HARMEET SINGH CHUGGA
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Posts posted by HARMEET SINGH CHUGGA
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kindly see the Google Docs link and help in understanding it .
https://docs.google.com/document/d/17xV4GlhEbt99yXEkWR_5fctsRvMpc3HWjux1h8iQUnI/edit?usp=sharing
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22 minutes ago, HARMEET SINGH CHUGGA said:
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Question id -- d
In japji sahib we read
Bahuta karam likya Naa Jai ,,,,,
Can you name some of his "karams"( blessings)?
If you say that I have good health,job etc these are his karam , then what is "daat"?
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On 10/4/2022 at 6:35 PM, HARMEET SINGH CHUGGA said:
may you please tell the meaning of "ekonkar satgurprasad"
also kindly quote the explanation source if possible ?
?
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3 hours ago, GurjantGnostic said:
They make you one by giving you the spiritual life and Naam. Like a trainer makes you fit. You do the exercise yourself though. They don't hand it over.
1) you see here is the problem , above this is written in the word meaning also that they can unite , but seems like basic common sense does not agrees with it.....
But prof sahib has clearly written,....
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Just now, HARMEET SINGH CHUGGA said:
i feel frustrated , because i am unable to understand gurbani
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On 9/24/2022 at 2:26 AM, GurjantGnostic said:
The fruit of death being ordained is one no longer fears, avoids, struggles, judges or has aversions to it. Embracing that with your Naam Jaap is part of getting Mukte and being able to function as a Gurmukh, Sevadar, Shaheed.
SO,yesterday i went to gurudwara , and this shabad was being sang .Now I have highlighted the vyakhya by prof sahib singh ji .
so , according to it a sant can also make me one with lord god ,,,,,, so is this true ????
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On 9/24/2022 at 2:26 AM, GurjantGnostic said:
The fruit of death being ordained is one no longer fears, avoids, struggles, judges or has aversions to it. Embracing that with your Naam Jaap is part of getting Mukte and being able to function as a Gurmukh, Sevadar, Shaheed.
may you please tell the meaning of "ekonkar satgurprasad"
also kindly quote the explanation source if possible ?
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1 hour ago, HARMEET SINGH CHUGGA said:
Hence kindly quote Sikh text in conversation so as to stop spreading wrong information.
Sorry for know and unknown mistakes
Kindly do not reply will continue writing tommorow
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On 9/17/2022 at 8:31 PM, GurjantGnostic said:
I haven't read Gurbani Viyakaran. It sounds excellent.
Quoting for attention grabbing
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2 minutes ago, HARMEET SINGH CHUGGA said:
https://www.instagram.com/tv/CaL4E-1AXGg/?igshid=YmMyMTA2M2Y=
Now this video also opens question like does the video means
A) the time of death fixed before birth , as this is popular among Hindus ,
or
b ) someone tries to commit suicide and at the very same time God writes "farman" of his death and hence " dhur likhya farmana firha nahi " .
?
I have heard something like time place and reason for the death is fixed before birth
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On 9/16/2022 at 2:37 PM, GurjantGnostic said:
Wow how did I miss that?
Yes. Some say moment, some say number of breaths etc.
https://www.instagram.com/tv/CaL4E-1AXGg/?igshid=YmMyMTA2M2Y=
Now this video also opens question like does the video means
A) the time of death fixed before birth , as this is popular among Hindus ,
or
b ) someone tries to commit suicide and at the very same time God writes "farman" of his death and hence " dhur likhya farmana firha nahi " .
?
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Just now, HARMEET SINGH CHUGGA said:
Kindly see video
Q1) getting mukat and merging/ meeting with God is the same thing or different?
I feel bombarded with so many questions in mind, will ask them
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3 minutes ago, HARMEET SINGH CHUGGA said:
Kindly see video
Q1) getting mukat and merging/ meeting with God is the same thing or different?
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On 9/17/2022 at 8:31 PM, GurjantGnostic said:
I haven't read Gurbani Viyakaran. It sounds excellent.
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21 hours ago, GurjantGnostic said:
Then discuss more. I'd love that. Just busy so my answers been brief.
I) i quess this discussion will also act as virtual sangat kinda thing,help in staying connected with gurbani 24*7
2) kindly use / quote Sikh literature because many explains waheguru as compund world but as gurdas ji has gurdas ji has used the word waheguru first time in his writing and that too as proper noun . It's obvious to go with gurdas ji writting .also i think teeka of prof sahib should be taken as base because he wrote gurbani viyakaran .
Kindly correct if wrong
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6 hours ago, GurjantGnostic said:
Wow how did I miss that?
Yes. Some say moment, some say number of breaths etc.
4 hours ago, HARMEET SINGH CHUGGA said:Veerji , i would like to have more meaningful and constructive gurbani discussion, like this
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2 hours ago, GurjantGnostic said:
Wow how did I miss that?
Yes. Some say moment, some say number of breaths etc.
Veerji , i would like to have more meaningful and constructive gurbani discussion.
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19 hours ago, GurjantGnostic said:
And when we do Gurmantar there is an element of praise surely. But also of surrender to entirely. Also invoking. Also connecting or calling upon.
Try this little experiment?
Sit for a moment. Say Vaheguru a few times as you breath out.
Ask yourself, What's something that worries me? And when you do, notice the clutch in your belly and chest. Feel the strain in your face and eyes, head. Now stay with that feeling in your gut, and as you stay aware of it, say Vaheguru, and as you do surrender your whole body, head and that feeling to Vaheguru, and keep breathing Vaheguru and letting go more ...and more ...and more.
Now how does your belly feel? Did the energy move? When you surrendered entirely and said Vaheguru did it not leave?
Now repeat all day every day and instead of clutching or forcing to accomlish, release to Vaheguru and watch things get done for you.
Quoting to grab ur attention, to see above comment.
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15 hours ago, GurjantGnostic said:
Vaheguru is Naam. It does sound like those root words but it's actually a proper noun and it's roots are in the Mantars of the four yughs.
Va Vishnu, the mantar not devte.
He Har
Gu Gobind
Ru Ram, the mantar not devte.
It refers to God.
1 ) i just remembered that I read this in Gurdas ji vaars,
2) and we do believe that our time of death is fixed , right ?
Because "sampat Saha likhaya " sohela ?
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Actually we are supposed to greet other Sikhs with
1 "Waheguru ji ka Khalsa, waheguru ji ki Fateh". Kindly tell it's meaning, history etc.
2 And the gurmantra "Waheguru" means wahe( Hindi word "waah" meaning wonderful/ great with emotion of "vismad", )
Guru refer to guru , so when we supposed to chant/medidate on waheguru we need to think like "guru you are great and remember his virtues" .
Am I correct?
Thanks
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ਪਦ ਅਰਥ: ਧੌਲੁ = ਬਲਦ। ਦਇਆ ਕਾ ਪੂਤੁ = ਦਇਆ ਦਾ ਪੁੱਤਰ, ਧਰਮ ਦਇਆ ਤੋਂ ਪੈਦਾ ਹੁੰਦਾ ਹੈ, ਭਾਵ, ਜਿਸ ਹਿਰਦੇ ਵਿਚ ਦਇਆ ਹੈ ਉੱਥੇ ਧਰਮ ਪਰਫੁਲਤ ਹੁੰਦਾ ਹੈ। ਸੰਤੋਖ = ਸੰਤੋਖ ਨੂੰ। ਥਾਪਿ ਰਖਿਆ = ਟਿਕਾ ਰੱਖਿਆ, ਹੋਂਦ ਵਿਚ ਲਿਆਂਦਾ ਹੈ, ਪੈਦਾ ਕੀਤਾ ਹੈ। ਜਿਨਿ = ਜਿਸ (ਧਰਮ) ਨੇ। ਧਰਮ = ਅਕਾਲ ਪੁਰਖ ਦਾ ਨਿਯਮ। ਸੂਤਿ = ਸੂਤਰ ਵਿਚ, ਮਰਯਾਦਾ ਵਿਚ। ਬੁਝੈ = ਸਮਝ ਲਏ। ਸਚਿਆਰੁ = ਸੱਚ ਦਾ ਪਰਕਾਸ਼ ਹੋਣ ਲਈ ਯੋਗ। ਕੇਤਾ ਭਾਰੁ = ਬੇਅੰਤ ਭਾਰ। ਧਰਤੀ ਹੋਰੁ = ਧਰਤੀ ਦੇ ਹੇਠਾਂ ਹੋਰ ਬਲਦ। ਪਰੈ = ਉਸ ਤੋਂ ਹੇਠਾਂ। ਤਿਸ ਤੇ = ਉਸ ਬਲਦ ਤੋਂ। ਤਲੈ = ਉਸ ਬਲਦ ਦੇ ਹੇਠਾਂ। ਕਵਣੁ ਜੋਰੁ = ਕਿਹੜਾ ਸਹਾਰਾ।
ਅਰਥ: (ਅਕਾਲ ਪੁਰਖ ਦਾ) ਧਰਮ-ਰੂਪੀ ਬੱਝਵਾਂ ਨੀਯਮ ਹੀ ਬਲਦ ਹੈ (ਜੋ ਸ੍ਰਿਸ਼ਟੀ ਨੂੰ ਕਾਇਮ ਰੱਖ ਰਿਹਾ ਹੈ) । (ਇਹ ਧਰਮ) ਦਇਆ ਦਾ ਪੁੱਤਰ ਹੈ (ਭਾਵ, ਅਕਾਲ ਪੁਰਖ ਨੇ ਆਪਣੀ ਮਿਹਰ ਕਰ ਕੇ ਸ੍ਰਿਸ਼ਟੀ ਨੂੰ ਟਿਕਾ ਰੱਖਣ ਲਈ 'ਧਰਮ'-ਰੂਪ ਨੀਯਮ ਬਣਾ ਦਿੱਤਾ ਹੈ) । ਇਸ ਧਰਮ ਨੇ ਆਪਣੀ ਮਰਯਾਦਾ ਅਨੁਸਾਰ ਸੰਤੋਖੁ ਨੂੰ ਜਨਮ ਦੇ ਦਿੱਤਾ ਹੈ। ਜੇ ਕੋਈ ਮਨੁੱਖ (ਇਸ ਉਪਰ-ਦੱਸੀ ਵਿਚਾਰ ਨੂੰ) ਸਮਝ ਲਏ, ਤਾਂ ਉਹ ਇਸ ਯੋਗ ਹੋ ਜਾਂਦਾ ਹੈ ਕਿ ਉਸ ਦੇ ਅੰਦਰ ਅਕਾਲ ਪੁਰਖ ਦਾ ਪਰਕਾਸ਼ ਹੋ ਜਾਏ। (ਨਹੀਂ ਤਾਂ, ਖ਼ਿਆਲ ਤਾਂ ਕਰੋ ਕਿ) ਬਲਦ ਉੱਤੇ ਧਰਤੀ ਦਾ ਕਿਤਨਾ ਕੁ ਬੇਅੰਤ ਭਾਰ ਹੈ (ਉਹ ਵਿਚਾਰਾ ਇਤਨੇ ਭਾਰ ਨੂੰ ਚੁੱਕ ਕਿਵੇਂ ਸਕਦਾ ਹੈ?) , (ਦੂਜੀ ਵਿਚਾਰ ਹੋਰ ਹੈ ਕਿ ਜੇ ਧਰਤੀ ਦੇ ਹੇਠ ਬਲਦ ਹੈ, ਉਸ ਬਲਦ ਨੂੰ ਸਹਾਰਾ ਦੇਣ ਲਈ ਹੇਠ ਹੋਰ ਧਰਤੀ ਹੋਈ, ਉਸ) ਧਰਤੀ ਦੇ ਹੋਰ ਬਲਦ, ਉਸ ਤੋਂ ਹੇਠਾਂ (ਧਰਤੀ ਦੇ ਹੇਠ) ਹੋਰ ਬਲਦ, ਫੇਰ ਹੋਰ ਬਲਦ, (ਇਸੇ ਤਰ੍ਹਾਂ ਅਖ਼ੀਰਲੇ) ਬਲਦ ਤੋਂ ਭਾਰ (ਸਹਾਰਨ ਲਈ ਉਸ ਦੇ) ਹੇਠ ਕਿਹੜਾ ਆਸਰਾ ਹੋਵੇਗਾ?
above is the explaination he has given for the above gurbani lines.
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Could you explain this line ?
ਧੌਲੁ ਧਰਮੁ ਦਇਆ ਕਾ ਪੂਤੁ ॥ ਸੰਤੋਖੁ ਥਾਪਿ ਰਖਿਆ ਜਿਨਿ ਸੂਤਿ ॥ ਜੇ ਕੋ ਬੁਝੈ ਹੋਵੈ ਸਚਿਆਰੁ ॥ ਧਵਲੈ ਉਪਰਿ ਕੇਤਾ ਭਾਰੁ ॥ ਧਰਤੀ ਹੋਰੁ ਪਰੈ ਹੋਰੁ ਹੋਰੁ ॥ ਤਿਸ ਤੇ ਭਾਰੁ ਤਲੈ ਕਵਣੁ ਜੋਰੁ ॥
Please use prof sahib singh teeka for explaination as he has written gurbani grammar
We have coders?
in Sikh Employment Services
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I think this is too much, too advance to implement