Why do we label people who tell sakhi's and interpret Gurbani as sants or baba's this n' that.
My family is from Rara Sahib (near by pind ). I have been to Rara Sahib Gurdwara myself. And there is a special kind of a little house in the memory of Sant Isher Singh ji. People go in there to mettha teek, and are usually given parsahhad of fruits when they exit. Inside of the house there are many sandals, loads of pictures, that people bow down to. Why? What is that suppose to prove? And the sevadaars are always telling you to hurry up and exit. But I did saw this one sevadaar who just kept on pumping the water from the nalka.
Also, i seen videos of people in England placing there head , on Sant Isher Singh Ji feet. Why would they alow this? My elders told me it gets rid of you bad karams. ? But aren't we only allowed to bow to Sri Guru Granth Sahib Ji?
Who decides who is Sant? And there are so many deras of ?sants? in punjab it's crazy.
Also, what's up with the continuous linage of sants? People claiming i am from this and that dera, i belong to this jatha and or that jatha. People promoting their marayada over others. I dislike it when people say i am nahing or nanaksari etc. is that suppose to be your direct ticket to sachkhand.
Also, people might think i am crazy but i have a serious issue of bowing down to people, ( sants). Would this be considered sant ki nindya? If a sikh didn't bow to Sant( Isher Singh ji ---example), they would know that a sikhs head only belong to Guru Granth Sahib Ji. There are so many purtan sikhs that do not have the title sant attached to their name (Bhai Gurdas Ji).