sevak

On 12/15/2022 at 1:53 PM, Ragmaala said:

There is a bibi who shares the experience of her Amritdhari Father who wore all 5 kakar but used to drink Alcohol secretely, and was thus re incarnated in the form of Bhoot and had to suffer. Check out the channel i posted, its in there. 

You might call alcohol kurehit or bajjar kurehit, but regardless of semantics end result of Alcohol is bad even if you are amritdhari. 

Which channel, send me link

Can someone knowledgeable summarize in English? 

Further to the above video. Daas has also had the opportunity to communicate with a family member of sewadar of Baba Nand Singh. 
 

The bachan regarding 6 mala mool mantar has been confirmed by them. 

5 hours ago, paapiman said:

Bhai saab jee, we also have to stick to the Truth. We cannot invent new Bajjar Kurehats. Someone even said that dyeing beard or Kesh is a Bajjar Kurehat, which is clearly wrong, Dyeing hair is a Kurehat, not a Bajjar Kurehat.

According to Gurmat, drinking alcohol is still a big sin.

 

Bhul chuk maaf

Im Amrit sanchaars it is clearly said any type of intoxication is B. Kurait. As far as I know. We follow what Panj say.

11 hours ago, paapiman said:

Paaji, only consumption of tobacco in any form is a Bajjar Kurehat. Consumption of Alcohol and other intoxicants is a Kurehat.

For Cannabis and Marijuana, please see the link below.

 

Bhul chuk maaf

Veer Ji, pls dont say that alcohol is not B. Kurait. Some naive person will read this forum and start consuming and getting drunk.

For Cannabis, those who wanna take can take it. I believe in the “Cannabis of Naam Simran”.   
 

Did Guru Saab or any Brahmgyani Sant consume cannabis? 

57 minutes ago, sevak said:

Opinion on homeopathic medicine?

15 hours ago, paapiman said:

Calm down bro.

Consumption of Alcohol is not a Bajjar Kurehat. It is a Kurehat. Consumption

Bhul chuk maaf

Veer ji, consumption of alcohol is a bujjer K. All intoxicants are infact - cannabis, marijuana, alcohol, tobacco, all kinds of drugs or anything that alters your mind.

The user did it un-intentionally. Its very rare to see alcohol in yoghurt. So no need to worry in my personal opinion.

Alcohol can be found in homeopathic medicine, mouth wash, wipes?

Do you think consuming homeopathic medicine will be in violation of rehat?

Our Granthis, Raagis,Kathavachaks, are the most abused and ignored members of the Gurudwara. We should support them, respect them & encourage them w/o looking at their guns or avguns. Sadly some ppl always insult them.

On 4/24/2010 at 12:12 PM, laalsingh said:

Just take few minutes and think! Are Gurudwaras helping Sikhi or destroying it? I came across a news item in National Post. It is humiliating.

 

Temples of strife: Power struggles fuelling recent Sikh violence

 

More interesting are comments by others on these incidents.

 

 

 

 

Here is another.

 

Kal yug. 

Copied from a Naam abhiyaasi:

“” I sing Naam by singing in one breath as many times as I can. 
For Naam Jaap, I give a small pause between Wahe(Wah) and Guru.
With voice: breathe in, then pronounce Wah Guru and breathe out. One time for each breath. 
Without voice: pronounce Wah Guru while breathing in and Wah Guru while breathing out, or Wah while breathing in and Guru while breathing out, or hold the feeling of Wah Guru without saying Wah Guru.
Always breath normally without putting any stress. 
I taste sweetness and cold feeling on lips, mouth, and upper potion of nose when Naam Jaap and reciting Gurbani. 
“”

This is a Sikh forum. 

What is your real agenda?

ਨਾਮ ਤੇ ਗੁਰਬਾਣੀ ਸੁਨਣ ਦੀ ਮਹਿਮਾ ਬਿਆਨ ਨਹੀਂ ਕੀਤੀ ਜਾ ਸਕਦੀ ਹੈ । ਸੁਨਣ ਦੀ ਵਿਧੀ ਕੀ ਹੈ ? ਕੰਨਾਂ ਤੇ ਮਨ ਰਾਂਹੀ ਸੁਨਣਾ ਹੈ । ਆਮ ਸੁਨਣ ਤੇ ਵਿਧੀ ਅਨੁਸਾਰ ਸੁਨਣ ਵਿੱਚ ਅੰਤਰ ਹੈ । ਆਮ ਸੁਨਣ ਵਿੱਚ ਕੰਨਾਂ ਦਾ ਧਿਆਨ ਬਾਹਰਮੁਖੀ ਹੁੰਦਾ ਹੈ । ਵਿਧੀ ਅਨੁਸਾਰ ਸੁਨਣ ਵੇਲੇ ਦੋਹਾਂ ਕੰਨਾਂ ਦਾ ਧਿਆਨ  ਅੰਤਰਮੁਖੀ ਸਿਰ ਵਿਚਨੂੰ ਰੱਖੀ ਰੱਖਣਾ ਹੁੰਦਾ ਹੈ । ਹਿਰਦੇ ਵਿੱਚ ਪੰਚ ਸ਼ਬਦ ਵੱਜਦੇ ਹਨ ਜ਼ਿਹਨਾਂ ਨੂੰ ਕੰਨਾਂ ਤੇ ਮਨ ਰਾਹੀਂ ਸਿਰ ਵਿੱਚ ਸੁਨਿਆ ਜਾਂਦਾ ਹੈ । ਇਹ ਸਾਡਾ ਨਿਸ਼ਾਨਾ ਹੈ । ਕੰਨਾਂ ਦਾ ਧਿਆਨ ਲਗਾਤਾਰਤਾ ਨਾਲ ਅੰਤਰਮੁਖੀ ਕੇਂਦਰਿਤ ਕਰੀ ਰੱਖਣ ਵਾਸਤੇ ਬਹੁਤ ਬਹੁਤ ਅਭਿਆਸ ਕਰਨਾ ਪਵੇਗਾ । ਇਸ ਢੰਗ ਨਾਲ ਅਨਹਦ ਜਾਂ ਨਾਮ ਰੱਤੇ ਬਣਿਆ ਜਾ ਸਕਦਾ ਹੈ । - By S. Hardial Singh Ji - Retd. IAS Officer

I only believe what Gurbani says, not heresay.

On 10/19/2022 at 1:19 PM, GurbarAkaal said:

The most supreme spiritual authority, Sri Guru Granth Sahib Ji already told us the bhram giani can only be recognised by another who is of that avastha also. Bhram giani ki gat bhram giani jaane

Daas would like to share with the sangat a story about how hard (impossible) it is to recognise a bhram giani

There was a very simple man who got married, had children, raised a family and worked a job. His children got married and he had grandchildren too. Finally when reaching old age the man retired, but his family didn’t bother to look after him. The man’s health became weaker and then a mahapurkh visited that family with a message that “god himself is sitting in your house, do as much seva of him as possible”. That’s when the family came to realise how high that man’s avastha was (albeit it gupat, beyond understanding of us worldly folk). Sangat ji, here onwards with as much respect as possible daas will refer to this person as Pita Ji (respected father).

The family with much love and respect started to take care of Pita Ji. As time went on Pita Ji’s health became more weaker that even to sit up in bed he required help. One morning when the family went to Pita Ji’s room, to their surprise they found Pita Ji was sitting cross-legged on his bed in the lotus position, his back arrow straight and his face radiating with parkash. The family sat down on the floor next to Pita Ji and started doing simran.

Most dearest and beautiful fellow spiritual seekers, after living his time on earth as told by Sri Guru Granth Sahib Ji, ‘they are close to the lord, they do not reveal their secret to anyone’, a few hours later Pita Ji’s soul merged forever into Vaheguru ji. The mahapurkh who came to give the message returned to offer their shoulder helping carry the body.

Dhan Guru Nanak Dev Ji 

Please watch the above video- Sant de pehchaan.

On 9/12/2022 at 10:51 PM, Guest Kaur said:

Waheguru ji ka khalsa waheguru ji ki fateh,

I am talking about my family issue. We are four members in our family. My brother, sister, mother and father. My father suddenly died in 2018. After my father’s death my relatives pressured my brother for marriage. They found a girl and encourage my mom to marry her son. My mother that had believe that their  brothers, sisters and parents will do better with their son. So, My brother engaged and girl wants to go abroad. My mama ji setted in Australia and me(his sister) also on student visa in Melbourne. So, my brother dod all his efforts, spend all money to send her engaged girl to abroad. He also spend money on marriage from girl’s side. After many efforts she got visa, after that my brother married with this girl and she came in Melbourne. In all this things my relatives are involved. After some time he found the girl’s mother have AIDS and the girl also had relations with many boys. My all relatives know about that. We just think they all are amritdhari sikh. Hoe can they do this to us. My all relatives encourage girl to ask for money or property if my brother wants to live with her. My relatives just did this because of jealousy. They not even think that our family had lost one person. Then the relation ends to divorce. Now, we tried to find a good girl for my brother. But it’s very difficult when your all relatives becomes villains. We tried all the things like to post on Facebook matrimonial group, give ad in newspapers, and also give money to marriage bureaus but didn’t get any response. Four year passed to this. 
 

Now, Everyone losing hopes in our family. we don’t have any demands, we are looking a decent and educated girl from good family. We tried to find a girl in India and Melbourne as well like any student girl. Nothing is helpful. 

My mother is in depression. My brother, he is very decent. He tell his wife that’s your past if you live with me good we will be together but she only wants money. He is very respectful to other girls. What he got to his good behavior. We are gursikh family. Now, they are loosing hope from every side.I just hoping Waheguru ji help us. 

If anyone help us. I’ll be very thankful.

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Is your brother divorced or married.

Sardar Hardial Singh Ji (IAS Retd.) explaining jugti (method) of Naam Jap.