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Thirteen reforms of Panch Khalsa Diwan- Bhausarias


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Author: Akali Kamalroop Singh

Thirteen reforms of Panch Khalsa Diwan:

1. Changed the manglacharans or ‘invocations’ in the AG. 

2. Removed the Bhagat bāṇī from the AG.

3. Removed the Bhaṭṭāṅ de Svaiye from the AG.

4. Removed the Rāgamālā from the end of the AG as they believed that the AG is complete at Muṅdavaṇī. 

5. Removed most of verses of DG to about 75/1428 pages. As the other portions were by ‘Hindu Court-poets’ as it is ‘Mukhvāk Darbārī.’ 

6. Modification of the Sikh Ardās from Pritham Bhagautī to Pritham Satināmu. 

7. Removed the Hikāitāṅ from the Zafarnāmah.

8. Edited some parts of Bhai Gurdas’s works.

9. Removed the final verses of the Chaupaī Sāhib. 

10. Called for the creation of a fifth physical Takht at their village Bhasaur. 

11. Created a joint version of the edited AG and DG. 

12. Changed the Keshkī or ‘under Turban’ into a Kakkār.

13. Changed the Vikramī Saṅmat Sikh Calendar. (See Teja Singh, Khālsā Rahit Prakāsh, (Bhasaur: Panch Khalsa Divan, 1917)

 

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Author: Akali Kamalroop Singh

Thirteen reforms of Panch Khalsa Diwan:

1. Changed the manglacharans or ‘invocations’ in the AG. 

2. Removed the Bhagat bāṇī from the AG.

3. Removed the Bhaṭṭāṅ de Svaiye from the AG.

4. Removed the Rāgamālā from the end of the AG as they believed that the AG is complete at Muṅdavaṇī. 

5. Removed most of verses of DG to about 75/1428 pages. As the other portions were by ‘Hindu Court-poets’ as it is ‘Mukhvāk Darbārī.’ 

6. Modification of the Sikh Ardās from Pritham Bhagautī to Pritham Satināmu. 

7. Removed the Hikāitāṅ from the Zafarnāmah.

8. Edited some parts of Bhai Gurdas’s works.

9. Removed the final verses of the Chaupaī Sāhib. 

10. Called for the creation of a fifth physical Takht at their village Bhasaur. 

11. Created a joint version of the edited AG and DG. 

12. Changed the Keshkī or ‘under Turban’ into a Kakkār.

13. Changed the Vikramī Saṅmat Sikh Calendar. (See Teja Singh, Khālsā Rahit Prakāsh, (Bhasaur: Panch Khalsa Divan, 1917)

 

Bro, was there any British involvement? Was there anyone else, supporting these idiots? Any concrete evidence available to us?

Bhul chuk maaf

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I was shown old relic picture of massive victorian church establishment near darbar sahib around that time by taksali singh in toronto so you can imagine, there is no way british are able to have massive victorian church near darbar sahib without help protestant influenced sikhs of that time.

I took picture with my camera of picture collection but i cannot find it anymore in my archives but i did find these pictures below on ss.

post-10-0-92518600-1302738359_thumb.jpg
post-20227-0-78480700-1302790820_thumb.j

 

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