Trimandeep Singh

sakar roop of guru sahib as in keeping a photo in front? If this is what you are saying, then I would not recommend this. Having a photo of guru sahib while japping naam helps a lot but in short run only. A very experienced naam abhiyasi gurmukh Bhai Raghbir Singh Bir writes when he reached a higher avastha, he couldn't focus on meditating on the nirgun roop of vaheguru. 
May guru sahib bless you consistent amrit vela, strength to fight sleep and remain steadfast when maaya attacks you. If you continue to read lots of bani, you'll surely have a divine experience when you receive khande baate di pahaul.
guru rakha
Trimandeep Singh
Trimandeep Singh

Bhai sahib ji, I humbly ask you to please quote any of my point that you found wrong or manmat. I would request you to continue to debate on this but in a healthy manner. I would like to know your pakh (point) also. 
Guru sahib kirpa karan
Trimandeep Singh

Yes, Amrit resides inside us. But we can drink it from inside only when we become a Sikh of guru, do Amrit Vela, do lots of naam abhyaas and Gurbani abhyaas and then finally, Amrit trickles down and gurmukh tastes it. I don't have much knowledge. You can read books of Bhai Sahib Randhir Singh Ji- Anhad Shabad Dasam Duaar and Gurmat Naam Abhyaas Kamayee.
If you read these two books, you'll get a clear understanding.
Maafi ji
Trimandeep Singh 

Bhai sahib ji, I humbly ask you to please quote any of my point that you found wrong or manmat. I would request you to continue to debate on this but in a healthy manner. I would like to know your pakh (point) also. 
Guru sahib kirpa karan
Trimandeep Singh

sakar roop of guru sahib as in keeping a photo in front? If this is what you are saying, then I would not recommend this. Having a photo of guru sahib while japping naam helps a lot but in short run only. A very experienced naam abhiyasi gurmukh Bhai Raghbir Singh Bir writes when he reached a higher avastha, he couldn't focus on meditating on the nirgun roop of vaheguru. 
May guru sahib bless you consistent amrit vela, strength to fight sleep and remain steadfast when maaya attacks you. If you continue to read lots of bani, you'll surely have a divine experience when you receive khande baate di pahaul.
guru rakha
Trimandeep Singh
Trimandeep Singh

Vaheguru Ji ka Khalsa 
Vaheguru Ji ki Fateh!
'Soulfinder' and 'WaheguruDaGulam' veerji, thank you for your replies. I live in Delhi, India. I have recently started exploring Sikhi (4-5 months) and I don't know any particular rehitvaan gursikhs near me. Before the recent lockdown in Delhi due to rising covid cases, me and my father used to go to Gurudwara Nanak Piao Sahib every week to attend a weekly Samagam. Some AKJ gursikhs also used to come but otherwise, I don't know much about it. My Mamaji (Father's maternal uncle) knows many AKJ gursikhs and he often does Kirtan at AKJ Samagams. His name is Bhai Hardeep Singh Ji. He is also a very chardikala gursikh and many people love to do sangat with him(including me and my father). Once me and my family went to their house and my grandfather touched the topic that I don't want guru sahib's prakash at home. Mamaji and his wife(my mamiji) instantly said that first I need to make my jeevan ucha sucha and then come to these things. They said that if there is no prakash at home then my family's connection will break away from Gurbani. At that time I had so many points to say that my family has no chao/utsah to do Sewa of guru sahib. I wanted to say that the thing that worries my family is their sehaj path, then they can do it with Senchiaan. But, what can a manmukh say in front of gursikhs?! I just kept listening to them and couldn't say a word. At another event, this topic was again touched when we visited them. This time, another chardikala gursikh was at their house. You all may know him. His name is Bhai Charanjeet Singh UK, but now living in Calgary, Canada. He often does Kirtan with Bhai Jagpal Singh Ji at AKJ. This time the topic of Larivaar saroop was touched. My Mamaji and Bhai Charanjeet Singh Ji though are Singhs with ucha jeevan but they don't read bani from Larivaar saroop. I strongly think it is because of lack of parchaar. If they come to know the truth of pad shed, they would switch to Larivaar. But again I couldn't say anything. Manmukhs are nothing in front of gurmukhs and I don't know why I just get blank when doing vichar with gursikhs. I just don't know and I am also guilty that I couldn't even tell them a single thing about pad shed. Anyways, my point is that having talks with the gursikhs I know didnt benefit much. I don't know what will happen. And even if some gursikhs come and persuade my family, after they go, my family will only say- "these people are rigid and conservative. Don't become a baba like them.", "these people go very deep. We need to live in this society also, we can't do such things." and all sorts of other illogical things. 
Okay let me stop. 
BTW, other gursikhs please answer my questions, the specific ones. May guru sahib do kirpa.
Bhul chuk maaf sangat Ji.
Vaheguru Ji Ka Khalsa 
Vaheguru Ji ki Fateh!