singh khalistan da

good posting.

i enjoy classical keeran. but rainsabis r really amazing. whole sangat there is in chardikalaa & from each side, one sound is coming & goes into hearts wahegurooooooooo wahegurooooooo wahegurooooooooooo wahegurooooooooo wahegurooooooo wahegurooooooooooo wahegurooooooooo wahegurooooooo wahegurooooooooooo wahegurooooooooo wahegurooooooooo wahegurooooooooo wahegurooooooooo wahegurooooooooo wahegurooooooooo wahegurooooooooo wahegurooooooooo wahegurooooooooo

wow good post. "i request whole sangat to give gurmukhi version also whereever tuks hav been used. one can easily remember. i think this will help whole sangat."

at time of guru nanak dev ji, amrit ceremony was different. at that time, whenever some1 wants to be singh, he/she has to take charna di pahul.bhai gurdas ji is writing "charnaa mrit sikhan pilaaeya". rab raakhaa.

nice pic.

tnks all of u.

gurneet jasneet tanveen taniya singh harjaap singh sukhnidhan singh

woow, nice posting.

nice

INTRODUCTION TO SIKHISM Sikhism, the youngest of the world religions, is barely five hundred years old. Its founder, Guru Nanak, was born in 1469. Guru Nanak spread a simple message of "Ek Ong Kar": we are all one, created by the One Creator of all Creation. This was at a time when India was being torn apart by castes, sectarianism, religious factions, and fanaticism. He aligned with no religion, and respected all religions. He expressed the reality that there is one God and many paths, and the Name of God is Truth, "Sat Nam". World Religions Christianity 2 b Islam 1.3 b Hinduism 900 m Buddhism 360 m Chinese Trad. 225 m Primal-indig. 190 m Sikhism 23 m Yoruba 20 m Juche 19 m Spiritism 14 m Judaism 14 m Bahi 6 m source: adherents.com Guru Nanak's followers were Sikhs (seekers of truth). He taught them to bow only before God, and to link themselves to the Guru, the Light of Truth, who lives always in direct consciousness of God, experiencing no separation. Through words and example, the Guru demonstrates to followers how to experience God within themselves, bringing them from darkness into light. Guru Nanak was a humble bearer of this Light of Truth. He opposed superstition, injustice, and hypocrisy and inspired seekers by singing divine songs which touched the hearts of the most callous listeners. These songs were recorded, and formed the beginnings of the Sikhs' sacred writings, later to become the "Siri Guru Granth Sahib". Guru Nanak taught his way of life: Nam Japa - To get up each day before sunrise, to clean the body, meditate on God's Name and recite the Guru's hymns to clean the mind. Throughout the day, continuously remember God's Name with every breath. Dharam di Kirat Karni - To work and earn by the sweat of the brow, to live a family way of life, and practice truthfulness and honesty in all dealings. Vand Ke Chakna - To share the fruits of one's labor with others before considering oneself. Thus, to live as an inspiration and a support to the entire community. The Golden Chain The foundation of Sikhism was laid down by Guru Nanak. Guru Nanak infused his own consciousness into a disciple, who then became Guru, subsequently passing the light on to the next, and so on. The word "Guru" is derived from the root words "Gu", which means darkness or ignorance, and "Ru", which means light or knowledge The Guru is the experience of Truth (God). Each one of the ten Gurus represents a divine attribute: Guru Nanak - Humility Guru Angad - Obedience Guru Amar Das — Equality Guru Ram Das - Service Guru Arjan - Self-Sacrifice Guru Hargobind - Justice Guru Har Rai - Mercy Guru Harkrishan - Purity Guru Tegh Bahadur - Tranquility Guru Gobind Singh - Royal Courage Guru Gobind Singh, the Tenth Guru, exemplified the Sikh ideal of the Soldier-Saint. He was also an inspired and prolific writer, courageous warrior, and a source of Divine Wisdom to his Sikhs. "When all other means have failed," he said, "only then is it righteous to take up the sword." He was the defender of the poor, the meek, and the oppressed masses of India. The Making of the Khalsa Guru Gobind Singh was the last Guru of the Sikhs in human form. He created the Khalsa, a spiritual brotherhood and sisterhood devoted to purity of thought and action. He gave the Khalsa a distinctive external form to remind them of their commitment, and to help them maintain an elevated state of consciousness. Every Sikh baptized as Khalsa vows to wear the Five "K's": more...

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Vaar 16 - Pauri 4 Pauri 4 (Impartial like tree) Tree grows on earth and first of all it sets its feet into the earth. People enjoy swinging over it and its cool shade adorns places. It bears the impact of air, water and cold but still keeping its head inverse, it remains steadfast at its place. When stoned it gives fruit and even getting cut with the sawing machine it takes iron (in boats) across waters. Life of gurmukhs is useful because by their natural temperament they are altruists. They have no friend and foe. Away from infatuation and delusion they are unbiased and immersed in the word of the Guru. This grandness they attain through the wisdom of the Guru and the company of holy persons. source: learning zone postings.

:roll: :roll: Seven Platforms " sant saran jo jan paree so jan udhran haar " Guru Amar Das' elder daughter, Dani, was married to a pious Sikh named Rama. His younger daughter, Bibi Bhani, was married to Jetha who was also most devoted to serving the Guru and his Sikhs. A gathering of followers came to the Guru and said, " Both Raina and Jetha are equally related to you and both perform works with great devotion. Although Rama is older, you seem to favor Jetha. Would you please tell us why?" The Guru said, "I am looking for the one who serves with greater faith, devotion, humility, and obedience. I am going to make a trial of Jetha and Rama; whoever fulfills my wishes the best will be the worthier of the two." The Guru sat next to the sacred tank and called the two men. He ordered each of them to make a platform for him to sit on, one for the morning and the other for the evening. He said that whoever did the better work would receive the greater honor. They began working and after a time finished the platforms. Rama bowed to the Guru and showed him his platform; he thought he had done a very good job. The Guru looked at the platform and said," It's crooked. Tear it down and build another." Rama said that he had tried very hard to make a beautiful platform to please the Guru. The Guru said he was sure this was so; still, he was not satisfied. Rama built a second platform, yet this one also failed to please the Guru. Rama tore it down, but refused to build a third one. He mumbled, "The Guru has grown old, he must be senile." The Guru replied, "Rama does not know how to obey, how can he lead others as the Guru?" The Guru then went over to Jetha's platform and, treating him in the same manner, said, "Your platform does not please me; tear it down and build another." At once, Jetha tore the platform down and built it again. When he had finished, the Guru said he was still dissatisfied and asked him to do it again. Over and over he ordered Jetha to rebuild the platform, so that he had to work all day and all night. Finally, after Jetha had rebuilt the platform for the seventh time, the Guru looked at him and said, "As this platform pleases me, so do you. As you have obeyed my order seven times, so shall seven generations of yours sit on the Guru's throne." Turning to his Sikhs, the Guru said, "I have tested both of my sons-in-law. You have seen why Jetha is my most beloved. He is a perfect being who has come to save mankind." Soon after, the Guru bestowed the spiritual crown on Jetha. Thereafter, he was called by his given name, Ram Das, and became the fourth Sikh Guru, Guru Ram Das.

waheguru ji ka khalsa waheguru ji ki fateh. On the day of Gobind Rai's birth, Bhikan Shah, a Muslim Pir who lived in the Punjab, did a very curious thing. He bowed to the east instead of to the west towards Mecca. His followers were shocked and asked him why he was doing this. He replied, "On this day, a beloved of God has been born who will be both a saint and a hero." He vowed to go worship the new-born saint, and would perform a daily fast until he saw him. He made the very long journey to Patna and arrived there exhausted and weak with hunger. When he came to the Guru's house, he asked to see the child. The Guru's mother and grandmother were cautious and sent word to the Pir that he should come back in three months. He said he would sit, fast, and wait. After two days, he was still there. Finally, Mata Gujari was moved by his devotion and allowed him to come in and present his offerings. The Pir brought in his presents and bowed low to the little child. Then he did a very strange thing. He put two identical covered pots in front of the boy, and sat back and waited. The child looked into the Pir's eyes, smiled, and touched both of the pots. The Pir smiled back at him and prepared to leave. When the Sikhs and his followers asked him what he meant by this, he replied, "In one pot were sweets made by a Hindu sweetmaker, and in the other pot by a Muslim sweetmaker. By putting his hands on both pots, the Guru will give equal respect to both Hindus and Muslims, and will include both in his new religion." So saying, he blessed the child and returned home, remaining a steadfast supporter of the Guru his entire life.

:? :? gurinder kaur ji, nice posting on amrit . keep it up.

magarmach singh ji, amrit is must for a sikh. without amrit u r neguras(no guru). for those guruji is saying in gurbani " negure kaa hai nayon buraa" for amrit there r so many tuks in gurbani " har amrit paan karo saadh sang" " amrit naam nidhan hai mil peevo bhai" amrit is must for a singh. thats why guru gobind singh also took amrit from panjs.

gurfateh singh prabhnoor singh manjit singh nanak nihal singh iksimar singh karkirpa singh naamnet singh naampreet singh harjas singh gurukipreet kaur nirwair kaur

some of mine fav's r: iknoor singh ikjot singh gursimar singh santbir singh kiratbir keerat kaur japnaam singh japsimar sirmohr singh

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH. Please read the following interview of the wife of a Shaheed. You will love it. I love this story so much. PUNJA SAHIB INCIDENT – AN EYE-WITNESS ACCOUNT In 1922, during the “Guru kaa Baagh” morcha a great incident occurred at Siri Punja Sahib in Hasan-Abdaal, Pakistan. The singhs arrested during the Akali Morcha of Guru kaa Baagh, were being taken to the jails of Attock and Kamalpur. The Rawalpindi sangat found out that the trains taking the prisoners of morcha were going through the Punja Sahib railway station. Sangat decided to serve langar to the passing Sikh prisoners. The British government found out that the sangat of Rawalpindi was going to prepare langar for the prisoners of Morcha of Guru kaa Baagh, and as such decided not to stop the train at the Punja Sahib railway station. When the sangat found out that they were not going to stop the train at the railway station, they said that they would stop the train at any cost. Bhai Partaap Singh jee who was their able Jathedaar, said fearlessly that an ardaas has been performed to provide langar to the Sikh prisoners of the morcha and as such Guru Sahib will himself stop the train at the Railway station. BEGINNING OF THE INTERVIEW Giani Bhajan Singh, a very good Sikh writer, himself went to Bibi Harnaam Kaur the wife of Shaheed Bhai Partaap Singh and interviewed her on what exactly happened at Punja Sahib railway station. Following is the the translation of Giani Bhajan Singh jee’s interview with Bibi Harnaam Kaur jee: Giani Bhajan Singh: Mata jee (wife of Shaheed Bhai Partaap Singh jee), could you please tell us something about the Punja Sahib incident? I have specially came to see you to get first hand information from you. Bibi Harnaam Kaur: Why won’t I tell you what happened on that fateful day at Punja Sahib? I remember the whole incident as if it occurred yesterday. I was one of those people who were sitting on the railway tracks to stop the train. I was sitting just behind my martyr (shaheed) husband. I have been getting the urge for long time, to tell the true story of Punja Sahib incident but no one took the effort to write what I had to tell. I am glad to hear that you came specially to hear about this incident and would be writing the story as I tell you. Giani Bhajan Singh: How did this whole incident occur? Please tell me in detail. Assume that I don’t know anything and you are telling a new person this incident. Bibi Harnaam Kaur: This was the time of Guru kaa Baagh Morcha (1922). Police had arrested the singhs and trains of these arrested singhs of Morcha, were being taken to the Attock and Kaimelpur jails. Two trains had passed Punja Sahib. My shaheed (martyr) husband approached the station master, who was a very kind Hindu gentleman and asked him why he was not informing the Sangat of the arrival of the trains carrying the Sikh prisoners. My husband told him that the sangat wanted to do some sewa of the Sikh prisoners. At that time my husband was the member of the managing committee of Siri Punja Sahib and he served in the capacity of the treasurer. Prior to that he served as the general secretary of the committee. Anyway, one day, the Hindu station-master informed my husband that next day at 8am the train was scheduled to arrive at the Punja Sahib railway station. As soon as the sangat heard of this, they started preparing langar for the Sikh prisoners. After the completion of the morning congregation (diwaan), an ardaas was performed as follows: “O Sache Paatshah (True King), we have prepared Parshaada (food) for your Gursikhs. Please fulfill our wish of feeding langar to our gursikh brothers and grant us the boon that we come back to the Gurdwara Sahib only after serving langar.” After the ardaas (prayer) when we arrived at the station, we were informed by the station master that as per orders from the top, the train will not stop at the station. The sangat was at once overwhelmed by sadness and anger. They got together and decided through a Gurmata that langar would be served to the sangat at any cost and that they would not let the train proceed further without this. After this decision, the despondence that the sangat was in, at once disappeared. Giani Bhajan Singh: What was the total number of sangat? Bibi Harnaam Kaur: It must have been about 300. Giani Bhajan Singh: Then what happened? Bibi Harnaam Kaur: When the train arrived, all the sangat sat on the railway tracks with their legs crossed and started doing paath. Some men sat by the signal. Giani Bhajan Singh: Did anyone flee after seeing the train arriving? Bibi Harnaam Kaur: There was no question of fleeing. Everyone had decided unanimously. At that time, those present there did not have any fear of death. Motivating lectures and motivated everyone to die for this noble cause. Giani Bhajan Singh: Then what happened: Bibi Harnaam Kaur: The train arrived, it whistled but no one got up. At the front of everyone, my shaheed husband Sardar Partaap Singh jee was sitting. Along his side was Sardaar Karam Singh. The train hit my husband and crushed him and Sardar Karam Singh. Many were thrown off the track by the bumper of the train. My husband and Sardaar Karam Singh got shaheed there and six others who had been crushed under the train did not die but had their legs and arms severed. I too suffered massive wounds and stayed in the hospital for many months. Giani Bhajan Singh: Did Sardar Partaap Singh get shaheed right at the spot, or later? Please tell me everything. Bibi Harnaam Kaur: Shaheedi did not occur right on the spot. When the train stopped, people rushed to see the singhs crushed under the train. My shaheed husband, who was very seriously injured at that time said: “First go and serve langar to the gursikhs prisoners, then come for our care. If you take us out of from under the train, the driver would take the train away and we will not be able to serve langar to our brothers”. After serving langar to the prisoners, then my husband was taken out. Bhai Karam Singh left his body within few hours but my husband gave his life at amritvela, next day. Giani Bhajan Singh: Please tell us something about the time between he got crushed under the train and till he died the next day. Bibi Harnaam Kaur: When I tried to go near him, after he got severely injured, he said, “If you are my wife, then don’t come to me crying, rather be happy because I have passed my test of Gursikhee”. His jaw was severely injured and had been ripped apart from one side. His forehead had a very severe and deep cut. He himself kept thanking Vaheguru that he was able to fulfill his vow of serving langar to Gursikh brothers. Giani Bhajan Singh: Please tell me some incident of his life. How old was he? Bibi Harnaam Kaur: At the time of shaheedi his age was about 24 or 25. We had been married for about 4 years. He was serving in the military back then but had to leave job for wearing Black turban. We came to Rawalpindi (a city near Punja Sahib, Pakistan) and started living there. He was in the forefront when the jatha went to free the Punja Sahib Gurdwara Sahib. After relinquishing Mahant control from the Gurdwara Sahib, my husband was appointed the first Manager Secretary of the Gurdwara Sahib. He kept working without any pay or salary. At that time, we got by, by selling our possessions. We did not have any money with us but my husband did not care about these things. When he attained martyrdom, at that time too he was working in the management. Before shaheedi, we had a son who died when he was 2 years old. At his death, my husband gave proof of obeying will of Vaheguru by accepting the will of Vaheguru. He did not cry at all and not only that but he called a band group and played the band in the front of the procession as my son’s dead body was taken for cremation. I gave birth to our second child, few months after the shaheedi of my husband. That child is our only daughter – Joginder Kaur (She was standing by us). A GREAT MIRACLE Giani Bhajan Singh: Can you mention any other significant incident related to this great Saaka (incident) of Punja Sahib? Bibi Harnaam Kaur: The driver of the train was an Araayeen Muslim from Gujrat city of Pakistan. I don’t remember his name. The government had filed a case against him and he was investigated by a retired judge as to why he stopped the train despite orders not to do so. That driver gave a statement in front of that tribunal and this statement is of great historical significance. His statement was as follows: “I had been given orders to not stop the train at any cost. As per the orders, I did not stop the train and it was moving at full speed. When the train hit shaheed Partaap Singh, I felt as if it had hit a huge mountain. I fell down and my hand got lifted from the speeder and the train stopped. After investigating the engine, it was found that the brake had not been applied. I felt that some unseen, hidden power (Vaheguru) stopped the train”. This driver was subsequently fired from his position. His statement proves that Satguru jee himself stopped the train. END OF INTERVIEW.

GURU FATEH JI, VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO STRONGER YEARNING.... Nights have become longer. And it seems so have days. This yearning has become stronger. As i wait in vain (vaheguroo) It seems i have become blind. Because i cant see you Vaheguroo. I will soon be deaf; in time. Heavanly music is fading too. Gradually i grow weaker. Fighting internal battles. Worldly affairs become deeper. And gursikhi foundations shatter. VAHEGUROO you hear me! And hold me by my arms. I dont ask to be free. Just bless me with you Naam. Like a lotus flower. residing in mirky waters. You Maharaaj live in me. Closed away in my hearts quarters. Now the soul grows lonely. All love gradually drains. Life withers away slowly. Because i forgot to sing you name. Nights have become longer. And it seems so have days. This yearning has become stronger. My ardas is to sing your name..... VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO VAHEGUROO JEE. source: naamnet posting

nice posting. keep it up.

good luck & inform sangat when ur project is ready.

underground sikhi i will try to do more sewa for sangat. tnks for feedback.

veerji, i have written at end source is naamnet posting. guru fateh ji.

guru fateh , 1. don't bow 2 one who assumes the role of guru, yet goes about begging ( guru nanak, sarang raag). 2. why shd one, who always lives, with god, go begging . ( guru nanak, raamkali raag). 3. seeking happiness, man undergoes much suffering & enslaves himself to many a man. like a dog , he knocks abt. door to door, but never realizes the name of god. ( guru ramdas ji , asa raag). 4. farid ji says " may i never go to another man's door. if ever i m reduced to such a strage, then take away this soul from my body " (farid ji shalokas). 5. " i serve my master & i by from no one else " ( guru nanak , dhanasri raag)

NEE MILAN NU MERA BAHUTA JEE KARDA, DIN VEE BEETA,RAAT VEE BEETI,TAK TAK RAAH TERI MEIN JEOONDA, KADE HASDA TE KADE RONDA,CHIT MERA NA KHALONDA, TERE DARSAN KE MEIN NAAHI LAYAK PHIR VEE AAS LAGAE BAITHA, KE HIRDA MERA MAILA TE MAT MERI HANKARI, KE MEIN TAAN UH MARHA PAPI,JO PAP APNE TO MUKARDA. PAR MERE SAI KIRPA KEE-JE,DAAS KEE ARDAAS PARVAAN KEE-JE, KE SANSAAR HIRDE DASTAK DENDA,SAMBHAL SAMBHAL KE VEE MEIN DULDA, JE BHAVO TAAN MAINU RAKHO,MUJHDE DULDE BHAROSE NU PAAR LAGAVO, GHAR VICH AAVO SAI,KE DARAN,SANSAAR NA PAHILAN AA KE VAS JAAVE