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Arsh1469
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Posts posted by Arsh1469
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Do you think killing her was right? Because of the killing a Genocide happened but if she wasn't killed she would not pay for her actions. Is killing her justified? Is it worth not killing her to save thousands of lives? Is assassinating someone right? Is killing an unarmed person right?
Thoughts
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I think there is so much food available now days that we don't need to eat meat unless you are stuck somewhere without food. Meat is a last resort.
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A train is coming and is about to run over five people that are on the tracks. You can save them by flipping the switch but if you flip the switch the train runs over 1 person. What would you do?
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Meditations
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Upishands
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Just share your favorite philosophy books you have read. Also don't include SGGS or Dasam Granth because literary everyone on this forum has read some of it.
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Just now, paapiman said:
The translation of the entire clip or just a brief summary?
Thanks
Bhul chuk maaf
Translation of the entire clip
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1 hour ago, paapiman said:@Trimandeep Singh @Arsh1469 @dalsingh101
Havan mentioned again in the Sau Sakhi. Please see the extract from the Sau Sakhi, in the page below.
Bhul chuk maaf
Is Sau Sakhi reliable.
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On 7/29/2021 at 10:57 PM, paapiman said:
The whole clip or just a brief summary?
Thanks
Bhul chuk maaf
The clip
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On 10/4/2018 at 1:29 AM, paapiman said:
The audio link below by Raqbewale, clarifies confusion on this matter (of meat eating).
http://kam1825.podbean.com/e/who-can-eat-chatka-and-what-effect-does-it-have-on-the-individual/
Bhul chuk maaf
Can you say what he is saying in English (My Punjabi is bad) Sorry for any inconvenience
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IMO Jhatka was probably done by the Gurus. But I believe that in a modern society (where we have access to so many protein roch food where we don't have to kill animals ) we shouldn't eat meat. If you want go ahead eat Jhatka but try your best to avoid eating meat.
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Does anyone have a pdf of Sarbloh Granth in English or a path of Sarbloh Granth in English.
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On 7/8/2021 at 3:58 PM, mahanpaapi said:"> it is an ancient painting depicting the existence of cosmos including heaven and hell etc in the Sargon Saroop of MahaPurakh (not Mahapurakh), referring to Maharaj Vishnu's viral Saroop.
Ancient art was so beautiful and deep.
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Bhai Gurdas Ji says on Vaar 1 pauri 49
ਸਤਿਜੁਗ ਸਤਿਗੁਰ ਵਾਸਦੇਵ ਵਵਾ ਵਿਸਨਾ ਨਾਮੁ ਜਪਾਵੈ।
Satijugi Satigur Vaasadayv Vavaa Visanaa Naamu Japaavai |
Saṯijug saṯigur vāsaḏev vavā visanā nāmu japāvai.
In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.
vaahiguroo sabada daa aṅnvaya chaare jugaaṅ naala keetaa jaaṅdaa hai:-satijuga vikhe satigura naanaka jee vaasadeva daa avataara hoe, uthoṅ vavaa leetaa, vishanooṅ daa naama (lok) japaNa lāge.
ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੯ ਪੰ. ੧
ਦੁਆਪੁਰਿ ਸਤਿਗੁਰ ਹਰੀ ਕ੍ਰਿਸਨ ਹਾਹਾ ਹਰਿ ਹਰਿ ਨਾਮੁ ਜਪਾਵੈ।
Duaapari Satigur Haree Krisan Haahaa Hari Hari Naamu Japaavai |
Ḏuāpuri saṯigur harī krisan hāhā hari hari nāmu japāvai.
The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.
(pher) duaapara (vikhe) satiguroo (naanaka jee) haree (arathaat) krishana (daa roop) hoe, haahaa (aākhara leetaa) hari hari daa naama japaNa lāge.
ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੯ ਪੰ. ੨
ਤ੍ਰੇਤੇ ਸਤਿਗੁਰ ਰਾਮ ਜੀ ਰਾਰਾ ਰਾਮ ਜਪੇ ਸੁਖੁ ਪਾਵੈ।
Taytay Satigur Raam Jee Raaraa Raam Japay Sukhu Paavai |
Ţreṯe saṯigur rām jī rārā rām jape sukẖ pāvai.
In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness.
trete (yuga vikhe) satiguroo (naanaka jee) raama jee (daa roopa dhaariaa uthoṅ) raaraa (leetaa) raama raama (lokeeṅ) uchaarake sukha paauNa lāge.
ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੯ ਪੰ. ੩
ਕਲਿਜੁਗਿ ਨਾਨਕ ਗੁਰ ਗੋਵਿੰਦ ਗਗਾ ਗੋਵਿੰਦ ਨਾਮੁ ਅਲਾਵੈ।
Kalijugi Naanak Gur Gobind Gagaa Gobind Naamu Alaavai |
Kalijugi nānak gur govinḏḏ gagā govinḏḏ nāmu ālāvai.
In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.
kaliyuga (vikhe) guroo naanaka gobiṅda (roopa hoe, lok) gobiṅda (gobiṅd) japaNa lāge, (uthoṅ) gagaa (leetaa) hai.
ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੯ ਪੰ. ੪
ਚਾਰੇ ਜਾਗੇ ਚਹੁ ਜੁਗੀ ਪੰਚਾਇਣ ਵਿਚਿ ਜਾਇ ਸਮਾਵੈ।
Chaaray Jaagay Chahu Jugee Panchaain Vichi Jaai Samaavai |
Chāre jāge chahu jugī pancchāīṇ vichi jāī samāvai.
The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man.
chahuṅ juāgaaṅ de chaare (upara kathe jaage=) avataara vaahiguroo vicha jaa samaauṅde han.
ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੯ ਪੰ. ੫
ਚਾਰੋ ਅਛਰ ਇਕੁ ਕਰਿ ਵਾਹਿਗੁਰੂ ਜਪੁ ਮੰਤ੍ਰ ਜਪਾਵੈ।
Chaaro Achhar Iku Kari Vaahaguroo Japu Mantr Japaavai |
Chāro āchhar īku kari vāhigurū japu manṯṯr japāvai.
When joining four letters Vahiguru is remembered,
(gāla kee) chaare aākhara kāThe karake, vaahiguroo (pṅjavaaṅ) japa mṅtra (sṅgata nooṅ guroo jee ne) japaaiaa.
ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੯ ਪੰ. ੬
ਜਹਾਂ ਤੇ ਉਪਜਿਆ ਫਿਰਿ ਤਹਾਂ ਸਮਾਵੈ ॥੪੯॥੧॥
Jahaa Tay Upajiaa Firi Tahaa Samaavai ||49 ||1 ||
Jahān ṯe ūpajiā phiri ṯahān samāvai ||49||1||
The jiv merges again in its origin.
(mṅtra eeshvara de naama thoṅ) jithoṅ upajiaa hai phira use vikhe leena ho jaaṅdaa hai. (dhvanee iha ki phera sṅsaara dee praapata naheeṅ rahegee paramapadadee praapata ho jaavegee. arathaata naama naamee toṅ hoiaa hai te naamee vicha hee lai jaaṅdaa hai)
ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੯ ਪੰ. ੭
Though Sant Gurbachan Singh Ji says this
He says this is wrriten in Loh Parkash which I believe to be Sarbloh Granth. The mantra that was given is the same but the people are different. Thoughts?
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Can everyone add Sants/Mahapurukhs/Saheeds to this list so we can read about them and listen to their katha?
Sant Gurbachan Singh Bhindranwale
Sant Jarnail Singh Bhindranwale
Sant Mohan Singh Bhindranwale
Sant Kartar Singh Bhindranwale
Sant Nand Singh
Sant Jagjit Singh Harkhowal
Bhai Gurdas Ji
Bhai Daya Singh
Bahi Dharam Singh
Bhai Himmit Singh
Bhai Mokham Singh
Bhai Sahib Singh
Baba Deep Singh
Bhai Taru Singh
Sant Thakur Singh
Sant Sundar Singh
Sant Bishan Singh
Mata Sahib Kaur
Mata Jito
Mata Nanaki
Baba Ajeet Singh
Baba Jujhar Singh
Baba Fateh Singh
Baba Zorawar Singh
Kavi Santhok Singh
Sant Ishar Singh
Bhai Amrik Singh
Baba Hari Singh
Sant Teja Singh
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8 hours ago, paapiman said:
Bro, there are other historical references for Havan too (in addition to its references in Gurbani).
So far, we have Havan mentioned in the following Granths:
- Sri Mukat Marag Granth
- Sri Sooraj Prakash Granth
- Sri Pracheen Panth Prakash
- Sri Navneen Panth Prakash
Bhul chuk maaf
If it was part of Sikhi it should be mentioned in SGGS or DGS.
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11 minutes ago, paapiman said:Weren't the Panj Mukte the following Singhs?
- Bhai Deva Singh jee
- Bhai Ishar Singh jee
- Bhai Tehal Singh jee
- Bhai Raam Singh jee
- Bhai Fateh Singh jee
Bhul chuk maaf
I think a Nand Singh was one of the first 5 nirmalas.
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This is an old post on the form it was by Akali_Akal_Singh IMO it is the Sikh view of Havan
"Sargun Havan is not Gurmat. Gurmat says that nothing is to be worshipped except the Nirgun swarup. According to Baba Jagjit Singh ji Harkhowal wale, a Gurmukh's Havan is when Gyan awakens, when the avashnas are washed with the fire of Brahmgyan. Therefore "havan" like other words is used as a metaphor.
Udasis were the real Sikh missionaries. Their job was to spread Sikhi, to attract more and more people. Therefore, in order to achieve their goals, they adopted many Sanataan practises. Of whom are the saffron bhekh, idol worship, havan etc. They did succeed. They converted many Hindus into Sehajdhari Sikhs.
However, Khalsa has been strictly advised against these practises."
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On 7/3/2021 at 11:21 PM, paapiman said:
@GurjantGnostic - The above passage talks about using meat and alcohol, as an offering to the fire to invoke the blessings of Sri Chandi jee. Have you come across this kind of stuff in any other warrior cultures?
Thanks a lot
Bhul chuk maaf
As Sikh why do we need to make offerings for blessing. To get a blessing one should read bani and utter path.
On 7/8/2021 at 12:00 AM, paapiman said:That injunction is probably for non-Nihang Singhs.
Bhul chuk maaf
Why hold a double standard. If a Nihang does it why is it okay?
15 hours ago, dalsingh101 said:I'm not aware of any.
The only thing I know of is the havan of an ox in Bhangu's Panth Prakash. But I don't think they ate any part of the animal?
That panth parkash isn't really trustworthy. I remember reading a English translation and it says that after Guru Tegh Bahadur Ji's shaheedi all muslims were exiled from Sachkhand for the actions of Arungzeb.
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IMO there is no need to make offerings to Devi Devta. This Granth is pretty mysterious and might be created by people to support there agenda. Havan may or may not be part of Sikh tradition.
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2 hours ago, GurjantGnostic said:
Quote the whole Pangti bro. It's in reference to specific people.
It is on ang 1377
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2 hours ago, paapiman said:
Bro, you are going off-topic.
This topic is about offerings of meat and alcohol (which are probably reduced to ashes) in the Havan Kund, not about consumption of meat and alcohol.
Bhul chuk maaf
I agree. Back to the topic Guru Nanak preached not to make offering or rituals. We don't need Devi Devta to connect with the supreme. To connect we must look inside of us. Vahguru is in all us. No need for offerings.
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5 minutes ago, Arsh1469 said:
This one passage and katha proves alcohol and meat should never be eaten. Also rituals to Devi Devta shouldn't be done.
Edit: Also this says those who do Sukha too will fall to the underworld. It is a matter of choice whether to go with Taksal and Bhindranwale Sant or Buddha Dal and Nihang order as a whole. I agree with Sant Bhindranwale because his katha had a huge impact on me and I find all he says to be true. Any historical fact he says is always true and has lots of evidence for it.
I guess this is some evidence of Mahapurukhs contradicting each other as what Sant Ji says contradicts many Nihnag Sants and the order's rehat.
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4 minutes ago, Arsh1469 said:
I trust Sant Ji on this. No Sikh should eat or drink any of this
This one passage and katha proves alcohol and meat should never be eaten. Also rituals to Devi Devta shouldn't be done.
Edit: Also this says those who do Sukha too will fall to the underworld. It is a matter of choice whether to go with Taksal and Bhindranwale Sant or Buddha Dal and Nihang order as a whole. I agree with Sant Bhindranwale because his katha had a huge impact on me and I find all he says to be true. Any historical fact he says is always true and has lots of evidence for it.
Was killing Indra right?
in Formal Debates & Discussions
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Killing an unarmed person in war which you could say was happening in punjab is a war crime. Some may argue it is unjustified due to the person unable to defend themselves.
I agree with you Nehru her father I believe also attacked the Golden Temple and his is completely unjustifiable.