ds123

what does narayan mean when its broken down?

So which version of the salok is correct?

Where is this shabad from? This Shabad is by Guru Gobind Singh in Amrit Keertan on Pannaa 877 ਮਹਾਂ ਕਾਲ ਰਖਵਾਰ ਹਮਾਰੋ ॥ ਮਹਾਂ ਲੋਹ ਮੈ ਕਿੰਕਰ ਥਾਰੋ ॥ ਅਪਨਾ ਜਾਨ ਕਰੋ ਰਖਵਾਰੋ ॥ ਬਾਂਹ ਗਏ ਕੀ ਲਾਜ ਵਿਚਾਰ ॥ ਅਪਨਾ ਜਾਨ ਮੁਝੈ ਪ੍ਰਤਿਪਰੀਐ ॥ ਚੁਨ ਚੁਨ ਸਤ੍ਰੂ ਹਮਾਰੇ ਮਰੀਐ ॥ ਦੇਗ ਤੇਗ ਜਗ ਮੈ ਦੋਊ ਚਲੈ ॥ ਰਾਖ ਆਪ ਮੁਹਿ ਅਵਰ ਨ ਦਲੈ ॥ ਤੁਮ ਮਮ ਕਰੋ ਸਦਾ ਪ੍ਰਤਿਪਾਰਾ ॥ ਤੁਮ ਸਾਹਿਬ ਮੈ ਦਾਸ ਤਿਹਾਰਾ ॥ ਜਾਨ ਅਪਨਾ ਮੁਝੈ ਨਿਵਾਜ ॥ ਆਪ ਕਰੋ ਹਮਰੇ ਸਭ ਕਾਜ ॥ ਤੁਮ ਹੋ ਸਭ ਰਾਜਨ ਕੇ ਰਾਜਾ ॥ ਆਪੇ ਆਪ ਗਰੀਬ ਨਿਵਾਜਾ ॥ ਦਾਸ ਜਾਨ ਕਰ ਕ੍ਰਿਪਾ ਕਰੋ ਮੁਹਿ ॥ ਹਾਰ ਪਰਾ ਮੈ ਆਨ ਦ੍ਵਾਰ ਤੁਹਿ ॥ ਅਪਨਾ ਜਾਨ ਕਰੋ ਪ੍ਰਤਿਪਾਰਾ ॥ ਤੁਮ ਸਾਹਿਬ ਮੈ ਕਿੰਕਰ ਥਾਰਾ ॥ ਦਾਸ ਜਾਨ ਦੈ ਹਾਥ ੳਬਾਰੋ ॥ ਹਮਰੇ ਸਭ ਬੈਰਿਨ ਸੰਘਾਰੋ ॥

http://www.tapoban.org/phorum/read.php?f=1&i=45013&t=45013

shaheediyan, where is that quote from?

veer anand mangal ji... can you put captions under all the images...and can you post pictures of sant karam singh ji thanks

test 123

I can't find sant jis larivaar SGGS katha on the damdami taksal website...it seems like they took it off http://www.damdamitaksaal.org/audio/

is it alright to listen to Ragi Darshan singhs kirtan?

maaee dha puth was translated wrong

great seva veer shayeediyan...did you translate this?

jsingh jeo, are you sure that you copied the tarana on your blog correctly? Because Bhai Balbir seems to pronounce the tarana a bit differently than the gurmukhi written on your blog.

Im talking about the 2nd pauri...why cannot the 2nd pauri be referring to thinking rather than cleanliness...

why cannot soch mean 'to think'?

in the second pauri of Jap Ji sahib, does soch mean to think or does it refer to cleanliness?

True singhs don't drink tea...hahaha

are you the same Harjas Kaur who used to post on tapoban forum?

I think homosexuals can be called "sam lingi" in punjabi...sam meaning same...and lingi meaning lingi

xylitol...is bhagat ji in vancouver now?

So what does sangat think...which Farid's bani is in Sri Guru Granth Sahib?

jsingh veeray where is this from ਦਸ ਗ੍ਰਾਹੀ ਖਾਲਸਹ ਪ੍ਰਧਾਨੰ ਦਯਾ ਦਾਨ ਅਰੁ ਛਮਾ ਸਨਾਨੰ ਸੀਲ ਸੁਚਿ ਸਤਯੰ ਸੰਭਨਿੰ ॥ ਸਾਧਨ ਸਿੱਧ ਸੂਰ ਭਗਤਿ ਮਾਨੰ ਦਸ ਗ੍ਰਾਹੀ ਆਸਤਕ ਪ੍ਰਮਾਨੰ ॥

thanks for the kirtan link I'm try to find the shabad "Nahi Shodoo Re Baba Raam Naam". I've heard it on youtube, but I was wondering if the audio file is also available.

I remember they used to have many recordings of Sant ji on keertan sites. Now I can't seem to find any. Does anyone know where I can find their recordings?

From sikhiwiki:http://www.sikhiwiki.org/index.php/Sheikh_Farid "There are 134 hymns of Sheik Farid incorporated in the Guru Granth Sahib. Many Sikh scholars ascribe them to Farid Shakarganj (1173 – 1265) of Pak Pattan, a disciple of the Sufi Qutbuddin Bakhtiyar Kaki. The tenth in succession to his post was Shaikh Brahm (Ibrahim), also known as Farid Sani or Farid the 2nd, and it is this Farid who Guru Nanak Dev ji met on two occasions. Max Arthur Macauliffe who has been described as a 'Matchless Scholar of Sikh Lore' states that hymns ascribed to Farid are compositions by the latter Farid, whereas others have ascribed them to Farid Shakarganj." It makes sense that the bani in Guru Granth Sahib is of Bhagat Farid Sani as the language structure and Viakaran resembles Guru Nanak's style.

what do you guys think of kulbir singh's post Baba Farid jee who's baani is in Siri Guru Granth Sahib jee was a contemporary of Siri Guru Nanak Dev jee. This Farid was sitting on the Gaddi of the original Farid Shakarganj and was called Farid Saani. His real name was Sheikh Ibrahim but he was always known as Farid Saani or just Farid. This Farid who met Siri Guru Nanak Dev jee, had great thirst for meeting Vaheguru. His heart was not at peace as he had not met Vaheguru. Then he met Siri Guru Nanak Dev jee Maharaaj and his thirst was quenched. He asked many questions to Guru Sahib and Siri Guru jee answered all his questions and finally blessed him with Gurmat Naam. Farid himself writes about this in his baani as follows: Kar Kirpa Prabh Saadh Sang meli|| Jaa phir dekhaa taa mera Allah Beli|| (When Prabhu Akal Purakh did kirpa on me, I met the Saadhoo (Siri Guru Nanak Dev jee). After I met the true Saadh, Allah (God) became my friend). The original Farid was a very strict Muslim and converted countless persons to Islam. It is unlikely for him to refer to someone as Saadh. Secondly, the language used in the baani of Farid jee is of the same time as Siri Guru Nanak Dev jee. It is not 300 years old i.e. the time of the original Farid. As for how this baani got to Siri Guru Arjun Dev jee, it reached Siri Guru jee in the same way as other Bhagat Baani reached him. Siri Guru Nanak Dev jee and Siri Guru Angad Dev jee collected all this baani and passed it on. The Govindwal pothis contain Bhagat Baani which proves that the first 4 Guru Sahibaan used to preserve baani. Daas, Kulbir Singh