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The 3 types of bhuds mentioned here are given as examples. There are not name centric, they are based off the examples. Please read below for more information.

Sants/Mahapurashs always give examples so that a common man can understand.

  1. Namda (Thick bhud): If a needle is inserted into a cotton ball (namda) then a hole will be created but as soon as the needle is taken out, the hole will be gone. In other words, people who come to Spiritual discourses and during that time their Mind will have the effect but as soon as they leave the Spiritual discourse, they will revert back to their previous deeds forgetting what was taught to them in the Spiritual discourse. But they are still better than who never came to Spiritual discourses. They are just starters on Spiritual path. It could be understood as the "Dull headed".
  2. Chamra (Leather bhud): If a needle is inserted into leather (chamra), then a hole will be created and when the needle is taken out, the hole will still be present but it won't increase in size. In other words, people who come to Spiritual discourses and then they just do what was taught to them in the discourse but they do NOT take it further. It could be understood as "Intelligent".
  3. Talika (Oil): If a drop of oil (tail) is thrown on the water, then that one drop will spread out on the very large area of water. In other words, people who attend Spiritual discourse and then that Spiritual discourse acts as a starter for them and they start on the Spiritual path; just like the oil drop spread on the water. It could be understood as "Extra Intelligent".

Sants/Mahapurash also present the above mentioned Bhuds/Bhagats/Adekare/Jegasu in many different ways:

  1. Kanist (Beginners) : Who is leaving bad karmas and moving into good karams.
  2. Madham (Medium): Who has moved further in Spiritual state and does Upasna/worship of God.
  3. Utam (Top level): Whose mind is one-pointed and only avaran dosh is left.

Or

  1. Stone bhudi: If stone is put into water, then it would be wet when it is imersed in water. If it is pulled out of water and placed in sun, then it would become dry soon. First type of bhud.
  2. Sponge bhudi: If sponge/foam is imersed in water and then taken out. Then this sponge will retain the water for much longer than the stone but eventually it will become dry in sun.
  3. Gur bhudi: If Gur/Jaggery/Suger is imersed in water, then after some time it will be dissolved in water and then no-longer it could be separated from the water. This is 3rd kind of bhud.

Basically all the above mentioned examples represent the same concept of 3 different types of Spiritual people.

Similarly according to three types of bhuds, there are also 3 kinds of Bachan in Sri Guru Granth Sahib Ji. In other words, all 3 types of people would find the bachans as per their state:

  1. Bhanak: For those (Namda bhud) who don't know about the reason for human birth and do bad deeds. Bhanak Bani instructs them to some to humanity.
  2. Roahak : For those (Chama bhud) who did path/worship, but still their mind does not become one-pointed. Rochak Bani defines the powers of Naam Simran, profits of doing Bhagati in order to uplift their curiosity.
  3. Yathrath: For those (Talika bhud) whose mind has become one-pointed. Yathrath Bani breaks the avaran dosh. i.e Yathrath Bani is the Brahmgyan but it could be perceived correctly only by Talika bhud people.

 

Thanks a lot bro for your reply.

Can you also please try describing the terms, in the link below?

http://www.sikhawareness.com/topic/16810-types-of-something-in-antaykaran/

Bhul chuk maaf

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