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Lord Krishna - divine Lord of All


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This Shabad is by Guru Angad Dev Ji in Raag Aasaa on Pannaa 469

ma 2 ||

Second Mehl:

eaek kirasana(n) sarab dhaevaa dhaev dhaevaa th aathamaa ||

The One Lord Krishna is the Divine Lord of all; He is the Divinity of the individual soul.

aathamaa baasudhaevasiy jae ko jaanai bhaeo || naanak thaa kaa dhaas hai soee nira(n)jan dhaeo ||4||

Nanak is a slave to anyone who understands this mystery of the all-pervading Lord; he himself is the Immaculate Divine Lord. ||4||

lets get some discussion going on this, how do different members of the sangat interpretate this? its seems very deep

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Satguru maharaj in all his bani, makes it very clear that no matter what name or what form, the jai (praise) is always of akaal purakh. Maybe of akaal purakh in the form of krishna, but not limited to krishna..

If you want to understand the context of this shabad then read krishanavatar.. in the chaubis avatar of sri gur dasam granth.. lol

and if still unclear where the praise lies then read akaal ustat.

secondly to back up neo's and unbreaks statement.

Nanak is a slave to anyone who understands this mystery of the all-pervading Lord; he himself is the Immaculate Divine Lord. ||4||

the answers in that line.. :P

understand the mystery of the all prevading lord.. :) that person becomes the immaculate divine lord. (the one who understands becomes just that krishna)

har harjan doe ek hai.. bib bichar kach nai

So its quite obvious this shabad is not about vishnu avatar sri krishan maharaj. The manifestation of God which helped Arjan.. but about Sri Akaal purakh who takes these forms but remains akaal purakh..

Anek hai fer Ek Hai...

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