cybersingh

Slugz veer, I am not sure if this is the shabad you are looking for but let me know: Page 961, Line 3 -- Guru Arjan Dev jis no tayree nadar ha-umai tis ga-ee. (Egotism is eradicated, when You bestow Your Grace.) jis no too santusat kalmal tis kha-ee. (Sins are erased, when You are thoroughly pleased. ) Gurbani Translations Page 961, Line 15 -- Guru Arjan Dev jis no tayree nadar na laykhaa puchhee-ai. (One who is blessed with Your Grace is not called to give his account. ) jis no tayree khusee tin na-o niDh bhunchee-ai (One with whom You are pleased, obtains the nine treasures. ) Hope this helps.......... Gurfateh Ji........

veer Gurfateh Ji............... Did you try searching using keywords on the site www.srigranth.org , try using keywords and you will find what you're looking for. Fateh Ji.................Gurbani Translations

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gurfateh veer, here is a site that I like to use for translations, hope it helps............. Gurbani Translations

veer ji, fateh jio, i beleive its a Konica Minolta a400 or something like that.

i usually tune it by listening carefully to the string after its plucked to see what kind of vibration it gives off but you have to really focus on it. another thing is that in a really small container I put a small cotton ball with baby oil and everytime before i play i rub a little bit of oil between my fingers so that its easier to move your fingers on the string. hit me up on msn at gursevb@hotmail.com perhaps you can share your techniques with me as well as I am going back to my old ustaad to learn again.......................

gurfateh ji sangat ji............I'm back from india and have some awesome pics from my trip to anandpur sahib and kiratpur sahib.....this one is of the tap asthan at anandpur sahib..this is in the takhat Sri Keshgarh sahib in front of the red fort as an local historian as mentioned to me......

ummm.....NOPE, u got that confused with Nirankari's.........

gurfateh ji.........I think that the wha Bhagat Trilochan Ji is talking about is about one's karm and how they affect even the gods. That no matter where one gors his/her karm follow them. But then again , what do i know...................................

The following is the translation of the article 'Ittihas De Anlikhe Pattar' originally written in Punjabi by the well renowned scholar of the Sikh Panth, Bhai Kahn Singhji of Nabha, writer of the epic Mahan Kosh. ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ ++ Ittihas De Anlikhe Pattar Who was the Great Personality Baba Ajapal* (*Baba Saroop Singhji [Great-grandfather of Bhai Kahn Singhji Nabha], who had ordered the writing of these notes, translated this Name as the Supporter [Pal] of the poor [Aja]h) Singh Ji Sahib? From which lineage or in which house was He born? Nobody knows. His Life-Story which was noted down by my good father (Baba Narayan Singhji Sahib, is being presented to the readers after obtaining the signature of Giani Hira Singhji Dard. Physical Appearance Baba Ji's height was neither too short nor too tall. His body was neither too heavy nor too thin. His limbs were strong and beautiful. He had light complexion and a radiant Face. His beard was spotless white as long as His Torso, His big Eyes had a significant glow in them. The shape of His nose was also sharp. Attire His Kachera (Traditional underpants) was two fingers above the knees, His white Kurta (Traditional shirt) was four fingers higher than the Kachera, upon His Head a white Gurmukhi Dastar (Straight Turban), in the Gatra (Carrying belt) was Sri Sahib (Sword), and in His Hand was a Sarbloh (All-Iron) Arrow, sometimes a Gulal. One white Rumal (Handkerchief) was always tied upon the Head in such a way that it covered half of the Mustache, Face and Beard at all times. Inclination He remained soaked in Naam Simran (Meditation). He had great Love for horses and weaponry. Whichever Sevak (Sikh) was given the permission to stay at the Dera (Residence), He would make him/her memorize Gurbani (Scriptures) and study Shaster Vidya (Art of Weaponry). Numerous trees such as Nim, Pippal, Pharr etc. were planted by His orders. Whoever watered them would receive much Affection from Him. Even today many of the trees planted by Him can be seen in the area of the Gurdwara. Baba Ji were very much against deforestation. Once seeing the need for cutting trees to make an addition to the House, He ordered the Sevaks to plant two replacement trees instead of one and then cut the (old) tree as needed. This Hukam (Order) was followed to the extent that from then on there was no tree cut without planting two more in its place. Sometimes after the Path (Recitation) of Rehras, Baba Sahib would start playing Naubat (Musical instrument) until the sun rose the next day. The Naubat was also not of ordinary sound quality. In fact it was played so precisely down to the musical notes (according to the ancient concept of Raga and Tala) that it mixed perfectly well with the sound of Mirdang (Type of Drum) and was absolutely hypnotic to the listener. Speech/Language His speaking language was a mixture of Hindi and Punjabi. His Voice was heavy, firm yet sweet. And the word Guru Singh* (*Baba Sahib used this word as a third person noun for Dasmeshji [Guru Gobind Singh Ji]) was used often times. For example: - This is the Hukam of Guru Singh Ji, Guru Singh Ji has Ordained this, Guru Singh Ji will take care of the Manmatias (wrong doers who do not follow the Hukam of the Satguru), Those who live by the rules of Guru Singh Ji will be happy in this world and the next etc. were some of the noted phrases of Baba Ji which were understood fully by none other than the five Singhs. Five Gurmukh Sevaks Five Singhs, whose real names and information is unknown to us, stayed close to Baba Ji. And they were called upon using disguised names. At all times they would take turns to patrol the House. These Singhs were fully absorbed in Gurbani and were superb and strict Shasterdharis (Soldiers/Wearers of Arms). Taking care of the horses and weapons, preparing Langar (Free Kitchen), reciting Gurbani, learning and teaching Shaster Vidya to others was their job. During the time of Baba Saroop Singhji, two of the Singhs passed away. But at the loss of one, no more than two days would pass that another would arrive as replacement. Other than these five, there was an old lady, who may have had a different real name, who was called by the name ÂeSendaÂf. She wore menÂfs clothing and Sri Sahib (Sword). She stayed in front of a hut as a guard. Other than the five Singhs, she would not allow anyone else to pass through without Baba JiÂfs specific Hukam (Order). The story of this lady will be told later. Expenditure In order to obtain money required for Langar, clothing for Sevaks, fodder & saddles for horses, expense for Sikligars (Weapon Polishers) etc. was called one ÂeBaghra SinghÂf. From where does he (Baghra Singh) obtained money? Nobody knew. Sevaks Some of the beloved Sevaks who were allowed to stay nearby were Baba Saroop Singhji, Bhai Rattan Singh, Bhai Sukha Singhji, Prohit Singh of the Phool clan, Bagh Singh Dharamdhari, Bhai Kesra Singhji etc. who banded together to do Sat-Sang (Congregation of Truth). But they were not allowed to stay inside Baba JiÂfs main Residence. They lived a bit far away in a hut. After several years of doing Seva (Service to Guru), Baba Saroop Singhji, Bhai Sukha Singhji and Kesra Singhji were granted permission to do Darshan (Audience) of Baba Sahib in a room on certain occasions and say their Prayers. The Residence Complex Baba SahibÂfs main House had a round shape. The ground floor was made of cement and upstairs was three rooms. In one room stayed Baba Sahib, in another was weapons and (Sri Aad/Dasam?) Guru Granth Sahibji, in the third room was kept Naubat musical instruments. On both sides of the rooms were galleries with ranges to practice shooting. Infront of the main House were two more constructions in which lived the five Singhs. In a construction infront of the strongly forted main entrance on the right hand side was the residence of Mai (Lady) Senda. And on the left side was a construction that housed a flourmill and storage area. Daily Routine Baba Ajapal Singh never went out of the House to meet (strangers/unknown) people. The devouted Sikhs looking from the outside only get to receive His Darshan (Sight) when He stood up in the room. And nobody knew when Baba Ji would give His Darshan. Sometimes the devoutees came for five or seven consecutive days but would not attain Darshan (Sight of Guru). Then sometimes (He) would give Audience all of a sudden. Near the house on the left side was an attached shelter in which lived five very beautiful horses and two ponies. On the right hand side was the Langar area in which other than the five Singhs and Mai Senda, no one else was permitted to enter. In front of the Langar, on a tall pole was a Basant (Yellow) Pharra Nishan (Flag). Baba SahibÂfs diet and bathing routine were very secretive. So much that Baba Saroop Singhji never had a chance to observe them. Everyday Asa Di Vaar Kirtan would be performed at Amrit Vela (Before Sunrise) inside the walls. At dawn, the recitation of Rehras Sahib would be performed sitting at the Nishan Sahib. Karrah Parshad (Cooked Sacred Food invented by Guru Nanak Dev Ji) would be prepared in the Langar after recitation of Jap Sahib (Scripture of Guru Nanak Dev Ji) and no addition of dry fruits was used as ingredient. After recitation of Anand (Sahib), the Ardas (Common Prayer) of the Parshad would be performed in the Langar itself. At the conclusion of the Ardas, the following words were used:- ÂgHay Akal Purakh Kartar Karhah Parshad Di Degh Tiar Hae| Aap Nu Angikaar Hovay| Kla Guru Singh Ji Di Vartay | Tav Parsaad|Âh [ÂgOh Almighty The Timeless Creator, Karha Parshad Has Been Prepared. May It Be Used/Consumed By Thee. May The Power of Guru Singh Ji Spread/Grow. With Your Grace/Blessings.]. Nobody could prepare Karha Parshad without covering his mouth with a Rumal (Handkerchief). Similarly one whose hand had any kind of skin condition was not thought of as suitable to prepare Langar. The Karha Parshad was not removed from the Langar to the outside. Every Sikh would go to the door of the Langar to receive It from the distributor. Similarly Langar was not organized in Pangat (Seating formation in rows with Sevaks going around distributing food, commonly used today). Every Sikh would approach the distributor in front of the door and obtain wheat/bread according to oneÂfs hunger level. Amrit Sanskar (Ceremony) Whenever someone would want to receive Amrit, he would seek permission and stand infront of the House wearing clean clothes and weapons. The bowl of Amrit would be taken from Baba JiÂfs room by five Singhs and would be administered to the recipient in accordance to the Rules and from inside the room Baba Sahib would raise His Voice and announce the new name of the Singh. None of the Sevaks knew if Baba Ji were ever part of the five Singhs. There may be one or many Singhs who came to receive Amrit, but Baba Sahib never put more than five Patasas (Sweeteners)*. (*Regarding this fact Baba Ji had given specific instructions to Baba Saroop Singhji) Shaster Vidya Nobody had ever seen Baba Sahib use sword or other close range combat skills but shooting of Gopis (ball of dried mud), Gulals (Ball of powdered color), Guns and Archery was many times seen as being practiced. Hanging a coin on one end of a thin piece of thread and shooting at the thread with a gun, throwing one Gulal into the air and hitting it with another, perfect shooting of Gopi as if it was shot from a gun, shooting down flying birds with arrows were His normal performances. These weapons were used as per His wishes on certain occasions from inside the room, and (He) would also watch with Passion, the practice of weaponry and horsemanship by the Sevaks. If there would be any mistake, it would be brought to light and made known to them. It was Baba SahibÂfs Hukam that when one is to hold weapons in his hands, he must recite ÂeAkal Hi SahaiÂf. And when one is about to ride a horse he must say ÂeVaihguru Ang SangÂf before putting foot on the saddle. Baba SahibÂfs beautiful weapons of great variety can be seen at the Gurdwara even today. Along with weaponry, carpentry was also very important for the Singhs, so that they could craft wooden instruments themselves. Baba Sahib said many times that a Singh who cannot sew clothes, use weapons, walk horses, craft wooden instruments, sharpen and store Weapons, prepare Langar and write Gurmukhi, is not worthy to be admitted into the Jatha (Army) of Guru Singh Ji. Gurpurab (Gurgaddi Anniversary of Guru Angad Dev Ji) Baba Ji celebrated Gurpurab on Asu Sudi 10th. On this day Karha Parshad would be distributed and Kirtan would be performed and Naubat played. Guns would be fired (in celebration). One day Baba Sahib told Baba Saroop Singhji the following ÂgSikha Da Gurpurab Asu Sudi Das Toe Vadhkay Koi Nahee|Âh [ÂgFor Sikhs, There Is No Grander Gurpurab Than Asu Sudi 10thÂh]. Because on this day Satgur Nanak Dev Ji started the custom of passing upon the Throne to the most deserving (Satguru Angad Dev Ji). Other celebrations on the 10th are like other smaller footprints in the footprint of an elephant. It comes to oneÂf s understanding that Baba Ji meant that Guru Nanak Dev Ji passed on His Divine Jyote (Light/Spirit) to Angad Dev Ji on Asu Sudi 10th. Other writers have written this occasion as Asu Vadi 10th, which is against Baba JiÂfs Words. Updesh (Discourse) Whenever it would be time to do Updesh, then Baba Sahib would do Updesh according to questions asked, but His normal Updesh was this:- ÂgDharam Di Kirat Karo| Daswand Dio| Naam Jappo| Vidya Parho| Vartakay Chako| Shastra Da Abhias Karo| Ghorhay Atay Baela Di Nasal Vadhao| Birch Lao| Aapo Vichi Sakkay Bhaia Vala Prem Rakho| Des Di Seva Karo Nirbhae Atay Nirvaer Raho| Swarath Tiago| Jay Tusi Is Updesh Tay Amal Karogay, Ta Guru Singh Ji Day Darbar Da Dar Tuhaday Lei Khula Hae|Âh [ÂgFollow The Dharma (True Religion). Give Daswand (10 percent of income as charity). Recite Naam (Gurmantra). Seek Knowledge. Distribute Then Eat. Learn Weaponry. Breed Better Horses And Bulls. Plant Trees. Love Each Other As Real Brothers. Serve The Nation Remain Unafraid And Unparanoid. Reject Junk. If You Live Up To This Updesh, Then Guru Singh JiÂfs HouseÂfs Door Is Open For You.Âh] Baba Ajapal Singh Ji never told His story to anyone, but His close Sevaks believed for certain that Kalgidhar Ji (Guru Gobind Singh Ji) did not merge with the Divine Jyote (i.e. left His Body) at Dakhan because Dasmesh JiÂfs weapons and bones were not found in the ashes that remained and from the shelter was also missing one special horse. (Hence) Guru Sahib is living secretly in Punjab under the Name Baba Ajapal Singh. They came to this conclusion from the fact that on the side of Baba SahibÂfs Body was an old scar that was seen at the time of His bodily end and from the fact that His Behavior and Rules as well as Grace were inhuman and there was definitely some connection between Baba Ji and the nationÂfs politics. Many Singhs would come to Him in different types of fancy clothing and many times from the five Singhs one or two would go along with his respective horse to give news and information to someone without telling anyone else. Also many Singhs would leave taking weapons with them. I have not made any kind of determination of my own regarding this. But if Baba JiÂfs SevakÂfs deliberation is to be believed as being correct, then Baba Ajapal Singh Ji would have the total age of 146 years. Because Sri Guru Gobind Singh JiÂfs Birth took place in Sammat 1723 (Bikarmi). The act at Abchalnagar happened in 1765 (Bikarmi). And Baba Ajapal Singh Ji's Death occurred on Jeth Sudi 5th 1869 (Bikarmi). Without analyzing the above mentioned facts any further, I will present some of Baba Sahib's brief and rare biography that was noted by the order of my good father, which (I believe) will be beneficial to the Panth. Before Sammat 1811 there is no available information in my notebook. In 1812 (Bikarmi) it is recorded that Baba Ji helped a Rajput of Bhadra in battle and captured for him treasure and throne. After this some say that Baba Ji lived at Rohi near Jeend for a short while and then for some years in a house in Patiala. But there is no solid evidence that can be found to confirm this. Baba Ji came to stay at Nabha in the Sammat 1830 (Bikarmi). At that time it was a very small city. At the place where there is now Baba Ji's Gurdwara used to be thick jungle, the size of the city was about 2.5 furlongs.

For Bimel Ji, Here are translations of Chaupai Sahib da paath................ 8) Kabio Vach Bainti Chaupai Patshai Xth Kabio Vach Bainti Chaupai hamri kro hath dai rchcha. pooran hoeh chit ki eichcha. tav charnan mun rehai hmara. apna jan kro pritipara. (1) O Lord, protect me with Your Hand, thus my heart's desire be fulfilled. May my mind ever seek the refuge of Your Feet, and You sustain me as Your very Own.(1) hamrai dust sabhai tum ghao aapu hath dai moeh bachavo; sukhi basaimoro privara saivak sikh sbhai kartara. (2) Lord! destroy all my enemies [diseased passions, instincts, impulses, evil thoughts, etc.]* and protect me with Your Hand. Thus make my house-hold [mind], servants and followers [intellect and varied other organs]] rest in peace. (2) mo rchcha nij kr dai kriye. sabh bairn ko aij sunghriye. pooran hoeh hmari aasa. tor bhjan ki rehai piaasa. (3) O Lord, extend Your Personal protection to me and kill all my enemies here and now [refers to our countless inner enemies, i.e. evil thinking, diseases etc.] May my this wish be fulfilled and I ever yearn to reflect my mind on You. (3). ------------------------------------------------------------------------------------- * No one has got any external enemy, all our enemies are within us. It is man, who creates his own enemies. When a man is not at peace with himself, hell is created within him, which creates havoc all round him. By conquering the self, he conquers the whole world. God is present every whereand is in all creatures, and it is He Who motivates persons to act in a particular manner. Only He can lead us to think right and do right things. Creatures on their own act unethically, invariably against themselves, in pursuit of their selfish motives unwisely and wildly. Man unknowingly acts against himself. ------------------------------------------------------------------------------------- tumeh chadi koei avr na dhiyaoun jo bar chon so tum tai paoon. saivk sikh hmarai tariaeh chuni chuni strhmarai mariaeh. (4) Lord, Bless me that I should never abandon You and think of any one else. Whatever boons I seek I should obtain from You. Liberate all my servants and followers [way of thinking], pick each and every one and destroy them, who are obstacles in my well being. (4) aap hath dai mujhai obriyai mrn kal ka tras nivriaye. hoojo sda hamaraipchcha sri asidhuj joo kriyo rchcha. (5) Pray, ferry me across, giving me Your Hand, and destroy the fear of death in me. [This fear is one of the greatest enemy of ours]. O Mighty Lord of the Sword (All Wisdom), be ever at my back, and protect me. (5) rakh laiho mohe rakhanharai sahib sant shaeh piyarai deen bundhu dustan kai hunta tum ho puri chtur dus kunta. (6) You are the Protector of the Saints, protect me too, as You are my only Protector. You are the Savior of the weak and Destroyer of tyrants. O the Lord of fourteen worlds (according to Puranic conception). (6) kal paeh brhma bup dhra. kal paeh siv joo avtra. kal paeh kr bisnu prkasa skl kal ka kia tmasa. (7) Time came when Brahma appeared in physical form, then Shiva was incarnated and then Visnu. It is all the Play of the Temporal Lord. (7) jvan kal jogi siv kio baid raj brahma joo thio jvn kal sabh lok svara nmskar hai taeh hmara. (8) The Temporal Lord created Shiva, the Yogi; Brahma, the Utterer of Vedas. The Temporal Lord, Who fashioned the entire Universe, I salute to Him alone. (8) jvn kal sabh jagat bnaio dev daint jchchan oopjaio adi aunti aikai avtara soei guru smjhiayho hmara (9) He, Who is the Creator of Time and the Universe, also created the angels, demons and yakshas. He alone was in the beginningand will also be at the end of the Time. He alone is my Guru. (9) nmskar tis hi ko hamari skal prja jin aap svari sivkn ko siv gun sukh dio sttrun ko pul mo bdh kio. (10) I make my obeisance to Him alone, Who has created all His subjects and preserves them. He has blessed His devotees with all merits and happiness and destroys enemies [inner dis-hormony] instantaneously. (10) ghat ghat kai antar ki jant bhlai burai ki pir pachant chiti tai kunchrasthoola sabh par kirpa diristi kar phoola. (11) He, Who is inner Knower of all hearts, knows the sorrows of all creatures, good or bad. He casts His Graceful Glance on all from the meek ant to huge elephant and feel pleased. (11) suntun dukh paai tai dukhi sukh paai sadhun kai sukhi aik aik ki pir pchanain ghat ghat kai put put ki janai. (12) He is pained, when His saints are pained; and feels happiness when they are happy. He understands what pains each of the hearts of the creatures and their innermost workings. (12) jub oodkrkh kra kartara prja dhrt tab dai apara jub aakrkh kart ho kabhoon tum mai milat dai dhr sbhhoon (13) When He, the Creator, evolved Himself, His creation manifested itself in innumerable forms. When He dissolves the creation, all the physical forms are merged back in Him. (13) jaitai bdan sirsti sbh dharai aap aapni boojh oocharai tum sabh hi tai reht niralm jant baid bhaid ar aalm (14) He has created numerous forms and bodies. They utter Him as they can think, what He is. He, however, lives Detached from all. This distinction the wise ones and the religious books know. (14) nirankar niribkar nirmunbh adi anil anadi asunbh ta ka moorh oochrut bhida ja ko bhiv na pavat baida. (15) He is Formless, Stainless and Self-reliant. He is the Primal Power, Blemishless, Beginningless and does not take birth. The fools claim boastfully about the knowledge of His secrets, which even Vedas do not know. (15) ta ko kar pahn anumant maha moorh kcho bhaid na jant mahadaiv ko keht sda siv nirankar ka chint neh bhiv. (16) The fools consider Him a stone, for He does not know the Profound Mysterym that is God. He calls Shiva, The Eternal Lord, and does not know the secret of the Formless Lord. (16) aap aapni budhi hai jaiti barnt bhinun bhinun taiti tumra lkha na jaeh psara keh bidhi prthm sunsara. (17) Every one according to his understanding, describes You differently. The limits of Your creation cannot be known, nor how in the beginning You wrought the Universes. (17) aikai roop anoop sroopa runk bhyo rav kehi bhoopa audj jairj saitj kini ootbhuj khani bhor rchi deeni (18) You are One, manifest in varied forms, as a poor man, rich manor a king. You create the egg born, the sweat born, the earth born and the foetus born. (18) kahoon phool raja hvai baitha kahoon simit bhio sunkr aikaitha sgri sirsti dikhaeh achunbhv adi jugadi sroop suyunbhv. (19) Sometime You joyfully appear in the form of Brahma expanding the creation, and some time in the form of contracting and dissolving Shiva. He shows His miraculous deeds to all His creation of the Universe. He, the Primal Power, born of Himself is since the beginning of beginning. (19) ab rchcha mairi tum kro sikh oobari asikh soghro dust jitai oothvat ootpata skal mlaich kro run ghata. (20) O Lord, now keep me under Your protection, encourage my followers to flourish [in intellect and wisdom] and destroy my enemies (negative thinking). All the evil doers who arise (in my mind), fight with them and destroy them there and then. (20) jai asidhuj tav sarni parai tin kai dusht dukhit hvai mrai purkh jvan pug parai tiharai tin kai tum sunkt sabh tarai. (21) O Mighty Lord of the Sword (Knowledge)+, whosoever seeks Your protection, his enemies (evil passions) suffer pain and are destroyed. The persons, who fall on Your Feet, You remove all their afflictions and maladies. (21) jo kal ko eik bar dhiaai hai ta kai kal nikti neh aai hai rchcha hoeh taeh sabh kala dust arist train tatkala. (22) Those who meditate even once (with complete devotion) on You, the Supreme Destroyer, the Death cannot come near them. They remain protected at all times. All their enemies and sorrows are removed instantaneously. (22) kirpa diristi tun jaeh nihriho ta kai tap tnak mo herho. ridhdhi sidhdhi ghar mo sabh hoei dust chah chvai skai na koei. (23) Upon whomsoever dawns Your Grace, their sins and afflictions are instantly removed. They are blessed with all the earthly and spiritual treasures, and no evil doer [deadly passions and sickly instinctual drives] can even touch their shadows. (23) aik bar jin tumai sunbhara kal phas tai taeh oobara jin nar nam tiharo kaha darid dust dokh tai raha. (24) O God, he who remembered You even once, You saved him from the noose of Death. Whosoever meditates on Your Name, he overcomes his poverty, suffering and adversity. (24) kharag kait mai sarni tehari aap hath dai laio oobari sarb thor mo hohu sahaei dust dokh tai laiho bchaei. (25) O The Lord of Sword (Knowledge)*, I seek Your protection. Protect me with Your Own Hands. Extend Your support to me wherever I be, and save me from the evil doers [evil thoughts and sins]. (25). http://srec.gurmat.info/srecarticles/srida...ntichaupai.html sri dasam granth sahib kabio vach bainti chaupai translations

......yes, me, remember.......... dhan dhan sri narayana...........

Speaking of Pandit Ram Narayan, I am going back to learn from his daughter, here in Toronto.....Whoo-Hoo......... 8)

and thanks to N3O baba ji...dhan dhan sri narayana............I have come to know that my nana ji was born due to the blessings and bachan of Sant Baba Karam Singh Ji Hoti Mardanwaley..........Dhan hai tu N3O..........

dhan dhan mere satchay patshah dhan hai tu............ Dhan Satguru Gobind Singh Ji maharaj, kalgidhar patshah, baymautaaj patshah...............

oh dude, bro, don't even go there, i am warning you ahead of time you will walk into a land mine with those words and asking TKF that.............

I wish for myself to be non-existent and to be with akaal purkh............

This still hasn't been answered............. :|

This still hasn't been answered............. :|

to be honest, i could care less if i die, more than likely i'd be happy.........but most probably spend time in gurughar and sewa and just make sure that the family is taken care of.

singh ji, I think N30 is just upset and is letting the emotions speak for him and maybe that's why is wording is incorrect. but a question does arise out of this........what if the boys parents were forceful of their beliefs/practises does that make the parents right?........ :? but on the other hand maybe the parents were pious gursikhs themselves and are very loving parents but the kid just "wanted to fit into the crowd"............

hey..i can read, write and speak punjabi and gurmukhi ................ 8)

hey Baz, Ji that is the same dera. We will initiate you with the amrit of a large triple-triple. Dhan Baba Barinder Singh Ji (Sri Narayana maha rakhwalla satchitanand108/111 saroop vishnu ji) and Dhan Baba Harminder singh Ji (Mahadevan ka Dev, Sarav -Nashak, Shiv Ji Maharaj)..............Jai Ho Tuhadi ..........a medium double-double to go, plz.................

love your loved and unloved ones so that your Beloved loves you and keeps you close to heart........... I'd like a medium double-double................... 8)

veer Baz, Vahiguru ji Ka Khalsa Vahiguru Ji Ki Fateh 1st off, welcome to SA......... 2nd, it's great to know that there are great beings (manukhs) such as yourself that are accepting of everything......Dhan ho Tusi.........Since you know harry, (Jai Sri Mahadev Sarav Nashaak Shiv Ji Maharaj............ :wink: ) you should come to the dera (he'll clarify that for you) for more uplifting talks........ but again thanks for the truly inspirational words...............