laalsingh

When the believer looks with God's Light, he sees all things: All things means including the laws.

[stream:4f83407de9]http://www.ektaone.com/audio/Keertani%20-%20International/Bhai%20Harjinder%20Singh%20%28Sri%20Nagar%2C%20India%29%20%20%28pz028%29/Birha/2.Jeo%20Machhli.mp3[/stream:4f83407de9] ਜਿਉ ਮਛੁਲੀ ਬਿਨੁ ਪਾਣੀਐ ਕਿਉ ਜੀਵਣੁ ਪਾਵੈ ॥ How can the fish live without water? ਬੂੰਦ ਵਿਹੂਣਾ ਚਾਤ੍ਰਿਕੋ ਕਿਉ ਕਰਿ ਤ੍ਰਿਪਤਾਵੈ ॥ Without the raindrops, how can the rainbird be satisfied? ਨਾਦ ਕੁਰੰਕਹਿ ਬੇਧਿਆ ਸਨਮੁਖ ਉਠਿ ਧਾਵੈ ॥ The deer, entranced by the sound of the hunter's bell, runs straight to him; ਭਵਰੁ ਲੋਭੀ ਕੁਸਮ ਬਾਸੁ ਕਾ ਮਿਲਿ ਆਪੁ ਬੰਧਾਵੈ ॥ the bumble bee is greedy for the flower's fragrance; finding it, he traps himself in it. ਤਿਉ ਸੰਤ ਜਨਾ ਹਰਿ ਪ੍ਰੀਤਿ ਹੈ ਦੇਖਿ ਦਰਸੁ ਅਘਾਵੈ ॥੧੨॥ Just so, the humble Saints love the Lord; beholding the Blessed Vision of His Darshan, they are satisfied and satiated. ||12||

http://www.sikhroots.com/audio/Keertani_-_International/Bhai%20Harjinder%20Singh/Birha/3.Sajan%20Des%20Videsiarhe.mp3 ਸਾਜਨ ਦੇਸਿ ਵਿਦੇਸੀਅੜੇ ਸਾਨੇਹੜੇ ਦੇਦੀ ॥ O Friend, You have traveled so far from Your homeland; I send my message of love to You. ਸਾਰਿ ਸਮਾਲੇ ਤਿਨ ਸਜਣਾ ਮੁੰਧ ਨੈਣ ਭਰੇਦੀ ॥ I cherish and remember that Friend; the eyes of this soul-bride are filled with tears. ਮੁੰਧ ਨੈਣ ਭਰੇਦੀ ਗੁਣ ਸਾਰੇਦੀ ਕਿਉ ਪ੍ਰਭ ਮਿਲਾ ਪਿਆਰੇ ॥ The eyes of the soul-bride are filled with tears; I dwell upon Your Glorious Virtues. How can I meet my Beloved Lord God? ਮਾਰਗੁ ਪੰਥੁ ਨ ਜਾਣਉ ਵਿਖੜਾ ਕਿਉ ਪਾਈਐ ਪਿਰੁ ਪਾਰੇ ॥ I do not know the treacherous path, the way to You. How can I find You and cross over, O my Husband Lord? ਸਤਿਗੁਰ ਸਬਦੀ ਮਿਲੈ ਵਿਛੁੰਨੀ ਤਨੁ ਮਨੁ ਆਗੈ ਰਾਖੈ ॥ Through the Shabad, the Word of the True Guru, the separated soul-bride meets with the Lord; I place my body and mind before You. ਨਾਨਕ ਅੰਮ੍ਰਿਤ ਬਿਰਖੁ ਮਹਾ ਰਸ ਫਲਿਆ ਮਿਲਿ ਪ੍ਰੀਤਮ ਰਸੁ ਚਾਖੈ ॥੩॥ O Nanak, the ambrosial tree bears the most delicious fruits; meeting with my Beloved, I taste the sweet essence. ||3||

"It is said that after Muhammad and the prophets revelation does not descend upon anyone else. Why not? In fact it does, but then it is not called 'revelation.' It is what the Prophet referred to when he said, 'The believer sees with the Light of God.' When the believer looks with 'The believer sees with the Light of God.' When the believer looks with God's Light, he sees all things: the first and the last, the present and the absent. For how can anything be hidden from God's Light? And if something is hidden, then it is not the Light of God. Therefore the meaning of revelation exists, even if it is not called revelation." Fihi ma fihi [Discourses of Rumi] quoted from William C. Chittick, The Sufi Path of Love: The Spiritual Teachings of Rumi

ਪਹਿਲਾਂ ਸਾਰੀ ਗੁਰਬਾਣੀ ਤਾਂ ਪੜ੍ਹ ਲਓ। ਫਿਰ ਰਾਗਮਾਲਾ ਬਾਰੇ ਵੀ ਸੋਚ ਲਵਾਂਗੇ। ਜਿਆਦਾ ਸੰਭਾਵਨਾ ਹੈ ਕਿ ਇਸ ਦਾ ਫਿਕਰ ਹੀ ਨਹੀਂ ਰਹਿਣਾ।

amardeep, these saloks are not listed under third mehl. Third Master's salok is only salok#52. That salok ends with tuk with 'Nanak' in it. Saloks after that also belong to Sheikh Farid. Regarding Salok#52, this salok is not a response or correction of previous salok by Sheikh Faird, but Guru Sahib is making it more clear. I will post full shabad. ਫਰੀਦਾ ਰਤੀ ਰਤੁ ਨ ਨਿਕਲੈ ਜੇ ਤਨੁ ਚੀਰੈ ਕੋਇ ॥ Fareed, not even a drop of blood would issue forth, if someone cut my body. ਜੋ ਤਨ ਰਤੇ ਰਬ ਸਿਉ ਤਿਨ ਤਨਿ ਰਤੁ ਨ ਹੋਇ ॥੫੧॥ Those bodies which are imbued with the Lord - those bodies contain no blood. ||51|| ਮਃ ੩ ॥ Third Mehl: ਇਹੁ ਤਨੁ ਸਭੋ ਰਤੁ ਹੈ ਰਤੁ ਬਿਨੁ ਤੰਨੁ ਨ ਹੋਇ ॥ This body is all blood; without blood, this body could not exist. ਜੋ ਸਹ ਰਤੇ ਆਪਣੇ ਤਿਤੁ ਤਨਿ ਲੋਭੁ ਰਤੁ ਨ ਹੋਇ ॥ Those who are imbued with their Lord, do not have the blood of greed in their bodies. ਭੈ ਪਇਐ ਤਨੁ ਖੀਣੁ ਹੋਇ ਲੋਭੁ ਰਤੁ ਵਿਚਹੁ ਜਾਇ ॥ When the Fear of God fills the body, it becomes thin; the blood of greed departs from within. ਜਿਉ ਬੈਸੰਤਰਿ ਧਾਤੁ ਸੁਧੁ ਹੋਇ ਤਿਉ ਹਰਿ ਕਾ ਭਉ ਦੁਰਮਤਿ ਮੈਲੁ ਗਵਾਇ ॥ Just as metal is purified by fire, the Fear of God removes the filthy residues of evil-mindedness. ਨਾਨਕ ਤੇ ਜਨ ਸੋਹਣੇ ਜਿ ਰਤੇ ਹਰਿ ਰੰਗੁ ਲਾਇ ॥੫੨॥ O Nanak, those humble beings are beautiful, who are imbued with the Lord's Love. ||52|| It happens again, ਫਰੀਦਾ ਪਾੜਿ ਪਟੋਲਾ ਧਜ ਕਰੀ ਕੰਬਲੜੀ ਪਹਿਰੇਉ ॥ ਜਿਨ੍ਹ੍ਹੀ ਵੇਸੀ ਸਹੁ ਮਿਲੈ ਸੇਈ ਵੇਸ ਕਰੇਉ ॥੧੦੩॥ Fareed, I have torn my clothes to tatters; now I wear only a rough blanket. I wear only those clothes which will lead me to meet my Lord. ||103|| ਮਃ ੩ ॥ ਕਾਇ ਪਟੋਲਾ ਪਾੜਤੀ ਕੰਬਲੜੀ ਪਹਿਰੇਇ ॥ ਨਾਨਕ ਘਰ ਹੀ ਬੈਠਿਆ ਸਹੁ ਮਿਲੈ ਜੇ ਨੀਅਤਿ ਰਾਸਿ ਕਰੇਇ ॥੧੦੪॥ Third Mehl: Why do you tear apart your fine clothes, and take to wearing a rough blanket? O Nanak, even sitting in your own home, you can meet the Lord, if your mind is in the right place. ||104|| Here is another shabad from Guru Arjun Dav Ji on Panna 487 which comes right after Bhagat Bani. I don't see it as correction or response from Guru Sahib against Bhagat Bani ਮਹਲਾ ੫ ॥ ਗੋਬਿੰਦ ਗੋਬਿੰਦ ਗੋਬਿੰਦ ਸੰਗਿ ਨਾਮਦੇਉ ਮਨੁ ਲੀਣਾ ॥ ਆਢ ਦਾਮ ਕੋ ਛੀਪਰੋ ਹੋਇਓ ਲਾਖੀਣਾ ॥੧॥ ਰਹਾਉ ॥ Fifth Mehl: Naam Dayv's mind was absorbed into God, Gobind, Gobind, Gobind. The calico-printer, worth half a shell, became worth millions. ||1||Pause|| ਬੁਨਨਾ ਤਨਨਾ ਤਿਆਗਿ ਕੈ ਪ੍ਰੀਤਿ ਚਰਨ ਕਬੀਰਾ ॥ ਨੀਚ ਕੁਲਾ ਜੋਲਾਹਰਾ ਭਇਓ ਗੁਨੀਯ ਗਹੀਰਾ ॥੧॥ Abandoning weaving and stretching thread, Kabeer enshrined love for the Lord's lotus feet. A weaver from a lowly family, he became an ocean of excellence. ||1|| ਰਵਿਦਾਸੁ ਢੁਵੰਤਾ ਢੋਰ ਨੀਤਿ ਤਿਨਿ ਤਿਆਗੀ ਮਾਇਆ ॥ ਪਰਗਟੁ ਹੋਆ ਸਾਧਸੰਗਿ ਹਰਿ ਦਰਸਨੁ ਪਾਇਆ ॥੨॥ Ravi Daas, who used to carry dead cows every day, renounced the world of Maya. He became famous in the Saadh Sangat, the Company of the Holy, and obtained the Blessed Vision of the Lord's Darshan. ||2|| ਸੈਨੁ ਨਾਈ ਬੁਤਕਾਰੀਆ ਓਹੁ ਘਰਿ ਘਰਿ ਸੁਨਿਆ ॥ ਹਿਰਦੇ ਵਸਿਆ ਪਾਰਬ੍ਰਹਮੁ ਭਗਤਾ ਮਹਿ ਗਨਿਆ ॥੩॥ Sain, the barber, the village drudge, became famous in each and every house. The Supreme Lord God dwelled in his heart, and he was counted among the devotees. ||3|| ਇਹ ਬਿਧਿ ਸੁਨਿ ਕੈ ਜਾਟਰੋ ਉਠਿ ਭਗਤੀ ਲਾਗਾ ॥ ਮਿਲੇ ਪ੍ਰਤਖਿ ਗੁਸਾਈਆ ਧੰਨਾ ਵਡਭਾਗਾ ॥੪॥੨॥ Hearing this, Dhanna the Jaat applied himself to devotional worship. The Lord of the Universe met him personally; Dhanna was so very blessed. ||4||2|| There are numerous other examples. But nowhere Guru Saheban are trying to reject or correct Bhagat bani. Some people argue that if all the Bani is same why Bani is listed under Gurus' name or Bhagat's name. Reason for that is simple to make us able to look at context. Central idea remains the same.

you have option on srigranth.org to view prof sahib singh teeka as well. go on right top corner and change teeka option. and i dont think you would need punjabi fonts on srigranth.org.

ਜਪ ਤਪ ਸੰਜਮ ਕਰਮ English Translation by Dr Sant Singh: Chanting, deep meditation, austere self-discipline, good deeds Punjabi Translation by Prof Sahib Singh: ਜਪ ਤਪ ਸੰਜਮ ਆਦਿਕ ਹਠ-ਕਰਮ (deeds like chanting, deep meditation, austere self-discipline). ਕਰਮ here means deeds not good deeds.

Guru Saheban are talking about higher truth here. There could be different religious rituals, but higher truth is always same. Same truth was found by Sheikh Farid while living in shariat, same truth was realized by Bhagat Dhanna while worshipping a stone, same truth was sung by Bhagat Namdev while worshipping Hindu god Krishna. Sri Guru Granth Sahib is not about rituals, it is above rituals. Here is full shabad from fifth Master. Nothing is more important than name of Lord and singing His praises. This is the prime directive. ਸਾਰਗ ਮਹਲਾ ੫ ॥ ਚਿਤਵਉ ਵਾ ਅਉਸਰ ਮਨ ਮਾਹਿ ॥ ਹੋਇ ਇਕਤ੍ਰ ਮਿਲਹੁ ਸੰਤ ਸਾਜਨ ਗੁਣ ਗੋਬਿੰਦ ਨਿਤ ਗਾਹਿ ॥੧॥ ਰਹਾਉ ॥ ਬਿਨੁ ਹਰਿ ਭਜਨ ਜੇਤੇ ਕਾਮ ਕਰੀਅਹਿ ਤੇਤੇ ਬਿਰਥੇ ਜਾਂਹਿ ॥ ਪੂਰਨ ਪਰਮਾਨੰਦ ਮਨਿ ਮੀਠੋ ਤਿਸੁ ਬਿਨੁ ਦੂਸਰ ਨਾਹਿ ॥੧॥ ਜਪ ਤਪ ਸੰਜਮ ਕਰਮ ਸੁਖ ਸਾਧਨ ਤੁਲਿ ਨ ਕਛੂਐ ਲਾਹਿ ॥ ਚਰਨ ਕਮਲ ਨਾਨਕ ਮਨੁ ਬੇਧਿਓ ਚਰਨਹ ਸੰਗਿ ਸਮਾਹਿ ॥੨॥੭੨॥੯੫॥ ||

No doubt you are also aware of the corrective Slok that Guru Nanak also composed in response to Baba Farid's sloks. Is it response, correction or explaining the shabad? Are you implying here that hymns in Guru Granth Sahib are claims by muslims and then responses by our Masters (just like being done a lot lately through websites by fanatics of different faiths) ?

http://ca.youtube.com/watch?v=pTxZy32Fv_0

That is what I have been asking myself.

What matters is movement of your mind. That's where He is. Be careful about movement of body. It may become just physical masti (without any love for Him).

I agree, you know the word better than me, you are the one.

Sometimes 'untouchables' are called mlechchs too.

morgesahar, it's quite obvious you're a hypocrite.

It is blasphemy if somebody says anything about their prophet, but making joke out of 'Simran of Lord's name' is OK? Mohamad got all your respect, what about Allah?

Vaheguru!!

amardeep, we got all the help of our beloved Guru, Guru Granth Sahib. We will continue sometime later this week. Guru Rakha

amardeep, we got all the help of our beloved Guru, Guru Granth Sahib. We will continue sometime later next week. Guru Rakha

amardeep, you once gave me refrence from quran. Here what quran says about Lord's total control [6.39] And they who reject Our communications are deaf and dumb, in utter darkness; whom Allah pleases He causes to err and whom He pleases He puts on the right way. [6.25] And of them is he who hearkens to you, and We have cast veils over their hearts lest they understand it and a heaviness into their ears; and even if they see every sign they will not believe in it; so much so that when they come to you they only dispute with you; those who disbelieve say: This is naught but the stories of the ancients. [19.83] Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement? [37.96] And Allah has created you and what you make. I came across these surah, when i read quran. There are many more. There may be different contexts, but isn't stated clearly Lord is in full control. So why we need threat of Jannat and Jahannum then? We will discuss answers later.

khalsa ji, is anybody reading my posts here what I am trying to discuss? Any feedback please!

Khalsa ji, let us continue what Fifth master Guru Arjun Dev says on Panna number 1081 about absolute control of Lord father over us. I made some sentences in bold. I think, confusion should lessen somewhat or altogether. Keyword we should focus on should be 'surrender' or 'acceptance' of His will rather than our illusion of free will. ਮਾਰੂ ਸੋਲਹੇ ਮਹਲਾ ੫ Maaroo, Solhas, Fifth Mehl: ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ One Universal Creator God. By The Grace Of The True Guru: ਤੂ ਸਾਹਿਬੁ ਹਉ ਸੇਵਕੁ ਕੀਤਾ ॥ You are my Lord and Master; You have made me Your servant. ਜੀਉ ਪਿੰਡੁ ਸਭੁ ਤੇਰਾ ਦੀਤਾ ॥ My soul and body are all gifts from You. ਕਰਨ ਕਰਾਵਨ ਸਭੁ ਤੂਹੈ ਤੂਹੈ ਹੈ ਨਾਹੀ ਕਿਛੁ ਅਸਾੜਾ ॥੧॥ You are the Creator, the Cause of causes; nothing belongs to me. ||1|| ਤੁਮਹਿ ਪਠਾਏ ਤਾ ਜਗ ਮਹਿ ਆਏ ॥ When You sent me, I came into the world. ਜੋ ਤੁਧੁ ਭਾਣਾ ਸੇ ਕਰਮ ਕਮਾਏ ॥ Whatever is pleasing to Your Will, I do. ਤੁਝ ਤੇ ਬਾਹਰਿ ਕਿਛੂ ਨ ਹੋਆ ਤਾ ਭੀ ਨਾਹੀ ਕਿਛੁ ਕਾੜਾ ॥੨॥ Without You, nothing is done, so I am not anxious at all. ||2|| ਊਹਾ ਹੁਕਮੁ ਤੁਮਾਰਾ ਸੁਣੀਐ ॥ In the world hereafter, the Hukam of Your Command is heard. ਈਹਾ ਹਰਿ ਜਸੁ ਤੇਰਾ ਭਣੀਐ ॥ In this world, I chant Your Praises, Lord. ਆਪੇ ਲੇਖ ਅਲੇਖੈ ਆਪੇ ਤੁਮ ਸਿਉ ਨਾਹੀ ਕਿਛੁ ਝਾੜਾ ॥੩॥ You Yourself write the account, and You Yourself erase it; no one can argue with You. ||3|| ਤੂ ਪਿਤਾ ਸਭਿ ਬਾਰਿਕ ਥਾਰੇ ॥ You are our father; we are all Your children. ਜਿਉ ਖੇਲਾਵਹਿ ਤਿਉ ਖੇਲਣਹਾਰੇ ॥ We play as You cause us to play. ਉਝੜ ਮਾਰਗੁ ਸਭੁ ਤੁਮ ਹੀ ਕੀਨਾ ਚਲੈ ਨਾਹੀ ਕੋ ਵੇਪਾੜਾ ॥੪॥ The wilderness and the path are all made by You. No one can take the wrong path. ||4|| ਇਕਿ ਬੈਸਾਇ ਰਖੇ ਗ੍ਰਿਹ ਅੰਤਰਿ ॥ Some remain seated within their homes. ਇਕਿ ਪਠਾਏ ਦੇਸ ਦਿਸੰਤਰਿ ॥ Some wander across the country and through foreign lands. ਇਕ ਹੀ ਕਉ ਘਾਸੁ ਇਕ ਹੀ ਕਉ ਰਾਜਾ ਇਨ ਮਹਿ ਕਹੀਐ ਕਿਆ ਕੂੜਾ ॥੫॥ Some are grass-cutters, and some are kings. Who among these can be called false? ||5|| ਕਵਨ ਸੁ ਮੁਕਤੀ ਕਵਨ ਸੁ ਨਰਕਾ ॥ Who is liberated, and who will land in hell? ਕਵਨੁ ਸੈਸਾਰੀ ਕਵਨੁ ਸੁ ਭਗਤਾ ॥ Who is worldly, and who is a devotee? ਕਵਨ ਸੁ ਦਾਨਾ ਕਵਨੁ ਸੁ ਹੋਛਾ ਕਵਨ ਸੁ ਸੁਰਤਾ ਕਵਨੁ ਜੜਾ ॥੬॥ Who is wise, and who is shallow? Who is aware, and who is ignorant? ||6|| ਹੁਕਮੇ ਮੁਕਤੀ ਹੁਕਮੇ ਨਰਕਾ ॥ By the Hukam of the Lord's Command, one is liberated, and by His Hukam, one falls into hell. ਹੁਕਮਿ ਸੈਸਾਰੀ ਹੁਕਮੇ ਭਗਤਾ ॥ By His Hukam, one is worldly, and by His Hukam, one is a devotee. ਹੁਕਮੇ ਹੋਛਾ ਹੁਕਮੇ ਦਾਨਾ ਦੂਜਾ ਨਾਹੀ ਅਵਰੁ ਧੜਾ ॥੭॥ By His Hukam, one is shallow, and by His Hukam, one is wise. There is no other side except His. ||7|| ਸਾਗਰੁ ਕੀਨਾ ਅਤਿ ਤੁਮ ਭਾਰਾ ॥ You made the ocean vast and huge. ਇਕਿ ਖੜੇ ਰਸਾਤਲਿ ਕਰਿ ਮਨਮੁਖ ਗਾਵਾਰਾ ॥ You made some into foolish self-willed manmukhs, and dragged them into hell. ਇਕਨਾ ਪਾਰਿ ਲੰਘਾਵਹਿ ਆਪੇ ਸਤਿਗੁਰੁ ਜਿਨ ਕਾ ਸਚੁ ਬੇੜਾ ॥੮॥ Some are carried across, in the ship of Truth of the True Guru. ||8|| ਕਉਤਕੁ ਕਾਲੁ ਇਹੁ ਹੁਕਮਿ ਪਠਾਇਆ ॥ You issue Your Command for this amazing thing, death. ਜੀਅ ਜੰਤ ਓਪਾਇ ਸਮਾਇਆ ॥ You create all beings and creatures, and absorb them back into Yourself. ਵੇਖੈ ਵਿਗਸੈ ਸਭਿ ਰੰਗ ਮਾਣੇ ਰਚਨੁ ਕੀਨਾ ਇਕੁ ਆਖਾੜਾ ॥੯॥ You gaze in delight upon the one arena of the world, and enjoy all the pleasures. ||9|| ਵਡਾ ਸਾਹਿਬੁ ਵਡੀ ਨਾਈ ॥ Great is the Lord and Master, and Great is His Name. ਵਡ ਦਾਤਾਰੁ ਵਡੀ ਜਿਸੁ ਜਾਈ ॥ He is the Great Giver; Great is His place. ਅਗਮ ਅਗੋਚਰੁ ਬੇਅੰਤ ਅਤੋਲਾ ਹੈ ਨਾਹੀ ਕਿਛੁ ਆਹਾੜਾ ॥੧੦॥ He is inaccessible and unfathomable, infinite and unweighable. He cannot be measured. ||10|| ਕੀਮਤਿ ਕੋਇ ਨ ਜਾਣੈ ਦੂਜਾ ॥ No one else knows His value. ਆਪੇ ਆਪਿ ਨਿਰੰਜਨ ਪੂਜਾ ॥ Only You Yourself, O Immaculate Lord, are equal to Yourself. ਆਪਿ ਸੁ ਗਿਆਨੀ ਆਪਿ ਧਿਆਨੀ ਆਪਿ ਸਤਵੰਤਾ ਅਤਿ ਗਾੜਾ ॥੧੧॥ You Yourself are the spiritual teacher, You Yourself are the One who meditates. You Yourself are the great and immense Being of Truth. ||11|| ਕੇਤੜਿਆ ਦਿਨ ਗੁਪਤੁ ਕਹਾਇਆ ॥ For so many days, You remained invisible. ਕੇਤੜਿਆ ਦਿਨ ਸੁੰਨਿ ਸਮਾਇਆ ॥ For so many days, You were absorbed in silent absorption. ਕੇਤੜਿਆ ਦਿਨ ਧੁੰਧੂਕਾਰਾ ਆਪੇ ਕਰਤਾ ਪਰਗਟੜਾ ॥੧੨॥ For so many days, there was only pitch darkness, and then the Creator revealed Himself. ||12|| ਆਪੇ ਸਕਤੀ ਸਬਲੁ ਕਹਾਇਆ ॥ You Yourself are called the God of Supreme Power. ਆਪੇ ਸੂਰਾ ਅਮਰੁ ਚਲਾਇਆ ॥ You Yourself are the hero, exerting Your regal power. ਆਪੇ ਸਿਵ ਵਰਤਾਈਅਨੁ ਅੰਤਰਿ ਆਪੇ ਸੀਤਲੁ ਠਾਰੁ ਗੜਾ ॥੧੩॥ You Yourself spread peace within; You are cool and icy calm. ||13|| ਜਿਸਹਿ ਨਿਵਾਜੇ ਗੁਰਮੁਖਿ ਸਾਜੇ ॥ One whom You bless and make Gurmukh - ਨਾਮੁ ਵਸੈ ਤਿਸੁ ਅਨਹਦ ਵਾਜੇ ॥ the Naam abides within him, and the unstruck sound current vibrates for him. ਤਿਸ ਹੀ ਸੁਖੁ ਤਿਸ ਹੀ ਠਕੁਰਾਈ ਤਿਸਹਿ ਨ ਆਵੈ ਜਮੁ ਨੇੜਾ ॥੧੪॥ He is peaceful, and he is the master of all; the Messenger of Death does not even approach him. ||14|| ਕੀਮਤਿ ਕਾਗਦ ਕਹੀ ਨ ਜਾਈ ॥ His value cannot be described on paper. ਕਹੁ ਨਾਨਕ ਬੇਅੰਤ ਗੁਸਾਈ ॥ Says Nanak, the Lord of the world is infinite. ਆਦਿ ਮਧਿ ਅੰਤਿ ਪ੍ਰਭੁ ਸੋਈ ਹਾਥਿ ਤਿਸੈ ਕੈ ਨੇਬੇੜਾ ॥੧੫॥ In the beginning, in the middle and in the end, God exists. Judgement is in His Hands alone. ||15|| ਤਿਸਹਿ ਸਰੀਕੁ ਨਾਹੀ ਰੇ ਕੋਈ ॥ No one is equal to Him. ਕਿਸ ਹੀ ਬੁਤੈ ਜਬਾਬੁ ਨ ਹੋਈ ॥ No one can stand up against Him by any means. ਨਾਨਕ ਕਾ ਪ੍ਰਭੁ ਆਪੇ ਆਪੇ ਕਰਿ ਕਰਿ ਵੇਖੈ ਚੋਜ ਖੜਾ ॥ Nanak's God is Himself all-in-all. He creates and stages and watches His wondrous plays. ||

Khalsa ji, Please don't get confused. With father like him for us kids, why you worry? Another shabad from fifth master. ਮਾਝ ਮਹਲਾ ੫ ॥ Maajh, Fifth Mehl: ਭਏ ਕ੍ਰਿਪਾਲ ਗੋਵਿੰਦ ਗੁਸਾਈ ॥ The Lord of the Universe, the Support of the earth, has become Merciful; ਮੇਘੁ ਵਰਸੈ ਸਭਨੀ ਥਾਈ ॥ the rain is falling everywhere. ਦੀਨ ਦਇਆਲ ਸਦਾ ਕਿਰਪਾਲਾ ਠਾਢਿ ਪਾਈ ਕਰਤਾਰੇ ਜੀਉ ॥੧॥ He is Merciful to the meek, always Kind and Gentle; the Creator has brought cooling relief. ||1|| ਅਪੁਨੇ ਜੀਅ ਜੰਤ ਪ੍ਰਤਿਪਾਰੇ ॥ He cherishes all His beings and creatures, ਜਿਉ ਬਾਰਿਕ ਮਾਤਾ ਸੰਮਾਰੇ ॥ as the mother cares for her children. ਦੁਖ ਭੰਜਨ ਸੁਖ ਸਾਗਰ ਸੁਆਮੀ ਦੇਤ ਸਗਲ ਆਹਾਰੇ ਜੀਉ ॥੨॥ The Destroyer of pain, the Ocean of Peace, the Lord and Master gives sustenance to all. ||2|| ਜਲਿ ਥਲਿ ਪੂਰਿ ਰਹਿਆ ਮਿਹਰਵਾਨਾ ॥ The Merciful Lord is totally pervading and permeating the water and the land. ਸਦ ਬਲਿਹਾਰਿ ਜਾਈਐ ਕੁਰਬਾਨਾ ॥ I am forever devoted, a sacrifice to Him. ਰੈਣਿ ਦਿਨਸੁ ਤਿਸੁ ਸਦਾ ਧਿਆਈ ਜਿ ਖਿਨ ਮਹਿ ਸਗਲ ਉਧਾਰੇ ਜੀਉ ॥੩॥ Night and day, I always meditate on Him; in an instant, He saves all. ||3|| ਰਾਖਿ ਲੀਏ ਸਗਲੇ ਪ੍ਰਭਿ ਆਪੇ ॥ God Himself protects all; ਉਤਰਿ ਗਏ ਸਭ ਸੋਗ ਸੰਤਾਪੇ ॥ He drives out all sorrow and suffering. ਨਾਮੁ ਜਪਤ ਮਨੁ ਤਨੁ ਹਰੀਆਵਲੁ ਪ੍ਰਭ ਨਾਨਕ ਨਦਰਿ ਨਿਹਾਰੇ ਜੀਉ ॥ Chanting the Naam, the Name of the Lord, the mind and body are rejuvenated. O Nanak, God has bestowed His Glance of Grace.

So you think this man is doing it without Lord wanting it to happen? If yes, then this man is more capable than your Lord? Guru Nanak Dev on panna 229. ਸਭੁ ਆਪੇ ਆਪਿ ਵਰਤਦਾ ਆਪੇ ਭਰਮਾਇਆ ॥ He Himself is All-pervading; He Himself misleads the people. ਗੁਰ ਕਿਰਪਾ ਤੇ ਬੂਝੀਐ ਸਭੁ ਬ੍ਰਹਮੁ ਸਮਾਇਆ ॥੯॥੨॥੧੮॥ By Guru's Grace, one comes to understand, that God is contained in all.