Harjots8963

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Sant Baba Mani Singh Ji passed away. The first Sant to be born in the UK left this earth to merge with the one creator on 13th August 2008 in California, USA. Sant Mani Singh's body has been flown back to England for his funeral, which is to be held on Saturday 30th August 2008 at Akal Bunga, 15 Silverton Road, Smethwick. The Sikh Congregation will have the opportunity to pay their last respects from 6.30am before the congregation depart for West Bromwich Crematorium at 9am.Sant Mani Singh was named Resham Singh at birth at St Chads Hospital Birmingham on 4th November 1970 at approximately 1am. He was raised and bred in Smethwick, West Midlands until he graduated from Secondary High School. Between his childhood and teenage years he remained unattached from materialistic objects just as a lotus blossom remains untouched by the water. He was to join the British Royal Marines, but had no idea what royalty awaited his existence. Whilst throwing away the career of the Royal Marines and serving the country, he instead decided to serve the whole of humanity.Following enlightenment Sant Mani Singh stayed in deep meditation from 25th December 1990 to 13th April 1991 at the invitation of Guru Nanak Nishkam Sevak Jatha, Soho Road, Handsworth. In absolute deep meditation, he was drunk with the divine. During this period no thirst or hunger disturbed him, a great ecstasy took over him.A question was asked at the time, what was the significance of this mediation? He smiled and said "I must have lost my consciousness, so drunk, so drowned. I must have been so drunk in the beatitude of realization that I must have forgot the wide world."On 15th April 1991 he came into the congregation at Guru Nanak Nishkam Sevak Jatha when Bhai Sahib Bhai Nurung Singh stated "you are a mirror that reflects so marvelously and as such your name should be Mani Singh rather than Resham Singh."Sant Mani Singh spent the last ten years researching into the Sikh Scriptures with the desire to write the Sikh Scriptures using twenty four carat gold, which would be placed on the throne at Sri Harimandhar Sahib. Due to the complexity and intricacy of this task it was only this year that the technique for producing the scriptures was perfected. The first four Ang (pages) where shown to the congregated two months ago and the methodology to complete the project was described to their close associates. With the blessings of the Almighty this project will continue to fruition to produce the first ever Sikh Scriptures in gold.When a Mahapurkh (enlightened soul) leaves the earth he always leaves something behind. Sant Mani Singh has left behind for us all the methodology of how to serve our living Guru, Guru Granth Sahib Ji. This is a unique gift for the Sikh Panth and should be treasured. Inderjit S.

What do you mean ?

” Ballowal is a small village situated in district Ludhiana, Panjab. This village was home to Baba Karam Singh Ji. Baba Karam Singh Ji was an eyewitness to Baba Mani Singh Ji’s stay in the steep hills of ‘Guru Ka Lahore’ near to Sri Anandpur Sahib. Guru Ka Lahore was the sacred space where Guru Gobind Singh Ji got married, and was surrounded by steep rocky hills and caves. Baba Mani Singh Ji chose this spot to meditate. Baba Karam Singh recounts his time with Baba Mani Singh Ji: “Baba Mani Singh Ji was at a level where with every breath (Swas-swas) and with every hair (Rom-rom) he was doing Simran. He was a very great mahapurakh, but very few came to know about him (due to how gupt he remained.) He was a Brahamgiani who’s every beath and hair vibrated Simran. I witnessed many kautaks (Miracles) of Baba Ji. I first met Baba Ji at Mahauli Nagar in 1998. Mahauli is near Mandi, Ludhiana. They came out of nowhere and said to me lovingly, ‘I have found you, there is no hiding now Baba Ji, we have meditated together for 50 Janams (lives)’. I said to them, please stay here (Mahauli) and spend some time there. For 3 months they stayed there and meditated. After this I asked them to also come to village Ballowal. For 40 days Baba Mani Singh Ji meditated at my house. During this whole time none of the family or myself saw Baba Ji, they remained this gupt. Then on the 40th day of their meditation, they called us into their room at night. They said that they wanted to leave in the morning to their village of Bhangala. At Bhangala was their asthan, and such was their ‘fakeeri mauj’ (the will of a carefree saint) that they would set fire to their hut and move on (so that no one would make their hut into a place of worship.) I said to Baba Ji that I shall drop you off to Bhangala. Just the next day, Baba Ji decided to leave for Guru Ka Lahore. In Guru Ka Lahore was a very dense and dangerous jungle. During the 40 days Baba Ji spent at Guru Ka Lahore, their parshada (food) came from my house in Ballowal. During this period Baba Ji didn’t use to speak a lot. They just used to do ‘ishaare’ (i.e. make hand movements). For this reason I took along cards as a form of communication. I have these cards at my home, and they have written many bachans on there regarding the future. I said to Baba Ji, this is a very dense and dangerous jungle, how are you surviving here? They wrote on the card, ‘there are eighteen lions/tigers in this jungle, and one lion is always on guard around me’. I said to Baba Ji, please show us this lion aswell. Baba ji got up straight away and started to get ready. I remarked that it’s become too hot today and I will come tomorrow earlier. It was around the time of April, I remember this as the farmers were bringing in the harvest. The next day at around 10 am we left Baba Ji’s meditation space and they started climbing the rocky slopes, all the sangat witnessed how steep these rocks were. When we got to the top we came to a forested area. Baba Ji pointed ahead and said ‘look there is the lion.’ I said to Baba Ji, I still can’t see it. But when I looked again, beyond a river I saw there sitting a lion under the shade of a tree. Baba Ji said to me sit down here, and they laid down their ‘kambali’ (shawl) for me to sit on. When I sat down Baba Ji picked up a stick and drew a line around me. The Stick used by Baba Ji to draw the circle in the ground, along with Baba Ji’s Dastar and Kesh(from Kanga) They told me to remain seated and they walked off into the jungle. For 2 and half hours I sat there and the lion also remained there across the river.When Baba Ji returned he said, I have just spent the last 2 hours in the presence of Guru Gobind Singh Ji and have got aagyia off them. We walked on towards a caved area and Baba Ji pointed ahead and said ‘look, there is the cave (gupha) where Guru Gobind Singh Ji sat and meditated.’ Standing on a rock Baba Ji started to do Ardas. He prayed to Vaheguru saying, ‘ O Tenth King Sri Guru Gobind Singh Ji, for 50 lives we have meditated together. Now give them the duty of Parchar and I will spin his mala for him (i.e. meditate for him).’ Such was the tapasya of Baba Ji. These are just small glimpses; we saw a lot of Baba Ji. They had such a good memory. I remember about 5/10 years after they first came to Ballowal, they visited again. At a spot where there was once a Small Plant, they said to me – where had the plant gone that was once here? Such was their attentiveness to everything around them. They were a friend, a friend of all; this is what true sadhus are. These are the friends that will help us in this life and the next. When they came and visited us last in the winter of 2007, they remarked to us, ‘I am the child of this house’, such was their humility.”

ਅੰਤਰਿ ਵਸਤੁ ਮੂੜਾ ਬਾਹਰੁ ਭਾਲੇ ॥ Deep within the self is the secret, but the fool looks for it outside. ਜਿਉ ਜਿਉ ਚਲਹਿ ਚੁਭੈ ਦੁਖੁ ਪਾਵਹਿ ਜਮਕਾਲੁ ਸਹਹਿ ਸਿਰਿ ਡੰਡਾ ਹੇ ॥੨॥ The more they walk away, the deeper it pierces them, and the more they suffer in pain, until finally, the Messenger of Death smashes his club against their heads. ਸਚੁ ਸੰਜਮੁ ਕਰਣੀ ਸੋ ਕਰੇ ਗੁਰਮੁਖਿ ਹੋਇ ਪਰਗਾਸੁ ॥੧॥ ਰਹਾਉ ॥ Practicing truth, self-discipline and good deeds, the Gurmukh is enlightened. ||1||Pause|| ਹਉਮੈ ਕਰਮ ਕਮਾਵਦੇ ਜਮਡੰਡੁ ਲਗੈ ਤਿਨ ਆਇ ॥ Those who go around acting in egotism are struck down by the Messenger of Death with his club. ਜਮ ਕਾ ਡੰਡੁ ਮੂੰਡ ਮਹਿ ਲਾਗੈ ਖਿਨ ਮਹਿ ਕਰੈ ਨਿਬੇਰਾ ॥੩॥ When the Messenger of Death strikes him with his club, in an instant, everything is settled. ||3|| ਨਾਮੁ ਬਿਸਾਰਿ ਲੋਭਿ ਮੂਲੁ ਖੋਇਓ ਸਿਰਿ ਧਰਮ ਰਾਇ ਕਾ ਡੰਡੁ ਪਰੇ ॥੧੦॥ Forgetting the Naam, and caught by greed, he betrays his own source; the club of the Righteous Judge of Dharma will strike him over the head. ||10|| ਅਮਲੁ ਕਰਿ ਧਰਤੀ ਬੀਜੁ ਸਬਦੋ ਕਰਿ ਸਚ ਕੀ ਆਬ ਨਿਤ ਦੇਹਿ ਪਾਣੀ ॥ Make good deeds the soil, and let the Word of the Shabad be the seed; irrigate it continually with the water of Truth. ਆਸਾ ਬੰਧਿ ਚਲਾਈਐ ਮੁਹੇ ਮੁਹਿ ਚੋਟਾ ਖਾਇ ॥ Bound by desire, they are led on, beaten and struck on their faces and mouths. ਸਾਚੇ ਮੈਲੁ ਨ ਲਾਗਈ ਮਨੁ ਨਿਰਮਲੁ ਹਰਿ ਧਿਆਇ ॥ The truthful ones are not stained by filth. Meditating on the Lord, their minds remain pure. ਗੁਰਮੁਖਿ ਕਾਰ ਕਮਾਵਣੀ ਸਚੁ ਘਟਿ ਪਰਗਟੁ ਹੋਇ ॥ The Gurmukh practices good deeds, and the truth is revealed in the heart.

ਦੂਜੈ ਲਗੇ ਪਚਿ ਮੁਏ ਮੂਰਖ ਅੰਧ ਗਵਾਰ ॥ Attached to duality, the foolish, blind and stupid people waste away and die.

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ॥ Siree Raag, First Mehl: ਸੁੰਞੀ ਦੇਹ ਡਰਾਵਣੀ ਜਾ ਜੀਉ ਵਿਚਹੁ ਜਾਇ ॥ The empty body is dreadful, when the soul goes out from within. ਭਾਹਿ ਬਲੰਦੀ ਵਿਝਵੀ ਧੂਉ ਨ ਨਿਕਸਿਓ ਕਾਇ ॥ The burning fire of life is extinguished, and the smoke of the breath no longer emerges. ਪੰਚੇ ਰੁੰਨੇ ਦੁਖਿ ਭਰੇ ਬਿਨਸੇ ਦੂਜੈ ਭਾਇ ॥੧॥ The five relatives (the senses) weep and wail painfully, and waste away through the love of duality. ||1|| ਮੂੜੇ ਰਾਮੁ ਜਪਹੁ ਗੁਣ ਸਾਰਿ ॥ You fool: chant the Name of the Lord, and preserve your virtue.

Here's a fix... Hence forth you all take a Hiatus on making and commenting on topics regarding Equality, Damdami Taksal Authenticity, And Sri Dasam Granth. And you Focus on all the Great things this Website has to offer... Just Explore...

Have you installed the Gurmukhi Fonts...?

TBH just listen to the whole thing... Sant Jis Katha is always very deep so its easy to get lost.

http://www.gurmatveechar.com/audios/Katha/01_Puratan_Katha/Sant_Gurbachan_Singh_(Bhindran_wale)/Guru_Granth_Sahib_Larivaar_Katha/Volume_14_Ang_1254-1351/083--Sant.Gurbachan.Singh.(Bhindran.wale)--Raag.Parbhaati--Ang-1344.(Asattpadian).mp3http://www.gurmatveechar.com/audios/Katha/01_Puratan_Katha/Sant_Gurbachan_Singh_%28Bhindran_wale%29/Guru_Granth_Sahib_Larivaar_Katha/Volume_14_Ang_1254-1351/083--Sant.Gurbachan.Singh.%28Bhindran.wale%29--Raag.Parbhaati--Ang-1344.%28Asattpadian%29.mp3

The Forum seems to goes through trends... A while back it was a bunch of rss types attacking sikh sentiments, and constant attacks against Sant Ji, and shaheeds.... Then it was about Panj Pyares and feminism (or equality don't start an argument here :/) and debates against the authenticity of Damdami Taksaal lineage and questioning the Mahapursh. Now it is Constant Debates Against Sri Dasam Granth.... It is every single one of uses jobs to counter this.... The viable option seems to be to simply just put in actual useful threads in forum sections... For every post we make in a debate we should also be speaking on good spiritual threads.... The Bhagti, Gurbani, Simran sections are fllourishing still so we need to post useful things in the general and questions etc. sections... What do you think?

Chalo reinforces my point SinghSabha Ji. Hahahahahahahahahaha

Singhsabha1699 Ji (Mr.Singh) we have already discussed this in length. I have linked Katha By Sant Ji. There are many Mahapurakhs that completely support Sri Dasam Granth in full. Who I refuse to question. Mein na manoo vali hova rut. What can you do at the point? Here's the fact. No one doing this discussion will remain in the world. Whether you support Sri Dasam Granth or are against Sri Dasam Granth. In the end we will all pass. But here's the thing. Sri Dasam Granth Dashmesh Pita Jis bani will remain Jugo Jug Atal!!!! Because there is this certain fact that guru mahrajas amrit bani is the truth in this dark world.

Guys... Lets move this to the Chat Room?? Neo Can Moderate... Set a time perhaps..> What do you say? Settle this properly... It's been going on for weeks... We will not allow the Slander of our Dashmesh Pita Jis Bani.

SO MUCH ANAND!!!!!

You CANNOT separate Chaupai Sahib and Sri Charitropakhyan From Chaupai Sahib... Also From Chaupai Sahib "The Granth where the fallacies of kings, ministers, and women are described"... ^ To the people who claim that Sri Charitropakhyan is sexist....

This is the time my friends... Where we go to 8 Minutes and 30 Seconds. And Be Happy. https://www.youtube.com/watch?v=Vbt8bTx-c10

AKAAAAAAAAAAAAAAAAAAAAAL

As far as Bachittar Natak Goes. End of Discussion. Mr Singh Ji. https://www.youtube.com/watch?v=gg0iINCxces

No. That is a different topic altogether Mr. Singh Ji.

Everyone do not further this discussion until as I said earlier. Satkirin Ji you state what your understanding of the video is and what points were brought up.

NO. STOP. What he is doing is attacking bani completely. He is using the bani of Dhan Sri Guru Gobind Singh Ji Maharaj to push hate towards Damdami Taksal. I don't care what you think of Damdami Taksal. But don't defend his misuse of Tuks of bani. You cannot hope to understand because you don't even completely believe in Sri Dasam Granth Ji. Bani IS the GURU. So be careful with what you say. You are going in circles with the same Tuk over and over again. PLEASE Everyone do not further this discussion until as I said earlier. Satkirin Ji you state what your understanding of the video is and what points were brought up. Even those on the other side of the debate against Baba Hari Singh Ji didn't go in circles like this and recognized what he said to provide a useful discussion that this was supposed to be. That's what this was supposed to be. The points brought up in the video are really interesting... For so long we have argued that we need a complete maryada... Now we can see the issues and decide how to solve them.