Mooorakh
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Thank u veerji. I guess I can only pray to meet such saadh sangat. Hope we all have such 'bhaag'
WJKKWJKF
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Please anybody here can describe satsangat in sikhi terms. Do watching live telecast on T.v counts? Or just me and my Guru Granth Sahib ji ( prakash in my house ) be termed as sangat
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Initially you can start by being loud or your normal level of sound. As if u r talking to Guru Sahib. Pls sit in front of Guru Granth Sahib ji or a particular pic (swaroop) of Guru Sahib u keep shraddha at.
Feel that he is listening ..U r talking.
Ur mood(awastha) will take u to different tones. Sometimes u will speak other times u may 'call' in louder tone. Some other time u may cry and request. Or acquire 'bairag' ... Ek vaari rang chad gaya then u would not have to count or ask anybody..
" rang hasse rang rove. Chup bhi kar jaaye"
it will go with the flow. U will start getting sweet taste in ur mouth and other signs. Babaji will take u alonger by holding ur finger.
As rightly said above just start with a degh and ardaas. Join ur hands and say pls Guru Sahib ji I m only trying wat u have encouraged me to do... I hv no capabilities.. pls lead me... I trust u.. that u will take me to the right path. Pls hold my hand. "Baah de Bahh de Baap Bitthala"
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14 hours ago, harsharan000 said:
Beautiful topic/thread, indeed.
But let us not forget, nobody can love Him, if it is not by His grace.
Forget to love, but, even no one can, even think about Him.
To those whom He wants to reunite with Him, through the strings of His Love, then we become restless and can not resist His pull from within.
So every action or step of ours towards Him, is nothing, but Him pulling us, which no one can resist.
Thus it can be well said: Sach kahoo sun leho sabeh, Jin prem kiyo tinhee Prabh paayo.
He makes us love Him by His apaar kirpa, only then do we play the game of love with Him, by loving Him utmost.
But to love Him not by mere words, nor any rituals nor fanatism, but by being fully engrossed in His bhakti.
That is the way of love to reunite and merge in Him.
So which is that way to love Him and merge in Him?
In simple words, Fifth Patshahee reveals us the secret of highest spiituality, when He tells us: Jin Har japeeya, se Har hoeeya.
As simple as that.
Stay blessed.
Sat Sree Akal.
Sat sri Akal ji
So true.
It's all his grace. He's pervading all over.. n u r so right
, we have all understood this by reading Gurbani that we can meet him through Jap, but just one new thing I came across yesterday while doing Akal Ustat sahib (I thought of sharing .. ) there's a bird called pudna who's chating tuhi tuhi all the time:
ਜਾਪ ਕੇ ਕੀਏ ਤੇ ਜੋ ਪੈ ਪਾਯਤ ਅਜਾਪ ਦੇਵ ਪੂਦਨਾ ਸਦੀਵ ਤੁਹੀ ਤੁਹੀ ਉਚਰਤ ਹੈ ॥
Jaapa Ke Keeee Te Jo Pai Paayata Ajaapa Dev Poodanaa Sadeeva Tuhee Tuhee Aucharta Hai ॥
If the unmutterable Lord can be realised by the repetition of His Name, then a small bird called pudana repeats “Tuhi, Tuhi” (Thou art everything) all the time.
It's the 'bhaavna' that matters. But yes its his ,'kirpa' if he impart us with the same.
Of course m not saying that we shouldn't chant his name or shouldn't make efforts. Love him.praise him. Chant him. He's all over. It's just him. May we all 'see' him
WJKK WJKF
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This 5 mins bani jaap can strengthen our #love_for_God
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```✒SOMEONE HAS WRITTEN THESE 10 BEAUTIFUL LINES. READ and TRY to UNDERSTAND the DEEPER MEANING of THEM.
1). PRAYER is not a "spare wheel" that YOU PULL OUT when IN trouble, but it is a "STEERING WHEEL" that DIRECT the RIGHT PATH THROUGHOUT LIFE.
2). Why is a CAR'S WINDSHIELD so LARGE & the REAR VIEW MIRROR so small? BECAUSE our PAST is NOT as IMPORTANT as OUR FUTURE. So, LOOK AHEAD and MOVE ON.
3). FRIENDSHIP is like a BOOK. It takes a FEW SECONDS to BURN, but it TAKES YEARS to WRITE.
4). All THINGS in LIFE are TEMPORARY. If they are GOING WELL, ENJOY them, they WILL NOT LAST FOREVER. If they are going wrong, don't WORRY, THEY CAN'T LAST LONG EITHER.
5). Old FRIENDS are GOLD! NEW friends are DIAMONDS! If you GET a DIAMOND, DON'T FORGET the GOLD! To HOLD a DIAMOND, you ALWAYS NEED a BASE of GOLD!
6). Often when WE LOSE HOPE and THINK this is the END, GOD SMILES from ABOVE and SAYS, "RELAX, SWEETHEART; it's JUST a BEND, NOT THE END!"
7). When GOD SOLVES your PROBLEMS, you HAVE FAITH in HIS ABILITIES; when GOD DOESN'T SOLVE YOUR PROBLEMS, HE has FAITH in YOUR ABILITIES.
8). A BLIND PERSON asked GOD: "CAN THERE be ANYTHING WORSE THAN LOSING EYE SIGHT?" HE REPLIED: "YES, LOSING YOUR VISION!"
9). When YOU PRAY for OTHERS, GOD LISTEN to YOU and BLESSES THEM, and SOMETIMES, when you are SAFE and HAPPY, REMEMBER that SOMEONE has PRAYED for YOU.
10). WORRYING does NOT TAKE AWAY TOMORROW'S TROUBLES; IT TAKES AWAY today's PEACE.
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How to fall in love with God
we usually associate the term love with loving another person; usually of the opposite sex. That is the kind of love that we nurture with another person of flesh and blood. However, here Guru Ji is talking about another dimension of love. This love is neither for a person; nor of a romantic type, as is immortalized in the legions of books like Romeo and Juliet, or Heer and Ranja etc. Instead, it is love for God and that, too, is steeped in a deep sense of reverence. The love that Guru Ji is referring to is not for a person, but a personal nature and a trait. Let us see if we can find out about this expression of love in the Guru Granth Sahib. Let us first start with Guru Nanak Dev Ji.
"mohIpRymiprypRiBAibnwsIrwm]"
"Mohee prem pirae prabh abinaasee raam." (SGGS, Pg. No. 843)
Meaning: I am enticed by the love of my Husband Lord, the Eternal, Imperishable Lord God.
Here Guru Nanak Dev Ji is sharing his excitement and the enthusiasm that has welled up in him for God. In fact Guru Nanak Dev finds this love so intoxicating that he expresses that feeling in these words:
"BauqyrwBWgKlVImyrwcIqu]mYdyvwnwBieAwAqIqu]"
"Bhao tera bhaang khalrree mera cheeth. Mai daevaanaa bhaeiaa atheeth." (SGGS, Pg. No. 721)
Meaning: Your Reverence, O Lord God, is my marijuana; my consciousness is the pouch which holds it. I have become an intoxicated hermit.
Thus, we can see that Guru Nanak Dev Ji is not just declaring his adoration and reverence for God, but also declaring that he has become a crazy hermit in love. This strong bonding of love that Guru Nanak Dev Ji experienced and shared with us through his writings is different from our experience. However, the pangs of separation, besides springing forth feelings of emptiness, anxiousness, and anxiety, are like those experienced in the worldly love. However, there is an added new dimension here - a keen desire for reunion. Such is the heart and feelings of the truly intoxicated in the divine love.
Let us explore the similar feelings of Guru Ram Das Ji.
"myrYminqinpRymulgwhirbwxujIau]"
"Merai mun tan prem lagaa har baan jeeo." (SGGS, Pg. No. 175)
Meaning: The arrow of the Lord's Love has pierced by mind and body.
We have known about the piercing arrow effect of love that has been immortalized with an image of Cupid, but what about that experience for God? Well it is not one of our experiences. Next let us explore the similar feelings of Guru Arjan Dev Ji the complier of Guru Granth Sahib.
"AYsIpRIiqgoivMdisaulwgI]myilleypUrnvfBwgI]"
"Aisee preet govind sio laagee. Mael la-ae pooran vaddabhaagee." (SGGS, Pg. No. 198)
Meaning: Such is my love for the Lord of the Universe has blossomed; through perfect good destiny, I have been united with Him.
Elsewhere, Guru Arjan Dev Ji has shared his emotions of being deeply in love in the following words:
"mUlwlnisaupRIiqbnI]rhwau]qorInqUtYCorInCUtYAYsImwDoiKMcqnI]"
"Moo laalan sio preet banee. Rahao. Toree n toottai chhoree n chuttai aisee maadho khinch tanee."
(SGGS, Pg. No. 827)
Meaning: I have fallen in love with my Beloved Lord. Pause. Cutting it, it does not break, and releasing it, it does not let go. Such is the string the Lord has tied me with.
The quotations above express love as a state of mind as experienced by Guru Ji, and how he stays in that state of mind. That day and night Guru Ji is thankful from his heart, because that bonding has grown in him. Further, he prays to God please bless him, so that this feeling may be continuously nurtured. He says that every attempt to disengage from it or snap from it fails. This is not falling in love but is rising in love and ascending higher. Now, let us explore; if we can taste the same steep love for God from the Banis of Bhagats in Guru Granth Sahib. Bhagat Ravidas has expressed his true love with God in these words:
"swcIpRIiqhmqumisaujorI]qumisaujoirAvrsMigqorI]"
"Saachee preet hum tum sio joree. Tum siyo jor avar sang toree." (SGGS, Pg. No. 659)
Meaning: I am joined in true love with You, Lord. I am joined with You, and I have broken with all others.
In this line we can see the true expressions of love for God, while having disconnected from others. In fact all the above quotes share with us the emotions of special bond of love with the divine. In elsewhere Ravi Das says on page 487 that because of this love I will not come back in incarnations. We all have this same yearning that we try to fulfill in our worldly relationships with our beloved, spouse, parents, and children. But our experiences have not been so fulfilling nor have they been nurturing. So, where should we turn for help? Guru Ji advises how to seek help:
"ik®pwiniDbshuirdYhirnIq]qYsIbuiDkrhuprgwswlwgYpRBsMigpRIiq]"
"Kirpa nidh basaho ridhai har neet. Taisee budh karhao pargaassa laagai Prabh sang preet."
(SGGS, Pg. No. 712)
Meaning: O Lord, ocean of mercy, please abide forever in my heart. Please awaken such understanding within me, that I may be in love with You, God.
Guru Ji puts a precondition before that understanding can develop with these words:
"jauqaupRymKylxkwcwau]isruDirqlIglImyrIAwau]"
"Jao tau prem khelan ka chaao. Sir dhar tale galee maeree aao." (SGGS, Pg. No.1412)
Meaning: If you desire to play this game of love with Me, then step onto My Path with your head in hand.
The condition imposed by Guru Ji is only to come with your head in your hand. The expression is an analogy for a person who is ready to die. But here Guru Ji is not talking about the death of the body, but is talking about the death of the ego. In the next line Guru Ji says that when going on this path there should not be any hesitation nor any concerns for the opinions or the viewpoints of others. Guru Ji provides the guidance to those who give up ego:
"ivxusqgurguxnjwpnIijcrusbidnkrybIcwru]"
"Vin sathagur gun n jaapanee jichar shabad n karae beechaar" (SGGS, Pg. No. 936)
Meaning: Without the True Guru, one does not see God's Virtues; one does not chant the Glorious Virtues of God.
So, Guru Ji is asking us to seek guidance of Guru to develop virtues. How do we develop the virtues within and how can we meet them to learn from them? Before developing virtues the first step is to have understanding of virtues, seeing the virtues, and then appreciating them. Thus the Guru Ji will become the conduit and the coach for the entire process. A Sikh, who is a seeker, will experience the loving nature emanating within. A Sikh can only pray to Guru Ji and seek help, to nurture in him/her this tender sapling that it grows into a giant flowering tree. Let us pray that Guru Ji may provide us with such a blessing that a giant tree of loving with flowers of beauty and fragrance grows within us. Guru Arjan Dev Ji's these words may become our reality of life:
"AYsIpRIiqgoivMdisaulwgI]myilleypUrnvfBwgI]"
"Aisee preet govind sio laagee. Mail laae pooran vaddabhaagee." (SGGS, Pg. No. 198)
Meaning: Such is my love for the Lord of the Universe; through perfect good destiny, I have been united with Him.
Gurus have extorted us repeatedly to love God wholeheartedly; without expectations of any returns. Guru Ji has given us many similes of the type of love that he is talking about. These include references to water lily (lotus), and fish regarding their love for water. Guru has given more examples to emphasize the point by referring to a song bird's yearning for rain drop and so on. In conclusion; Guru Ji says that without the Guru this love does not emanate within. Still, the tricky mind will always be looking for excuses to get out of this emotional bonding. Every time it makes that excuse, we will have to be vigilant enough to steer it back with the following suggestion:
"AYsIpRIiqkrhumnmyry]AwTphrpRBjwnhunyry]"
"Aisee preet karahu mun maerae, aath pehar prabh jaanahu naerae". (SGGS, Pg. No. 807)
Meaning: Enshrine such love, O my mind, that twenty-four hours a day, God feels near to you.
Then only we can share what we will experience within. In fact Guru Arjan Dev Ji has expressed that feeling in these words:
"sunhulokwmYpRymrsupwieAw]"
"Sunahu lokaa mai prem rus paaeiaa." (SGGS, Pg. No. 370)
Meaning: Listen, O people: I have tasted the elixir of love.
Let us pray, hope, aspire that we get to taste this divine love or Prem Rus in our lives. The words referred to above serve as an inspiration for us that we need to develop and nurture such a relationship. Let these words fuel our desire for this divine love. Our singing of these words may not just be repeating the Guru Ji words on a musical scale, but a true heart rendering. The Guru Ji's blessing is all that we need and aspire for, and may we be blessed to experience the feeling of divine love within. May we literally feel the experience, the rising up in True Love.
Copied for my satsangi friends
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WJKKWJKF ji
Just out of curiosity I hve a couple of questions if u would be kind enough to reply. @Sat1176 @Lucky @BhagatSingh @HisServant and other veer ji
1. Have u had the pleasure of meeting -Darshan of Guru Sahib ji during this journey?? As it is said that u get too 'see ur beloved' before "bia-ah hoa mere babula"
2. How supportive/nonsupportive had ur family members been ( especially the spouse) and how did u deal with it.
Ur replies would be really appreciated.
Thank u tonns
WJKKWJKF
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11 minutes ago, Soulfinder said:Bhen ji don't feel low here listen to this track by sant maskeen ji on the subject
http://kam1825.podbean.com/e/can-someone-take-amrit-without-their-partner/
Thank u. thank u . Thank u so much.
My Guru Sahib is so mitha he answers. I was so upset.. . He made u find this to answer me. Though m back to square one seeking his permission but still that seems easier than him taking it along with.Hope Babaji listens to this too soon.
Cant thnk u enough
God bless u
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On 1/13/2019 at 7:38 AM, tva prasad said:7 hours ago, Wicked Warrior said:
It is sad when others will dissuade someone from taking amrit. It should be seen as a positive step forwards but it disheartens me when it is seen as a “backwards” step.
I would recommend living as a gursikh lifestyle as close as possible. Keep the five kakkars, wake up at amrit vela. It will prepare you better for the time you take amrit.
I would normally say ignore others but it is your husband and he should be supportive.
Thank u so much ji
What to say.. this video made my situation even worse.. cos till now I was under the impression that all I need was his acceptance/ permission but if maryada says that he has to take it alongwith
Only a miraculous Kirpal can help me now.. practically as per present scenario I am gone, it's impossible.
Anyway pls pray for me ,is all I can say. Thank u all again for supporting. Atleast now I know m not wrong or stupid in asking or talking about Sikhi
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On 1/11/2019 at 1:19 AM, Soulfinder said:
Thats ok bhen ji I am glad to delete that information.
Bhen ji I usually ignore what others say and have spent many years doing so. It doesn't really effect me any more unless someone says in front of me for which I will respond.
But without good kismat its hard to take amrit but hopefully Guru Sahib Ji will do kirpa on me soon to take it.
Luckly a few years before doing my nitnem and other banis I thought I would not be able to take amrit as I didn't even know Japji Sahib past mool mantar. But luckly I pasted that stage and my paaths banis have become a lot better now compared to back than.
So I just got to wait for Guru Ji's kirpa.
Hmm... Probably that's destiny. Let us both wait for our turns..
But pls lemme know when you get the Amrit and I will let you know when i would get it. Cos we both have 'pyaas' so m sure Guru Sahib will surely listen sooner or later.. "Jin Ko lagi pyaas Seyi khaiye" .. n if he has given this thirst he will quench it too.. let's pray for each other. All the best.
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3 hours ago, Jageera said:By this you mean I should assume that it's my jap thats disrupting my thoughts and not the other way around?So I keep on going and the thoughts will lose and disappear someday?Nice point of view.Never thought of it that way.
Simran can be any paath/mantra,not Gurmantar Waheguru only? Honestly I cant relate to any prayer audio with western accent,I don't know why. I prefer traditional punjabi recitation.I like something like this.
Wow what a great video. Thanks much.
Actually I was feeling the same as u. Anger overtook me everytime I used to come out of the Babaji room and started shouting on the kids for creating mess or doing whatever wrong they are always upto... And that caused a fight between us all. one day he shouted "path karke Ehsaan Karti ho kya "
Then I Self analysed.. I was bringing bad name to my Babaji as well.. wat I realised is that when we do path it requires a lot of our energy"Aakhan Aukha Sacha Naam".. we tend to loose patience easily and being mentally tired we react vigorously. Then I made intentional efforts to improve.. be polite n sweet as my Guru Sahib is 'mithbolra'.. I should thus follow.. n m trying to.. though it's pretty hard.
Probably that's our initial stage n soon we ll get rass- amrit n its power
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11 hours ago, Soulfinder said:Very nice bhen ji thanks for sharing.
Here is a few katha tracks by gyani thakur singh on jaap sahib.
Jaap Sahib da kamaal --- Giani Thakur Singh ji ( Damdami Taksaal)
Thank u ji
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31 minutes ago, Soulfinder said:Bhen ji I have removed the link and the picture from your post in my quote of it.
I do want to take amrit and luckly with Waheguru's kirpa my nitnem banis is quite good. I just have a few a few loose strings left to finish before taking amrit. Like my mum said take it when you get career wise ready etc.
The other annoying thing is how people like from family friend etc tease people who are religious with pharses like granthi bhai etc. I get annoyed so I give rude answers back when someone says this to me.
Thanks much
If you would really worry about what OTHERS are saying .. u would never be happy. People called Nanak Sahib bhutna , betaala... Kabeer ji was also cursed by his own mother ...
Dekh k andith karo. Forget what others say.. do wat makes the Guru happy.
Moreover Amrit will bring good vices on its own. ATB
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The Effects of Bowing Jaap Sahib Kriya
Posted July 21, 2016 by Siri Singh Sahib Ji & filed under 10-Guru Gobind Singh, Bani, Lectures-Siri Singh Sahib.
Excerpts from Siri Singh Sahib, Yogi Bhajanlecture at Khalsa Women’s Training Camp (KWTC) in 1983
If God is not alive in you, you are not alive on this earth. For centuries and centuries you have been taught wrong, and the result is God has become outside of you and you have become outside of God. Let’s get out of it the way Guru Gobind Singh says. His version is to bow to all aspects of God, every aspect. First he prays, to bring the invocation of God, ture and clear, then he bows. If you can proceed in that rhythm, you can find that oneness
What we are going to do now is chant with Jaap Sahib. When you utter the word “namastang” touch your forehead to the ground, and by the time the phrase finishes you should be straight up. Your hands should be on your thighs please, not on the ground. We are going to experiment today. We are going to show you how effective it is. This is how I learned Jaap Sahib. Do it with devotion. “Namo is the same as “namastang.” Copy it! Become sharp. There is nothing in Jaap Sahib you have to learn. It is a naad
I’m telling you how Guru Gobind Singh uplifted his people who were crippled mentally and physically and downgraded to the extent that if somebody sat on the ground less than two and a half feet from a Moghul, his punishment was to be beheaded. If a soldier spit at you and if you didn’t catch the spit, you could be beheaded. Ten, twenty, a hundred thousand men were picked up and their blood was fed to the emperor’s hounds. That was the price of life. Men sitting normally doing a normal chore were picked up to be mincemeat, so that the hunting lions of the emperor could be fed. These were the times and this was the state of affairs. That was the rule of tyranny then. There was no appeal there was no life. After a couple of hundred years, a movement started where man began elevating and becoming conscious and becoming visible to God, and God became visible to man. And when the victory came, that is when Guru Gobind Singh used the praise of the Lord in naad. That is what is beautiful about Jaap Sahib: it raises the soul and the self of the being. And that is what we are talking about. I’m just trying to give you the experience as I learned Gurbaani, and I learned yoga, and I learned Kundalini Yoga
I know you don’t want to develop yourself. Because you are afraid that you will be in a high position and you will mess up because of the terrible training you have had. You have been made to love ugliness; it’s not your fault. You are all educated, you are all beautiful and there is no reason that you should feel ugly at any time. It is society which has made you ugly
I remember that the most powerfully effective way is to copy Jaap Sahib, because you are not copying the words, you are copying the creative essence of the word, the naad. There is no other way that you can learn about sensitivity. If you can practice this meditatively, then whatever people say, you will always compute what people mean. It will give you a totally different dimension. It will take away unawareness, foolishness and nonsense. What a person is saying and what he actually means are two different dimensions. And that is what I want you to experience
Jaap Sahib is not just to praise God. To praise God is the way we have been taught. It’s the oldest method, because man wanted to be with God and so he was told to pray and meditate. That is where I differ. I have experienced and I believe that these things are there to make us highly sensitive, absolutely creative and extremely intuitive. It doesn’t matter how rich you are, how healthy you are or how good you are. It doesn’t matter if you have all faculties of life which you want to have, if you are not intuitive, you are dumb. That’s where the buck stops. That’s where pain comes, that is what I’m trying to take you past. For that you need new blood. That’s why we are doing these exercises, so that the glands can work
Jaap Sahib is Guru Gobind Singh’s bani. It comes from the third center of balanced naad. You have to understand one thing. The Sikhs of Guru Gobind Singh were in a position to run at the speed of a horse. What was the miracle that gave them such power? Jaap Sahib. Jaap Sahib gives you the strength of the mind behind every muscle of you. And if we have to change, take the Name of God everywhere, with every breath. This is how we can do it. The Name should be in us and we should recite it, we should be with it, and we should become it. And that is the way to be spiritual. Everything you do should be right from your spirit, and your spirit should be in it. That’s the way you can succeed. Nothing else will work it out. You understand?
That’s why he recited Jaap Sahib. This bani is a gift to you to use when your grace, your power, and your position are threatened. Whoever will recite this bani shall never fall flat on his face. That’s why an ordinary bunch of bones could fight with thousands and thousands of armed, trained soldiers and defend themselves beautifully; because they had the spirit with them
Jaap Sahib is the salutation to God in which Guru Gobind Singh recites every facet of God. As many facets as have been explained there, that many facets as a person you have to cover in your life. That’s what Jaap Sahib is. You have to deal with each facet, but if you want to do that, you require about 250 living years to learn, practice, experience and project each facet. I don’t think we have that time. So basically, the idea of the mantra is, it gives you the key to the opening of that hemisphere where you want to be. That’s what Jaap Sahib does and when you do it with these exercises, it will keep you healthy, happy and holier than you can think. You can enjoy life
Now, there is another thing in Jaap Sahib which you might not have ever understood; that is “Ek Achree Chand. ‘ (ajai alai) If you verbally remember it, mentally remember it, and you can verbalize it mentally, it doesn’t matter, what your karmas are, or who you are, if you can remember it and recite it eleven times, there is nothing that you need as a graceful woman which shall not be bestowed upon you by the hand of God. Not by any human being; no human being can give you anything anyway. “Ek Achree Chand” is in Jaap Sahib. It’s one chant only, it’s not very long….but God is bound in each word
If our mind is not pure and clean, we cannot deal with life. It is a simple thing, deal with it on a simple level. You think that you have all the facilities you need so you can face life, but it’s not true. You may have all the facilities, but if your mind is not pure and positive, you can’t face the life. You have to understand this: it is the pure and the positive mind which will make life easy for you. All you want is an easy life, you don’t want to go through the problems and unnecessary rituals. Sometimes you do a lot of wrong things; it’s a total waste of a woman. You are not going to find out anything except that you are going to be hurt. If you want to live with your hurts and you want to cause yourself the hurts, that is a different science and a different theory. As far as I am concerned, no woman is meant to be hurt. I think that basically, we should not go for that
It is my feeling that if we really work hard on ourselves and flow with our own energy, we can penetrate through life successfully. Expecting somebody else to help you or to make you happy or feel good is asking for trouble. Rather, you should make yourself so happy that by looking at you, people should become happy. You do not understand your basics. Whether you are married or not, have children or not, basically you have to keep the entire dimension, the entire domain happy. That’s woman’s work. For a woman to reach God is as easy as for me to go from here to the ranch. So that we would not become beggars at the doors of others and be insulted, Guru Gobind Singh became one with God and recited Jaap Sahib.
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On 1/9/2019 at 4:28 PM, Soulfinder said:
Bhen ji it does seem like a complicated situation from what you have mentioned.
I myself have not taken amrit yet but with Waheguru's kirpa I know the panj banis and many other banis.
So perhaps you can try to increase your paaths banis and show how desperately you would like to take amrit then maybe your husband will be happy for you to take it.
Ji. But y haven't u had it yet. Pls try n get it ASAP.
Also pls edit Ur ans above to remove my pic .
Thanks
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On 1/8/2019 at 12:32 PM, Guest heena said:
please you can explain step by step what can i do........i want to do jap....but every time my mind is not stable in it.....please gurusikh ji...... explain krdo ki kida start kita jawe path...or ki ki krna honda
Don't worry about mind not being stable .. that's the phal. The result..
Path karo taaki Mann jurre don't wait for the Mann to be stable to do path. That would never happen on its own. It's like churning milk. Butter will come on its own.. it's a natural process .. however time may differ for different people. All the best.
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On 12/23/2018 at 12:05 PM, LetsSee said:GOOD AND EVIL
"Despite the stress on the love of God in Sikhism there is a darker side. Sikhs believe that both good and evil come from God. Though some of them think evil spirits exist they have no sense of an evil being who opposes God. Sikhs are never told to resist the devil, as a Christian is, because they do not believe in him. Evil, they believe, is the result of a person making wrong choices."http://www.sikhiwiki.org/index.php/Sikhism_and_Christianity:_A_Comparative_Study#GOOD_AND_EVIL
If evil comes from Waheguru then why is Waheguru not evil too? Surely evil can only create evil?
And, as Waheguru creates evil, why does Waheguru not reward people for doing what he creates?
Does Waheguru have a split personality? Or does Waheguru disown himself?
Clearly Waheguru does not approve of what he does, because he only rewards some parts of what he does (the good parts), so therefore does Waheguru chastise himself with bad karma?
On 12/23/2018 at 11:06 PM, Singh123456777 said:You may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. Leviticus 25:44-46 NLT
When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not please the man who bought her, he may allow her to be bought back again." Exodus 21: 7-8
Slavery is allowed in the bible as well as sex slavery.
Hmmmmm
I will not comment anymore
On 12/24/2018 at 9:16 PM, Singh123456777 said:I know right! Sounds like what very good people would do! Sell their daughters to sex trade.
On 12/24/2018 at 9:32 PM, amardeep said:A bond man is a slave, not an employee. But fair enough keep justifying slavery all you want.
On 12/24/2018 at 9:34 PM, Reader said:Your God decided to save Lot and his family, the same Lot who offered his own daughters to be gangraped by his fellow citizens and the same daughters who then fornicated with their father because they couldn't find a man. I wouldn't throw stones while standing in a glass house my friend, I can go on and on about how the God of the bible constantly says he's merciful but then decides to destroy everyone because he's enraged or upset over something, or how he goes about saving a pious soul who ends up doing some pretty dark shit, example as above. I'm glad you're using the King James bible though, the one that was altered about 400 years ago, just like the bible all through history, maybe churn out your original manuscripts before attacking others . I see you seem to use "XDDDDDDDDDDD" all the time, I'll take this as an indication you're either a really young child or an overgrown manchild, so take this from here. Using a wiki source is both stupid and inaccurate, if you want to learn about Sikhism (and its pretty apparent you don't as you see this as a dong measuring contest and want to prove your faith is superior) then go and watch basics of Sikhi videos on youtube. They will (as the name suggests) give you the basics.
Maybe rather than asking us if The Sikh God is evil, you should ask why your God is doing exactly as you describe above. God is letting Satan run rampant, he's letting all those kids die, It seems your God favours people like Lot and his family over everyone else, So God seems to favour incestuous offspring and their father who'd sooner offer his won daughters as fodder for a mob than defend his own ideals, he chooses all that over a poor starving African who's done nothing wrong (according to your gospel).
On 12/25/2018 at 4:31 AM, dalsingh101 said:I notice your book didn't generate enough ethical/moral power to prevent its adherents carrying it one hand and simultaneously indulging in mass genocide in Africa (slavery), South America (all the indigenous people the Spaniards wiped out), America itself with the native population there, not to mention all the ugly old kooks (with warts and black cats) that have been burnt at the stake for being witches.
Pls all for God's sake stop attacking each other. When Guru Gobind Singh Sahib was asked which 'panth is better he never said mine .. he answered " Tumhe tumhara khoob humein hamaara khoob" i.e U love Urs. I love mine.
We are not supposed to disrespect any religion just because most of us have less knowledge about Christianity ...we are not able to compare and answer doesn't mean we will find flaws and attack each other.
We don't force anyone to 'convert' but @LetsSee if u have come to this forum probably u have some unanswered questions
One of the common points in both our religion is that we Sikhs just like Muslims and Christians believe in one God, but unlike Christians and Muslims we don't believe in the existence of Satan or
. Our Babaji talks about MAYA instead who's also the creation of one God. There's NO ONE EXCEPT HIM. HE CREATED ALL . Even Maya with whose three vices we are all influenced and perform negative things..
Who can compare. the two religions better than one the who has been a Christian for 44 yrs and then stepped into Sikhism and is loving it.
Pls watch
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1 hour ago, Sajjan_Thug said:
Thank you. Thank you sooo much for the lovely video ji. Though it wasn't related to Amrit yet I loved it.
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On 1/8/2019 at 10:54 PM, Soulfinder said:
Bhen ji its a really good step you have taken to learn the panj banis nitnem as that is a big step as its not easy to learn panj banis.
What is your husband like religiously like does he do paath etc ?
Cos I know a few people where one person has taken amrit and the other hasn't in the marriage. Its not a bad thing though as its your choice personally rather than your husband's.
Well m not sure ji because as per my understanding .. if I can't please my worldly husband how will I be able to please my real 'Pir'. I have promised to walk behind him in front of SGGS JI . U may have met people who are in marriage where the other partner doesn't OBJECT to the first for the Amrit
As for my husband he isn't very religious himself. But never denies taking me to Gurudwara Sahib or Kirtan Darbar. (Though teases at times-but that's ok.)
He is connected inside. .. simply spends 15 mins or so in Guru Sahib room everyday.A few pauries of Japji Sahib and 6 of Anand Sahib probably. He never drinks and is 'kesdhaari'..
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8 hours ago, EkUtamPanthSunyoGurSangat said:
I was in a smiliar situation with waking up at amritvela. It was going smoothly for a month and a half, but one day my mind started getting lazy. 5 minutes more in bed. I would get up most times after 5 mins, but I was losing discipline. One day, I just slept, didn't rise at amritvela. After that my routine broke and I haven't been able to wake up at amritvela for the past few months. I think it was a grace period with maharaj ji doing kirpa on my lazy unworthy self. I am trying to get back on track, so please help me too if you or the sangat find anything.
Ardaas is the key. I hv realised that the day I even think that ....wow I woke up at 4 ,next day it's gone... Before u sleep just tell Guru Sahib ji, meri koi samrathha nai. Pls wake me up . And trust me He Will.
But yes u have to kick Ur blanket and fight the Kalyug once he wakes u up.
Who's a Sati
in Sikhi | Questions and Answers
Posted
SSA ji
While reading Gur Itihaas there are a few instances where Guru Sahib ji mentioned of the power of Satitv. Like during the seva of 'Ramdas Sarovar' A lady used to do seva and sway her hands in the air after some time. Guru Sahib ji told the sikhs that she's a sati who has a little child back in Afghanistan. After every little while she sways his cradle.
Similarly Baba Farid ji met a lady near a well who was throwing buckets of water as her sister's house was on fire.
Can someone please throw light on who is a 'sati"as per Sikhi.