GurjantGnostic

Bhul chuk maaf

Ref: Shardha Puran Granth by Pandit Gyani Narain Singh jee
 
Bhul chuk maaf

Ref: Shardha Puran Granth by Pandit Gyani Narain Singh jee
 
Bhul chuk maaf
 

Ref: Shardha Puran Granth by Pandit Gyani Narain Singh jee
 
Bhul chuk maaf

Ref: Shardha Puran Granth by Pandit Gyani Narain Singh jee
 
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@Soulfinder
 
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Bhul chuk maaf

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wjkk wjkf
Sangat jee - Please share short Jaaps (one word, few words, one verse, two verses, three verses, etc) of Gurbani Mantars, which can be done for specific purposes.
Some of them have been mentioned in the past on this forum, but let's collect them all in one thread.
Please remember the below:
Most likely, for an ordinary person (from a spiritual standpoint), it will usually take Sava Lakh (125,000) repetitions (with love, devotion, concentration, firm belief, knowledge, excellent hygiene, etc) of a Jaap/Mantar or even more, before you start feeling/realizing the power of that Gurbani Jaap/Gurbani Mantar.
To accomplish 125,000 repetitions of a Jaap in 40 days, one has to do more than 3000 repetitions per day, of that Jaap, which might not be possible for some people. If you plan to do 125,000 repetitions in 6 months (which should not be that hard), then you will have to do approximately 700 repetitions per day.
 
Bhul chuk maaf

Ref: Shardha Puran Granth by Pandit Gyani Narain Singh jee
 
Bhul chuk maaf

Ref: Shardha Puran Granth by Pandit Gyani Narain Singh jee
 
Bhul chuk maaf
 

Ref: Shardha Puran Granth by Pandit Gyani Narain Singh jee
 
Bhul chuk maaf

What happens, if that disease is a hindrance to your job/Krit Kamaiye? People need money to survive in this world too.
 
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You cannot say that for sure. She might be or might not be. What if, she is affected by Vikars/Doshs, etc? For example, what if she is full of Jealously or Hatred or Pride? In that case, how can she be in Chardi-Kala?
Sikhi is NOT JUST about the 5 K's. Inner Rehat is EXTREMELY important.
 
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Bhai Sahib, if that disease acts as a hindrance in bhagti then I don't think using medical technology to cure the disease or whatever will be against guru Sahib's hukam. We need to understand the play of Karam system under hukam of Vaheguru Ji.
Some babies can be born with unusual body parts as a result of less care taken by mother or any other injury to mother or it may happen even though everything went right. 
In the first case, the injury was a result of 'sir mathe' karams and since the Karam has been exhausted, the child can be treated. However the mother needs to accept this as a will of God. In second case, the unusual parts of baby was a result of 'sir mathe' karams of this life and the Karam has been exhausted because he has been born with it. The treatment of child is a reaction to the karam.
In the case of bibi, large facial hair growth is result of previous karam and her reaction to this should be acceptance and not doing 'chherh chharh' with body, because then it would be disrespect to Vaheguru Ji that your creation is not perfect.
"Poore ka kiya sab kichh poora Ghatt Vadh kichh nahai"
Bhul chuk maaf
Trimandeep Singh 

Bhai saab, there are possible medical solutions for children born with medical problems. Did you go to a college/university?
Unusual body parts might also be fixed by advanced medical science.
So you are telling me that if your child was born with an illness (which was not deadly), but there were medical solutions available to that problem, you would not try those medical options? Will you just accept the will of Sri Waheguru jee in this case?
 
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I was driving with friends and they started to laugh at a young girl we passed for having some very visible facial hair. They're nice people but I had to stop them and say hey.. that's a real alpha female right there. That's a girl whose got some guts, good for her and she looks lovely I'm proud of her. That's my spirit animal today. 
This girl has that much strength and no Guru yet. 

If there is a shift it's most likely hormones in western food. 
Women have always had varying degrees of hair though. They've just been plucking, bleaching, waxing, lasering it off. 
And yes. Some have no facial or arm hair. Some have barely visible fuzz, some have arm hair but no facial hair, sometimes it's darker. 
One of my cousins hit puberty early from chicken hormones though too. 
Or maybe surviving genocide increases testosterone in women for a few generations. 

But still bro, Beards and Moustaches are not meant for females.
The Panth needs to find a solution to this facial hair problem facing our females. This wasn't a big problem when my mum was growing up. She never saw any lady with facial hair.
 
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@Iamgupt I am assuming you are a basic level Amritdhari sikh (apologies as i have seen gursikh who are either just got Amrit or not practicing Sikhism) and others who have responded to your question belongs to higher Sikhism spiritual state. I don't think any Amritdhari sanstha or group would offer you any allowance. The other groups like radha swami would be fine to accept you but i don't think amritdhari bibi would like to join them. 
  In terms of medical condition,  i couldn't think of any medicine or treatment which could help you without doing kesh katal kurehat. Is this bibi young teenager? Has she contacted doctor for PCOS poly cystic ovary disease ? Is she having any other hormonal issue?  If yes,  then it could be managed and treatment plus her body response could possibly  result in less hair growth in future. 
There is one cream available in uk vaniqa. Vaniqa contains the active ingredient eflornithine. Eflornithine works within the hair follicle and helps to block production of the hair shaft. This helps to reduce the rate of hair growth. In trials it has shown a significant improvement in the unwanted facial hair of 70% of women. There are more cosmetic creams available which would deprive the hair growth by restricting nutrients. All this would be considered KUREHET.
@Trimandeep Singh has answered it very correctly based on Sikhism.  
I am personally doing this kurehat, BUT I am saihajdhari sikh.  I am preparing myself for spiritual awakening and trying to read/ learn Gurbani and sikh history. 
When I would be ready for Amrit, then it would be full stop to this kurehat. This is the only kurehet I do,  i think.  
 

What? So you are saying cutting/removing hair from any part of your body is not allowed to any Sikh except those who have more facial growth than normal?
Are you serious? And yes, a bibi who doesn't remove facial hairs is very chardikala bibi because she actually cares about Khushi of Guru Sahib and not kalyugis.
Bhul chuk maaf
Trimandeep Singh 

Bhenji, can you please clear that you want hair removal because of some medical problems (surgery, skin medicines etc) or you fear you looking odd amongst many? 
If there's any medical problem, then I don't think it would make you a qurehtia. But doing a sehaj Paath for maafi will be recommended.
If it's the second case (fear to face people) then my previous post has answered your question.
Bhul chuk maaf
Trimandeep Singh 

@Iamguptbhen ji its a very controversal topic that is being touched. Try to do ardas and take a Hukamana from Sri Guru Granth Sahib Ji Maharaj

Bhai sahib, it's just a consequence of large hair growth, more than normal women. Just like handicaps or people born in poor households, these hair growth problem is a result of bad karams that the bibi will be made a fun of by this kalyugi duniya.
The bibi needs to accept this bhaana. Some people are born with unusual body parts. So, they are also not supposed to have these. But they need to accept this.
But, how even a question can be raised? When Guru Sahib has clearly said dishonouring the hair is a bajjar qurehit then no instances and situations need to be mentioned.
Hairs can't be removed/cut, simple.
Bhul chuk maaf
Trimandeep Singh 

wjkk wjkf
Have you discussed this issue with a Gurmukh Mahapurakh?
In general, medical conditions should be treated by doctors. If you have a broken arm, you will go to a hospital to get it fixed. You won't go to Panj Pyare or a Gurudwara and ask them what should I do.
 
Bhul chuk maaf