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Chandi Path

Niranjana
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Niranjana

Niranjana

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There is a school of thought that the writings found in the Dasam Granth can be classified into three components:

1. Gurmat/Spiritual/Teachings

2. Historical

3. Translations

Chandi Path (Chandi di Var, Chandi Charitr Ukti Bilas, Chandi Charitr) tends to be classified under point (3) under such thought. I have some questions that I could be grateful for the forum's input:

1. If this is the case, then why the need for 3 separate translations?

2. How should we view the closing stanza of Chandi Di Var ("...pher na jooni aaya, jin eh gaya") and various references in the other compositions alluding to obtaining Ridh-Sidhs, mitigation of sins etc upon recitation/hearing of the Bani in question. Are these mere translations, poetic nuances or the intended message of Guru Gobind Singh?

Thanks,

Niranjana.

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