Guru da Sikh

ALL Dasam Granth Supporters and followers, please answer these questions OUTSTANDING FOR the last few days; A. Do you believe that All Gurus were one soul (jot) and different bodies. Yes or No and explain based on Gurbani. B. Post a LIST OF TEACHINGS that are missing from Sri Guru Granth Sahib ji but are only available from so called Dasam Granth. While you are at it, can somebody answer the following questions; 1. REHATNAMA, outside of Sri Guru Granth Sahib ji, preventing a MAN from committing adultery 2. Please clearly NAME the author of that Rehatnama

I respect Baba Jarnail Singh ji because he was able to motivate Sikh masses to rise up against the discrimination and disrespect of Sri Guru Granth Sahib ji. He is to be respected as a great leader, but NOT as some sort of Guru with the ultimate authority to decide what is right or wrong. We are all humans and therefore have faults. What you have attributed to Baba Jarnail Singh ji were his PERSONAL views. That does not make it Panthic Rehat Meryada.

I assumed that you were going to be some NEUTRAL arbitrator not a biased one as you just proved. Now, why is it that no solid proper answers / explanations / Gurmat proofs are available for any one of your proposals. Discussion is when both parties have the right to ask questions and are obligated to receive answers. In this case, seems to me that your camp is only interested in questions and not providing answers. I am starting to wonder that majority of the forum members debating on this issue either have not read Sri Guru Granth Sahib ji or have only read a few pages of Dasam Granth I will post a complete rebuttal to your points once your camp has provided satisfactory answers to my COMPLETE SET of questions posted.

Bipran ki Reet comes from Amrit Kirtan attributed to Dasam Patshah ! if that is what you are eluding too !

Well according to Gurbani, making unfounded allegations against others is NINDYA. You just violated this Sikhi Code of Conduct. Let me state that I am an individual Amritdhari Sikh who simply wants to make sure that people, especially Sikhs, follow Sri Guru Granth Sahib ji in entirety, without exception. As for Khalsa Fauj, thanks for guiding me and others to that blog! Based on the fact that they may have irritated you in the same way I have (unwillingly) goes to show, may be they & I have some views in common ! I will check out their blogs too.

When reading Bhai Gurdass ji’s vaars, it is important to know the following; 1. These were NOT inducted into Sri Guru Granth Sahib ji, probably because these can sometime be ‘misleading’ to a person not because that is what Bhai sahib ji intended, because we sometime can not dig deep into the teaching being targeted. 2. These have been used by the Mahants who controlled Gurdwaras from 1849 until Singh Sabha Gurdwara Sudhar movement liberated these religious places. These Mahants used Bhai Gurdas ji’s vaars to install Brahman Meryada (Bipran ki Reet) by taking only a few starting lines of each selected vaar to spread Hindu mythology. 3. Normally Bhai Gurdas ji will give a whole bunch of examples in the start of the vaars (even from Hindu Mythology) and normally the last line will give Gurmat teaching. In this case the teaching is as follows in the last line; ਜਸ ਅਪਜਸ ਵਿਚਿ ਨਿਡਰ ਡਰਣਾ ॥੧੮॥ jas apajas vichi nidar daranaa ॥18॥ Dharma-abiding people earn glory in the world and those who undertake evil adventures get infamy. Meaning, the Hindu god Ram and Ravna were also involved in wars but any person who follows Gurmat will earn honour and all Manmukhs will get infamy.