's of all of his creations,?

laykhaa likhi-aa kaytaa ho-ay.

Just imagine what a huge scroll it would take!

kaytaa taan su-aalihu roop.

What kind of power he has! how's much splendid beauty he has !

kaytee daat jaanai koun koot.

And what gifts! Who can know their extent?

keetaa pasaa-o ayko kavaa-o.

Vahiguroo created the vast expanse of the Universe with just One Word!

Vahiguroo used Ongkar word only once and whole creation was created.

tis tay ho-ay lakh daree-aa-o.

Hundreds of thousands of rivers began to flow.

kudrat kavan kahaa veechaar.

What kind of energy one has to describe his Creative Potency ?

vaari-aa na jaavaa ayk vaar.

I cannot even once do vichar about him and his powerful energy.

jo tuDh bhaavai saa-ee bhalee kaar.

O Vahiguroo, whatever pleases You is bhalee kar(good)

too sadaa salaamat nirankaar. ||16||

You are the Eternal and Formless One, no one can destroy you.!

To be Continued:

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tape 46 out of 81:

Gyan Ji talks about the next puari about how counting starts from ikaie(1), Dahie(10), Saikare(100), Hazaar(1000), Lakh(100,000), Crore(1000,000), Arabh(1000,0000), Kharabh (1 0000,0000), Neel( 1 0000,00000), Padam (1 000 000 0000) , Sankh (1 000 000 00000) ... sankh is the last stage of counting. After that, infinite which is asankh is used to describe the quantity, qualities, attributes of God.

Guru Ji Maharaj Said,

asaNkh jap asaNkh bhaa-o. (Part of this puari is consider as satoguni/ shantki brithi)

There are Countless types of meditations/ways of contemplatation exist like for example as apansu jap- jap to erase sins, kalyan jap- jap to get happiness etc ,and then there are countless types of love exist.

Shrimoni prem which is prema bhakti described by siri guru gobind singh ji-

Sach Kaho Saun Laio Sabhi Jin Prem Kio Tin Hi Prab Paio ||

Then Guru Ji said-

asaNkh poojaa asaNkh tap taa-o. (Part of this puari is consider as tamoguni birthi)

There are countless types of worship services, austere disciplines.

asaNkh garanth mukh vayd paath.

There are Countless types of scriptures(granths), and ritual recitations of the Vedas.

asaNkh jog man rahahi udaas. (Part of this puari is consider as satoguni/ shantki brithi)

There are Countless Yogis and way of jogs, along with countless of those who have their minds remain detached from the world.

Gyani ji said there are many types of jog some of them are: lai jog, hath yog, mantar jog, Dhyaan Jog , Gyan Jog, Agar pat Jog, Sagr Pat Jog.

Lai Jog: In this jog, five birthiyas(concentration)- parman, viparjay, Nindriya, Vikalp, Smirthi gets automatically attuned with Naam. Such people are 1 in crore(million).

Then there are some who does jog(attach with god) via hath yog(awakening energy inside the body), mantar jog, Dhyaan Jog(concentrating on mantar or his creation) , Gyan Jog( knowledge about god), Agar Pat Jog- without mantar, Sagar Pat Jog- with mantar.

asaNkh bhagat gun gi-aan veechaar.

There are Countless devotees, virtues, Wisdoms and Virtues of the Lord.

There are five main types of devotees are considered in various scriptures:

1. Arth Bhagat- Bhagat who does bhagti because of sorrowness in their life. For example- Parlhad.

2. Artha Arthi Bhagat- Bhagat who does bhagti in order to get something ie- kingdom just like how bhagat dharu did bhagti to get kingdom.

3. Anan Bhagat- Bhagat who does bhagti following one God. For example- bhagat namdev Ji.

4. Arvan Bhagat: Bhagat who does bhagti just by getting any word from their Guru's/Murshid. Like for example- There was one person who used to follow ramanand ji get spiritual discourse from him. One morning, when bhagat ramanand ji was going to take shower, this person fell on his feet asked ramanand ji please bless me with naam of vahiguroo. Ramamand ji said, is this time to give naam? There is time for such discourses. He insisted and said, this is only time i can get to talk to you then there are always people around you. Ramamand ji, in bit of anger said- "Bhaja Luta Marangae means run away i ll hit you with iron vessel". This person was extremely innocent and ran away and consider this phrase by ramanand ji as a mantar. He started meditating on phrase with lot of prem(love) and sharda(faith) he had already. When he became fully enlightened, his popularity start increasing and he met ramanand ji and he asked - where did you get the mantar? He said, when i met you and you spoke- Bhaja Luta Maranga .. i have meditated on this. Ramananda ji start laughing and said that wasnt mantar. He replied, that's what i meditated upon considering that was mantar.

5. Gyani Bhagat- Bhagat who have sampuraan gyan(full knowledge of God) and stay in full will(Hakum) of God . For example- Baba budda ji, bhai mani singh ji, baba deep singh ji.

asaNkh satee

There are Countless types of the holy.

Gyani Ji further explains that satii from a gurmat context means : Sati who have her concentration only on one Purkh(husband) and consider the whole creation is form of astri(female) and there is Only one and true husband of them which is God.

asaNkh daataar.

There are countless types of givers who gives charity to benefit humanity and ask somehing in return.

asaNkh soor muh bhakh saar. (Part of this puari is consider as rajogun(rajasi sristhi)

Countless are heroic spiritual warriors, who bear the brunt of the attack in battle (who with their mouths eat steel).

To be continued:

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tape 47 out of 81:

asaNkh soor muh bhakh saar. (Part of this puari is consider as rajogun(rajasi sristhi)

Countless are heroic spiritual warriors, who bear the brunt of the attack in battle (who with their mouths eat steel).

Gyani ji talks about this tuk but from a (satoguni/ shantki brithi) context.

asaNkh soor muh bhakh saar.

There are Countless bhramgyani/mahapursh out there and in their heart resides supreme light.

asaNkh mon liv laa-ay taar.

There are Countless of silent sages, vibrating the String of His Love.

Gyani Ji shares an sakhi of mahatama who is been doing silent transcedental meditation for soo long.. at one time two nihang singhs decided to go to caves beyond hemkunt sahib. They were from sudhsingh pind. They got lost in their way and it was evening..so they end up in some other cave. They went inside to get some rest. There was this mahatama who was doing bhagti for soo many years. He was quite weak but still was getting nourishment from meditation.. He opened his eyes, said what you guys doing here? Nihang singhs said we got lost on our way to find good caves. Mahapursh said, which pind you are from? they said sudhsingh pind(village), mahapursh replied, i never heard of it. Then these nihang singhs mentioned amritsar. Mahapursh again replied, i never heard of it. That way they knew this mahapursh is doing tapayasa for centuries in this cave. Then these nihang singhs mentioned pind "Tundh". Mahatama said, that's where guru ram das ji went. He said , i am from that time. Mahatama then replied, close your eyes with concentrate on specific place in your pind. These nihang singhs concentrated on bus stand, mahatama told them now recite- Satnaam Sri Vahiguroo". Nihang singhs concentrate on the place they want to be and when they recited satnaam sri vahiguroo, they travelled through their surati and reach their village.

kudrat kavan kahaa veechaar.

Nobody can describe your Creative Potency, even creation itself cannot describe you.

vaari-aa na jaavaa ayk vaar.

I cannot even once do vichar about him and his powerful energy.

jo tuDh bhaavai saa-ee bhalee kaar.

O Vahiguroo, whatever pleases You is bhalee kar(good).

Gyani ji shares an sakhi of how once parvarathi requested shiv ji to give vision to blind man. Shiv ji told her that one should be in will of God. Whatever God is doing for good but parvarati resistated few times. Eventually, shiv ji gave this person vision and he was able to see. Now this blind person start drowning kids. He killed two childrens and he was about to kill the third one, parvarathi requested shiv ji to stop him. Shiv ji got the vision back from this person and told parvaratkhi I told you..one needs to be in will of God..if this person would have got an vision, he would have use that vision to find kids and drown them that's why God took his vision to save him from committing more sins in his life.

too sadaa salaamat nirankaar. ||17||

To be Continued:

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tape 48 and above:

Gyani ji now talks about same pauri but from adhyatamic(spiritual) perspective.

asaNkh jap asaNkh bhaa-o.

aSankh means God with infinite attributes, virtues. Person who has done meditation on (asankh)God, God gave them asankh bhao(infinite supreme love and bliss) in return.

asaNkh poojaa asaNkh tap taa-o.

Person who has done a jaap of asankh God has done all types of worship exist in this planet. Person who has done aSankh jaap of asankh God done all types of taps. Gyani Ji said, there are three types of tap- Rajsi, Tamsi, Santakhi.

Rajsi tap is stoping senses from desires is called Rajsi Tap.

Tamsi Tap is doing hard meditations, penances.

Satki Tap is doing satsangat, listening kirtan, gurbani vichar, doing kirtan and vichar.

Gurbani says: Gur seva Tapa Sirh Tap Sar ||

Seva of Guru is biggest jap, pooja, tap out of all.

asaNkh garanth mukh vayd paath.

Person who has done asankh jaap of asankh God, have read and knowledge of countless scriptures, and ritual recitations of the Vedas.

Gyani ji said there are three types of granthi ( person with doubts which act like barriers in route of spirituality)

- Chidjar Granthi(knot/: Person who considers akaal purkh( sat chit anand saroop) as un-truth(asat), and considers maya(illusion) as sat roop(truth). To over come that mentality. Naam is only remedy.

- Sansaie Granthi: Person has three doubts in this category- 1) Parman gat sansa- It's a doubt when person says- who knows whats written in the granth instead of finding out, this doubt hold back the person. 2)Parmai Gat Sansa: This doubt makes one believe God and being are different or if the jev(being) is truth or God is truth. 3) Vipargae Sansa: This doubt makes one wonder if this whole creation is truth or God is truth.

Karam Granthi: Person who considers everything is done by me, I. I have done this, I have done that. In such illusions, one gets stuck in karams. If i do good, i ll get blessing.

Hence, if one does jaap on Akaal purkh all these granthis(knots, barriers) gets vanished, veils of ignorance are removed.

Gurbani says:

Thakur Tum Sarnaie Aya, Utar Gaya Mera Mann Ka Sansa Jab tai Darshan Paaia ||

asaNkh jog man rahahi udaas.

Person who has done asankh jaap of asankh God, have done countless types of Jog, and have became udas(de-attached/nirlaip) while being in the world performing wordly duties.

Gyani Ji shares an sakhi - once baba bulleh shah was sitting on bank of river, there was this lady selling carrots. People were coming to buy it, so they start picking and choosing. She said, I only sell carrots in volumes there are no pick and choose. All these people had to buy carrots in volumes. Then there was this beautiful man, who came to her to get carrot, she pick and choose best carrots for him.. bulleh shah was quite suprised looking at the incident so after this men went away. Bulleh shah asked her how come you let him, in fact you picked and choose carrots for him but not others. She said, bulleh shah ji, he is my husband, there is no counting between lovers. This made bullah shah realize, what's the point of carrying a rosary. He put it away and asked himself, bullah are you insane? Why you doing counting with your beloved.

Gurbani says:

Raj lella tera Naam banie, Jog Banaya tera kirtan gayi ||

Gyani ji shares an sakhi of a person asking krishan ji maharaj of what is real jog? All have different interpertations but what is real jog? Krishan replied, jog means unity of Jiv Atma(this being) with God.

asaNkh bhagat gun gi-aan veechaar.

Person who has done asankh jaap of asankh God have got all the knowledge, all the virtues, has done all kinds of bhagati.

There are nine types of bhakti out of those nine types of bhakti - prema bhakti/atam surrender is highest of all.

asaNkh satee asaNkh daataar.

Person who has done asankh jaap of asankh God, have acheive full satee(faith) in God, and get full data(gifts) from God. In fact, god makes them datar(giver).

To be continued:

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tape 49 out of 81:

asaNkh soor muh bhakh saar.

People who has done asankh jaap of asankh God, get to sor gati ( state of knowledge) and have their body filled with light, they don't fear anyone nor they give fear to anyone.

Gurbani says: Ja Kar Har Rang Lago is jug mein, Sio kahit hai soora |

asaNkh mon liv laa-ay taar.

People who has done asankh jaap of asankh God, have their mind attuned to silence, without any waves of thoughts or desires occuring in their mind.

Then Gursikhs asked Guru Ji, please tell us how much strength is there in bhramgyani?

Guru Ji replied,

kudrat kavan kahaa veechaar

Nobody can narrate(vichar) how much kudrat, kavan shakti(energy) bhramgyani has?

vaari-aa na jaavaa ayk vaar.

One cannot even once do vichar on bhramgyani's and their powerful energy.

jo tuDh bhaavai saa-ee bhalee kaar.

O Vahiguroo, whatever pleases You is bhalee kar(good).

too sadaa salaamat nirankaar. ||17||

You are the Eternal and Formless One, no one can destroy you.!

Sidhas requested Guru Ji to discuss next puari but from tamsi shristhi(tamo guni) context.

Asankh morakh asankh andh gor.

There are countless people who are ignorant because the way they speak, blind because their mind stays in dark and gor because they are violent.

asaNkh moorakh anDh ghor.

There are countless people who are theives and are biggest scoundrels out of all of them.

Gyani ji says, there are many types of theives and many types of thefts people commit for example- There is theft of money and then there is theft of mind in which people hide their wrongdoings from others, make it as if they were innocent, then there are those who don't meditate on God's name, they are also consider as theives in gurbani.

Gurbani says:: Taie Thahaskar Jo Naam Na Laaviae, Vaseh Kot Panchasa ||

To be continued:

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tape 50 out of 81:

asaNkh amar kar jaahi jor.

There are countless people who impose their will by force onto others and glorify themselves.

asaNkh galvadh hati-aa kamaahi.

There are countless people who cut-throats and ruthless killers.people who cut throats for only tongue taste is ruthless killers.

Gyani ji shares another interpertation of this tuk- people who gal vadh(interupt while holy sermons are given, gurbani is recitten)commit killing of their own karma.

Gal(talking) nuo vadhna(interupt)

asaNkh paapee paap kar jaahi.

There are countless people who are sinners who keep on sinning because they don't realize.

asaNkh koorhi-aar koorhay firaahi.

There are countless people who are liars who wandering lost in their lies.

asaNkh malaychh mal bhakh khaahi.

There are countless people who eat flith as their ration.

asaNkh nindak sir karahi bhaar.

There are countless slanderers, carrying the weight of slandering they have done on their heads.

naanak neech kahai veechaar.

Nanak describes the state of the lowly.

vaari-aa na jaavaa ayk vaar.

I cannot even once do vichar on Vahiguroo and his powerful energy.

jo tuDh bhaavai saa-ee bhalee kaar.

O Vahiguroo, whatever pleases You is bhalee kar(good).

too sadaa salaamat nirankaar. ||18||

You are the Eternal and Formless One, no one can destroy you.!

To be Continued:

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tape 51 out of 81:

Guru ji says then:

asaNkh naav asaNkh thaav.

There are countless names, countless places of Vahiguroo.

Gurbani says: Kirtam Naam Kathaie teraie Jehbaha Satnaam Tera Paara Poorblaa ||

Gyani ji says: some school of thoughts consider existence of god only in west, some in east and yogis beleive in existence of God at dasam dwara(teenth door) they are not wrong when they say god exist in east or west or tenth door but it's wrong to say god "only" exist in certain direction because God lives everywhere- sarabvyapak.

agamm agamm asaNkh lo-a.

Vahiguroo is Inaccessible, unapproachable and gives countless celestial light and nourishment to its realms/creation.

asaNkh kehahi sir bhaar ho-ay.

There are countless people who did jaap of vahiguroo by putting their head against the floor and legs above and use the full wieght of their head to acheive him.

Gyani ji says: When child is in the womb, child does jaap of vahiguroo in that reverse posture as well via para bani* so that vahiguroo can let him out from garb jaun.

*Para Bani- When one recites naam in Nabhi(Navel) without moving tongue and with the thoughts.

To be continued:

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tape 52 out of 81

akhree naam akhree saalaah.

One can only mediatate on Naam if they have Karma/writ of meditating on Naam written on their head; from the Word, comes Your Praise.

akhree gi-aan geet gun gaah.

Vahiguroo writes akhre(writ/karam) on this mortal being head then one acheives spiritual wisdom, and get a chance to sing his glory.

Gyani ji shares that Sant Mahapursh usually recommends that one should do naam jaap infront of siri guru granth sahib ji so that even if that person does not have karma to meditate will start meditating, their karma(lakhir) will gradually change day by day.

akhree likhan bolan baan.

Only by good karma(writ on one's head),one can write gurbani and speak words and hymns of Vahiguroo.

akhraa sir sanjog vakhaan.

Only by good karma one can get to their destiny.

jin ayhi likhay tis sir naahi.

Vahiguroo the One who wrote these Words of Destiny on this being and his creations , there no words are written on His Forehead.

jiv furmaa-ay tiv tiv paahi.

As Vahiguroo ordains, so do we receive.

jaytaa keetaa taytaa naa-o.

The Whole creation of this universe is the manifestation of Your Name and is made so that we can meditate on your Naam.

vin naavai naahee ko thaa-o.

Without Your Name, there is no place at all.

kudrat kavan kahaa veechaar.

How can I describe Your Creative Power? How can even creative power describe you?

vaari-aa na jaavaa ayk vaar.

I cannot even once do vichar on you.

jo tuDh bhaavai saa-ee bhalee kaar.

Whatever pleases You is only and only good.

too sadaa salaamat nirankaar. ||19||

You are the Eternal and Formless One, no one can destroy you.!

Gursikhs then asked Guru ji, this buddhi which is very subtle and the dirtness on that buddhi(intelligence) which is also soo subtle, how can one's buddhi be clean and pure??

Guru Ji give gursikhs discourse in the next pauri.

bharee-ai hath pair tan dayh.

When the hands and the feet and the body are dirty,

paanee Dhotai utras khayh.

water can wash away that dirt.

moot paleetee kaparh ho-ay.

When the clothes are soiled and stained by urine,

day saaboon la-ee-ai oh Dho-ay.

soap can wash them clean.

To be Continued:

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tape 53 out of 81:

bharee-ai mat paapaa kai sang.

when the intellect is stained and polluted by sin,

oh Dhopai naavai kai rang.

it can only be cleansed by the Love of the Name.

Then Gursikhs asked Guru Ji, if those who meditate on naam are punee or paapi?

punnee paapee aakhan naahi.

Person who meditates on Naam rises above from Virtues and vices. Person who does naam jaap enters realm of nishkhamta where one does good to humanity not to get awards in return but that attributes of pun becomes ingrained in him. They cannot be papee either because after when one starts to do naam jaap their previous sins get destroyed and they are able to observe and fully control their vices.

Bhramgyani is above from paap and puan.

kar kar karnaa likh lai jaahu.

The actions repeated, over and over again, are engraved on the subtle body which goes with us when we die.

aapay beej aapay hee khaahu.

You shall harvest what you plant.

naanak hukmee aavhu jaahu. ||20||

O Nanak, by the Hukam of God's Command, we come and go in reincarnation.

To be Continued:

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tape 54 out of 81:

Gyani ji said- Guru Ji give updesh to gursikhs of the same puari but from spiritual context.

bharee-ai hath pair tan dayh.

When hands, the feet and the body are dirty with committing sins which are subtly engraved in the body.

Gyani ji shares an sakhi of how mardhana saw bhagayar animal who usually eats meat walked away from the dead body. First, he was about to eat meat of this dead body but when he heard rabi shabad kirtan by sri guru nanak dev ji he got vichar gyan and he didn't eat it even though he was extremely hungry. He sniffed the dead body's hand, he refused because this person has never done seva and he sniffed the dead's body leg he refused because this person used to go wrong places then he sniffed his heart, again he refused because this person didn't had any naam.

paanee Dhotai utras khayh.

Water in form of Sat/Sadh Sangat,Naam simran can wash away that dirt.

moot paleetee kaparh ho-ay.

When the clothes in form of body, mind are soiled and stained by urine(vikars/vices)

day saaboon la-ee-ai oh Dho-ay.

soap in form of Naam can wash them clean.

bharee-ai mat paapaa kai sang.

when the internal intellect is stained and polluted by subtle sins committed previous life-times ago,

oh Dhopai naavai kai rang.

it can only be cleansed by the Color of the Naam of Vahiguroo(Name of God).

To be Continued:

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tape 55 out of 81:

Sidhas asked Guru Ji then how come you have done only Naam di Mehima(Importance and glorification of Naam)? Guru Ji replied, what else is there beside Naam? Sidhas replied, like visiting pilgrames(tiraths) and doing tap(hard penances)??

Guru Ji replied:

tirath tap da-i-aa dat daan.

Going to Pilgrimages and having austere discipline, mere compassion , charity

jay ko paavai til kaa maan.

these, by themselves, bring only an iota of merit.

Guru Ji said such things have greater chances to bring ego in this being.

Then Guru Ji said out of all, highest karam is:

suni-aa mani-aa man keetaa bhaa-o.

Listening to gurbani spiritual discourses and believing, following them with

love and humility in your mind,

antargat tirath mal naa-o.

that will cleanse yourself with the Name, then one gets sacred shrine deep within.

Gurbani says:

Jo Bhramandai So Pindaie, Jo Khojee So Pavaie ||

Whatever god's creation is outside, exist also in this being. When One searches for it then they realize and expereince it.

Guru Ji then told sidhas, such people then say after fully immersed with Naam:

sabh gun tayray mai naahee ko-ay.

All virtues are Yours, Lord, I have none at all.

vin gun keetay bhagat na ho-ay.

Without virtue(sat, santokh, dharam, daya, vichar), there is no devotional worship.

Gyani gives another interpertation of the above tuk since gun has two meanings..!

Without(gun)paropkar/grace of Vahiguroo, one cannot be devotee.

su-asat aath banee barmaa-o.

Vahiguroo who is kalyan saroop first spoke bani- ongkar resonace which created Brahma and the world.

Then Sidhas asked Guru Ji, if Vahiguroo changes(updahis) after transcending itself into creation.

Guru ji replied:

sat suhaan sadaa man chaa-o.

He is True( ad sach, jugad sach, habhi sach, nanak hosi bhi sach), ever beautiful(chatayen saroop) and Eternally Joyful (Sat, Chit Ananda Saroop).

To be Continued:

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Sidhas then asked Guru ji, please tell us when vahiguroo created his creation? any time? any place?

kavan so vaylaa vakhat kavan kavan thit kavan vaar.

What was that time, and what was that moment? What was that day, and what was that date?

kavan se rutee maahu kavan jit ho-aa aakaar.

What was that season, and what was that month, when the Universe was created?

vayl na paa-ee-aa pandtee je hovai laykh puraan.

The Pandits, the religious scholars, cannot find that time, even if it is written in the Puraanas.

vakhat na paa-i-o kaadee-aa je likhan laykh kuraan.

That time is not known to the Qazis, who study the Koran.

thit vaar naa jogee jaanai rut maahu naa ko-ee.

The day and the date are not known to the Yogis, nor is the month or the season.

jaa kartaa sirthee ka-o saajay aapay jaanai so-ee.

The Creator who created this creation-only He Himself knows.

kiv kar aakhaa kiv saalaahee ki-o varnee kiv jaanaa.

How can we speak of Him? How can we praise Him? How can we describe Him? How can we know Him?

naanak aakhan sabh ko aakhai ik doo ik si-aanaa.

O Nanak, everyone speaks of Him, by claiming wister than the rest.

vadaa saahib vadee naa-ee keetaa jaa kaa hovai.

Great is the Master, Great is His Name. Whatever happens is according to His Will.

naanak jay ko aapou jaanai agai ga-i-aa na sohai. ||21||

O Nanak, if one claims that they know everything, their gyan(knowledge) does not get accepted.

Guru Ji then says:

paataalaa paataal lakh aagaasaa aagaas.

There are countless nether worlds beneath nether worlds, and hundreds of thousands of heavenly worlds above.

Gyani ji shares an sakhi of Sri Guru Nanak dev ji how once guru ji spoke "paataalaa paataal lakh aagaasaa aagaas" in bhagdad. There was this muslim pir and his followers who then questioned Guru Ji bachan and accused Guru Ji of lying. Guru ji asked peer ji, why you getting angry? Peer said, our prophet muhammed sahib said, there are 7 nether worlds not countless nether worlds. Guru ji showed his son glimpse of countless nether worlds via surti(concentration) and then his son told his father that Guru Ji is right, Guru Ji himself is Allah Roop (emobdiment of Allah).

orhak orhak bhaal thakay vayd kahan ik vaat.

People have tried searching for end in past, present and will in future at end they all gave up and will give up, vedas says the same thing -

Neeit Neieth Kathan Bheda Bayant hai Bayant Hai ||

sahas athaarah kahan kataybaa asuloo ik Dhaat.

Thousands of dieties along with eighteen scriptures says there is no end, we are tired of searching because in reality, there is only One God that exist and knows.

laykhaa ho-ay ta likee-ai laykhai ho-ay vinaas.

If you try to write an account of this, you will surely finish yourself before you finish writing it.

naanak vadaa aakhee-ai aapay jaanai aap. ||22||

O Nanak, call Him Great! He Himself knows Himself.

Gyani Ji says: Whoever tried to find his end in good intention, at the end just merged in him.

tape 57 out of 81:

Guru Ji then talks about the next pauri.

saalaahee saalaahi aytee surat na paa-ee-aa.

The Lord who is worth praising, we should praise the Lord but you haven't obtain that intuitive understanding.

nadee-aa atai vaah pavahi samund na jaanee-ahi.

Then there are those who act streams and rivers (poor and rich) and merges into the ocean( ocean of vices) that they have forgotten Naam.

Gyani ji then shares another interpertation of the above tuk which is commonly used:

the streams and rivers flowing into the ocean(spirituality) do not know its vastness.

samund saah sultaan girhaa saytee maal Dhan.

Even kings and emperors, with mountains of property and oceans of wealth

keerhee tul na hovnee jay tis manhu na veesrahi. ||23||

- such are not even equal to an ant, but those who does not forget God, even they may look as smaller as ant in worldly eyes, but they are God's beloved and they are kings in eyes of God.

Guru Ji further narrated:

ant na siftee kahan na ant.

Endless are His Praises, endless are those who speak them.

Just by praises one cannot find his end, just by speaking one cannot find his end.

Gyani Ji shares an sakhi of Sant gyani gurbachan singh ji bhindravale said even bhramgyani cannot find his end because there is no need. Bhramgyani merges with God and becomes image of God, there is no need of finding end at that state because bhramgyani have became Advait roop(no duality) with god and have destroyed dualistic mind. They don't see two like us. They see God and only God in everywhere. One feels the need to find an end of God when one considers God and self as two separate entities.Bhramgyanis are above that duality.

ant na karnai dayn na ant.

One cannot find end his Actions nor end of his Gifts.

ant na vaykhan sunan na ant.

One cannot find his end to see Vision of his creation nor one can find his end by hearing about him.

ant na jaapai ki-aa man mant.

His limits cannot be perceived. What is the Mystery of His Mind?

Gyani Ji shares an sakhi of Sant Harnam Singh Ji Rampurkher wale- once one person asked Sant ji about future predictions. Sant Ji was young that time. Sant Ji went in meditation and told him that the times are not looking good in year - 1946. There will be lot of violence and massacare in India. When year -1946 came and went by, nothing really happened. That person start making fun of Sant Harnam Singh Ji. Sant ji told him, that's what i saw and told him let me sit in meditation again. He sat in meditation for that purpose, he came to know that - Sant baba Nand Singh Ji did ardas to Vahiguroo that I cannot see this (Bhramgyanis have komal heart, cannot see any kind of harm done against other humans), so vahiguroo delayed it for one year for his bhagat..when Sant baba Nand Singh Ji went to Sachkhand in 1946.Then all masaccared happened in 1947.

Gyan ji says: even if one tries to see the future events by antarjamta even then at times, bhramgyani can do ardas and can make those events delay or cancelled.

ant na jaapai keetaa aakaar.

The limits of the created universe cannot be perceived.

To be continued:

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tape 58 and above:

Guru Ji futher says:

ant na jaapai paaraavaar.

Its limits here(lok) and beyond(parlok) cannot be perceived.

ant kaaran kaytay billaahi.

Many struggle to know His limits,

taa kay ant na paa-ay jaahi.

but His limits cannot be found.

ayhu ant na jaanai ko-ay.

No one can know these limits.

bahutaa kahee-ai bahutaa ho-ay.

The more you say about them, the more there still remains to be said.

vadaa saahib oochaa thaa-o.

Great is the Master, High is His Sachkhand Home.

oochay upar oochaa naa-o.

Highest of the High, above all is His Name(Naam).

Gyani ji says: Via Naam, one can reach Naami(Vahiguroo) by giving example of bhai gopala ji. When Bhai Gopala Ji was about to do japji sahib da patt. Guru Hargobind Sahib Ji told bhai gopala ji to sit 1 1/2 foot above him because now you are reciting his Naam in form of japji sahib which is Sri Guru Nanak Patsah bani.

ayvad oochaa hovai ko-ay.

One who has recited on his Name(Naam) becomes as Great and as High as God.

tis oochay ka-o jaanai so-ay.

Vahiguroo know his own self,and Exalted State.

jayvad aap jaanai aap aap.

Only He Himself is that Great. He Himself knows Himself.

naanak nadree karmee daat. ||24||

O Nanak, by His Glance of Grace, He bestows His Blessings on this jev(being).

Gyani ji says: without his grace, nobody could find his ant(end).

To be Continued:

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tape 59 out of 81:

bahutaa karam likhi-aa naa jaa-ay.

His Blessings are so abundant that there can be no written account of them.

vadaa daataa til na tamaa-ay.

Vahiguroo, the Great giver does not have any desire so when he gives, he keeps giving without asking anything or hold back anything.

Taamaya also means anger. Vahiguroo does not get angry at anyone.

Gyani gives an example of Mosa Pagamvar: When Mosa pagamvar asked Allah/Vahiguroo that you should make me a giver. Vahiguroo told him via telepathy try it. Mosa Pagamvar with his powers start giving daily food to everybody. After day was over, Mosa Pagamvar told Vahiguroo/Allah that I have fullfill my duty of giving. Vahiguroo said in form of akash bani that you didn't- you left one person. Mosa said that person was a sinner, when i was about to give him daily food. I saw he was committing an sin. I left him.

So Siri Guru Nanak Sahib says by giving this example how Mosa Pagamvar had dvaish(partiality) towards sinner that he refused to give him good but Vahiguroo's nature is ever -giving, he gives datta(Gift) to everyone regardless sinner or not sinner, this being cannot be giver without his grace.

kaytay mangahi joDh apaar.

There are so many heroic warriors begging at the Door of the Infinite Lord.

Gyan Ji says: There are levels of warriors.

From socio-religious context in course of defending the dharam and humanity.

Soorma: Fights with 10, 100 oppressors.

Yodha: Alone fight with lakhs(100,000)

Athrathi Yodha: Highest of all, fight with 20 lakh oppressors but it's rare. Gyani Ji gave example from history- How bhai udhay singh ji asked siri dasam patsah to give him energy to fight all the turkhs alone. Guru Gobind Singh Ji gave him bachan- you shall be athrathi yodha. Guru Ji gave him full grace to get fateh(victory) in the battle field.

From spiritual context:

Soorma: People who ask vahiguroo to do sarvan(listening in sangat).

Yoda: People who ask Vahiguroo to do mannan(following upon on sarvan of discourses),and acting(Nidhasan) upon it.

Arthrati Yoda: People who ask Vahiguroo for his full grace /prapti(to merge with God)

Soorma is also an person who ask Vahiguroo to get control over vices. Yodha is also an person who ask Vahiguroo to control indraie(sense). Arthrathi Yoda is also an person who ask Vahiguroo to control over full mind.

kayti-aa ganat nahee veechaar.

So many contemplate and dwell upon Him, that they cannot be counted.

kaytay khap tutahi vaykaar.

So many waste away to death engaged in vices/desires.

kaytay lai lai mukar paahi.

So many take and take again, and then deny receiving.

kaytay moorakh khaahee khaahi.

So many foolish consumers keep on consuming.

kayti-aa dookh bhookh sad maar.

So many endure constant distress, deprivation and abuse.

To be continued:

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tape 60 out of 81:

kayti-aa dookh bhookh sad maar.

So many endure constant distress, deprivation and abuse.

Gyani ji says, Gurmukh's seeks dukh so that they can get more bairaag(emotion) and meditate on more Naam. Gurmukhs beleive in dukh which acts like remedy.

Gurbani says: Dukh Daru Sukh Rog Bhaiya ||

ayhi bhe daat tayree daataar.

Even these are Your Gifts, O Great Giver!

band khalaasee bhaanai ho-ay.

By Vahiguroo's will one gets liberation from this bondage.

hor aakh na sakai ko-ay.

No one else can say anything against it.

jay ko khaa-ik aakhan paa-ay.

If some fool claims that without his will, one can get liberated.

oh jaanai jaytee-aa muhi khaa-ay.

he shall learn, and feel the effects of his folly.

aapay jaanai aapay day-ay.

God Himself knows, God Himself gives.

aakhahi se bhe kay-ee kay-ay.

However, Few and very few are those who acknowledge this.

jis no bakhsay sifat saalaah.

One who is blessed to sing the Praises of the Lord,

naanak paatisaahee paatisaahu. ||25||

O Nanak, is the king of kings.

Gyani Ji added: Patisahee is Vahiguroo who is sitting on the throne. When this being gets blessed to sit on that thorne like a king then one becomes paatisahuu.

Guru Ji then talks about next pauri:

amul gun amul vaapaar.

Priceless are His Virtues, Priceless are His Dealings.

Gyan Ji says: Sikhs are given all the virtues by satguru ie- sat, santokh, gian, daya, dharam, pyaar, bairaag

Gur Sagar Ratan Par Pooraie Amrit Sant Chugaie Nahi Dooraie ||

To be continued:

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tape 61 out of 81:

amul vaapaaree-ay amul bhandaar.

Priceless are his bhramgyani/saints, sat sangati in form of dealers and priceless are his treasures ie- Naam, bhramgyan treasures.

Gyani also talks about this tuk by looking at Satguru's showering all the graces and gifts where satguru is dealer of bhandars(virtues). He is ever forgiving and gives the treasure to everyone regardless if the person is a sinner or not.

amul aavahi amul lai jaahi.

Priceless are those who come to this earth and take priceless(bhramgyan, anand)treasures with them.

Gurbani says: Dhan Dhan Dhan Jan Aiye Jis Parsad Sab Jagat Teraya ||

Gyani ji says: priceless are also those who go to sat sangat, listen to gurbani discourses and try to follow it.

amul bhaa-ay amulaa samaahi.

Priceless is Love of Bhramgyani towards Vahiguroo, Priceless is their absorption into Bhram(Vahiguroo).

amul Dharam amul deebaan.

Priceless is the Divine Law of Dharma, Priceless is the Divine Court of Justice, King.

amul tul amul parvaan.

Priceless are the vichars in form of scale, priceless are the weights.

amul bakhsees amul neesaan.

Priceless are His Blessings, Priceless are His Insignia ie - bhagti, naam, kakar, karma.

amul karam amul furmaan.

Priceless is His Mercy, Priceless is His Command ie- Gurbani, Mukhvakh, coming into this world and going from this world.

amulo amul aakhi-aa na jaa-ay.

Priceless Vahiguroo, O Priceless beyond expression!

To be Continued:

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