ek siv bhae ek gae ek fer bhae raamchandr krisan ke avtar bhee anek hai
mai na gneseh prithham manaaoo kisan bisan kabhhoo neh dhiyaaoo
kaan sune pehchaan na tin so liv laagi mori pag in so
mahakaal rakhvaar hamara maha loh mai kinkar thhaaraa
raam rahim puran quran anek kahai mat ek na manyo
time and again and again and again maharaj tell us to so pooja of, devote our consciousness solely towards te One. waheguru, akaal, mahakaal, mahaloh, etc. the ONE.
pata nehi kithho bevkoof eho jehe get the idea its ok to do pooja of devte, and then attach Buddha Dal's name to it all, major daag/stain not only on the Dal Panth, but the entire Sikh nation as a whole
our devte are the Khalsa, true gurmukhs whose charandhoor devi-devte thirst for, and our devis are our shastar
aatam ras jeh janiai so hai khals dev
prabh mai moh mai taas mai ranchak nahi bhev
one who knows true aatmic ras is a pure deity, Khalsa-deity
in god, myself (guru sahib) and them (khalsa, those who recognize aatam-ras) there is not even the slightest difference
maharaj has blessed us with that^. more than devta status, they've blessed us with unification with the Divine. baaki devi devtiyaa di pooja karke ladoo laine aa?
i don't mean to slander the devte in any way. no doubt they are mahaan beings, but simply not poojan jog for sikhs
pooja akaal ki
parcha shabad da
didar khalse da