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vaapaaraa

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  1. AASAA, CHHANT, FIFTH MEHL, FOURTH HOUSE: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: My mind is pierced by the Lord’s Lotus Feet; He alone is sweet to my mind, the Lord King. Joining the Society of the Saints, I meditate on the Lord in adoration; I behold the Lord King in each and every heart. I behold the Lord in each and every heart, and the Ambrosial Nectar rains down upon me; the pains of birth and death are gone. Singing the Praises of the Lord, the treasure of virtue, all my pains are erased, and the knot of ego has been untied. My Beloved shall not leave me to go anywhere — this is His natural way; my mind is imbued with the lasting color of the Lord’s Love. The Lotus Feet of the Lord have pierced Nanak’s mind, and now, nothing else seems sweet to him. || 1 || Just like the fish which revels in water, I am intoxicated with the sublime essence of the Lord, my Lord King. The Perfect Guru has instructed me, and blessed me with salvation in my life; I love the Lord, my King. The Lord Master, the Searcher of hearts, blesses me with salvation in my life; He Himself attaches me to His Love. The Lord is the treasure of jewels, the perfect manifestation; He shall not forsake us to go anywhere else. God, the Lord Master, is so accomplished, beauteous, and all-knowing; His gifts are never exhausted. As the fish is enraptured by the water, so is Nanak intoxicated by the Lord. || 2 || As the song-bird yearns for the rain-drop, the Lord, the Lord my King, is the Support of my breath of life. My Lord King is more beloved than all wealth, treasure, children, siblings and friends. The absolute Lord, the Primal Being, is more beloved than all; His condition cannot be known. I shall never forget the Lord, for an instant, for a single breath; through the Word of the Guru’s Shabad, I enjoy His Love. The Primal Lord God is the Life of the Universe; His Saints drink in the Lord’s sublime essence. Meditating on Him, doubts, attachments and pains are shaken off. As the song-bird yearns for the rain-drop, so does Nanak love the Lord. || 3 || Meeting the Lord, my Lord King, my desires are fulfilled. The walls of doubt have been torn down, meeting the Brave Guru, O Lord King. The Perfect Guru is obtained by perfect pre-ordained destiny; God is the Giver of all treasures — He is merciful to the meek. In the beginning, in the middle, and in the end, is God, the most beautiful Guru, the Sustainer of the World. The dust of the feet of the Holy purifies sinners, and brings great joy, bliss and ecstasy. The Lord, the Infinite Lord, has met with Nanak, and his desires are fulfilled. || 4 || 1 || 3 || Wednesday 15th Vaisaakh (Samvat 536 Nanakshahi) 28 April, 2004 (Page: 453)
  2. DHANAASAREE, FOURTH MEHL: I am blind, totally blind, entangled in corruption and poison. How can I walk on the Guru’s Path? If the True Guru, the Giver of peace, shows His kindness, He attaches us to the hem of His robe. || 1 || O Sikhs of the Guru, O friends, walk on the Guru’s Path. Whatever the Guru says, accept that as good; the sermon of the Lord, Har, Har, is unique and wonderful. || 1 || Pause || O Saints of the Lord, O Siblings of Destiny, listen: serve the Guru, quickly now! Let your service to the True Guru be your supplies on the Lord’s Path; pack them up, and don’t think of today or tomorrow. || 2 || O Saints of the Lord, chant the chant of the Lord’s Name; the Lord’s Saints walk with the Lord. Those who meditate on the Lord, become the Lord; the playful, wondrous Lord meets them. || 3 || To chant the chant of the Lord’s Name, Har, Har, is the longing I long for; have Mercy upon me, O Lord of the world-forest. O Lord, unite servant Nanak with the Saadh Sangat, the Company of the Holy; make me the dust of the feet of the Holy. || 4 || 4 || Tuesday 14th Vaisaakh (Samvat 536 Nanakshahi) 27 April, 2004 (Page: 667)
  3. This is my fav few paragraphs from the whole book ====== Sri Yukteswar seldom indulged in riddles; I was bewildered. He struck gently on my chest above the heart. My body became immovably rooted; breath was drawn out of my lungs as if by some huge magnet. Soul and mind instantly lost their physical bondage, and streamed out like a fluid piercing light from my every pore. The flesh was as though dead, yet in my intense awareness I knew that never before had I been fully alive. My sense of identity was no longer narrowly confined to a body, but embraced the circumambient atoms. People on distant streets seemed to be moving gently over my own remote periphery. The roots of plants and trees appeared through a dim transparency of the soil; I discerned the inward flow of their sap. The whole vicinity lay bare before me. My ordinary frontal vision was now changed to a vast spherical sight, simultaneously all-perceptive. Through the back of my head I saw men strolling far down Rai Ghat Road, and noticed also a white cow who was leisurely approaching. When she reached the space in front of the open ashram gate, I observed her with my two physical eyes. As she passed by, behind the brick wall, I saw her clearly still. All objects within my panoramic gaze trembled and vibrated like quick motion pictures. My body, Master's, the pillared courtyard, the furniture and floor, the trees and sunshine, occasionally became violently agitated, until all melted into a luminescent sea; even as sugar crystals, thrown into a glass of water, dissolve after being shaken. The unifying light alternated with materializations of form, the metamorphoses revealing the law of cause and effect in creation. An oceanic joy broke upon calm endless shores of my soul. The Spirit of God, I realized, is exhaustless Bliss; His body is countless tissues of light. A swelling glory within me began to envelop towns, continents, the earth, solar and stellar systems, tenuous nebulae, and floating universes. The entire cosmos, gently luminous, like a city seen afar at night, glimmered within the infinitude of my being. The sharply etched global outlines faded somewhat at the farthest edges; there I could see a mellow radiance, ever-undiminished. It was indescribably subtle; the planetary pictures were formed of a grosser light. The divine dispersion of rays poured from an Eternal Source, blazing into galaxies, transfigured with ineffable auras. Again and again I saw the creative beams condense into constellations, then resolve into sheets of transparent flame. By rhythmic reversion, sextillion worlds passed into diaphanous luster; fire became firmament. I cognized the center of the empyrean as a point of intuitive perception in my heart. Irradiating splendor issued from my nucleus to every part of the universal structure. Blissful amrita, the nectar of immortality, pulsed through me with a quicksilverlike fluidity. The creative voice of God I heard resounding as Aum,1 the vibration of the Cosmic Motor. Suddenly the breath returned to my lungs. With a disappointment almost unbearable, I realized that my infinite immensity was lost. Once more I was limited to the humiliating cage of a body, not easily accommodative to the Spirit. Like a prodigal child, I had run away from my macrocosmic home and imprisoned myself in a narrow microcosm. ===== Source : Autobiograhy of a yogi, chap 14 An experience in cosmic consciousness http://www.crystalclarity.com/yogananda/14.asp
  4. Post all the gems you found here Here's one I found today, will post from time to time ==== saarag mehlaa 4 ghar 3 dupdaa Saarang, Fourth Mehl, Third House, Du-Padas: ik-oNkaar satgur parsaad. One Universal Creator God. By The Grace Of The True Guru: kaahay poot jhagrat ha-o sang baap. O son, why do you argue with your father? jin kay janay badeeray tum ha-o tin si-o jhagrat paap. ||1|| rahaa-o. It is a sin to argue with the one who fathered you and raised you. ||1||Pause|| jis Dhan kaa tum garab karat ha-o so Dhan kiseh na aap. That wealth, which you are so proud of - that wealth does not belong to anyone. khin meh chhod jaa-ay bikhi-aa ras ta-o laagai pachhutaap. ||1|| In an instant, you shall have to leave behind all your corrupt pleasures; you shall be left to regret and repent. ||1|| jo tumray parabh hotay su-aamee har tin kay jaapahu jaap. He is God, your Lord and Master - chant the Chant of that Lord. updays karat naanak jan tum ka-o ja-o sunhu ta-o jaa-ay santaap. ||2||1||7|| Servant Nanak spreads the Teachings; if you listen to it, you shall be rid of your pain. ||2||1||7||
  5. Good article. Here's some signs of approaching death, taken from tibetan book of dead === According to the literature associated with Karma Lingpa's Great Liberation upon Hearing, death occurs as a result of one of three causes: reaching the end of one's lifespan, exhausting one's meritorious energy, or meeting with an untimely event, such as a sudden accident. Each of these three causes has its own specific antidote, which means that in many cases death can be avoided by applying the appropriate method. Before applying such an antidote, however, it is necessary to know precisely when the death will occur. Knowledge of this sort requires skill in reading the signs indicating that death is near. The small work entitled The Signs and Omens of Death is used for this very purpose. The text describes the variety of death omens in extensive detail, organizing them into three categories: external, internal, and secret signs. The external omens are read by observing the condition of the body; the internal signs, by observing the breath and the individual's dreams; and the secret signs, by examining his or her bodily (and especially sexual) fluids. To gain some idea of the nature of these often peculiar signs, we should mention just a few examples. According to Karma Lingpa, if the discharge from a person's genitals is blackish or reversed, that is if blood comes from a man and semen from a woman, death will occur in one month. If a person presses a finger against his or her eye and does not see light, cups his or her hand over the ears and does not hear a 'whirring' sound, or holds his or her arms out in front and they seem to disappear, these are all signs that the individual will die in less than four weeks. Other such signs include suddenly encountering creatures with terrifying forms, experiencing bodily shivers, seeing stars during the day and sunlight at night, or seeing red flowers while riding backwards on a donkey in one's dreams. http://www.lib.virginia.edu/speccol/exhibi...otherworld.html
  6. You can convert to microsoft reader format from your word doc file using this plugin Download it here http://www.microsoft.com/reader/developers/downloads/rmr.asp Create eBooks from Microsoft Word version 2002 or Microsoft Word version 2003 files at the click of a button. The Read in Microsoft Reader (RMR) add-in for Microsoft Word enables you to convert any Word document into a Microsoft Reader format eBook in just a few simple steps.
  7. SHALOK, THIRD MEHL: He alone knows God, and he alone is a Brahmin, who walks in harmony with the Will of the True Guru. One whose heart is filled with the Lord, is freed of egotism and disease. He chants the Lord’s Praises, gathers virtue, and his light merges into the Light. How rare are those Brahmins who, in this age, come to know God, by lovingly focusing their consciousness on Him. O Nanak, those who are blessed by the Lord’s Glance of Grace, remain lovingly attuned to the Name of the True Lord. || 1 || THIRD MEHL: One who does not serve the True Guru, and who does not love the Word of the Shabad, earns the very painful disease of egotism; he is so very selfish. Acting stubborn-mindedly, he is reincarnated over and over again. The birth of the Gurmukh is fruitful and auspicious. The Lord unites him with Himself. O Nanak, when the Merciful Lord grants His Mercy, one obtains the wealth of the Naam, the Name of the Lord. || 2 || PAUREE: All glorious greatness is in the Name of the Lord; as Gurmukh, meditate on the Lord. One obtains all that he asks for, if he keeps his consciousness focused on the Lord. If he tells the secrets of his soul to the True Guru, then he finds absolute peace. When the Perfect Guru bestows the Lord’s Teachings, then all hunger departs. One who is blessed with such pre-ordained destiny, sings the Glorious Praises of the Lord. || 3 || Monday 13th Vaisaakh (Samvat 536 Nanakshahi) 26 April, 2004 (Page: 850)
  8. Give me the link to the book..Maybe I can write a script that will divide all the txt into various chapters.. and then an html file linking all together would be fine.. Another thing you can do is make an html file.. and in that have a href labels.. that point to various sections.
  9. BILAAVAL, FIFTH MEHL: He places the one who strays back on the Path; such a Guru is found by great good fortune. || 1 || Meditate, contemplate the Name of the Lord, O mind.The Beloved Feet of the Guru abide within my heart. || 1||Pause || The mind is engrossed in sexual desire, anger, greed and emotional attachment. Breaking my bonds, the Guru has liberated me. || 2 || Experiencing pain and pleasure, one is born, only to die again. The Lotus Feet of the Guru bring peace and shelter. || 3 || The world is drowning in the ocean of fire. O Nanak, holding me by the arm, the True Guru has saved me. || 4 || 3 || 8 || Sunday 12th Vaisaakh (Samvat 536 Nanakshahi) (Page: 803)
  10. RAAMKALEE, FIRST MEHL: The created Universe emanated from within You; there is no other at all. Whatever is said to be, is from You, O God. He is the True Lord and Master, throughout the ages. Creation and destruction do not come from anyone else. || 1 || Such is my Lord and Master, profound and unfathomable. Whoever meditates on Him, finds peace. The arrow of the Messenger of Death does not strike one who has the Name of the Lord. || 1 || Pause || The Naam, the Name of the Lord, is a priceless jewel, a diamond. The True Lord Master is immortal and immeasurable. That tongue which chants the True Name is pure. The True Lord is in the home of the self; there is no doubt about it. || 2 || Some sit in the forests, and some make their home in the mountains. Forgetting the Naam, they rot away in egotistical pride. Without the Naam, what is the use of spiritual wisdom and meditation? The Gurmukhs are honored in the Court of the Lord. || 3 || Acting stubbornly in egotism, one does not find the Lord. Studying the scriptures, reading them to other people, and wandering around at places of pilgrimage, the disease is not taken away. Without the Naam, how can one find peace? || 4 || No matter how much he tries, he cannot control his semen and seed. His mind wavers, and he falls into hell. Bound and gagged in the City of Death, he is tortured. Without the Name, his soul cries out in agony. || 5 || The many Siddhas and seekers, silent sages and demi-gods cannot satisfy themselves by practicing restraint through Hatha Yoga. One who contemplates the Word of the Shabad, and serves the Guru — his mind and body become immaculate, and his egotistical pride is obliterated. || 6 || Blessed with Your Grace, I obtain the True Name. I remain in Your Sanctuary, in loving devotion. Love for Your devotional worship has welled up within me. As Gurmukh, I chant and meditate on the Lord’s Name. || 7 || When one is rid of egotism and pride, his mind is drenched in the Lord’s Love. Practicing fraud and hypocrisy, he does not find God. Without the Word of the Guru’s Shabad, he cannot find the Lord’s Door. O Nanak, the Gurmukh contemplates the essence of reality. || 8 || 6 || Saturday 11th Vaisaakh (Samvat 536 Nanakshahi) (Page: 905)
  11. Jee.. I think that should work.. If that doesnt work.. then you can always convert your powerpoint slide to flash swf.. its so much smaller and runs full screen if you want Another thing you can do for your powerpoint is that when you goto file->save as -> html that way you can open your powerpoint in internet explorer, and press F11 to make it full screen let me know how it goes
  12. I agree photoshop rocks so does flash!! I like Macromedia Flash.. lol If it wasnt for it then I wouldnt have a job rite now... Adobe's Photoshop is amazn.. and various other products they produced.. Both are strong competitors , I think Macromedia Flash was once sued for copying the tab type toolbars that adobe photoshop uses.
  13. awesome.. I have never seen that portrait of Guru Gobind Singh Jee ...beautiful
  14. wow, Look at it how beautiful it is ... Can you see God himself within Bhai Kanhaiya Jee .. He cares for all
  15. I havent really used it, but i installed it one time... but never got a chance to use it.. I have been developing a lot of interest in adobe illustrator lately
  16. Are you using perl or php, GD image library is installed on almost any server that supports perl/cgi .. just check the list of perl modules for that server and you will find GD::Image there.... This is because most of thier stats images and graphs that are generated are done using those libraries. let me know if you need any help in it
  17. GD library has been very useful to me in creating random images.... i have some code that i did in in perl, If you need it let me know
  18. thats a good idea, have you completed it yet?
  19. Gurfateh Jee I have tried the sttm beta version too.. I find it is a still a work in a progress. Although they have said the desktop version is now alpha.. but havent specified any download location. You might also want to look at another software, Its a similar software , for going to specific pages... here's the link http://rarasahib.com/ then goto isher media software IF you got internet connection at your gurudwara then you can also goto a site like srigranth.com or sikhitothemax in internet explorer and simply press F11 , it will be then full screen.. to return press F11 again For the powerpoint , I think you will need to install a power point viewer after you have done the pack and go, also you can export the viewer along with file.. Im not too sure about this... but here's the link for downloading the viewer http://www.microsoft.com/downloads/details...&displaylang=en
  20. I havent tried it.. but i dont think there is need to buy it unless you are a professional company, where u need to have everything legal, Im not saying get the illegal copy.... but you can try out the 30 day trial and complete ur work in that time. Also a similar software is camtasia software.. which is also another powerful software
  21. SOOHEE, FIFTH MEHL: The True Guru was satisfied with me, and blessed me with the Support of the Lord’s Lotus Feet. I am a sacrifice to the Lord. The Lord’s Ambrosial Nectar is an overflowing treasure; everything is in His Home. I am a sacrifice to the Lord. My Father is absolutely all-powerful. God is the Doer, the Cause of causes. Remembering Him in meditation, pain does not touch me; thus I cross over the terrifying world-ocean. In the beginning, and throughout the ages, He is the Protector of His devotees. Praising Him continually, I live. O Nanak, the Naam, the Name of the Lord, is the sweetest and most sublime essence. Night and day, I drink it in with my mind and body. || 1 || The Lord unites me with Himself; how could I feel any separation? I am a sacrifice to the Lord. One who has Your Support lives forever and ever. I am a sacrifice to the Lord. I take my support from You alone, O True Creator Lord. No one lacks this Support; such is my God. Meeting with the humble Saints, I sing the songs of joy; day and night, I place my hopes in You. I have obtained the Blessed Vision, the Darshan of the Perfect Guru. Nanak is forever a sacrifice. || 2 || Contemplating, dwelling upon the Lord’s true home, I receive honor, greatness and truth. I am a sacrifice to the Lord. Meeting the Merciful True Guru, I sing the Praises of the Imperishable Lord. I am a sacrifice to the Lord. Sing the Glorious Praises of the Lord of the Universe, continually, continuously; He is the Beloved Master of the breath of life. Good times have come; the Inner-knower, the Searcher of hearts, has met me, and hugged me close in His Embrace. The musical instruments of truth and contentment vibrate, and the unstruck melody of the sound current resounds. Hearing this, all my fears have been dispelled; O Nanak, God is the Primal Being, the Creator Lord. || 3 || The essence of spiritual wisdom has welled up; in this world, and the next, the One Lord is pervading. I am a sacrifice to the Lord. When God meets the God within the self, no one can separate them. I am a sacrifice to the Lord. I gaze upon the Wondrous Lord, and listen to the Wondrous Lord; the Wondrous Lord has come into my vision. The Perfect Lord and Master is pervading the water, the land and the sky, in each and every heart. I have merged again into the One from whom I originated. The value of this cannot be described. Nanak meditates on Him. || 4 || 2 || Friday 10th Vaisaakh (Samvat 536 Nanakshahi) (Page: 777)
  22. RAAG SOOHEE, ASHTAPADEES, FOURTH MEHL, SECOND HOUSE: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: If only someone would come, and lead me to meet my Darling Beloved; I would sell myself to him. || 1 || I long for the Blessed Vision of the Lord’s Darshan. When the Lord shows Mercy unto me, then I meet the True Guru; I meditate on the Name of the Lord, Har, Har. || 1 || Pause || If You will bless me with happiness, then I will worship and adore You. Even in pain, I will meditate on You. || 2 || Even if You give me hunger, I will still feel satisfied; I am joyful, even in the midst of sorrow. || 3 || I would cut my mind and body apart into pieces, and offer them all to You; I would burn myself in fire. || 4 || I wave the fan over You, and carry water for You; whatever You give me, I take. || 5 || Poor Nanak has fallen at the Lord’s Door; please, O Lord, unite me with Yourself, by Your Glorious Greatness. || 6 || Taking out my eyes, I place them at Your Feet; after travelling over the entire earth, I have come to understand this. || 7 || If You seat me near You, then I worship and adore You. Even if You beat me and drive me out, I will still meditate on You. || 8 || If people praise me, the praise is Yours. Even if they slander me, I will not leave You. || 9 || If You are on my side, then anyone can say anything. But if I were to forget You, then I would die. || 10 || I am a sacrifice, a sacrifice to my Guru; falling at His Feet, I surrender to the Saintly Guru. || 11 || Poor Nanak has gone insane, longing for the Blessed Vision of the Lord’s Darshan. || 12 || Even in violent storms and torrential rain, I go out to catch a glimpse of my Guru. || 13 || Even though the oceans and the salty seas are very vast, the GurSikh will cross over it to get to his Guru. || 14 || Just as the mortal dies without water, so does the Sikh die without the Guru. || 15 || Just as the earth looks beautiful when the rain falls, so does the Sikh blossom forth meeting the Guru. || 16 || I long to be the servant of Your servants; I call upon You reverently in prayer. || 17 || Nanak offers this prayer to the Lord, that he may meet the Guru, and find peace. || 18 || You Yourself are the Guru, and You Yourself are the chaylaa, the disciple; through the Guru, I meditate on You. || 19 || Those who serve You, become You. You preserve the honor of Your servants. || 20 || O Lord, Your devotional worship is a treasure over-flowing. One who loves You, is blessed with it. || 21 || That humble being alone receives it, unto whom You bestow it. All other clever tricks are fruitless. || 22 || Remembering, remembering, remembering my Guru in meditation, my sleeping mind is awakened. || 23 || Poor Nanak begs for this one blessing, that he may become the slave of the slaves of the Lord. || 24 || Even if the Guru rebukes me, He still seems very sweet to me. And if He actually forgives me, that is the Guru’s greatness. || 25 || That which Gurmukh speaks is certified and approved. Whatever the self-willed manmukh says is not accepted. || 26 || Even in the cold, the frost and the snow, the GurSikh still goes out to see his Guru. || 27 || All day and night, I gaze upon my Guru; I install the Guru’s Feet in my eyes. || 28 || I make so many efforts for the sake of the Guru; only that which pleases the Guru is accepted and approved. || 29 || Night and day, I worship the Guru’s Feet in adoration; have Mercy upon me, O my Lord and Master. || 30 || The Guru is Nanak’s body and soul; meeting the Guru, he is satisfied and satiated. || 31 || Nanak’s God is perfectly permeating and all-pervading. Here and there and everywhere, the Lord of the Universe. || 32 || 1 || Thursday 9th Vaisaakh (Samvat 536 Nanakshahi) 22 April, 2004 (Page: 757)
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