Sajjan_Thug

Waheguru Ji Week 4 update Day 22-580 Jaaps Day 23-660 Jaaps Day 24-715 Jaaps Day 25-530 Jaaps Day 26-575 Jaaps Day 27-590 Jaaps Day 28-560 Jaaps Total done this week 4,210 Total done since started 17,933 107,067 left till 125,000 Still going. Mind is being pulled in two directions. One is toward Dharm and another toward the world. When making progress toward one the other suffers. The tricky part is how to keep them in balance and not go in one extreme where the other suffers. Please, share your experience on japping.

Waheguru Ji Came across this booklet published by Dal Baba Bidhi Chand Ji that includes history of Baba Bidhi Chand Ji and how the Dal was founded. Pdf booklet

Waheguru Ji Week 3 update Day 15- 550 Jaaps Day 16- 570 Jaaps Day 17- 480 Jaaps Day 18- 610 Jaaps Day 19- 690 Jaaps Day 20- 555 Jaaps Day 21- 520 Jaaps Total done this week 3,975 Total done since started 13,723 111,277 left to do till 125,000 Trying to work on Japping in the mind while simultaneously doing external activities. You can clearly see how attention/dhyan is moving around in the mind and how it gets absorbed into the karam indries. You will have to pull back the dhyan from the indries and keep it alone and by itself to clearly see when it gets wrapped up with the indries. Also, have to stay away from controversies or anything that excites the mind or else it will make up a whole story and start playing it in the mind. Please share your experience of doing simran to encourage the sangat. Waheguru

Waheguru Ji Second week update Day 8-480 Jaaps Day 9-810 Jaaps Day 10-665 Jaaps Day 11-660 Jaaps Day 12-590 Jaaps Day 13-510 Jaaps Day 14-470 Jaaps Total 4,185 done this week Total done since started 9,748 115,252 left to do till 125,000 Still, trying to keep the dhyan in the Mantar. The mind went through a period of being dull and not wanting to jap. The mind wants excitement and wants to keep on thinking and planning and is afraid of silence which the Mantar is producing. How is everyone's practice going, please share and encourage other Sangat members. Waheguru Waheguru

Waheguru Ji On the same channel Baba Ji is doing a series on how to meet Waheguru. Below are the first two parts, there are over 30 parts and Baba Ji has not finished the series yet.

Waheguru Ji Wanted Sangats veecher, should Taksal expand into other fields that are closely linked to what they are already doing to expand their influence. For instance should Taksal start training Taksalis to be Punjabi language professors, since a Taksali already has a lot of knowledge of Gurmukhi. Also, since Taksalis have knowledge of history they should try to have Taksali history professors. There are many ideas like this but would like Sangats feedback.

Waheguru Ji This is off topic but Dal it looks like you cant receive DM messages.

Waheguru Ji Who am I the teachings of Sri Ramana Maharshi translated into Gurmukhi. A pdf version of the book. Who am I---Gurmukhi Version

Waheguru Ji 45. Jathedar Baba Kishmira Singh Alhoran Wale https://youtu.be/wJGW1EztCcU 46. Sant Narayan Singh Ji Moni Tapa Draj Mohali Wale https://youtu.be/OcbWRtTPyz4 47. Jathedar Baba Ram Singh Ji Damdami Taksal Sangrawan https://youtu.be/E28MobcXtX4 48. Baba Baljit Singh Daduwal https://youtu.be/f0kJw5yK758 49. Baba Jaswant Singh Ji (Bhagat Ji) https://youtu.be/6Dc_-2JsllI 50. Nirmal Dera Shakrullapur https://youtu.be/_k8fMTnCamU

Waheguru Ji A Nihang shows what the Budha Dal license looks like interesting

Waheguru Ji Had a quick look this seems like repackaged Pranayama or Vipasana.

Waheguru Ji First week update Day 1-898 Jaaps Day 2-760 Jaaps Day 3-895 Jaaps Day 4-650 Jaaps Day 5-940 Jaaps Day 6-755 Jaaps Day 7-665 Jaaps Total: 5,563 Jaaps completed 119,437 left to do First week is done. Still trying to get the mind to sit and listen to the Mantar as that's the goal. You need to keep the Mantar going all the time and have your guard up to make any progress or else thoughts will slowly creep back in and you will be back in the mind state as it was when you begain the jaap. You need to do massive amount of Jaap to still the mind and cut off entertainment for the gyan indries to make any progress. Please share your experiences as your also doing the Jaap. Waheguru Waheguru

Waheguru Ji

Waheguru Ji No, not placing any time limit or any goal per day. Just want to do the maximum and to see if the mind is listening to the Mantar. Will be doing a combination of baikhari and antargat. It will all depend on what state the mind is in. If the mind is noisy and too many thoughts then baikhari. If the mind is calm then switch to antargat. The main goal is to make the mind sit and listen to the dhun of the Mantar.

Waheguru Ji Will be starting the 125,000 Mool Mantar Jaap will post under this topic the progress. It will not be done according to any maryada. The Jaap will be done while sitting, standing or walking. The purpose is to train the mind to listen to the sound of the voice and to still the mind. This will keep the mind busy so it won't go after every thought. This Jaap is to help steady the mind to jap and eventually to be able to put attention on Waheguru GurMantra. feel free to join in anytime.

Waheguru Ji 31. Baba Sukhdev Singh Ji Bhucho Wale (Dera Baba Rumi Wala) 32. Sewapanthi Samprada Channel 33. Akhand Kirtan Jatha 34. Jawaddi Taksal 35. Santren Daya Singh Ji 36. Baba Baldev Singh Ji Bulandpuri Wale Baba Jis English channel Baba Jis Punjabi channel 37. Dera Mitha Tiwana(Sewa Panthi Samprada) https://youtu.be/y3DcvSzN8Dk 38. Akal Bunga Sahib Taksal Mukhi Sant Sarinder Singh Ji Subhane Wale (Also known as) Sant Fauja Singh Ji 39. Gurdwara Karamsar Sant Baba Partap Singh Ji Rara Sahib Wale 40. Sant Gurwinder Singh Ji Mandi Wale Udasin Bharm Akhara Sahib Mandi 41. Sant Makhan Singh Ji Head of Taksal Bhai Mani Singh Ji 42. Nirmal Kuttiya Johalan Sant Baba Jeet Singh Ji 43. Nirmal Ashram Rishikesh Mahant Baba Ram Singh Ji Rishikesh Wale 44. Baba Sarbjot Singh Ji Bedi Una Sahib

Waheguru Ji Please contribute to this list if you know OFFICIAL youtube channels of Samprada or Sants. 1. Baba Lakhbir Singh Ji Balongi https://youtu.be/EM35vpqxlN8 2. Baba Darshan Singh Ji Dhakki Sahib https://youtu.be/0ZF4dwQB-zo 3. Gurdwara Prabh MIlne Ka Chao https://youtu.be/uSoHFX9EaEc 4. Sant Baba Dalwinder Singh Ji Sampradey Hoti Mardan https://youtu.be/EGDzz8WJzFc 5. Sant Baba Jagjit Singh Ji Harkhowal Wale https://youtu.be/eXssw3h1k7E 6. Sant Baba Mohinder Khanne Wale https://youtu.be/pqvDXwzg1S4 7. Sant Ram Singh Nanaksar Wale https://youtu.be/hv1EK0eAiSM 8. Damdami Taksal Jatha Bhindar Kalan https://youtu.be/jKRMoC5cR-g 9. Damdami Taksal Jatha Mehta https://youtu.be/kEK0NvNbg_A 10. Gyani Thakur Singh Ji Damdami Taksal https://youtu.be/fI_fUeIxkqQ 11. Sarab Rog Ka Akhud Naam https://youtu.be/-B3ThWbTImE 12. Rara Sahib Begowal https://youtu.be/CXW6-304Sd8 13. Aid Badhni Kalan https://youtu.be/C9-uX1lqtmE 14. Bhai Ajit Singh Ji https://youtu.be/8KHZcTZy3Rw 15. Prabh Ka Simran Kender Mand https://youtu.be/pPGyTmog4OU 16. Student of Damdami Taksal Jatha Bhindar Kalan https://youtu.be/cBt_2SSAYsg 17. Baba Harpal Singh Ji Ratwara Sahib https://youtu.be/23KhOX48z1c 18. Bhai Lakhvir Singh Ji https://youtu.be/qE55c0FN5ZE

Waheguru Ji Here is a pdf of the granth Waheguru Mantarath Granth By Pandit Ishar Singh Kanshi Wale

Waheguru Ji Can you speak punjabi without adding English words. Do you find that there is some concepts that don't have a punjabi word so you have to insert a English word. What part of punjabi you think is under developed.

Waheguru The awareness (surt) of the persons who do regular Simran or mediation develops an inward focus. The cloudiness of the thoughts and emotions is thinner and then they easily hear the celestial sound . This sound is known as naad. Gurbani calls it Anhad Shabad. . Anhad means the sound that is not produced by striking of two objects. This sound exists as such and has divine origin. Linkup with the Celestial Sound is an ancient spiritual jugat (technique) of the saints to reach the highest state of merger with their origin – the creator Lord. This method was referred to by Guru Nanak Dev ji ), the founder of Sikhism during his meeting with sidhas and this conversation account is described in Sidh Gosht. There are references to the Celestial Sound in all the religions however description of the method of Surt-Shabad is scant. I have come across persons who have been doing yoga and meditation and hear the celestial sound. They were searching for enlightenment and next step. The way that Guru Nanak explained is an integrated one with unfolding of the Mool and the Naam. The spiritual path through the Shabad ( celestial Sound) is described in the hymns in Shri Guru Granth Saheb ji. This spiritual path of the Shabad-surt can be appreciated only when the “shabad” is understood well. For this we have to see how Gurmat explains the creation. The world is a creation of Nirankar. Nirankar means without form or formless and in the Guru Granth Sahibji reference is to this aspect of God. The God has the power or ability meaning kala to exist as form and support the form without appearing to have any connection with the form. Continuing with the same way of expression, the Ekankar is God being one appearing as many. The Nirankar through ‘kala dhar’ created the universe. The creation is oneness- Ekankar. HE is both the Creator and the Creation. This is HIS “Akl kala”.HE also has taken “Shabad Roop” to create and sustain creation. Among the aspects of the Shabad one is sound. This is celestial sound. In the material world the sound is created due to striking of two objects so this form of sound is called ‘Ahat Naad’ , whereas the celestial sound heard during meditation is called ‘Anahat Naad’ which is not caused by striking of objects. Gurmat explains that this Shabad is everywhere and in everything. And here below some Gurbani lines from Shree Guru Granth Sahibji are given to clarify the above explanation: ਨਿਰੰਕਾਰਿ ਆਕਾਰੁ ਉਪਾਇਆ ॥ਮਾਇਆ ਮੋਹੁ ਹੁਕਮਿ ਬਣਾਇਆ ॥ ਆਪੇ ਖੇਲ ਕਰੇ ਸਭਿ ਕਰਤਾ ਸੁਣਿ ਸਾਚਾ ਮੰਨਿ ਵਸਾਇਦਾ ॥੧॥ - SGGS 1066 The Formless Lord created the universe of form. He created Maya ( the illusion to sustain separate identities ), Attachment ( to the world ) and Hukam ( HIS command ). The Creator Himself stages all the play; Listen and place the true one in the mind (here path is being referred to). - SGGS 1066 ਨਿਰੰਕਾਰ ਆਕਾਰ ਆਪਿ ਨਿਰਗੁਨ ਸਰਗੁਨ ਏਕ ॥ ਏਕਹਿ ਏਕ ਬਖਾਨਨੋ ਨਾਨਕ ਏਕ ਅਨੇਕ ॥੧॥ - SGGS 250 Nirankar Himself is form, and as Nirgun (without attributes), Sargun ( with attributes ) is One. Describe the One Lord as One, and Only One; says Nanak, HE is the One, and the many. - SGGS 250 ਜਾਤਿ ਮਹਿ ਜੋਤਿ ਜੋਤਿ ਮਹਿ ਜਾਤਾ ਅਕਲ ਕਲਾ ਭਰਪੂਰਿ ਰਹਿਆ ॥ - SGGS 469 HIS Light is in the Created and Creation is in HIS Light; know that Through HIS almighty power, HE is pervading everywhere. - SGGS 469 ਨਿਰਗੁਨੁ ਆਪਿ ਸਰਗੁਨੁ ਭੀ ਓਹੀ ॥ ਕਲਾ ਧਾਰਿ ਜਿਨਿ ਸਗਲੀ ਮੋਹੀ ॥ - SGGS 287 HE Himself is Nirgun; HE Himself is Sargun. This manifestation is His power (kala dhar), the entire world is fascinated. - SGGS 287 ਉਤਪਤਿ ਪਰਲਉ ਸਬਦੇ ਹੋਵੈ ॥ ਸਬਦੇ ਹੀ ਫਿਰਿ ਓਪਤਿ ਹੋਵੈ ॥ -SGGS 117 Creation and destruction happen through the Shabad. Through the Shabad, creation happens again. --SGGS 117 The Question in Sidh Gost - ਸੁ ਸਬਦ ਕਾ ਕਹਾ ਵਾਸੁ ਕਥੀਅਲੇ ਜਿਤੁ ਤਰੀਐ ਭਵਜਲੁ ਸੰਸਾਰੋ ॥ Where is the Shabad said to dwell? Which will carry us across the terrifying world-ocean? The Answer by Guru Nanak in Sidh Gost – ਸੁ ਸਬਦ ਕਉ ਨਿਰੰਤਰਿ ਵਾਸੁ ਅਲਖੰ ਜਹ ਦੇਖਾ ਤਹ ਸੋਈ ॥ That Shabad dwells unknown , within everything . wherever I look, there I see the Shabad(HIM). - Sidh Ghost SGGS 944 Shabad that pervades the entire creation has also taken the form of words and is Gurbani. This is why Sri Guru Granth Sahib ji is known as Shabad Guru. The Shabad Roop Gurbani is the first place where the Sikh focuses his Surt (conscious awareness) . The Gurbani changes the state of mind of the Sikh. The Gurbani guides and gives direction and knowledge. As the Sikh progresses spiritually, so does this level of guidance. The Sikh does Waheguru Simran as well. The knowledge of The Mool (Naam) unfolds. The Naam starts to permeate the psyche of the Sikh. The Sikh hears the Anhad Shabad. The Sikh perceives HIS presence and starts to live in Hazuri. The Sikh has many spiritual experiences and is able to manage the five passions. The Shabad Guru is perceived within as a guide and companion. There is communion with the Shabad Guru. The Anhad Shabad shows its different roops and ever pulls the Surt upward. The Gurmat path of Shabad-Surt is an integrated one. There are references to the celestial sound in scriptures of other religions as well.The Celestial sound is mentioned as primodal sound of creation . This sound is surely a sound of creation. The meditators hear it in various forms. It has sound of the five elements and is thus also known as panch shabad. It also comprises sound of all the 84 lac created beings. The Shabad is coming from the tenth Gate (Dasam Dwar). Gurmat way is to listen to the Anhad Shabad and keep doing Simran. As this meditation is continued the quality of sound changes.This Shabad is a transformer and ever pulls the Surt inward or rather upward. The Sikh's mind is in raza,The haume is waning through the simran .The Surt ( conscious awareness)of the Sikh is subtle due to regular Simran and is thus able to connect well with the Anhad Shabad. For the Sikh Anhad Shabad is Guru Roop and thus has preet (feeling of love). The integrated path of Gurmat enables the Sikh to feel His presence, to see the oneness and to be one. ਸਤਿਗੁਰ ਮਿਲਿਐ ਧਾਵਤੁ ਥੰਮ੍ਹ੍ਹਿਆ ਨਿਜ ਘਰਿ ਵਸਿਆ ਆਏ ॥ ਨਾਮੁ ਵਿਹਾਝੇ ਨਾਮੁ ਲਏ ਨਾਮਿ ਰਹੇ ਸਮਾਏ ॥ ਧਾਵਤੁ ਥੰਮ੍ਹ੍ਹਿਆ ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਦਸਵਾ ਦੁਆਰੁ ਪਾਇਆ ॥ ਤਿਥੈ ਅੰਮ੍ਰਿਤ ਭੋਜਨੁ ਸਹਜ ਧੁਨਿ ਉਪਜੈ ਜਿਤੁ ਸਬਦਿ ਜਗਤੁ ਥੰਮ੍ਹ੍ਹਿ ਰਹਾਇਆ ॥ ਤਹ ਅਨੇਕ ਵਾਜੇ ਸਦਾ ਅਨਦੁ ਹੈ ਸਚੇ ਰਹਿਆ ਸਮਾਏ ॥ ਇਉ ਕਹੈ ਨਾਨਕੁ ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਧਾਵਤੁ ਥੰਮ੍ਹ੍ਹਿਆ ਨਿਜ ਘਰਿ ਵਸਿਆ ਆਏ ॥੪॥ - SGGS 441 Meeting the True Guru (shabad guru), the wandering mind is held steady; it comes to abide in its own home. It trades in the Naam, does jap of the Naam, and remains absorbed in the Naam. The outgoing, wandering surt, upon meeting the True Guru, finds the Tenth Gate. There, Ambrosial Nectar is food and the celestial music resounds; the shabad that is keeping the world supported. The many strains of the unstruck melody resound there, as one experiences the merger with the true one. Thus says Nanak: by meeting the True Guru, the wandering mind becomes steady, and comes to dwell in the home of its own self. - SGGS 441 Source: https://naamaukhad.blogspot.com/2012/11/48waheguru-simran-anhad-shabad.html?m=1

Waheguru Ji Baba Hari Singh Randhawe Wale released the complete teeka of Guru Granth Sahib Ji awhile back, here is the pdf files. Volume 1 Volume 2 Volume 3 Volume 4 Volume 5 Volume 6 Volume 7 Volume 8 Volume 9 Volume 10 Volume 11 Volume 12

Waheguru Ji Call him he will be more then happy to help you. He will explain what is happening to you and what will be the next step. Waheguru Ji

Waheguru Ji If you need inner guidance please contact bhai dharamjit singh ji. Many members of this forum have talked to him and recommand him for inner guidence. Here is a video on his YouTube channel click on the description and his phone number is there, please contact him he will be able to help you. Let us know how it goes. Waheguru

Waheguru Ji Antim Darshan of Baba Ji

Waheguru Ji Bhai Sewa Singh Ji explains how doing simran out loud will bring the scattered attention together making it easier towards the inward journey to Waheguru.