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Absolutely, no scholar can do these arths only bhramgyani as they have direct knowledge/experience/insight into dhur ki bani, it intuitively quite naturally spontaneously effortlessly in sehaj samadhi- appears to them/comes in their cognition/ in their consciousness then further gets formulated in words/notes like above.

This is beauty of connecting to naam(un-divided eternal non dual pure awareness/spirit) as its source of everything.

I wonder which party nihangs are voting for this year in canadian elections? hehe..if liberals or ndp win, free shahedi degha for everyone :) lol

Sure, will work on those shortly. 

New discovery, it turned out to be true as this has reference in japji sahib teeka by sant gyani gurbachan singh bhindranwale:

I am getting arths from this facebook page, looks like they are posting one page translations every day:

https://www.facebook.com/santattarsinghjibrahmvidyaniketanmalaysia?fref=nf

bump.

Gyani Kulvant Singh ji seems to be getting grilled on this:

Here are Raagmala antriv arths by sant gyani sunder singh ji bhindranwale, those who reject it as kachi bani shows how spiritually morally bankrupt they are really are:

there are too many who try to save a drowning person from a distance, without even wetting their feet. brave person is the one who risks his or her life

Not always, depends on circumstances. Singhs did smartest + bravest thing to try the turban as rope first, you seen the current of water and besides usually person who is drowning at the heat of moment when they are drowning their instinct kicks in they will try to grab on the rescuer at any cost ended up drowning them too and thats why they suggest approach the person need in help from the back instead.

So stop speaking through your f@king hat!!!!.

Look there are good people everywhere and there are prick people everywhere so next time keep your smart arse comments to yourself and refrain undermine efforts of individuals if you don't wish your people to be criticized. 

What non sense, if it was right wing hindu bhramin so called "saviour' he probably wouldn't have spared his dhoti to save him as his crazy bhramin karaam khand ritual would have been more important to him than saving an human. 

Such a great story remind me of puratan sikh and gurus sakhiya maharaj kirpa kaaran.

Remember satnaam is not recited as in shabad but truth(satnaam) is felt, realized..!!

This probably the most profound write up on Naam by sant mani singh ji maharaj as he is speaking from absolute/ultimately point of view:

http://akalbungasahib.com/babaji.html

 He went on to say “Why have we invented so many names for God? There must be a certain reason, because God cannot be named, a name can easily be changed, but God remains the same. So why has God been addressed? Because there are moments when you would like to scream out your inner feelings to God in sheer joy. Some name is needed. Muslim Sufis invented ninety-nine names of God that are so beautiful, but why not a hundred? Ninety-nine looks a bit incomplete. There is a certain reason the hundredth name is kept silent and that is the true name of God, which of course can’t be uttered. That is why Guru Nanak said ‘Satnam’. Your name is thee truth. But in reality you can’t utter it because it will lose its’ beauty. It remains un-uttered at the deepest core of the heart. What is God’s true name? Nobody knows that all the names are man’s creation. The true name of God is the existence that surrounds you.”

How can one call Him by all His names? The wise give him names according to His manifestations – Jap Sahib, Guru Gobind Singh Ji He goes on saying. “those kind (the irreligious) of people haven’t known anything of spiritual experience. They’ve never felt any presence of God. The only way to receive God is to drop all your searching and seeking. The real question is recognition, not search, and the only way to know God is to live God.”

This is already been discussed in the past but like to point out as human nature we want everyone to think us, sit like us for lack of better word sh!t posture like us too but rare are those gems who sees unity in diversity that could be done if you are engaged yet de-attached from maya. There is very old sikh saying which is prevalent in sikh thought that sri guru nanak dev ji have beautiful garden has many diverse flowers each unique in their own way pointing various different orders in Sikhism.  

So instead of coining one maryada for all sikhs hoping to unifying in the panth, why not celebrate sri guru nanak dev ji garden of many unique flowers and appreciate unity in diversity. It's not wrong to desire one unifying voice for panthic problems but there is difference between one unifying voice and one maryada.

For example- current model of five takth jathedars giving edicts are perfect, its a different story we have wrong people giving wrong decisions but model itself is perfect.

What should happen among five jathedars of five takths is one uniformity maryada model where all the deficiency or inconsistencies are addressed rest of jatha's and samparda's should focus maryada of takth when speaking on wider panthic issues but in their personal/spiritual life they should be able to follow maryada of their own respective jatha's and orders. This way we have ekta in the panth as well but at the same diversity.

Sant Samaj takes good panthic stance:

This is their official page- check out their videos on this topic:

https://www.facebook.com/Gurmat-Sidhant-Parcharak-Sant-Samaj-1650035748555632/timeline/

He is old member of our forum- Narsingha. I respect him as a techie. This guy knows his stuff but when it comes to many things in sikhi he is slightly out of depth. 

Bump

This is good thread, please post your view on what you think glories of gurmat are? and hows that relate to your daily life? and hows that helping in our transformation?

This is totally political move. I am all up for compassion and forgiveness but this case was pure travesty. Dera chief didn't even bother coming to akaal takth sahib nor he was called....and then clean chit was given. Again this is political bs. You would think akaal takth sahib jathedar position would be away from becoming slave of political leaders.

We need to have sikh eccentric representation/singh going in for cm position straight up, go straight to the root cause. Sant jarnail singh bhindranwale had educated singhs from sikh youth federation who were very knowledgeable in political circles so they had model of akaal takth sahib jathedar being spiritual leader and sikh political leader as cm they go hand in hand. One take care of goverence and other take care of religious/spiritual matter. Without addressing the root cause - lack of sikh leadership in governance, we could never fix curroption at jathedari level at akaal takth sahib as after bhai gurbachan singh ji some other lame duck will put on by governance power. At this point, i encourage everyone in punjab to vote for aam admi next year as this party has singhs like jarnail singh journalist/lawyer phula etc which are great canditate for cm position.

Bump

Name them with full evidence? Let's see other party list.

Is gobind gita also adhyatamic interpretation as well by sri guru gobind singh ji or is it commentary/translations of gita?

I heard bhai kahn singh nabhai mahan kosh works is compilation of gurbani kosh also known as granth-guru-girarth-kosh of pandit tara singh narotam along with bhai sahib nabha ji own additions or work..can someone double confirm this?