Sajjan_Thug

Pakistan: 102 Hindus in Sindh forced to take up Islam, temple converted to Mosque Religious persecution and forced conversion continues unabated in the terror state of Pakistan. Despite repeated appeals by the Indian government, the Pakistani government has been doing little to save its religious minorities from the atrocities being meted out at them almost every other day. According to latest reports, 102 Hindus have been allegedly forcibly converted to Islam in the Golarchi district which falls under Badin district of Sindh province, Pakistan. According to a report by Times Now, 102 Hindus who were forcefully converted, included men, women and children. This was not all, it has also been reported that all the idols of Hindu gods kept in a local temple were destroyed and the premises was converted into a mosque. Forced conversions of Hindus in Pakistan This is not the first time that such an incident has come to light. On May 17, in a viral video, a Hindu woman belonging to the Bheel tribe in Nasarpur village in Matiari in the Sindh province of Pakistan could be seen putting up a strong resistance against forced conversion to Islam. A leader of Tablighi Jamaat, an Islamic Missionary Movement, in Sindh, had allegedly kidnapped a Hindu boy and had demanded conversion to Islam as a ransom for releasing him. Besides, houses belonging to Bheel Hindus had been ransacked and vandalised. Their properties have been illegally grabbed and forced to vacate their own houses. The mother of the boy could be heard demanding the release of his son. She reiterated, “We will prefer to die but never ever convert to Islam.” It must be mentioned that the kidnappers of the Hindu boy have been seeking the conversion of Hindu families to Islam as a ransom to release the boy. Prior to this, we reported how a Hindu couple was forcibly converted to Islam at a mosque in the city of Nawabshah in the Sindh district of Pakistan on May 15 . The conversion was undertaken by a local Imam (Islamic Cleric) named Hamid Qadri. Another Muslim leader associated with the Jamaat Ahle Sunnat was also present at the time of the forced conversion. The couple was handed cash following their conversion to Islam. These are only a few of the many incidents of atrocities which the Hindus and other minorities in Pakistan are having to go through every day. Source: https://www.opindia.com/2020/06/pakistan-102-hindus-in-sindh-forced-to-take-up-islam-temple-converted-to-mosque/

Pakistan: Hindu man forcibly converted to Islam by a cleric, persecution of minorities continues unabated 11 October, 2022 A Hindu man was forcibly converted to Islam by a cleric in the Sindh province of Pakistan, reported ANI News. The victim was identified as one Ajay Kumar. Maulana Rashid Mahmood Soomro, the General Secretary of Jamiat Ulama-e-Sindh, facilitated the forced conversion at the Jamia Islamia Masjid in Larkana city of Sindh. ANI reported that Ajay seemed unhappy during the process of his coerced conversion to the Islamic Faith. The Islamic country of Pakistan has been a hotbed of religious persecution, especially for those belonging to minority Hindu, Christian and Sikh communities. Mass conversion of Hindus in Sindh In July last year, Opindia reported that as many as 60 Hindus were converted en masse to Islam in the Sindh province of Pakistan. Mass conversion of Hindus in Sindh In July last year, Opindia reported that as many as 60 Hindus were converted en masse to Islam in the Sindh province of Pakistan. A man, identified as one Abdul Rauf Nizamani, had been the facilitator of the mass conversion process. In a Facebook post, the accused rejoiced, “Alhamdullilah aj meri nigrani me 60 log musalman hui hain inke liye dua karen (Today, 60 people accepted Islam under my watch. Please pray for them).” According to the Facebook profile of Abdul Rauf Nizamani, he is the Chairman of the Municipal Committee in Matli in Sindh of Pakistan. The accused boasts of a whopping 4,275 followers on his personal profile. In a video posted by him, the Islamic cleric could be seen making the 60-odd Hindus chant Kalma (Islamic oath of allegiance) and ensuring their full-fledged conversion. In a subsequent video, the said Islamic cleric could be seen claiming that it was their recitation of the first-ever Namaz. “The only objective in the life of a Muslim is to make Allah happy. Only then, the purpose of your life will be fulfilled. Only the lives of those, approved by Allah, move forward,” the cleric could be seen speaking to the new converts. Source: https://www.opindia.com/2022/10/pakistan-hindu-man-forcibly-converted-to-islam-by-a-cleric-persecution-of-minorities-continues-unabated/

The indian newspaper is just reporting the news. Is there a study done by a Indian university that shows the effect on agriculture it will have if it is allowed to be grown? Like how much water can be saved if it is allowed to be grown? What products can be made with it? It will have negative effect on the population? How much revenue will be made yearly? These kind of deep questions need to be studied before it is allowed to be grown? Have any punjabi university done studies to answer these kind of questions?

Is this a book or article. How can we access it? When clicking on link it doesn't do anything.

Has there been a indepth study done in Punjab to show what will be the benefits to the farmers and what problems might arise if it is allowed to be grown. Most of the studies and articles you posted are written in the west. Are there any studies done in India.

Did Russell Brand invent this or is he repackaging indic meditation to claim he invented them? Alot of appropriation of Hindu and Buddhist meditation is happening like yoga nidra is becoming Lucid dreaming Buddhist Vipasana is becoming Mindful meditation Yoga is becoming Christian yoga And yoga has been so secularized that people dont even know its Indian origen anymore. This happens to anything the west finds useful. They try to de-link it from its origen then claim they invented it

Can you also ask them about Wadda Ghallughara, estimates of 20,000 to 50,000 Sikh Deaths Chhota Ghalughara The Mirpur massacre of November 1947: 18,000 Hindu-Sikhs killed Dera Gufa Massacre (1947) Massacre in Gurdwara Patshahi 6, Naluchhi (1947) The Malach Massacre (1940s) Also, what happened to the Sikhs in Afghanistan who once numbering between 200,000 and 500,000 (1.8% to 4.6% of the national population) in the 1970s What happened to these Sikhs? Why Sikhs where ethnic cleansed from Pakistan? Hundreds of Gurdwaras destroyed and still being taken over?

2 October, 2022 An ancient Hindu temple in a village in the Songarh taluka of the Tapi district in Gujarat was demolished and a Church named Mariam Mata’s Temple was built by local Christians at that place. On Saturday, 2nd October 2022, some Hindus reached the place and tried to offer prayers but they were prohibited by Christians who reached there at that time. In the Nana Bandarpada village of the Songarh taluka in the Tapi district of Gujarat, there was a temple of Gidhmadi Aya Dungar Mata where local Hindus used to offer regular prayers. The temple was situated on the hilltop. But over time, due to the rapidly growing Christian population in the area, the movement of people on this hill gradually decreased and after that, the Christian missionaries demolished the temple and established their place of worship in this place and called it Mariam Mata’s Temple. As the festival of Navaratri is going on, the Hindus reached their ancient holy place to worship. At that time, a crowd of Christians also reached there and created a ruckus and the Hindus were not allowed to go to the hill. A police convoy also reached the spot following this ruckus. The Christian mob carried sticks and stones; the Hindu priest was also slapped Speaking to OpIndia, local Hindu leader Dineshbhai Gamit said, “We had come to worship as the festival of Mataji was going on, but the local Christians did not allow us to go upstairs and quarrelled saying that you have no place above.” He also said that the Christians had prepared themselves with a large number of sticks, stones, etc. He further said that during the clash, the Hindu priest who had come for worship was also slapped. Meanwhile, attempts were also made to damage the food plate prepared for offering to the deity. However, the police then reached the spot and controlled the situation. The village is 98 percent Christian According to the local Hindus, they had been worshipping at this place for hundreds of years. But due to the increasing conversions in the last few years, Hindus in most of the area around this place had become Christians, due to which the movement on this hill was reduced. Speaking to OpIndia, a local said that around 98 percent of the people in the village have become Christians and Hindus have been reduced to a minority. Because of this, they could not raise their voice. He also said that for years, posts like sarpanch, etc. in the village have also been dominated by the Christian community. The resolution was passed to renovate the Hindu temple, but a Church was built In 2019, the Bandarpada gram panchayat of Songarh taluka in the Tapi district passed a unanimous resolution stating that the temple of ‘Gidhamadi Aya Dungar Mataji’ had been worshiped for many years and there was a need for a renovation around it due to high movement of devotees. There was no mention of a Christian church or any other place of worship. Local Hindus have alleged that the panchayat passed a resolution in the name of the temple of Gidhamadi Mataji, received the grant, and used it to build a Christian place. The temple of the goddess was demolished and its broken remains were also found. Outraged Hindus demand the restoration of the temple Hindu organizations have appealed for the restoration of their place and demanded that the deity be restored. Hindu leaders said they would continue the fight and submit an application to the collector in the coming days. Source: https://www.opindia.com/2022/10/gujarat-ancient-hindu-temple-in-tapi-demolished-to-build-a-church/

So much money has been wasted at nagar kirtans. Was it worth it, what have you learned by going to them. Or could the money have been spent on opening Gurmat Vidyalas and spreading Gurmat materials?

This video reveals what actually happened, its very shocking and it was planned beforehand.

This video reveals what really happened and how this was pre-planned against Hindus.

Did you know there are four states in India where Christians are majority. Another eight states where Christians have huge presence. In some Indian states christianity grew by 20 , 30 percent. This data is from 2011, so the numbers are probably bigger. During the same time Sikhi declined by 2 percent.

Pak drone drops weapon, drugs inside Punjab September 20, 2022 A Pakistani drone dropped weapon, ammunition and drugs inside Bharatiya territory in the wee hours of Monday. According to sources in Border Security Force (BSF), one Pakistani drone was spotted near Pul Moran inside Indian territory near Amritsar at around 2.45 a.m. on Monday. A BSF’s patrolling party swung into action and opened fire towards drone following which the drone dropped a bag hanging with it and returned to Pakistan. The BSF carried out a search operation and recovered the bag which contained one pistol, one magazine, eight rounds and three kg heroin. Source

God as viewed through Gurbani and Science Translated by: Bh. Jaspinder Singh Jee Subedar Dharam Singh Sujjon Download

The Mirpur massacre of November 1947: 18K Hindu-Sikhs killed, when 100 girls in a Arya Samaj hostel jumped into a well March 23, 2022 The world knows about Auschwitz, the ethnic cleansing in Serbia, the Killing Fields of Cambodia, the slaughter of Tutsis in Rwanda. But multiple massacres of Hindus in J&K, took place between 1947-48, are still unreported and forgotten. One such is Mirpur Massacre. After the independence, Pakistani army launched a massive attack in border areas of Jammu Kashmir; Between Sep’47-Oct’47 multiple Hindu-Sikh populated villages-cities were attacked, looted and burnt. Suddenly, in late Sep or early Oct’47, entire Muslim population of Mirpur city deserted their home & shops. Before deserting some Muslims warned their Hindu friends of the upcoming attacks by Pakistanis. But Hindus-Sikhs were confident that nothing would happen. Around 25 thousand Hindus-Sikhs were in the city, however due to the influx of Hindus-Sikhs refugees from adjoining small towns & villages of the Mirpur district, the populations swelled up to 40 thousand. 1000s of refugees were sheltered in Gurdwaras, Dharamshals, Temples etc. Mirpur city was being guarded by 800 soldiers of J&K forces of which 50% were Muslims. Those Muslim soldiers deserted the posts with their arms & ammunition joined the raiding Paki Army. Up to 16 Nov’47 the remaining J&K soldiers were keeping Paki raiders away. “By the times Indian army started march towards Mirpur from Jhangad and from 10 to 14 Nov and captured area upto 15 kms and were advancing towards Mirpur, they were stopped.”- My Jammu & Kashmir by Dharam Mitter Gupta “Mirpuri”. Sheikh Abdullah prevented Indian Army from marching ahead. Hindu Mahasabha MLA R.C. Sadavarti with other political leaders met Sheikh Abdullah multiple times to save Mirpur, but he refused to send reinforcements. Sadavarti with MC Mahajan also visited Delhi to meet Nehru, but he refused to meet the delegation except Mahajan. On 23rd of Nov’ 47 a major attack was carried out by the enemy from the main eastern gate and was repulsed by the Mirpuri youth in hand to hand fight. Pakistanis launched a fresh attack on 24th morning; and entered the city and set the city on fire, causing chaos and turmoil. At the end of day 18000 people were slaughtered in most barbaric way of the human history by Pakistani invaders. An Arya Samaj school hostel had some 100 girl students then. All tied their dupattas on their head, jump into the well to save themselves from rape. Pakistani army caught around 5K Hindu-Sikh girls. Many of these were raped, tortured and later sold in Pakistan, Afghanistan and Arab countries. Meanwhile, the runaway Muslims returned to Mirpur. They all knew how much goods & gold kept lying in which house exactly. Listen to Shyam Sunder, PoJK Displaced Victim, whose mother survived Mirpur massacre Video

Dialogue On Benefits Of The Jati System Rajiv : I wanted to start by asking you about the Jati system. A very controversial topic, the moment you say Jati, people immediately jump on you and say oppression, ‘it’s very bad’, ‘Hindus are to be blamed’. Then Hindus get defensive and say no! But you have a very different view. You are saying that actually Jati structure is very good for the economy and it is not oppressive, it is actually protecting people. So can you elaborate on that? Prof Vaidya: You brought up this interesting issue of the Jati system. I’ve always maintained two or three important things in this. First thing is, when we talk about Jati, it doesn’t mean we talk about Caste discrimination. These two are totally different things. People immediately jump and then, second is I think you’ve been writing also, you know quite well that this whole idea of Caste is taken from Portuguese language, prior to this we were not having it. It was not hierarchical, it was made hierarchical with the British in order to suit their own idea of how Bharat should be viewed, because they have this in the Government service in Britain, the A, B, C, D classification, so which is one. If I recall correctly, in 1881, the first to Census, brought in this whole idea of Caste enumeration and hierarchically bringing it. If my numbers are right, some 1300 and odd castes were listed at that time. In 1881, first Census of Bharat, prior to this there was no regular census. Rajiv: But Jati was different. Prof Vaidya: But they… Rajiv: …they turned into castes. So how is Jati economics? Prof Vaidya: So that’s what they did and you know that is very interesting, In 1881 census, there were quite a number, nearly 100 plus were one-member castes. Only one member claimed under. And then they decided, based upon their own idea, how to make it hierarchical. Till then there was no idea of hierarchical because there is a huge churning that is always taking place. What we consider today as so called lower-groupings in the communities, they came in the higher-grouping in the communities and vice versa. If you for instance, talk to lower-grouping, they will never recognize themselves as lower-castes. They will say we were Kings. Rajiv: But still I am trying to get what is the economic purpose of the Jati? Prof Vaidya: Actually what has happened is, we have an uncanny ability to deride anything on which we can leverage. If you look at it, I use the word caste itself, significant amount of economic progress in various clusters, there are some 870-900 defined clusters of economic activity in the country. Not Bombay, Delhi type of thing, there is Tirupur, there is Sivkashi, there is Morbi, there is Punjab. So like that various places. All of these clusters have thriving economic activity,are boom centres and almost all of them are caste based structures. Rajiv: Not the upper castes? Prof Vaidya: No! Not at all. Rajiv: Okay! That’s important. Prof Vaidya: Including the schedule castes. I have seen in Agra and other places. It facilitates in several ways. One is, risk mitigation for instance. Rajiv: Ok, so now we have started the real point. First benefit of caste is risk mitigation. Prof Vaidya: If suppose somebody fails, other don’t look down upon him as a failure or anything. They go and help him. Rajiv: Do they support each other? Prof Vaidya: Yes. They support each other. Rajiv: So it is an economic club. Prof Vaidya: Yes. Credit is made available without much security or paperwork because they know that there is a caste pressure on him to repay. It’s more a question of honour, not rule. It is more relationship based. We are a relationship based society, not rule based society. Relationship based society has got ideas of concern about fear of God, more than fear of love. The urban people in Bharat, the middle class and merchant banking groups, they don’t have a fear of God. Rajiv: So is it like a chamber of commerce? Prof Vaidya: Sort of. You can call it. Rajiv: There is a chamber of commerce of people who are in one industry or another industry. Prof Vaidya: Yeah, I accept this chamber of commerce what we loosely call, ‘suited-booted-tied’ people. These people don’t have any of those type of things. They are mostly dhoti-clad, pan chewing and they do not even speak English. Rajiv: But what is the secret to that they say we’ll be a club, we are all fisherman or we are all growing the same thing, we are not competing against each other, so what is the secret to cooperation not competition. Prof Vaidya: Secret to cooperation is because their view of the world in terms of business is, the opportunities are so large. So there’s no need for cut throat competition. The other thing is also very interesting, that is an opportunity to take over the activities of another caste person from the same location in Tirupur. I was talking to him why he did not grab it? He said no sir, that is not normally done. Rajiv: So they will not do hostile takeover? They will not try to wipe out the competitor. Prof Vaidya: No. He says it’s not required. Rajiv: It’s not within the honour? Prof Vaidya: It’s not within the honour. It’s much larger opportunities and other thing is they don’t operate on ‘greed is good’. No! They don’t operate on that. They accumulate wealth and then they share it. Very important. Many of them have told me, the greatest of characters in Mahabharata is Karna. Not Arjuna, not Krishna. For the simple reason, he shared. So, that is what we should do. Our life is short. I think we have to understand this whole groups’ approach toward the business and activity is totally different. So, risk mitigation, credit, market access – these are the benefits of Jati. This system also encourages youngsters. For instance, the Patels who started the Motels in the western coast of US. Practically, they have captured the entire motel business. They have encouraged large number of people of their own community. Rajiv: Yeah. If you are a Patel, they’ll set you up. They’ll get you a motel. You are in business. Prof: Correct. Or you go to this Antwerp, a small group of people, Jains actually, they are called Malankar Jains, they are a very small group but they have captured the diamond business in Antwerp. When I was visiting Brussels, some hotel had this Jain food counters. So I was puzzled. Why Jain food? Vegetarian food is okay but Jain food. Since the customer base is like that. To an extent, Wall Street Journal wrote an interesting article because the Jews had 70 percent of the diamond business in around 1970’s-1980’s. Today, these people (Jains) have 75 percent of the business. So, Wall Street Journal wrote a very interesting article, first time, the Jews have been defeated without violence. That’s the most important part of the story. Again they have operated as a very small cluster or a group. Very important is, Caste is a good cluster to leverage on it. Source: https://hindupost.in/society-culture/dialogue-shri-rajiv-malhotra-prof-r-vaidyanathan-part-benefits-jati-system/

Amazing website that has Sikh heritage/pictures ftom Pakistan. https://www.sikhvirsa.org.pk/ The first ever website showcasing the phenomenal Sikh-period antiquities in the Lahore Fort’s Sikh Gallery that includes the Princess Bamba Collection. Each object has many stories to tell and connects us to people who created these objects and handled them as users or owners at different moments in history. The collective accounts of this rich material culture offer unique insights into the lives of Punjab’s Sikh rulers of the nineteenth century through visual data; such insights are beyond the capacity of textual sources to capture.

Cannabis in India has been used since as early as 2000 BCE. In Indian society, common terms for cannabis preparations include charas (resin), ganja (flower), and bhang (seeds and leaves), with Indian drinks, such as, bhang lassi and bhang thandai, made from bhang, being one of the most common legal usages in India. Questions and Answers

Cannabis in India has been used since as early as 2000 BCE. In Indian society, common terms for cannabis preparations include charas (resin), ganja (flower), and bhang (seeds and leaves), with Indian drinks, such as, bhang lassi and bhang thandai, made from bhang, being one of the most common legal usages in India.

The following is an excerpt from Giani Balwant Singh Kothaguru's book on the Nirmala Sikhs under the section "Damdami Gurmukhi Likhaareeaa Di Taksal" The Damdami School of Gurmukhi Calligraphy (from Nirmal Panth Di Gaurav Gatha – Giani Balwant Singh Kotha Guru) A late 19th century lithographed Guru Granth Sahib which has the script known as "Damdami", developed and perfected by the scribes of Damdama Sahib. Guru Ki Kanshi (Damdama Sahib, Bathinda) was the centre of Gurbani Calligraphy alongside the teaching of Gurbani Santhia and Arth. Guru Gobind Singh Ji started the tradition of ‘Likhaee’ in Guru Kanshi with the writing of the Damdami Bir. Although the calligraphy of Gurmukhi Granths took place at many other places aswell, the writing style of Damdami Gurmukhi was known as uniquely elegant and clear. The training to become a ‘Likhari’ i.e. a calligrapher was all given at Guru Ki Kanshi. The techniques of writing each Gurmukhi letter individually in the Damdami Script were expertly taught to the students. In particular the way of looping and forming the letters in the Damdami style to make them stand out from other Gurmukhi scripts. For example: Oorra = in the shape of a peacock’s egg Airraa = in shape of a horse’s bridle Haaha = in the shape of a drum barrel Kakkaa = in the shape of a pied wagtail’s eye In this manner each letter was taught in a specific way. The letters of the Damdami Script were so clear that readers had no difficulties in identifying them due to their uniformity and structure. Kashmiri paper was used by the Damdami calligraphers. To make the paper useable, it was first burnished using the back of shells, which made the paper smooth enough to write upon. To make sure that the writing was in straight lines, a simple but clever method was used. A wooden frame would be made with string running across it, the same widthapart as would be needed for lines to write on. On those frames 10-15 sheets would be placed and weight would be applied on top. Due to the weight, an impression of the lines would form onto the paper. The Damdami calligraphers also had methods to deal with ink going through pages, or spelling mistakes. A fixed amount of crushed shells and glue were mixed with water and placed in a ‘sippi’ for some time. Once ready this would be spread over the spelling mistake (similar to modern Tipp-ex). After this was dry, it was possible to write over the mistake. Correction was also made utilizing turmeric, which formed a yellow correction mixture. Ink was prepared in the Guru Ki Kanshi itself rather then brought from outside. Red Inks were also used made using mercuric sulphide/cinnabar. In Granths such as Dasam Granth Sahib, where they were used for titles, numbers, endings of chapters etc., however this was not used in Adi Guru Granth Sahib manuscripts. The skill of binding Sri Guru Granth Sahib volumes was taught at Guru Ki Kanshi. Due to Guru Granth Sahib being a large volume, to make sure Angs did not fall out of the Saroop, endbands were sewn into the Saroop to make the binding extra strong. Alongside this Chola Sahibs were also made to measure, which helped preserve the binding and give the Granth a long life. Ramala Sahibs were sewn to size and hand made stitching for decoration was also done here. Chaur Sahibs made from peacock feathers were a speciality of Guru Ki Kanshi. Sant Isher Singh ‘Munishar’ of Bunga Mastuana, (born at village Bhai Rupa, a great scholar of Vedanta) was a famed for his skill of crafting these Chaur Sahibs which he donated to each Gurdwara in the vicinity of Damdama Sahib. It was astonishing seeing the range of activities not only taking place at Guru Kanshi, but also being taught. All activities such as teaching the manner of writing the Damdami script, making ink, making ‘hartaal’ (a substance with similar use to tipex), making Chaur Sahib, preparing, sizing and burnishing paper, making Rumala Sahibs, preparing the binding of Saroops, were of a higher level of quality then the top education centres of the time such as Vikramshila, Takshila, Varanasi etc. The Nirmala saints played an integral role in keeping Gurbani calligraphy alive. In those times where the Saints taught the pronunciation and exegesis of Scripture, they taught calligraphy alongside. Those who created original works were known as ‘Lekhak’ and those who made copies of these original works were known as ‘Likaris’. These likharis were great Saints, who were respected far and wide for their skill. Some famous Likharis: 1) Tapo-Nidhi Swami Bhagat Singh wrote 5 Saroops of Sri Guru Granth Sahib Ji. 2) Sant Wadhawa Singh of Lehra Khana (Bathinda) wrote 5 Saroops of Sri Guru Granth Sahib. Sant Wadhawa Singh Ji used to write make Gutkas of Jap Ji, Sukhmani and other Banis and hand them out to the congregation. 3) Sant Mahant Hira Singh of Likhari Bunga (Damdama Sahib) was famed for his clear and beautiful calligraphy. When the process of printing Gurbani first started, out of all the different scripts (i.e. Damdami, Kashmiri, Amritsari), the Damdami script was chosen, and Sant Hira Singh’s written letters were used to base their printing on. 4) Sant Haiba Singh Gurusar Batindha 5) Sant Dal Singh Bhucho Kala 6) Sant Narain Singh Giani Sekhwa Wale 7) Mahant Vir Singh Daudhar Mahant Gurbakash Singh of Bunga Likharia Damdama Sahib 9) Pandit Shyam Singh Mangwal 10) Sant Bala Singh Khadur Sahib 11) Pandit Nanu Singh 12) Mahant Jai Singh Dera Sada Singh 13) Sant Bhoop Singh 14) Sant Naudh Singh BhaiRupa 15) Mahant Mahna Singh BhaiRupa 16) Sant Aghar Singh Tutomazara 17) Mahant Pratap Singh Dera Chaunk BabaSahib Amritsar 18) Sant Bhagwan Singh Giani Dera Manuke Source: https://www.pothiseva.net/post/2016/12/14/damdama-sahib-as-a-centre-for-the-creation-of-gurmukhi-manuscripts

What people are overlooking is who is this Osborne? So, he came from the other side of the world to find out what Raja Ranjit Singh was eating? Our apney are so naive.

Remember the original video is of a sikh organization that is helping to eliminate these kind of problems. So, the reform is coming from within the community. There are many other organizations like this that are doing this kind of work. Also, in these videos it's the local people who call to notify of these kind of problems to get help for these people. The pind people come out to help the organizations.

Is this based on deep research or your personal experience? If on research link articles or books. Isn't this painting with a broad brush? That your lumping everyone together, who probably don't want to be. Shouldn't we look at people as individuals rather than groups, because not everyone is the same in a group or class.