Malwe Da Sher

Sant Baba Ram Singh Ankhee, Nihang Singh of Harianbela, i think he has his own chaunee in Doaba somewhere, hes been to UK on katha tours.

The the upmost respect to the Harbhajan Singh Ji, he done great job of getting people to bespiritually inclined - but the description of Guru Jis diet sounds entirely made up and fantasy. Various puratan sources state sommething very different to what Yogi Ji says regarding Maharajs diet.

Album by Amrik Singh Zakhmi http://sikhsangeet.com/albumid340-Amrik-Si...ah-Darvesh.html last track is my favorite, some fantastic katha towards the end, very moving story about Bhai Nand Lals love.

I dont think I would have would have felt an attachment to raag kirtan had it not been for Bhai Balbir Singh. God bless those around the world who are preserving and promoting this tradition.

Never heard of this Baba Ji before: http://www.panthrattan.com/pdf/snsingh.pdf

Baba Kirtan Singh Baba Sohan Singh Baba Kundan Singh Baba Kharag Singh Baba Bishen Singh Baba Lehna Singh Baba Karam Singh Baba Gurbax Singh Baba Giana Singh Dhundiya Vala Baba Baba Harbhajan Singh Just a small list of Nihang Singhs who are stll today highly celebrated Brahmgianis, all of the past three decades or so. And of course the various mahapursh still within the dalpanths. Unfortunately Nihang Singhs havent exactly been the best at recording history of their mahapursh, stories of the mahapursh can only really be heard of within the dals they belonged or by local villagers. The ones mentioned all have their barsi's celebrated with full glory.

Nihang Singh gutkay have chandi di vaar; tarna dal gutka and budha dal gutka, as do damdami taksal sunder gutkay. You will probably find it in most sunder gutkay.

fantastic, how can you not appreciate the alaap?

I think namdharis got one printed,a small one thats link a pamphlet.

Beauiful Shabad by Bhagat Ravi Das Ji: Sree Raag You are me, and I am You-what is the difference between us? We are like gold and the bracelet, or water and the waves. ||1|| If I did not commit any sins, O Infinite Lord, how would You have acquired the name, 'Redeemer of sinners'? ||1||Pause|| You are my Master, the Inner-knower, Searcher of hearts. The servant is known by his God, and the Lord and Master is known by His servant. ||2|| Grant me the wisdom to worship and adore You with my body. O Ravi Daas, one who understands that the Lord is equally in all, is very rare. ||3|| Performed Baeutifully by Bhai Avtar Singh (track 3): http://sikhsangeet.com/albumid241-Avtar-Si...ani-Kirtan.html

Artist: Balwinder Singh Rangila (Chandigarh Wale) Album: Deedar-E-Guru Gobind Singh Ghazals of Bhai Nand Lal http://sikhsangeet.com/albumid294-Balwinde...bind-Singh.html

http://en.wikipedia.org/wiki/Rama

with you 100% on that one

Unbreakable, heres some info for you: http://video.google.com/videoplay?docid=-3...8TkCg&hl=en

Apologies, unbreakable I opened the post reply box and didnt refresh the page at the time of my writing I had not seen the post, hence not in relation to your post. I have never come across any reference to sri guru gobind singh saying three granths were guru.But the place where Adi Sri Granth sahib ji was given gurgaddi one also sees parkash of three granths. the issue of whether dasam sri guru granth sahib ji should be parkash along side adi guru granth sahib ji was settles by Shaheed Bhai Mehtab Singh when the killed Mussa Ranger and brought his head back to the Khalsa. Bansavleenama is probably the best reference to dasam granth being considered as Guru. I havent come across any written references to sri sarbloh parkash. There are a couple of shrines near Hazoor SAhib related to the writing of Sri Sarbloh Parkash.

someone correct me if im wrong but I believe also read by Namdharis? You tend to find most people/organisations that believe in dasam maharajs bani also believe in the bani of sri sarbloh parkash. knowledge of it is pretty limited, despite their being a steek available and audio recordings of katha.

Nihang Singhs believe the three granths to be Dhur kee bani, Bani Guru Guru Hai bani, hence three texts are parkash along side each other. Ample references to Adi Sri Guru Granth Sahib Ji and Dasam Sri Guru Granth Sahib Ji being parkash along side each other. Not so many regarding sarbloh granth, as far as I know references can be found in oral history of nihang singhs and of singhs from hazoor sahib. Theres also sants influenced by nirmala harkohwal mahapursh who are consturctiing new gurdware where they are to have three granths parkash. Its not solely a nihang singh belief. What exactly is it that you believe to be your Guru? A granth given the title Guru? Certain selected poetry? The bani of the Gurus? Was the bani of some Gurus more divine than others? The reason I ask is that your post suggests you do not acknowledge Dasam bani as gurbani. Was Sri Guru Angad Dev Ji independant of Sri Guru Nanak Dev Ji? yes/no - does that make him more/less special? If mool mantr is the mantr sent by Parmeshar then why do we still have to do gurmantr? Point of the questions being - if one sees everything linear and fail to explore any possibilities outside of their comfort zone they are bound to be constantly plagued by questions. Adi Sri Guru Granth Sahib is revered by every Sikh as guru, arguable the instutions that beMost Nihang Singh gurdware have only adi sri guru granth sahib ji parkash, its pretty much the mains ones that have the 3 granths. Best to get intouch with admin on sarbloh site and ask them to clarify. As for the rest, after getting sanithiya of Adi maharaj, and dasam maharaj you can study from an ustad sri sarbloh parkash and see for yourself. Theres a few people who you can learn santhiya from, fewer you can learn arth from, and even fewer you can learn traditions associated with it from. May maharaj to kirpa and spread the vidiya. Problem is most people cant be arsed.

Thats not Baba Jis family members in the pic. His family members have been denied access to him for months while he was alive and were also prevented from doing sanskar of baba jis sareer.

They appointed Baba Surjeet Singh as their successor 2 years ago. Someone named Balbir Singh was kicked out of Budha Dal in the 1990s rejoined 2 years ago, took over the seva of Baba Santa Singh and in Baba Jis ill health had him thumb print all of budha dals land, money and other properties over to Balbir Singh. Balbir Singh has a small handful of family members supporting him and hundreds of police and army personel protecting him. Baba Surjeet Singh has currently been forced underground and the Singhs united under the leadership of Baba Joginder Singh. Balbir Singh will take the land and money of Budha Dal. Baba Joginder Singh will keep the maryada of Budha Dal and have full backing of all Singhs to become the next Panth Patshah.

Dude you need some experience in marketing as well.

Silence: I think it may have been a small booklet called 'Khalsa Akaal Purakh Ki Fauj'

Would perhaps be best to use the full name of the bani which is Sansahar Sukhmana, so as to to confuse it with Sukhmani Sahib from Adi Guru Granth Sahib Ji, which has been recited by Bhai Jarnail Singh Purpose of the Bani is to remove our Sansa - doubts, fears etc andn give the mind sukh all in order to aid in naam simran.

nice post neo, summed up nicely

Dude that is toooooooooooooo good