SunnySingh

This is awesome.

With Gods grace of course, because there’s Nothing without Him. 

Maybe I am not at that level, but I have a hard time accepting/understanding what Sikhi Love is saying. Usually it's this type of thought that leads to distorted views of reality and people start believing that, "I am god", or "I create my own reality". And, as a result of that, they just get an excuse to live life and ignore what happening here or after death. In the end, they end up living their entire life lying to themselves, and fail to do anything worthwhile, and who knows that fate of these people after death. Reality is one. It does not change to your perception. 
I am talking about this because I also suffered from that type of thinking for a bit. It's best for me to see Akal Purkh as the most high, the one True King. And that's how it is. Rest I don't know. 
 
If what Sikhi love is saying is to accept his hukam and just be, what about Dharam Yudh? What about all this evil behind the scenes. We have been given this body to practice Dharma and grow spiritually, that's it. Earth is a karam bhoomi, not a heaven. To accept the world the way it is and just live is weakness. And weakness is against Sikhi.  

@SikhiloveDo you believe in Dharama Raj? Do you believe in hell(s) where souls are tortured? 

My favourite Shabad/Bani to be read for the passing away ,or the ones alive  yet, and one day  have  to pass away, is Dukh Bhanjan  Sahib.
This Bani in particular, reminds us of the only One Supreme and eternal  Truth, Wahiguru Akal Purukh and His Nao, the one remedy for all maladies created by the mind, which make us incurr in karmas, thus keep us prisoners in the mayavee creation.
Following are just a few lines  from the begining of this Bani of Dukh Bhanja Sahib, where,  if paid proper attention, we can see  that it contains the summary of  true plain spirituality,  that also in simple words.
ਗਉੜੀ ਮਹਲਾ ੫ ਮਾਂਝ ॥
Gourree Mehalaa 5 Maanjh ||
गउड़ी महला ५ मांझ ॥
Gauree, Fifth Mehl, Maajh:
ਦੁਖ ਭੰਜਨੁ ਤੇਰਾ ਨਾਮੁ ਜੀ ਦੁਖ ਭੰਜਨੁ ਤੇਰਾ ਨਾਮੁ ॥
Dhukh Bhanjan Thaeraa Naam Jee Dhukh Bhanjan Thaeraa Naam ||
दुख भंजनु तेरा नामु जी दुख भंजनु तेरा नामु ॥
The Destroyer of sorrow is Your Name, Lord; the Destroyer of sorrow is Your Name.
ਆਠ ਪਹਰ ਆਰਾਧੀਐ ਪੂਰਨ ਸਤਿਗੁਰ ਗਿਆਨੁ ॥੧॥ ਰਹਾਉ ॥
Aath Pehar Aaraadhheeai Pooran Sathigur Giaan ||1|| Rehaao ||
आठ पहर आराधीऐ पूरन सतिगुर गिआनु ॥१॥ रहाउ ॥
Twenty-four hours a day, dwell upon the wisdom of the Perfect True Guru. ||1||Pause||
ਜਿਤੁ ਘਟਿ ਵਸੈ ਪਾਰਬ੍ਰਹਮੁ ਸੋਈ ਸੁਹਾਵਾ ਥਾਉ ॥
Jith Ghatt Vasai Paarabreham Soee Suhaavaa Thhaao ||
जितु घटि वसै पारब्रहमु सोई सुहावा थाउ ॥
That heart, in which the Supreme Lord God abides, is the most beautiful place.
ਜਮ ਕੰਕਰੁ ਨੇੜਿ ਨ ਆਵਈ ਰਸਨਾ ਹਰਿ ਗੁਣ ਗਾਉ ॥੧॥
Jam Kankar Naerr N Aavee Rasanaa Har Gun Gaao ||1||
जम कंकरु नेड़ि न आवई रसना हरि गुण गाउ ॥१॥
The Messenger of Death does not even approach those who chant the Glorious Praises of the Lord with the tongue. ||
 
Sat Sree Akal.

Bro, Gyani Kulwant Singh jee has done katha on some Pauris of Vaaran. 
http://www.gianikulwantsingh.com/index.php/Audio/vaaraan-bhai-gurdaas-jee.html
 
Bhul chuk maaf

ਰਾਮਕਲੀ ਸਦੁ
Raamakalee Sadhu
रामकली सदु
Raamkalee, Sadd ~ The Call Of Death:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ik Oankaar Sathigur Prasaadh ||
ੴ सतिगुर प्रसादि ॥
One Universal Creator God. By The Grace Of The True Guru:
ਜਗਿ ਦਾਤਾ ਸੋਇ ਭਗਤਿ ਵਛਲੁ ਤਿਹੁ ਲੋਇ ਜੀਉ ॥
Jag Dhaathaa Soe Bhagath Vashhal Thihu Loe Jeeo ||
जगि दाता सोइ भगति वछलु तिहु लोइ जीउ ॥
He is the Great Giver of the Universe, the Lover of His devotees, throughout the three worlds.
ਗੁਰ ਸਬਦਿ ਸਮਾਵਏ ਅਵਰੁ ਨ ਜਾਣੈ ਕੋਇ ਜੀਉ ॥
Gur Sabadh Samaaveae Avar N Jaanai Koe Jeeo ||
गुर सबदि समावए अवरु न जाणै कोइ जीउ ॥
One who is merged in the Word of the Guru's Shabad does not know any other.
ਅਵਰੋ ਨ ਜਾਣਹਿ ਸਬਦਿ ਗੁਰ ਕੈ ਏਕੁ ਨਾਮੁ ਧਿਆਵਹੇ ॥
Avaro N Jaanehi Sabadh Gur Kai Eaek Naam Dhhiaavehae ||
अवरो न जाणहि सबदि गुर कै एकु नामु धिआवहे ॥
Dwelling upon the Word of the Guru's Shabad, he does not know any other; he meditates on the One Name of the Lord.
ਪਰਸਾਦਿ ਨਾਨਕ ਗੁਰੂ ਅੰਗਦ ਪਰਮ ਪਦਵੀ ਪਾਵਹੇ ॥
Parasaadh Naanak Guroo Angadh Param Padhavee Paavehae ||
परसादि नानक गुरू अंगद परम पदवी पावहे ॥
By the Grace of Guru Nanak and Guru Angad, Guru Amar Das obtained the supreme status.
ਆਇਆ ਹਕਾਰਾ ਚਲਣਵਾਰਾ ਹਰਿ ਰਾਮ ਨਾਮਿ ਸਮਾਇਆ ॥
Aaeiaa Hakaaraa Chalanavaaraa Har Raam Naam Samaaeiaa ||
आइआ हकारा चलणवारा हरि राम नामि समाइआ ॥
And when the call came for Him to depart, He merged in the Name of the Lord.
ਜਗਿ ਅਮਰੁ ਅਟਲੁ ਅਤੋਲੁ ਠਾਕੁਰੁ ਭਗਤਿ ਤੇ ਹਰਿ ਪਾਇਆ ॥੧॥
Jag Amar Attal Athol Thaakur Bhagath Thae Har Paaeiaa ||1||
जगि अमरु अटलु अतोलु ठाकुरु भगति ते हरि पाइआ ॥१॥
Through devotional worship in this world, the imperishable, immovable, immeasurable Lord is found. ||1||
ਹਰਿ ਭਾਣਾ ਗੁਰ ਭਾਇਆ ਗੁਰੁ ਜਾਵੈ ਹਰਿ ਪ੍ਰਭ ਪਾਸਿ ਜੀਉ ॥
Har Bhaanaa Gur Bhaaeiaa Gur Jaavai Har Prabh Paas Jeeo ||
हरि भाणा गुर भाइआ गुरु जावै हरि प्रभ पासि जीउ ॥
The Guru gladly accepted the Lord's Will, and so the Guru easily reached the Lord God's Presence.
ਸਤਿਗੁਰੁ ਕਰੇ ਹਰਿ ਪਹਿ ਬੇਨਤੀ ਮੇਰੀ ਪੈਜ ਰਖਹੁ ਅਰਦਾਸਿ ਜੀਉ ॥
Sathigur Karae Har Pehi Baenathee Maeree Paij Rakhahu Aradhaas Jeeo ||
सतिगुरु करे हरि पहि बेनती मेरी पैज रखहु अरदासि जीउ ॥
The True Guru prays to the Lord, ""Please, save my honor. This is my prayer"".
ਪੈਜ ਰਾਖਹੁ ਹਰਿ ਜਨਹ ਕੇਰੀ ਹਰਿ ਦੇਹੁ ਨਾਮੁ ਨਿਰੰਜਨੋ ॥
Paij Raakhahu Har Janeh Kaeree Har Dhaehu Naam Niranjano ||
पैज राखहु हरि जनह केरी हरि देहु नामु निरंजनो ॥
Please save the honor of Your humble servant, O Lord; please bless him with Your Immaculate Name.
ਅੰਤਿ ਚਲਦਿਆ ਹੋਇ ਬੇਲੀ ਜਮਦੂਤ ਕਾਲੁ ਨਿਖੰਜਨੋ ॥
Anth Chaladhiaa Hoe Baelee Jamadhooth Kaal Nikhanjano ||
अंति चलदिआ होइ बेली जमदूत कालु निखंजनो ॥
At this time of final departure, it is our only help and support; it destroys death, and the Messenger of Death.
ਸਤਿਗੁਰੂ ਕੀ ਬੇਨਤੀ ਪਾਈ ਹਰਿ ਪ੍ਰਭਿ ਸੁਣੀ ਅਰਦਾਸਿ ਜੀਉ ॥
Sathiguroo Kee Baenathee Paaee Har Prabh Sunee Aradhaas Jeeo ||
सतिगुरू की बेनती पाई हरि प्रभि सुणी अरदासि जीउ ॥
The Lord God heard the prayer of the True Guru, and granted His request.
ਹਰਿ ਧਾਰਿ ਕਿਰਪਾ ਸਤਿਗੁਰੁ ਮਿਲਾਇਆ ਧਨੁ ਧਨੁ ਕਹੈ ਸਾਬਾਸਿ ਜੀਉ ॥੨॥
Har Dhhaar Kirapaa Sathigur Milaaeiaa Dhhan Dhhan Kehai Saabaas Jeeo ||2||
हरि धारि किरपा सतिगुरु मिलाइआ धनु धनु कहै साबासि जीउ ॥२॥
The Lord showered His Mercy, and blended the True Guru with Himself; He said, ""Blessed! Blessed! Wonderful!""||2||
ਮੇਰੇ ਸਿਖ ਸੁਣਹੁ ਪੁਤ ਭਾਈਹੋ ਮੇਰੈ ਹਰਿ ਭਾਣਾ ਆਉ ਮੈ ਪਾਸਿ ਜੀਉ ॥
Maerae Sikh Sunahu Puth Bhaaeeho Maerai Har Bhaanaa Aao Mai Paas Jeeo ||
मेरे सिख सुणहु पुत भाईहो मेरै हरि भाणा आउ मै पासि जीउ ॥
Listen O my Sikhs, my children and Siblings of Destiny; it is my Lord's Will that I must now go to Him.
ਹਰਿ ਭਾਣਾ ਗੁਰ ਭਾਇਆ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਕਰੇ ਸਾਬਾਸਿ ਜੀਉ ॥
Har Bhaanaa Gur Bhaaeiaa Maeraa Har Prabh Karae Saabaas Jeeo ||
हरि भाणा गुर भाइआ मेरा हरि प्रभु करे साबासि जीउ ॥
The Guru gladly accepted the Lord's Will, and my Lord God applauded Him.
ਭਗਤੁ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਸੋਈ ਜਿਸੁ ਹਰਿ ਪ੍ਰਭ ਭਾਣਾ ਭਾਵਏ ॥
Bhagath Sathigur Purakh Soee Jis Har Prabh Bhaanaa Bhaaveae ||
भगतु सतिगुरु पुरखु सोई जिसु हरि प्रभ भाणा भावए ॥
One who is pleased with the Lord God's Will is a devotee, the True Guru, the Primal Lord.
ਆਨੰਦ ਅਨਹਦ ਵਜਹਿ ਵਾਜੇ ਹਰਿ ਆਪਿ ਗਲਿ ਮੇਲਾਵਏ ॥
Aanandh Anehadh Vajehi Vaajae Har Aap Gal Maelaaveae ||
आनंद अनहद वजहि वाजे हरि आपि गलि मेलावए ॥
The unstruck sound current of bliss resounds and vibrates; the Lord hugs him close in His embrace.
ਤੁਸੀ ਪੁਤ ਭਾਈ ਪਰਵਾਰੁ ਮੇਰਾ ਮਨਿ ਵੇਖਹੁ ਕਰਿ ਨਿਰਜਾਸਿ ਜੀਉ ॥
Thusee Puth Bhaaee Paravaar Maeraa Man Vaekhahu Kar Nirajaas Jeeo ||
तुसी पुत भाई परवारु मेरा मनि वेखहु करि निरजासि जीउ ॥
O my children, siblings and family, look carefully in your minds, and see.
ਧੁਰਿ ਲਿਖਿਆ ਪਰਵਾਣਾ ਫਿਰੈ ਨਾਹੀ ਗੁਰੁ ਜਾਇ ਹਰਿ ਪ੍ਰਭ ਪਾਸਿ ਜੀਉ ॥੩॥
Dhhur Likhiaa Paravaanaa Firai Naahee Gur Jaae Har Prabh Paas Jeeo ||3||
धुरि लिखिआ परवाणा फिरै नाही गुरु जाइ हरि प्रभ पासि जीउ ॥३॥
The pre-ordained death warrant cannot be avoided; the Guru is going to be with the Lord God. ||3||
ਸਤਿਗੁਰਿ ਭਾਣੈ ਆਪਣੈ ਬਹਿ ਪਰਵਾਰੁ ਸਦਾਇਆ ॥
Sathigur Bhaanai Aapanai Behi Paravaar Sadhaaeiaa ||
सतिगुरि भाणै आपणै बहि परवारु सदाइआ ॥
The True Guru, in His Own Sweet Will, sat up and summoned His family.
ਮਤ ਮੈ ਪਿਛੈ ਕੋਈ ਰੋਵਸੀ ਸੋ ਮੈ ਮੂਲਿ ਨ ਭਾਇਆ ॥
Math Mai Pishhai Koee Rovasee So Mai Mool N Bhaaeiaa ||
मत मै पिछै कोई रोवसी सो मै मूलि न भाइआ ॥
Let no one weep for me after I am gone. That would not please me at all.
ਮਿਤੁ ਪੈਝੈ ਮਿਤੁ ਬਿਗਸੈ ਜਿਸੁ ਮਿਤ ਕੀ ਪੈਜ ਭਾਵਏ ॥
Mith Paijhai Mith Bigasai Jis Mith Kee Paij Bhaaveae ||
मितु पैझै मितु बिगसै जिसु मित की पैज भावए ॥
When a friend receives a robe of honor, then his friends are pleased with his honor.
ਤੁਸੀ ਵੀਚਾਰਿ ਦੇਖਹੁ ਪੁਤ ਭਾਈ ਹਰਿ ਸਤਿਗੁਰੂ ਪੈਨਾਵਏ ॥
Thusee Veechaar Dhaekhahu Puth Bhaaee Har Sathiguroo Painaaveae ||
तुसी वीचारि देखहु पुत भाई हरि सतिगुरू पैनावए ॥
Consider this and see, O my children and siblings; the Lord has given the True Guru the robe of supreme honor.
ਸਤਿਗੁਰੂ ਪਰਤਖਿ ਹੋਦੈ ਬਹਿ ਰਾਜੁ ਆਪਿ ਟਿਕਾਇਆ ॥
Sathiguroo Parathakh Hodhai Behi Raaj Aap Ttikaaeiaa ||
सतिगुरू परतखि होदै बहि राजु आपि टिकाइआ ॥
The True Guru Himself sat up, and appointed the successor to the Throne of Raja Yoga, the Yoga of Meditation and Success.
ਸਭਿ ਸਿਖ ਬੰਧਪ ਪੁਤ ਭਾਈ ਰਾਮਦਾਸ ਪੈਰੀ ਪਾਇਆ ॥੪॥
Sabh Sikh Bandhhap Puth Bhaaee Raamadhaas Pairee Paaeiaa ||4||
सभि सिख बंधप पुत भाई रामदास पैरी पाइआ ॥४॥
All the Sikhs, relatives, children and siblings have fallen at the Feet of Guru Ram Das. ||4||
ਅੰਤੇ ਸਤਿਗੁਰੁ ਬੋਲਿਆ ਮੈ ਪਿਛੈ ਕੀਰਤਨੁ ਕਰਿਅਹੁ ਨਿਰਬਾਣੁ ਜੀਉ ॥
Anthae Sathigur Boliaa Mai Pishhai Keerathan Kariahu Nirabaan Jeeo ||
अंते सतिगुरु बोलिआ मै पिछै कीरतनु करिअहु निरबाणु जीउ ॥
Finally, the True Guru said, ""When I am gone, sing Kirtan in Praise of the Lord, in Nirvaanaa.""
ਕੇਸੋ ਗੋਪਾਲ ਪੰਡਿਤ ਸਦਿਅਹੁ ਹਰਿ ਹਰਿ ਕਥਾ ਪੜਹਿ ਪੁਰਾਣੁ ਜੀਉ ॥
Kaeso Gopaal Panddith Sadhiahu Har Har Kathhaa Parrehi Puraan Jeeo ||
केसो गोपाल पंडित सदिअहु हरि हरि कथा पड़हि पुराणु जीउ ॥
Call in the long-haired scholarly Saints of the Lord, to read the sermon of the Lord, Har, Har.
ਹਰਿ ਕਥਾ ਪੜੀਐ ਹਰਿ ਨਾਮੁ ਸੁਣੀਐ ਬੇਬਾਣੁ ਹਰਿ ਰੰਗੁ ਗੁਰ ਭਾਵਏ ॥
Har Kathhaa Parreeai Har Naam Suneeai Baebaan Har Rang Gur Bhaaveae ||
हरि कथा पड़ीऐ हरि नामु सुणीऐ बेबाणु हरि रंगु गुर भावए ॥
Read the sermon of the Lord, and listen to the Lord's Name; the Guru is pleased with love for the Lord.
ਪਿੰਡੁ ਪਤਲਿ ਕਿਰਿਆ ਦੀਵਾ ਫੁਲ ਹਰਿ ਸਰਿ ਪਾਵਏ ॥
Pindd Pathal Kiriaa Dheevaa Ful Har Sar Paaveae ||
पिंडु पतलि किरिआ दीवा फुल हरि सरि पावए ॥
Do not bother with offering rice-balls on leaves, lighting lamps, and other rituals like floating the body out on the Ganges; instead, let my remains be given up to the Lord's Pool.
ਹਰਿ ਭਾਇਆ ਸਤਿਗੁਰੁ ਬੋਲਿਆ ਹਰਿ ਮਿਲਿਆ ਪੁਰਖੁ ਸੁਜਾਣੁ ਜੀਉ ॥
Har Bhaaeiaa Sathigur Boliaa Har Miliaa Purakh Sujaan Jeeo ||
हरि भाइआ सतिगुरु बोलिआ हरि मिलिआ पुरखु सुजाणु जीउ ॥
The Lord was pleased as the True Guru spoke; he was blended then with the all-knowing Primal Lord God.
ਰਾਮਦਾਸ ਸੋਢੀ ਤਿਲਕੁ ਦੀਆ ਗੁਰ ਸਬਦੁ ਸਚੁ ਨੀਸਾਣੁ ਜੀਉ ॥੫॥
Raamadhaas Sodtee Thilak Dheeaa Gur Sabadh Sach Neesaan Jeeo ||5||
रामदास सोढी तिलकु दीआ गुर सबदु सचु नीसाणु जीउ ॥५॥
The Guru then blessed the Sodhi Ram Das with the ceremonial tilak mark, the insignia of the True Word of the Shabad. ||5||
ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਜਿ ਬੋਲਿਆ ਗੁਰਸਿਖਾ ਮੰਨਿ ਲਈ ਰਜਾਇ ਜੀਉ ॥
Sathigur Purakh J Boliaa Gurasikhaa Mann Lee Rajaae Jeeo ||
सतिगुरु पुरखु जि बोलिआ गुरसिखा मंनि लई रजाइ जीउ ॥
And as the True Guru, the Primal Lord spoke, and the Gursikhs obeyed His Will.
ਮੋਹਰੀ ਪੁਤੁ ਸਨਮੁਖੁ ਹੋਇਆ ਰਾਮਦਾਸੈ ਪੈਰੀ ਪਾਇ ਜੀਉ ॥
Moharee Puth Sanamukh Hoeiaa Raamadhaasai Pairee Paae Jeeo ||
मोहरी पुतु सनमुखु होइआ रामदासै पैरी पाइ जीउ ॥
His son Mohri turned sunmukh, and become obedient to Him; he bowed, and touched Ram Das' feet.
ਸਭ ਪਵੈ ਪੈਰੀ ਸਤਿਗੁਰੂ ਕੇਰੀ ਜਿਥੈ ਗੁਰੂ ਆਪੁ ਰਖਿਆ ॥
Sabh Pavai Pairee Sathiguroo Kaeree Jithhai Guroo Aap Rakhiaa ||
सभ पवै पैरी सतिगुरू केरी जिथै गुरू आपु रखिआ ॥
Then, everyone bowed and touched the feet of Ram Das, into whom the Guru infused His essence.
ਕੋਈ ਕਰਿ ਬਖੀਲੀ ਨਿਵੈ ਨਾਹੀ ਫਿਰਿ ਸਤਿਗੁਰੂ ਆਣਿ ਨਿਵਾਇਆ ॥
Koee Kar Bakheelee Nivai Naahee Fir Sathiguroo Aan Nivaaeiaa ||
कोई करि बखीली निवै नाही फिरि सतिगुरू आणि निवाइआ ॥
And any that did not bow then because of envy - later, the True Guru brought them around to bow in humility.
ਹਰਿ ਗੁਰਹਿ ਭਾਣਾ ਦੀਈ ਵਡਿਆਈ ਧੁਰਿ ਲਿਖਿਆ ਲੇਖੁ ਰਜਾਇ ਜੀਉ ॥
Har Gurehi Bhaanaa Dheeee Vaddiaaee Dhhur Likhiaa Laekh Rajaae Jeeo ||
हरि गुरहि भाणा दीई वडिआई धुरि लिखिआ लेखु रजाइ जीउ ॥
It pleased the Guru, the Lord, to bestow glorious greatness upon Him; such was the pre-ordained destiny of the Lord's Will.
ਕਹੈ ਸੁੰਦਰੁ ਸੁਣਹੁ ਸੰਤਹੁ ਸਭੁ ਜਗਤੁ ਪੈਰੀ ਪਾਇ ਜੀਉ ॥੬॥੧॥
Kehai Sundhar Sunahu Santhahu Sabh Jagath Pairee Paae Jeeo ||6||1||
कहै सुंदरु सुणहु संतहु सभु जगतु पैरी पाइ जीउ ॥६॥१॥
Says Sundar, listen, O Saints: all the world fell at His feet. ||6||1||

Waheguru jee kaa Khalsa
Waheguru jee kee Fateh

Brother, I think we should just focus on the essence of the video, which is the power of Mool Mantar. I do understand your point. Bhai Saab jee could have narrated the incident in a better way, but I don't believe he was being racist in anyway as he is a Gursikh of very high caliber. Also, as humans most of us are prone to error, therefore let's just focus on the positive side.


Waheguru jee kaa Khalsa
Waheguru jee kee Fateh

Waheguru jee kaa Khalsa
Waheguru jee kee Fateh

Please click on the video link below to listen to the power of Mool Mantar.



Another Singh Saab made a post regarding the same. I have pasted it below.



Dhan Dhan Satguru Sri Guru Nanak Dev jee Maharaaj.

Waheguru jee kaa Khalsa
Waheguru jee kee Fateh

In the clip below, Gyani jee narrates a real life incident which happened with an old Hindu lady in India. She asked a Ragi to give her a mantar to recite. Ragi Singh jee gave her the mool mantar which dramatically changed her life. Please listen below.
 
Bhul chuk maaf

Eckhart Tolle 
Excerpt from: A New Earth 
Awakening
-A MUST READ-
**The initiation of the awakening process is an act of grace. You cannot make it happen nor can you prepare yourself for it or accumulate credits toward it.**
Awakening is a shift in consciousness in which thinking and awareness separate. For most people it is not an event but a process they undergo. Even those rare beings who experience a sudden, dramatic, and seemingly irreversible wakening will still go through a process in which the new state of consciousness gradually flows into and transforms everything they do and so becomes integrated into their lives.
Instead of being lost in your thinking, when you are awake you recognize yourself as the awareness behind it. Thinking then ceases to be a self­serving autonomous activity that takes possession of you and runs your life. Awareness takes over from thinking. Instead of being in charge or your life, thinking becomes the servant of awareness. Awareness is conscious connection with universal intelligence. Another word for it is Presence: consciousness without thought.
The initiation of the awakening process is an act of grace. You cannot make it happen nor can you prepare yourself for it or accumulate credits toward it. There isn't a tidy sequence of logical steps that leads toward it, although the mind would love that. You don't have to become worthy first. It may come to the sinner before it comes to the saint, but not necessarily. That's why Jesus associated with all kinds of people, not just the respectable ones. There is nothing you can do about awakening. Whatever you do will be the ego trying to add awakening or enlightenment to itself as its most prized possession and thereby making itself more important and bigger. Instead of awakening, you add the concept of awakening to your mind, or the mental image of what an awakened or enlightened person is like, and then try to live up to that image. Living up to an image that you have of yourself or that other people have of you is inauthentic living – another unconscious role the ego plays.
So if there is nothing you can do about wakening, if it has either already happened or not yet happened, how can it be the primary purpose of your life? Does not purpose imply that you can do something about it?
Only the first awakening, the first glimpse of consciousness without thought, happens by grace, without any doing on your part. If you find this incomprehensible or meaningless, it has not yet happened to you. If something within you responds to it, however, if you somehow recognize the truth in it, it means the process of awakening has begun. Once it has done so, it cannot be reversed, although it can be delayed by the ego. For some people, the reading will initiate the awakening process. For others, the function is to help them recognize that they have already begun to awaken and to intensify and accelerate the process. Another function of this book is to help people recognize the ego within them whenever it tries to regain control and obscure the arising awareness.
For some, the awakening happens as they suddenly become aware of the kinds of thoughts they habitually think, especially persistent negative thoughts that they may have been identified with all of their lives. Suddenly there is an awareness that is aware of thought but is not part of it.
What is the relationship between awareness and thinking? Awareness is the space in which thoughts exist when that space has become conscious of itself.
Once you have had a glimpse of awareness or Presence, you know it firsthand. It is no longer just a concept in your mind. You can then make a conscious choice to be present rather than to indulge in useless thinking. You can invite Presence into your life, that is to say, make space. With the grace of awakening comes responsibility. You can either try to go on as if nothing has happened, or you can see its significance and recognize the arising of awareness as the most important thing that can happen to you. Opening yourself to the emerging consciousness and bringing this light into this world then becomes the primary purpose of your life.
“I want to know the mind of God,” Einstein said. “The rest are details.” What is the mind of God? Consciousness. What does it mean to know the mind of God? To be aware. What are the details? Your outer purpose, and whatever happens outwardly.
So while you are perhaps still waiting for something significant to happen in your life, you may not realize that the most significant thing that can happen to a human being has already happened within you: the beginning of the separation process of thinking and awareness.
Many people who are going through the early stages of the awakening process are no longer certain what their outer purpose is. What drives the world no longer drives them. Seeing the madness of our civilization so clearly, they may feel somewhat alienated from the culture around them. Some feel that they inhabit a no­man's land between two worlds. They are no longer run by the ego, yet the arising awareness has not yet become fully integrated into their lives. Inner and outer purpose have not merged.

Try this. Sit down, a kambal over your shoulders. Relax your body and listen to the ringing sound, which is Anhad Naad. Let go and let the samadhi take you. Have no expectations of what it should look like or feel, just let it take you. 

I bought fresh huldhee from a shop. After I've skinned and chopped it into thin strips, this is how I now dry it. 
 
 

Sikhilove jee, 
your above description of  Him, sorry to say, but it is far from reality, for to say that light and dark, or, dukh and sukh, are all Him, is incorrect, for these are pair of opposites, which is known as duality.
Sun can only give light not darkness. He also can only give light and sukh among other virtues, as He is the embodiment of infinite virtues.
It is we who may turn our back towards Him, thus have darkness and pain as our invitees due to our own manmukhta and agyanta, but absolutely not because of Him, for He is Har, the daatar of sarab sukh, countless millions of suns and moons put all together, would be but a pale and dim light in His comparison.
Maybe if you say, that in darkness and in pain, He can be with us, if we choose so, then it can be acceptable.
So let us stop making Him look as per our fancy distorted limited view.