singh khalistan da

House On Fire (Emotional Attachment - Moh) Once a gursikh was sitting in the forest intoxicated with naam when suddenly a man from the village came running. In between deep breaths he said, "A house is on fire." The naami gursikh said, "Maino kee?" ("Why should I care?"). The man replied, "No, no, you don't understand. Your house is on fire." To that the gursikh replied, "Taino kee?" ("Why should *you* care?"). waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru.... Moral: A GurSikh is not attached to his own belongings, wereas a ManMukh is attached to his own belongings and other peoples!

:bow: :bow: guru ji kirpa karo jee. help us 2 follow true rehit jee.

www.santsamaj.com

any ink u can use jee. do ardas 1st in front of guru sahib n start doing sewa. even v also hav a birad saroop of maharaj jee at home n my father use 2 write there wit pen.

waheguru waheguru waheguru

theres nthing like tat. i hav noticed many of chardikalaa n naam jaap wale singhs hav slim body.also bhai gurdas jee said us 2 eat less n sleep less "hon tis ghol ghumeayea thora saven thoda hee khaaveh"

david beckham

"putta maata ki aasis nimakh na bisro tum ko har har sada bhajo jagdeesh"

happy bday penji. many -2 retturns of da day :bday: .ha :party: ppy

realy inspiring stories.

:roll: :roll: :wink: :wink: i will be bac within 2nd week of setember.

nic colection of pic.

tis is a historical (ethehasic) gurudwara. guru gobind singh jee on his malwa tour stayed here for around a week.

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!,,, 2 every1 here on forum. i m in punjab these dayz. missing da gr8 sangat on forum. in our pind no net cafe. i hav 2 go 30 kms. for browsing. wit da end of month , i will be back. missing u all , :cry: :cry: :cry: :cry: :x :x :x

coz tis takht is not in punjab. after guruji, da adminstration was in hands of locals. i think tat as majority was hindus, they started doing aarti wit diwas as according 2 their religion.

good post.tnks for sharing.

bhai gurdas jee says

:bow: :bow: :bow:

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Vaar 17 - Pauri 2 inrml nIr suhwvxw suBr srvr kvl Pulµdy] (17-2-1) rUp AnUp srUp Aiq gMDsugMD hoie mhkMdy] (17-2-2) Bvrw vwsw mMJ vx KojihM eyko Koj lhMdy] (17-2-3) loB luBq mkrMd rs dUr idsMqr Awie imlµdy] (17-2-4) sUrj sgn audoq hoie srvr kvl iDAwn DrMdy] (17-2-5) ffU ickV vws hY kvl iswn n mwx skMdy] (17-2-6) swD sMgq gur Sbd sux gur aupdyS rihq n rhMdy] (17-2-7) msqk Bwg ijnHW dy mMdy ]2] (17-2-8) Pauri 2 (Manmukh, the mind oriented and frog are identical) It is pond full of pure and fine water wherein the lotuses blossom. Lotuses are of beautiful form and they make the environment fragrant. Black bees live in bamboo forest but they somehow search and get the lotus. Greedy of nectar, they come attracted from far and wide and meet the lotus. With the sunrise, the lotuses of the pond also turn their faces toward sun. Frog lives in the nearby mire close to the lotus but not understanding the real delight, it cannot enjoy like lotus. Those unfortunate persons who listening to the teaching of the Guru in the holy congregation do not adopt them in life are like those frogs. Translation By Dr Jodh Singh Ji

sabat surat jin sidha darra" i personally think v shd all see wat da rehit says. i m keeping my beard khulli.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Vaar 17 - Pauri 1 <>siqgurpRswid ] (17-1-1) swgr Agm AQwh mQ caudh rqn Amol kFwey] (17-1-2) ssIAr swrMg DnuK md kOs k lC Dnµqr pwey] (17-1-3) AwrMBw kwmDynu lY pwrjwq As Aimau pIAwey] (17-1-4) AYrwp gj sMK ibK dyv dwn iml vMf idvwey] (17-1-5) mwxk moqI hIirAW bhu muly sB ko vrswey] (17-1-6) sMK smuMdhu sKxw DwhW dy dy roie suxwey] (17-1-7) swD sMgq gur Sbd sux gur aupdyS n irdy vswey] (17-1-8) inhPl Aihlw jnm gvwey ]1] (17-1-9) One Oañkar,the primal energy, realized through the grace of divine preceptor Pauri l (Learning from conch — without merit) It is said that after churning the unfathomable ocean, fourteen jewels were brought out of it. These jewels are-moon, Sarang bow, wine, kaustubh mani, Laksmi, Dhanvantari, the physician, fairy Rambhã, Kamadhenu, Pãrijãt, Uchchaisrava horse and nectar offered to gods to drink. Airavat elephant, conch and poison were distributed jointly among the gods and the demons. All were given rubies, pearls and valuable diamonds. Out of the ocean, conch came out empty which tells (even today) weeping and wailing its own story that none should remain hollow and empty. In the holy congregation even listening to the discourses and teachings of the Guru who does not adopt them, he loses his life uselessly. Translation By Dr Jodh Singh Ji

What is the meaning of Aarti? A. Sant Giani Naranjan Singh Ji: When a person cries out in helplessness to God from his innermost being, the words or Shabad that comes become Aarti. It means 'benti' or 'terla' or begging in ardas. To surrender completely to one's Guru Ji. When a human being becomes helpless, he then surrenders. Surrender should be complete . Aarti should be done like a servant or jachak. Worldly people have made Aarti into an outward show. "His Aarti, his lamp-lit worship service, is the Kirtan of His Praises, which brings lasting bliss." (Sri Guru Granth Sahib Jee 393)

shahhed singhs eat also ? daan daaswat u wana say is without diwas, no shahhed singhs will come. theres nthing like tat. shaheed singhs r everywhere n they duna need desi ghees diwa 2 come.

i think u r talking abt takht sri hazoor sahib jee. they r doing it frm so many years back.